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Category Archives: The Internet.

THE BEADY EYE ASKS. IS IT TIME TO STOP ANONYMITY ON THE INTERNET.?

20 Wednesday Jan 2021

Posted by bobdillon33@gmail.com in #whatif.com, 2021. The year for change., Artificial Intelligence., Communication., COVID-19, Dehumanization., Democracy., Digital age., DIGITAL DICTATORSHIP., Disconnection., Fake News., Freedom, Freedom of Speech, How to do it., HUMAN INTELLIGENCE, Human values., Humanity., Modern Day Communication., Our Common Values., Post-Covid-19, Social Media, Social Media Regulation., Technology, Technology v Humanity, The common good., The essence of our humanity., The Internet., The Obvious., The state of the World., The world to day., Unanswered Questions., VALUES, We can leave a legacy worthwhile., What Needs to change in the World, Where's the Global Outrage.

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ANONYMITY., Community cohesion, Freedom of Speech, Internet, Social Media, The Future of Mankind, Visions of the future.

 

( Ten-minute read) 

Since the internet was in its infancy, the rights of users to use it to express their opinions were sacrosanct.

However, there is a price for “free” internet, and that we’ve given up more of ourselves than we ever intended to.

Concern already exists that Facebook and similar social media platforms act as echo chambers that validate opinions we already hold – fuelling precisely the type of extreme views that Facebook says it has a right to edit.

Might this new position simply result in more fake news?

The Internet has and is empowering masses of people by access to world-wide information sources, education, and communication but what is now considered permissible and acceptable online is shifting.

The question is with this newfound freedom, that is influencing every aspect of our lives for good or bad, should we be requiring people to register their identity when using the internet.?

If so how.

It would be true to say as we have become constantly connected, none of us are as anonymous as we think.

George Orwell presciently realized that if citizens don’t know what is true and what is false, they can’t make a judgment about what to object to in their lives.

Is it time to introduce an online digital passport to eradicate individual desires, such as credulity, abuse, gender-swapping, exploration, radicalizing, hacking, trolling, spreading false news, promoting popularism groups, bullying, racism, the list is endless? 

( Article 19 of the Universal Declaration of Human Rights says. 

“Everyone has the right to freedom of opinion and expression; the right includes freedom to hold opinions without interference and to seek, receive, and impart information and ideas through any media regardless of frontiers.”

The GDPR and the Data Protection Act 2018 give internet users the right to privacy and the right to withhold their personal details.

The Malicious Communication Act 1988 and the Communications Act 2003 make it possible to prosecute “trolling” – and many other forms of online harassment are also now covered by the legislation. )

Platforms on the internet avoided liability by claiming they were “mere conduits” of these views and not “publishers” of them.  The argument goes that this includes protection for freedom of expression by the right to remain anonymous online.

So which should remain enshrined: freedom of speech or freedom from abuse?

The world feels smaller and we’ve celebrated this but in any human population, there will be people with irreconcilably different understandings of the truth.

Repressing speech has costs, but so does allowing it.

The world, however, has changed, and many of us may be in the time warp of old values. Human beings are poor witnesses, easily misled by a personal bias, profoundly influenced by their social environment.

As products of their society, social media and journalists are no exceptions. 

The world is now a much more dangerous place, not because of Covid -19 which is plunging it into a Depression with social media exposing a system of governance corseted by greed – profit before the people. Then, on the other hand, social media is like cancer at the heart of societies spreading the news, not what the facts are, but what men wish to see.

The press once seemed to have a conscience, thanks to history’s painful social conflicts and questions of war and peace.

Social media is not concerned with any historical lessons it being a wildfire of the short-term reactions of unfounded populism without any in-depth investigative journalism.      

It is becoming impossible to distinguish between paid news and actual, unbiased news.

You could say that the world has more pressing problems.

However, our current and future problems, like the internet, are all interconnected.

Shifting trends and the advancement in communication technology require a re-examination of the underlying principle and its application in new contexts.

There are attempts to get some control.

Free-speech advocates typically claim that the value of unfettered expression outweighs any harm it might cause, offering assurances that any such harm will be minimal.

Because like several other precious freedoms, free speech must be placed outside the reach of political exigency.

Unfortunately, or fortunately, it is impossible to pass binding regulations or laws that don’t restrict the sanctity of free speech.

Free speech or the freedom of expression is the modern civilization’s most precious gift to human society but it can’t be reaffirmed by drowning out its opponents.

                                                         ————

The issuing of Digital Passports could not be left to the whim of Facebook or any other internet providers.

Also “Digital identity solutions leave us open to data exploitation with the valuable data from these solutions (being) used for other purposes, so governments could not be involved in their issuing other than making supporting laws with large fines. 

The most obvious hitch in this plan is that not everyone has a smartphone,

With the current Pandemic and vacations, there will be an attempt to introduce Covid-19 free digital health certification (Of course, this would only be applicable to people with smartphones.) and they could become a prerequisite for some activities.

But for now, we’re many steps removed from that kind of streamlined process even becoming possible. Widespread adoption of so-called immunity passports would require a level of coordination and organization uncharacteristic of any country’s response to COVID-19 so far.

So here is the challenge. 

Is it possible to create a Digital Passport that is unhackable, that can be applied for online, that would combine your present Passport information, that you could use to vote, to register an internet identity, and carry your medical history. 

People would only accept such a thing if it commands public trust.

As evidence with the recent election in the USA entrusting your democracy to a black-box proprietary system that is subject to hacking, glitches, and errors, but NOT subject to scrutiny, analysis, or independent verification, is the surest and quickest way to lose your democracy. 

However, creating an internet user register could be possible not only authenticating the user but making it more transparent and ensure that users have the right to remedy when wrong decisions are made.

As for platforms, they know what they need to do because civil society has told them for years.

Just in case they have not got the message they should ensure that the decisions they make about speech are in line with global human rights standards, rather than making the rules up as they go.

 

 All human comments appreciated. All like clicks and abuse chucked in the bin.

 

 

 

 

 

 

 

 

 

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THE BEADY EYE SAY’S. YOU CAN TAKE THE KNEE BUT WHAT IS IT THAT MAKES A NATION.

24 Wednesday Jun 2020

Posted by bobdillon33@gmail.com in 2020: The year we need to change., A Constitution for the Earth., Civilization., Climate Change., COVID-19, Dehumanization., Democracy, Digital age., Disconnection., Donald Trump., European Union., Evolution, Facebook, Human values., Humanity., Inequality, Life., Modern Day Communication., Modern day life., POST COVID-19., Social Media, Technology, The common good., The essence of our humanity., The Internet., The Obvious., The state of the World., The world to day., Unanswered Questions., WHAT IS TRUTH, What Needs to change in the World

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Climate change, Nation identity., Nation v technology., Nationality, Nationhood, Nations and cultures, Rise of nationalism, Technology, The Future of Mankind, Visions of the future.

 

(Twenty-minute read) 

IT IS NOT COVID-19 OR TAKING THE KEEN OR THE GDP THAT MAKES A NATION. 

SO LET US ASK SOME QUESTIONS:

What is it these days that constituents a Nation?

How does a nation emerge and evolve?  

What are the precise differences between a nation and a gathering of people?

It is hard, -and even one may claim impossible- to give satisfactory answers.

Nations seem so compelling, so “real,” and so much a part of the political and cultural landscape, that people think they have lasted forever. In reality, they come into being and dissolve with changing historical circumstances – sometimes over a relatively short period of time, like Czechoslovakia and Yugoslavia.

Did you notice that suddenly out of nowhere, the BBC has started to refer to England as the Four Nations?

Charles Stewart Parnell said  “No Man Has the Right to Fix the Boundary to the March of a Nation” no man has a right to say to his country—thus far shalt thou go and no further.

Ernest Renan in 1882 said nations share “a soul” and memories of “endeavors, sacrifice, and devotion.

Historical events uniquely fuse together the population of a given territory into a nation.

These nations share “a soul” and memories of “endeavors, sacrifice, and devotion.”

But, because of migration, most modern states include within their borders diverse communities that challenge the idea of national homogeneity and give rise to the community of citizenship, rather than membership in the nation.

So is a nation the kind of moral conscience, which we call a nation? 

If one were to believe some political theorists, a nation is above all a dynasty, representing an earlier conquest, one which was first of all accepted, and then forgotten by the mass of the people.

With technology however we are learning that man is a slave neither of his race nor his language, nor of his religion, nor of the course of rivers nor of the direction taken by mountain chains.

Why, then, does national identity give rise to such extremely strong feelings?

And why would so many be ready to “die for the nation” in time of war?

THERE IS NO RIGHT ANSWER. 

In the age of global transportation and communication, new identities arise to challenge the “nation,” but the pull of nationalism remains a powerful force to be reckoned with – and a glue that binds states together and helps many people (for better and for worse) make sense out of a confusing reality.

Language invites people to unite, but it does not force them to do so.

The United States and England, Latin America, and Spain speak the same languages yet do not form single nations.

Religion cannot supply an adequate basis for the constitution of a modern nationality either.

Geography, or what is known as natural frontiers, undoubtedly plays a considerable part in the division of nations.

So a nation’s existence is if you will pardon the metaphor, a daily plebiscite, just as an individual’s existence is a perpetual affirmation of life.

National identity is typically based on shared culture, religion, history, language or ethnicity, though disputes arise as to who is truly a member of the national community or even whether the “nation” exists at all (do you have to speak French to be Québécois or Irish to be Irish? Are Wales and Tibet nations?). 

Theorizing further about nations, Renan says they reinforce themselves in a “daily plebiscite” of a common will to live together. 

This might have been true before the arrival of the internet and the smartphone.

Now the world can see into every backyard and what is on the washing line.

In other words, we are no longer living in a world defined by Nationhood but a world that is driven by the whims of bias, color, profit, and the inequality of the accident of birth. 

WE TODAY MIGHT LIVE BEHIND FRONTIERS BUT WE ALL CONNECTED TO ONE ANOTHER.

The term “nationalism” is simply not part of technology so the nation exists in the minds of its members as an “image”. 

For most of the last 50 years, technology knew its place.

THEN ALONG CAME SOCIAL MEDIA.  

Face book alone has around 2.6 billion people using it every month but it remains a sub-identities not a new identity; however, the technology it and other platforms are using does not reflect their impacts on nationhood.

After decades of inward-looking and jargon-infused discourse, governments are just beginning to wake up to social media and finally taking their communications seriously.

They reflect the grand narrative that is shaping a common sense of belonging.

Our digital identity is already an inextricable part of our lives, as is the technology that allows us to manage it. However, there are two really sad things about this and the unintended consequence of the use of these emerging technologies.

First, most people have no idea of the dramatic changes that are occurring slowly yet inexorably.  Second, this shift in identity, from internally derived to externally driven, can’t be good for us as (formerly unique?) individuals nor for us as a (formerly vital?) society.

We come to see our identities as those we would like to have or that we want people to see rather than who we really are. We then feel compelled to promote and market these identities through social media.

It is easier than ever to change our identity, yet it is harder than ever to control.

It isn’t difficult to see how external forces may now be gaining a disproportionate influence over our self-identities compared with previous generations. These platforms are shaping our self-identities in ways in which most of us aren’t the least bit aware.

In previous generations, most of the social forces that influenced our self-identities were positive; parents, peers, schools, communities, extracurricular activities, even the media sent mostly healthy messages about who we were and how we should perceive ourselves.

But now, the pendulum has swung to the other extreme in a social world where profit is motive and rule by the collection of data. 

On the Internet, people create imaginary identities in virtual worlds with a new generation contemplating a life of wearable computing, finding it natural to think of their eyeglasses as screen monitors, their bodies as elements of cyborg selves.

They are and will blur the boundaries between their on-line and off-line lives, and there is every indication that the future will include robots that seem to express feelings and moods, not nations.

We are ill-prepared for the new psychological world we are creating. 

The Internet constantly confronts us with evidence of our past but we are losing the chance to remake ourselves?

This is certain to have some kind of profound effect on the development of identity.

What that effect will be we’re not quite sure.

Smartphone—allows us to produce a narrative of our lives, to choose what to remember and what to contribute to our own mythos.

This is of particular importance for those who yearn to establish new identities.

The trouble is, most difficult memories aren’t captured by photos, videos, or tweets, complex historical past has to be read or taught as it has a major consequence: 

Memory is almost a form of political representation, enabled by social media; groups are able to preserve their history as they travel across continents.

National identity – there we are. 

But the main victim of today’s shenanigans when it comes to nationhood is that sentiment of self has been tempered for centuries by an intense feeling of collective suffering, generating a crave for unity, a thrive for a fusion of the entire society.

In the end, nations will form a federation like the USA and Europe.

Each nation of Europe represents too much of a specific history for the European spirit
to be anything else than the spirit of the European nations.

Over time this too shall pass eventually but it will take centuries for Europe to forget that Europe is just about nations. 

The USA under the Presidency of Donal Dump nationhood appears to mean that the more you destroy, the more you count.

The Uk now referred to itself as the four nations all of which have their national selections, with the exception of the Olympics.

The best way of being right in the future is, in certain periods, to know how to resign oneself to being out of fashion.

There can be little doubt that the present COVID-19 and the forthcoming Economics Depressions are and will start to exam what defines – A Nation.

The virus loves a large body of people, associated with a particular territory, that is sufficiently conscious of its unity to seek or to possess a government peculiarly its own ends, as it is not talking to itself.

Technology allows for self-representation and preservation of personal and collective identity by providing autonomy and empowerment but it now poses questions about authenticity in new, urgent ways.

Technology can be used to preserve the language, customs, and culture, but it will if not transparent and shared drive inequality without any understanding of the perspective of critical sociology. 

It’s my hope that as we become more sophisticated consumers of computational technology—and realize how much it is changing the way we see our world and the quality of our relationships.

Remember it is nationalism’s adaptability to most local conditions that allow it to thrive, especially when supported by a government intent on expanding its own power domestically and internationally.  It’s an attractive ideology for political leaders, as it provides a ready-made and widely-believed justification for increased political power in order to Make the Nation Great Again. 

One way or the other coming climate change, with mass migration, will redefine what it is to be a Nation.  

All human comments and contributions appreciated. All like clicks and abuse chucked in the bin. 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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THE BEADY EYE SAYS. WE WILL NEVER HAVE A PERFECT WORLD, BUT WE DO STILL HAVE A WORLD OF INDESCRIBABLE BEAUTY.

21 Thursday May 2020

Posted by bobdillon33@gmail.com in #whatif.com, 2020: The year we need to change., A Constitution for the Earth., Climate Change., CORONA VIRUS., COVID-19, Disasters., Disconnection., Economic Depression., Environment, Evolution., How to do it., HUMAN INTELLIGENCE, Human values., Humanity., Life., Modern day life., Our Common Values., Pandemic, POST COVID-19., Reality., Survival., Sustaniability, Technology v Humanity, The common good., The essence of our humanity., The Future, The Internet., The Obvious., The state of the World., The world to day., Unanswered Questions., WHAT IS TRUTH, What Needs to change in the World, World Aid., World Economic Depression.

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Artificial Intelligence., Capitalism and Greed, Capitalism vs. the Climate., Coronavirus (COVID-19), Earth, Environment, The Future of Mankind, Visions of the future., World aid commission

 

(Ten-minute read) 

There is no such thing as a perfect world here or anywhere else especially when it is inhabited by a species that thinks that it can survive at the cost of all that surrounds it.

They say that beauty is in the eye of the beholder.

This is true if you can behold what you are looking at while accepting that it can’t be perfect in the true sense of the earthly word. 

We might be living in history’s most peaceful era, with violence of all kinds – from deaths in wars to mass shootings, streets stabbings, in a world as interconnected and algorithmically driven that it could simply spiral out of control with an invisible virus that could kill untold numbers worldwide. 

In some sense, unlike our precedents who had gods for everything, from Wars to Famines we live a great deal of our lives in a reality of only what is visible but there is more and more becoming invisible. 

If all this were really true, it would suggest that an overwhelming proportion of the energy we dedicate to debating the state of humanity – all the political outrage, the warnings of imminent disaster, the exasperated op-ed columns, all our anxiety and guilt about the misery afflicting people all over the world – is wasted.

This is not an irrational thought.

Perhaps we should have or will have enough good reason to assume things will continue to improve but when you live in a world where everything seems to be getting better, yet it could all collapse tomorrow, “it’s perfectly rational to be freaked out,” by COVID-19.

It wasn’t so long ago that dogs gnawed at the abandoned corpses of plague victims in the streets of European cities.

With countries now endeavoring to kick start their economies, lurking behind everything else is our collective inability to act as one, to appreciate or understand that we all live on the same planet with all of its invisibility.  

Rational optimism holds that the world will pull out of the current crisis, but what if it’s the very strength of democracy – and our complacency about its capacity to withstand almost anything – that augurs its eventual collapse. 

We have created – the very engine that is so complex, volatile, and unpredictable that catastrophe might befall us at any moment. If it happens no one will remember the internet.

The worlds we live in are now so self-centered that we see charities begging to save everything from donkeys to starving children, all saturated in a media-era, that is constantly misleading us, with an advertising industry promoting unsustainable consumption for profit.   

Digital technology has unquestionably helped fuel a worldwide surge in economic growth but it has turned us into digital slaves detached from a genuine knowledge of how our world works and concern for the future.  

In these hyper-connected times, our addiction to bad news just leads us to vacuum up depressing or enraging stories from across the globe, whether they threaten us or not, and therefore to conclude that things are much worse than they are.

We live now in the Age of the Take, in which a seemingly infinite supply of blog posts, opinion columns, books, and TV talking heads compete to tell us how to feel about the news. (Including this blog.)

While the usual intractable political disagreements about the state of the planet improvements in sanitation and life expectancy we can’t prevent rising sea levels from destroying your country.

This shouldn’t really come as a surprise:

The internet economy is fuelled by attention, and it’s far easier to seize someone’s attention with emotionally charged argument than mere information – plus you don’t have to pay for the expensive reporting required to ferret out the facts.

Or, worse, is the internet with its social media platforms now counterproductive, insofar as a belief that things are irredeemably awful seems like a bad way to motivate people to make things better, and thus in danger of becoming a self-fulfilling prophecy.

The point is that if something does go seriously wrong in our societies, it’s really hard to see where it stops.

We are not merely ignorant of the facts; we are actively convinced of depressing “facts” that aren’t true.

You might argue that comparing the present with the past is stacking the deck.

Of course, things are better than they were. But they’re surely nowhere near as good as they ought to be.

Humanity indisputably has the capacity to eliminate extreme poverty, end famines, or radically reduce human damage to the climate. But we’ve done none of these, and the fact that things aren’t as terrible as they were in 1800 is arguably beside the point.

If you start from the fact that plague victims once languished in the streets of European cities, it’s natural to conclude that life these days is wonderful. But if you start from the position that we could have eliminated famines, or reversed global warming, the fact that such problems persist may provoke a different kind of judgment.

They’d say, the world’s getting better, but it doesn’t feel like that around here.

For people to feel deeply uneasy about the world we inhabit now, despite all most indicators pointing up, seems to be reasonable, given the relative instability of the evidence of this progress, and the [unpredictability] that overhangs it.

And I would say, ‘Yes, but this isn’t the whole world!

Should we be a  little bit cheered by the fact that really poor Africans are getting a bit less poor? There is a sense in which this is a fair point. But there’s another sense in which it’s a completely irrelevant one.

When we don’t see the progress we have made, we begin to search for scapegoats for the problems that remain.

Progress isn’t inevitable, progress is problem-solving but not problem solving that addresses the whole problem.  

Everything really is pretty fragile and it is now beyond a doubt that the world is going into an economic depression. The pandemic has exposed our failings in many ways with the need to reverse that last four decades of the prevailing policies of growth at any cost.

Observations alone, however, will not bring transformation.

God forbid we should be naive to think that once ideas are discussed and made popular they will permeate policymaking and bring about change. In reality in a pandemic it is more than likely with a world economic depression the first thing that happens is not a radical reengineering of the economy. 

What happens is, what is dispensable, how many death can we afford before the economy suffers? Is the loss of life at a level acceptable to big business and the government?

So we will for the foreseeable future lurch forward with broken economies while millions are made scapegoats. Yes, your data will be centralized. The data doesn’t lie. Just look at the numbers, whatever happens, things could always, in principle, have been worse.

If we are not vigilant history shows, that whatever horrors the crises expose they will be covered up in the shattered aftermath.   

It took millions and millions of lives to win your freedom so why should we give it up to AI apps that are non-transparent, non-regulated, owned by you-know-who. 

To save lives Yes. To control lives NO.

We should look at things like climate change and nuclear war and pandemics as problems to be solved, not apocalypses in waiting. But they aren’t newsworthy. And you’ll rarely see a headline about a bad event that failed to occur.

Nature might be healing and the green deal looks like to way to go but a sustainable world requires that we address the world as a whole not just piecemeal solving one problem after another. 

There can be no sustainability with economies that don’t have their activities vetted against the knock-on effects they have on the whole ecosystem of our planet.    

Can this be achieved?

As I have said our problem is that we humans cannot act as one or see ourselves as a whole, inhabiting a planet that is interconnected to each and every one of us.

We will never be able to do so. 

How do we overcome this problem before the damage may not be repairable?

It has to achieve by invisibly means and on a sufficiently long timescale.

There is no reason with the computer power now at our disposal that we could not tap into the greed( profit for profit sake) by placing a world Aid commission of 0.005% on all activities that are not contributing to the health of our planet. ( See previous posts) 

Frankly, we have the knowledge so our prevailing mood of despair is irrational, and a bit self-indulgent.

Stay Alert. 

All human comments appreciated. All like clicks and abuse chucked in the bin

 

 

 

 

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THE BEADY EYE ASKS. ARE WE LOOSING OUR WORKING MEMORY OR IS GOOGLE DESTROYING THEM.

23 Thursday Apr 2020

Posted by bobdillon33@gmail.com in #whatif.com, 2020: The year we need to change., Algorithms., Artificial Intelligence., Big Data., Climate Change., CORONA VIRUS., COVID-19, Digital age., DIGITAL DICTATORSHIP., Disasters., Disconnection., Environment, Google, Google it., Google Knowledge., HUMAN INTELLIGENCE, Human values., Humanity., International solidarity., Life., Lock Down., Modern day life., Our Common Values., Pandemic, Post-Covid-19, Reality., Survival., Sustaniability, Technology, Technology v Humanity, The common good., The essence of our humanity., The Future, The Internet., The Obvious., The state of the World., The world to day., Unanswered Questions., VALUES, WHAT IS TRUTH, What Needs to change in the World, Where's the Global Outrage.

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Tags

Algorithms., Artificial Intelligence., Big Data, Capitalism vs. the Climate., CORONA VIRUS., Coronavirus (COVID-19), Extinction, Global warming, SMART PHONE WORLD, Technology, The Future of Mankind, Visions of the future.

 

 

(Twenty-minute read) 

Post COVID-19 this will become a question that we will all have to ask yourselves. 

Coronavirus came after a series of wake-up calls.

Perhaps the COVID-19 outbreak is the wake-up call the world needs to get people accustomed to the fact that because of climate change, we all now need to change our lifestyles to protect our lives. 

The COVID-19 outbreak should be a wake-up call that the economic and social costs of climate change will likely be so catastrophic – potentially many times worse than what we’re currently witnessing – that as a nation and the community of nations, we can’t afford not to take massive measures to combat and mitigate the dangers.

Confronting climate change will take a global effort far beyond any that’s been on the table so far, and far beyond the voluntary commitments in the Paris Climate accord.

We don’t yet know how long the COVID-19 outbreak will last, how many people will get sick or die, or the ultimate cost to global wealth and to people’s jobs and homes.

However, it seems obvious to say that, if we can transform the economy for a virus, we can also do so to prevent climate change.

Acres of column inches have already been written about how the Coronavirus is going to change our economies, politics, and societies forever. 

We can choose to prioritize something – in this case, human life – above the maximization of profit and even our individual freedom.

Unchecked, climate change will wreak far greater damage on our ability to live safe, profitable, happy, and free lives than COVID-19.

Despite the brief dip in emissions due to COVID-19, there is a risk that the pandemic – which is likely to dominate politics for months or even years to come – will overshadow environmental concerns. 

Mortimer Adler Said ” To regard anyone except yourself as responsible for your judgment is to be a slave, not a free man. It is this fact that the liberal arts acquire their name.”

For most of human history, the only other reliable sources of information were other people.

We are becoming symbiotic with our computer tools, growing into interconnected systems that remember less by knowing information than by knowing where the information can be found. If we know that a fact is only a Google away, then we’re not going to waste precious synaptic space on it. Better to let a server remember.

Or is it?

Feel like you’re losing grip of your memory. Google it.

Every time we recall a memory we also remake it, subtly tweaking the neuronal details. (This is why the more we remember something, the less accurate the memory becomes.) Although we like to think of our memories as being immutable impressions, somehow separate from the act of remembering them, they aren’t.

A memory is only as real as the last time you remembered it.

The brain has no interest immaculate recall – it’s only interested in the past to the extent it helps us make sense of the future.

By having memories that constantly change, we ensure that the memories stored inside our mental file cabinets are most relevant.

Although our memories always feel true – as a literal recording of the past – they’re mostly not, since they’re always being edited and bent by what we think now. And now. And now. 

And this is where the internet comes in. One of the virtues of transactive memory is that it acts like a fact-check, helping ensure we don’t all descend into selfish solipsism. ( Solipsism: The theory that the self is the only thing that can be known and verified)

By sharing and comparing our memories, we can ensure that we still have some facts in common, that we all haven’t disappeared down the private rabbit hole of our own reconsolidations.

I don’t think it’s a sign that technology is rotting our cortex – I think it shows that we’re wise enough to outsource a skill we’re not very good at.

Because while the web enables all sorts of other biases – it lets us filter news, for instance, to confirm what we already believe – the use of the web as a vessel of transactive memory is mostly virtuous. We save hard drive space for what matters, while at the same time improving the accuracy of recall.

But if a fact stored externally were the same as a memory of that fact stored in our mind, then the loss of internal memory wouldn’t much matter.

External storage and biological memory are not the same things.

When we form, or “consolidate,” a personal memory, we also form associations between that memory and other memories that are unique to ourselves and also indispensable to the development of deep, conceptual knowledge.

The associations, moreover, continue to change with time, as we learn more and experience more.

The essence of personal memory is not the discrete facts or experiences we store in our mind but “the cohesion” which ties all those facts and experiences together.

What is the self but the unique pattern of that cohesion?

Our over-reliance on google and the smartphone search engines is destroying our memories – ‘digital amnesia’. 

Google in its very nature is making us stupid, making us more likely to recall where the facts are rather than the facts themselves.

We hold the answers to just about all of life’s questions in our palms today. But that means our brains are feeling free to take some R & R.

If you have no working memory, you can have no longterm memory and you understand very little.

The growing reliance on the world wide web for fact-checking is rotting our memories.

We off-load memories to the cloud just as readily as we would to a family member, friend, or lover.

Almost all information today is readily available through a quick internet search. It may be that the internet is taking the place not just of other people as external sources of memory but also of our own cognitive faculties becoming an extension of our own intelligence, rather than a separate tool.

At this point, you might be asking why is any of this important.

Indeed, As the specter of creeping authoritarianism – as emergency disaster measures become normalized, or even permanent – it should be at the forefront of our minds. 

Because the consequences of COVID-19 will reorder society in a dramatic way, and this combined with climate change we are witnessing a tipping point as to how the world is going to work.

Unfortunately, we constructed a world that could not be more suited to a Pandemic – density everywhere- inward rural migration and now Data harvesting.

We can expect greater efforts to digitally capture and record our behavior in urban areas – and fiercer debates over the power such surveillance hands to corporations and states.

One consequence of coronavirus could be an entrenchment of exclusionary political narratives, calling for new borders to be placed around urban communities – overseen by leaders who have the legal and technological capacity, and the political will, to build them.

In other words an intensification of digital infrastructure in our cities to track the spread of COVID-19 using “big data” analysis to anticipate where transmission clusters will emerge next.

A police security robot drives on the high-speed railway station platform in Shenzhen, Guangdong province. The device, which patrols public places, warns people when they are not wearing masks, checks their body temperature and identity.

This much is certain:

Just as this disease has shattered lives, disrupted markets and exposed the competence (or lack thereof) of governments, it will lead to permanent shifts in political and economic power in ways that will become apparent only later.

It will be a time of contradictions.

Internationally, many issues that appeared pressing prior to the pandemic will likely recede in prominence once the world begins its recovery. All non-coronavirus issues will be pushed aside.

Not only because of a shared experience but also because of the mutual assistance that will be required at the same time, democracies must prevent the emergence of a big brother-style intrusion into the personal sphere by the security apparatus.

Such a thing can only occur in the absence of massive civilian oversight.

Many countries will set up committees of inquiry to find out why they and their healthcare systems were caught unprepared, humanity is destined to return to its old self after the adjustment period ends. And that, on balance, is a good thing.

Coronavirus will not end globalization, but it will change it by disrupting our lives and causing painful tragedy —it may introduce a new acceptance of unpredictability into our thinking.

This is certainly not the last time that we’re going to have these kinds of disease eruptions if we deny, delude, and delay on climate change.

We know what to do to halt climate change, we just have to do it.

Our current sense of risk — such as when it is safe to cross a road — is insufficient to deal with threats that are so dire they must be minimized; we need a complete rethink.

If we don’t we will have unregulated algorithms run the world.

How much of life can now be conducted digitally?

If we can accept canceled flights, closed schools, postponed sporting fixtures now, perhaps we can accept restraints in the future.

If we can rely on international co-operation now, perhaps we can summon the same spirit again.

At some point, a nudge will be required. If the shock of coronavirus disruption isn’t enough for us to recalibrate, what will be? 

Our Memories!

We have to recognize there will be other pandemics and be better prepared. We must also recognize that climate change is a deeper and bigger threat that doesn’t go away, and is just as urgent.

All human comments appreciated. All like clicks and abuse chucked in the bin.

 

 

 

 

 

 

 

 

 

 

 

get inscribed into our biological memory banks. 

 

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THE BEADY EYE ASK’S. WILL THE WORLD BE EVER A SAFE PLACE.

05 Sunday Apr 2020

Posted by bobdillon33@gmail.com in 2020: The year we need to change., Artificial Intelligence., Biotechnology., Capitalism, CORONA VIRUS., COVID-19, Dehumanization., Democracy, Digital age., Disasters., Disconnection., Environment, Evolution, Fake News., Fourth Industrial Revolution., HUMAN INTELLIGENCE, Human values., Humanity., Inequality., International solidarity., Life., Lock Down., Modern Day Democracy., Modern day life., Nanotechnology, Pandemic, Political Trust, Post - truth politics., Reality., Robot citizenship., Social Media, Survival., Sustaniability, Technologically Enabled Genetics., Technology v Humanity, Technology., The common good., The essence of our humanity., The Future, The Internet., The Obvious., The pursuit of profit., The state of the World., The world to day., Unanswered Questions., VALUES, WHAT IS TRUTH, What Needs to change in the World, Where's the Global Outrage., World Aid., World Economy., World Leaders, World Organisations., World Politics, World Trade Organisation

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    (Thirty-minute lockdown read )  My previous post asked the question of what skills will be needed to rebuild …

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THE BEADY EYE SAY’S : Where will we be in six months, a year, ten years from now?

31 Tuesday Mar 2020

Posted by bobdillon33@gmail.com in 2020: The year we need to change., Artificial Intelligence., Capitalism, Climate Change., CORONA VIRUS., COVID-19, Dehumanization., Democracy., Digital age., Disconnection., Environment, Evolution, Fourth Industrial Revolution., HUMAN INTELLIGENCE, Human values., Humanity., Inequality, Life., Lock Down., Modern day life., Our Common Values., Political Trust, Politics., Populism., Post - truth politics., Poverty, Reality., Survival., Sustaniability, Technology v Humanity, The common good., The Future, The Internet., The Obvious., The pursuit of profit., The state of the World., The world to day., Truth, Truthfulness., Unanswered Questions., VALUES, Wealth., WHAT IS TRUTH, What Needs to change in the World, Where's the Global Outrage., World Economy., World Organisations., World Politics

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Artificial Intelligence., Business and Economy, Capitalism, CORONA VIRUS., Coronavirus (COVID-19), Distribution of wealth, Extinction, Global warming, Globalization, Inequility, Technology, The Future of Mankind, Visions of the future.

 

 

( An essential twenty-minute read) 



It all depends on how governments and society respond to coronavirus and its economic aftermath.

As we know COVID-19 is highlighting serious deficiencies in our existing system. 

Hopefully, we will use this crisis to rebuild, produce something better and more humane. But we may slide into something worse.

My focuses on this post are on the fundamentals of the modern economy: global supply chains, wages, and productivity.

I argue that we will need a very different kind of economics if we are to build socially just and ecologically sound futures.

In the face of COVID-19, this has never been more obvious.

——————————————————————————————–

The COVID-19 pandemic is simply the amplification of the dynamic that drives other social and ecological crises: The prioritisation of one type of value over others. 

From an economic perspective, there are four possible futures:

Descent into barbarism, robust state capitalism, radical state socialism, and a transformation into a big society built on mutual aid.

Coronavirus, like climate change, is partly a problem of our economic structure. Although both appear to be “environmental” or “natural” problems, they are socially driven.

Yes, climate change is caused by certain gases absorbing heat. But that’s a very shallow explanation. To really understand climate change, we need to understand the social reasons that keep us emitting greenhouse gases.

Likewise with COVID-19. Yes, the direct cause is the virus. But managing its effects requires us to understand human behaviour and its wider economic context.

Tackling both COVID-19 and climate change is much easier if you reduce nonessential economic activity.

The epidemiology of COVID-19 is rapidly evolving. But the core logic is similarly simple. People mix together and spread infections.

We can see from Wuhan that social distancing and lockdown measures like this are effective.

Political economy is useful in helping us understand why they weren’t introduced earlier in European countries and the US.

We are now facing a serious recession and we are living with an economic system that will threaten collapse at the next sign of pandemic.

The economics of collapse is fairly straightforward.

Businesses exist to make a profit.

If they can’t produce, they can’t sell things. This means they won’t make profits, which means they are less able to employ you.

Businesses can and do (over short time periods) hold on to workers that they don’t need immediately: They want to be able to meet demand when the economy picks back up again. But, if things start to look really bad, then they won’t. So, more people lose their jobs or fear to lose their jobs. So they buy less. And the whole cycle starts again, and we spiral into an economic depression.

In a normal crisis, the prescription for solving this is simple.

The government spends, and it spends until people start consuming and working again.

This pressure has led some world leaders to call for an easing of lockdown measures.

But normal interventions won’t work here because we don’t want the economy to recover (at least, not immediately). The whole point of the lockdown is to stop people going to work, where they spread the disease.

If we want to be more resilient to pandemics in the future (and to avoid the worst of climate change) we need a system capable of scaling back production in a way that doesn’t mean loss of livelihood.

At its core, the economy is the way we take our resources and turn them into the things we need to live.

Looked at this way, we can start to see more opportunities for living differently that allow us to produce less stuff without increasing misery.

So how do you reduce the amount of stuff you make while keeping people in work?

You have to reduce people’s dependence on a wage to be able to live.

Currently, the primary aim of the global economy is to facilitate exchanges of money. The dominant idea of the current system we live in is that exchange value is the same thing as use-value.

This is why markets are seen as the best way to run society. They allow you to adapt, and are flexible enough to match up productive capacity with use-value.

What COVID-19 is throwing into sharp relief is just how false our beliefs about markets are. 

There are lots of contributing factors to this. But let’s take two.

First, it is quite hard to make money from many of the most essential societal services-key workers low-paid employee. This is in part because a major driver of profits is labour productivity growth: doing more with fewer people – automation.

Second, jobs in many critical services aren’t those that tend to be highest valued in society. Many of the best-paid jobs only exist to facilitate exchanges; to make money.

People are compelled to work pointless jobs (they serve no wider purpose to society: ie. consultants, huge advertising industry and a massive financial sector) because, in a society where exchange value is the guiding principle of the economy, the basic goods of life are mainly available through markets.

This means you have to buy them, and to buy them you need an income, which comes from a job.

Meanwhile, we have a crisis in health and social care, where people are often forced out of useful jobs they enjoy because these jobs don’t pay them enough to live.

While state-capitalist society continues to pursue exchange value as the guiding light of the economy. It also enacts a massive Keynesian stimulus by extending credit and making direct payments to businesses.

The expectation here is that this is will be for a short period.

Could this be a successful scenario?

Possibly, but only if COVID-19 proves controllable over a short period.

Limited state intervention will become increasingly hard to maintain if death tolls rise.

Increased illness and death will provoke unrest and deepen economic impacts, forcing the state to take more and more radical actions to try to maintain market functioning.

Barbarism is the future if we continue to rely on exchange value as our guiding principle and yet refuse to extend support to those who get locked out of markets by illness or unemployment. It describes a situation that we have not yet seen.

Could this happen?

The concern is that either it could happen by mistake during the pandemic, or by intention after the pandemic peaks.

Potentially just as consequential is the possibility of massive austerity after the pandemic has peaked and governments seek to return to “normal”.

This would be disastrous. The subsequent failure of the economy and society would trigger political and stable unrest, leading to a failed state and the collapse of both state and community welfare systems.

Then there is the possibility that we could see with a cultural shift that places a different kind of value at the heart of the economy.

The state steps in to protect the parts of the economy that are essential to life: so that the basic provisions of life are no longer at the whim of the market. The state nationalises hospitals and makes housing freely available. Finally, it provides all citizens with a means of accessing various goods – both basics and any consumer goods we are able to produce with a reduced workforce.

Citizens no longer rely on employers as intermediaries between them and the basic materials of life.

Payments are made to everyone directly and are not related to the exchange value they create.

Instead, payments are the same to all (on the basis that we deserve to be able to live, simply because we are alive), or they are based on the usefulness of the work.

A Basic Universal Income.

Supermarket workers, delivery drivers, warehouse stackers, nurses, teachers, and doctors are the new CEOs.

If deep recessions happen and there is a disruption in supply chains such that demand cannot be rescued by the kind of standard Keynesian policies we are seeing now (printing money, making loans easier to get and so on), the state may take overproduction.

There are risks to this approach – we must be careful to avoid authoritarianism. But done well, this may be our best hope against an extreme COVID-19 outbreak.

Mutual aid is the second future in which we adopt the protection of life as the guiding principle of our economy. But, in this scenario, the state does not take a defining role. Rather, individuals and small groups begin to organise support and care within their communities.

The most ambitious form of this future sees new democratic structures arise. Groupings of communities that are able to mobilise substantial resources with relative speed. People coming together to plan regional responses to stop disease spread and (if they have the skills) to treat patients.

This kind of scenario could emerge from any of the others.

What hopefully is clear is that all these scenarios leave some grounds for fear, but also some for hope.

The upside of this is the possibility that we build a more humane system that leaves us more resilient in the face of future pandemics and other impending crises like climate change. 

A key task for us all is demanding that emerging social forms come from an ethic that values care, life, and democracy.

The central political task in this time of crisis is living and (virtually) organising around those values.

Not low-paid workers or National Minimum Wage or National Living Wage because their work is so vital.

Successive governments had failed to reduce inequality between rich and poor despite two decades of interventions.

We must now with an uncertain future focus more on the journey, rather than the ultimate destination.

But be no doubt that we are at a crossroad where the low pay culture that has trapped people in poorly jobs is coming to an end. 

Capitalism Inequality can not be allowed to continue. 

All human comments appreciated. All like clicks chucked in the bin.

 

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THE BEADY SAY’S: TO ANCHOR OUR UNDERSTANDING OF THE CONSEQUENCES OF THE CORONA VIRUS THE FREEDOM OF THE PRESS IS AND WILL BE VITAL.

27 Friday Mar 2020

Posted by bobdillon33@gmail.com in 2020: The year we need to change., Communication., CORONA VIRUS., COVID-19, Democracy, DIGITAL DICTATORSHIP., Disconnection., Fake News., Freedom of the Press., Honesty., Human values., International solidarity., Life., Lock Down., Modern Day Communication., Modern day life., Our Common Values., Political Trust, Post - truth politics., Reality., Robot citizenship., Technology v Humanity, Telling the truth., The common good., The essence of our humanity., The Future, The Internet., The Obvious., The state of the World., The world to day., Truth, Truthfulness., Unanswered Questions., VALUES, What Needs to change in the World, World Leaders, World Politics

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Freedom of expression, Freedom of the Press., The press.

 

(Four-minute read) 


At the moment rightly so we are all preoccupied with the consequences of our own individual lives and all indicator point to world disaster on a scale not seen by most of us. 

However, if and when we return to a semblance of normal the freedom of the press will be in jeopardy when the blame game starts, which is inevitable. 

Why will it be?

Because the present pandemic marks the emergence of a new model of watchdog function, one that is neither purely networked nor purely traditional but is rather a mutualistic interaction between the two.

What globalization, technological integration and the general flattening of the world have done is to super empower individuals to such a degree that they can actually challenge any hierarchy—from a global bank to a nation-state—as individuals.

The fear that the decentralized network, with its capacity to empower individuals to challenge their governments or global banks, is not a democracy, but could lead to anarchy.

But the alternative is to give the government a veto over what its citizens are allowed to know.

There should be relentless exposure of politician or businessman, every evil practice, whether in politics, business, or social life if we are to change the world for a better future.

False news forces us to ask how comfortable we are with the actual shape of democratization created by the Internet. It circumvents the social and organizational
frameworks of traditional media, which played a large role in framing the
balance between freedom and responsibility of the press.

Many of the problems can be laid at the feet of the Internet—fragmentation of the audience and polarization of viewpoints.

We cannot afford as a polity to create classes of privileged speakers and
press agencies, and underclasses of networked information producers whose products we take into the public sphere when convenient, but whom we treat as susceptible to suppression when their publications become less palatable.

Doing so would severely undermine the quality of our public discourse.

The risk is that the government will support its preferred media models and that the
incumbent mass media players will, in turn, vilify and denigrate the newer
models in ways that make them more vulnerable to attack and shore up the
the privileged position of those incumbents in their role as a more reliable ally watchdog.

Clarifying that the freedom of the press extends to “every sort of publication which affords a vehicle of information and opinion” and that liberty of the press is the right of the lonely pamphleteer and individual bloggers. 

Social distancing must not be allowed to turn into ruling distancing.

 Long live WikiLeaks. 

An uncomfortable fact is that a free press in a democracy can be messy at the best of times with governments around the world underestimated the coronavirus the political exploitation of the outbreak is now a reality. 

Capturing the treatment of television is less comprehensive as it is a visual medium.

 

All human comments appreciated. All like clicks and abuse chucked in the bin.

 

 

 

 

 

 

 

 

 

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THE BEADY EYE ASK’S: WHY IS IT THAT WE ARE ALLOWING ALGORITHMS TO RUN OUR LIVES.

28 Tuesday Jan 2020

Posted by bobdillon33@gmail.com in 2020: The year we need to change., Algorithms., Artificial Intelligence., Climate Change., Digital age., DIGITAL DICTATORSHIP., Evolution, Fourth Industrial Revolution., HUMAN INTELLIGENCE, Human values., Humanity., Inequality, Innovation., Modern day life., Post - truth politics., Reality., Robot citizenship., Sustaniability, Technology, The common good., The Future, The Internet., The Obvious., The state of the World., The world to day., Unanswered Questions., WHAT IS TRUTH, What Needs to change in the World, Where's the Global Outrage., WiFi communication.

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Algorithms trade., Algorithms., Artificial Intelligence., Big Data, Distribution of wealth, Inequility, Technology, The Future of Mankind, Visions of the future.

(Twenty-minute read)

Technology is getting increasingly personal.

With algorithms becoming the masters of social media are we all just becoming clickbait?

Devices are providing immediate information about our health and about what we see, where we go and where we have been.

Our lives are being shaken to their very core.

With 5G technology what we experienced at the moment will pale in comparison to the vast array of possibilities carried under its belt by this new generation of wireless connectivity, which is being built over the foundations of the previous one.

It will allow millions of devices to be connected simultaneously.

All stakeholders – business, government, society and individuals – will have to work together to adjust so these technologies and rapid changes are harnessed for the development of all, not just profit.

Swathes of the globe will be left behind.

Regardless it is no longer just about repetitive factory jobs rather an increase in inequality globally.

It is not only a moral imperative to ensure that such a scenario does not happen as it will pose a risk to global stability through channels such as global inequality, but migration also flows, and even geopolitical relations and security.

We already live in a world that has been profoundly altered by the Fourth Industrial Revolution. Yet there is not much debate on the likely size of the impact.

Why?

Because there are such divergent views it is difficult to measure.

But within the next decade, it is expected that more than a trillion sensors will be connected to the internet. By 2024, more than half of home internet traffic will be used by appliances and devices that are connected to internet platforms.

With almost everything connected, it will transform how we live never mind how we do business.

If there is no trusted institution to regulate it we can kiss our arses.

Now is the time to make sure it is changed for the better.

The internet of things will create huge amounts of data, raising concerns over who will own it and how it will be stored. And what about the possibility that your home or car could be hacked?

The internet is great for ideas, but ultimately, the things that will amaze you are not on your computer screen.

Artificial Intelligence may well invent new life forms but if we as humans do not contrive and manage global acceptable ethical parameters for all its forms – (bioengineering, gene editing, nanotechnology, and the algorithms) that run them we are more than idiots.

As Yuval Noah Harari says in his most recent book ( 21 Lessons for the 21st Century) ” There is no such thing as ‘Christian economics’, ‘Muslim economics’ or ‘Hindu economics’ ” but there will be Algorithms economics run by big brother. 

The digital age has brought us access to so much information in just a few clicks of the mouse button or the remote control everything from the news, Tv programmes with the internet becoming somewhat glorifying sensationalism rather than giving us the truth.

The question is.

Are the technologies that surround us tools that we can identify, grasp and consciously use to improve our lives?

Or are they more than that:

Powerful objects and enablers that influence our perception of the world, change our behaviour and affect what it means to be human?

What can we do?

The Second Industrial Revolution and the Third Industrial Revolution have lead us to this revolution the Fourth Industrial Revolution which can be described as the advent of “cyber-physical systems” involving entirely new capabilities for people and machines.

Unlike previous revolutions, it is not the world as a whole that will see any of its benefits or disadvantages it is individuals and groups that could win – or lose – a lot.

Unfortunately, expanded connectivity does not necessarily lead to expanded or more diverse worldviews it will be the opposite with our increased reliance on digital markets.

At the moment it’s just not very evenly distributed nor will it be.

At best we can moan about it and hope that climate change shifts our reliance on biomass as primary sources of energy.

Back to Clickbait.

The issue with clickbait is that the reader or site visitor is being manipulated into clicking something that is misleading.

Clickbait is not one-dimensional. Each time you run a Google search, scan your passport, make an online purchase or tweet, you are leaving a data trail behind that can be analysed and monetized.

Most clickbait links forward a user to a page that requires payment, registration or a series of pages that help drive views for a specific site.

It can also point to any web content that is aimed at generating online advertising revenue.

We’re all guilty of being gullible of clicking links online but Clickbait websites are notorious for spreading misinformation and creating controversy in the name of generating hits.

Have you not ever felt that you’re being played as dumb individuals whenever you watch the news or scroll through a media site?

Thanks to supercomputers and algorithms, we can make sense of massive amounts of data in real-time. Computers are already making decisions based on this information, and in less than 10 years computer processors are expected to reach the processing power of the human brain. A convergence of the digital, physical and biological spheres challenging our notion of what it means to be human.

Today, 43% of the world’s population is connected to the internet, mostly in developed countries.

Cooperation is “the only thing that will redeem mankind”.

We can use the Fourth Industrial Revolution to lift humanity into a new collective and moral consciousness based on a shared sense of destiny, and that’s until 6G comes along or living robots.

All human comments appreciated. All like clicks and abuse chucked in the bin.

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THE BEADY EYE ASK’S: SHOULD WE BE GIVING AWAY OUR PERSONAL DATA FOR FREE.

15 Tuesday Oct 2019

Posted by bobdillon33@gmail.com in Algorithms., Big Data., DIGITAL DICTATORSHIP., Face Recognition., Fourth Industrial Revolution., Google Knowledge., Modern Day Communication., Modern Day Democracy., Our Common Values., Robot citizenship., Technology, The common good., The essence of our humanity., The Internet., The Obvious., The state of the World., The world to day., Unanswered Questions., WHAT IS TRUTH, What Needs to change in the World, Where's the Global Outrage., WiFi communication.

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Algorithms trade., Algorithms., Artificial Intelligence., Big Data, Click World., Internet, Privacy boundaries., SMART PHONE WORLD, Technology, The Future of Mankind, Visions of the future., Wireless information.

 

 

(Six-minute read)

 

Is it time we started to demand that if you use my personal data it’ill cost you because I am worth it.

We all make a trade-off between security and convenience, but there is a crucial difference between security in the old-fashioned physical domain, and security today.

Security is done digitally with algorithms exploiting and analysing your very mood.

In this digital lifestyle, it is nearly impossible to take part in the web world without leaving a trail behind.

Personal privacy is dead.

How to Protect Yourself From Mobile Data Collection

 

We have no clear sight into this world, and we have few sound intuitions into what is safe and what is flimsy – let alone what is ethical and what is creepy.

We are left operating on blind, ignorant, misplaced trust; meanwhile, all around us, without our even noticing, choices are being made.

With the increasing ownership of mobiles, marketing companies now have unlimited access to our personal data. Every site one opens has an agreement form to be ticked with terms and conditions that are all but unreadable on small screens.

It’s not a choice between privacy or innovation, it is the erosion of legally ensured fundamental privacy rights interfacing with apps.

Nuggets of personal information that seem trivial, individually, can now be aggregated, indexed and processed.

When this happens, simple pieces of computer code can produce insights and intrusions that creep us out or even do us harm. But most of us haven’t noticed yet.

Since there’s no real remedy, giving away our most sensitive and valuable data, for free, to global giants, with completely uncertain future costs, is a decision of dramatic consequence.

iCloud and Google+ have your intimate photos; Transport companies know where your travelcard has been; Yahoo holds every email you’ve ever written and we trust these people to respect our privacy.

You only have to be sloppy once, for your privacy to be compromised.

With your Facebook profile linked, I could research your interests before approaching you.

Put in someone’s username from Twitter, or Flickr and Creepy will churn through every photo hosting service it knows, trying to find every picture they’ve ever posted.

Cameras – especially phone cameras – often store the location where the picture was taken in the picture data. Creepy grabs all this geolocation data and puts pins on a map for you.

Then comes an even bigger new horizon.

We are entering an age of wireless information. The information you didn’t know you were leaking.

Maybe the first time you used a new app.

Every device with Wi-Fi has a unique “MAC address”, which is broadcast constantly as long as wireless networking is switched on.

Many shops and shopping centres, for example, now use multiple Wi-Fi sensors, monitoring the strength of connections, to triangulate your position, and track how you walk around the shop. By matching the signal to the security video, they get to know what you look like. If you give an email address in order to use the free in-store Wi-Fi, they have that too.

Once aggregated, these individual fragments of information can be processed and combined, and the resulting data can give away more about our character than our intuitions are able to spot.

When I realised that I’m traced over much wider spaces from one part of town to another I asked myself what is the point in giving you information away when you could franchise it out and get something back in return.

Public debate on the topic remains severely stunted.

Through the current trends in the globalization of technology is in the knowledge society, we have to start asking where is the world moving to?

The concepts and applications of biocomputing, medical informatics, anthropocentric computing, high-performance computing, technological diffusion, predictive analysis tools, genetic algorithms, and cultural informatics all in new or little known fields of information technology.

Many organisations create, store, or purchase information that links individuals’ identities to other data. Those who can access and analyse this personal data profiles can take deep insights into an individual’s life.

A law-abiding citizen might say “I have nothing to conceal.” This is a misconception.

In any debate, negotiation or competitive situation, it is an advantage to know about the other party’s position in order to achieve one’s own desired outcome.

Data brokers – buy and combine data from various sources (online and offline) to deliver information on exactly defined target groups to their customers.

“Click-world” merchants know a lot more about their clients’ private and financial habits than the individual knows about the merchant company or its competitors.

You, therefore, could not be blamed for asking -given the increasing bargaining position of merchants, is the consumer still getting a good deal?

It would be interesting to know how good a deal consumers get when they exchange their data for free-of-charge online services.How to Protect Yourself From Mobile Data Collection

Data has become an economic good for which the “producer” is usually not remunerated.

Data privacy is a matter of choice and individuals should have the right to decide if a company can collect information on them.

Is there a solution:

Of course if you Google it what you will get will be all sorts of advice such as, avoid cookies, use the VPN or disabling the location tracking in your devices and use Browsers that don’t track your activities.

It’s tempting to just play ostrich and put our heads under the sand however data collection is affecting and will affect your life.

This is why we must preserve the right of individuals to know what kind of information is being collected and what is being done with that information.

You could say that the most valuable thing on your computer or network is the data you create. After all, that data is the reason for having the computer and network in the first place.

The first thing to understand is that there is very little that can “prove” that any company (whether an individual, government entity, corporation, etc.) is engaged in safe or adequate data handling processes.

Therefore :

We must retain the right to define our own privacy boundaries and then advocate for those boundaries before invasions in our daily lives become out of control and irreversible.

All human comments appreciated. All like clicks and abuse chucked in the bin.

 

 

 

 

 

 

 

 

 

 

 

 

 

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THE BEADY EYE ASK’S; IS THE NEW GREEN DEAL PRIMARILY A PETTY-BOURGEOIS ATTEMPT TO RESCUE CAPITALISM BY THE METHODS OF SOCIAL REFORMISTS UNDER THE CLOAK OF CLIMATE CHANGE?

09 Wednesday Oct 2019

Posted by bobdillon33@gmail.com in 2019: The Year of Disconnection., Climate Change., Democracy, DIGITAL DICTATORSHIP., Environment, European Union., Fake News., Fourth Industrial Revolution., Inequality, Modern Day Democracy., Modern day life., Our Common Values., Politics., Populism., Post - truth politics., Purchasing Power., Social Media, Sustaniability, Technology, The common good., The essence of our humanity., The Internet., The Obvious., The world to day., Twitter, Unanswered Questions., Wealth., WHAT IS TRUTH, What needs to change in European Union., World Politics

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Capitalism and Greed, Climate change, Democracy, Distribution of wealth, Environment, European Union, Greed, Inequility, SMART PHONE WORLD, Social Media, Technology

 

(Twenty-minute read) 

In politics, nothing happens by accident.

These days in the higher ethylene of the political world it seems you must be an accomplished liar and not a far-seeing planner to be successful.

With the advent of social media people’s day-to-day exposure to political discussion and disagreement has increased dramatically.

However what is worrying is that technology in the form of social media, the smartphone is continuing to create a contemporary problem that large sections of the public want ‘democracy’ but without the ‘politics.

As a result, were are seeing fake news driving populist politics that has no longterm objectives. 

There is nothing new about fake news it has been prevalent down the ages but the days when a lot of us believe that many of the major world events that are shaping our destinies occur because somebody or somebodies have planned them that way are all but disappeared.

However, with the media making very little effort to explain political decisions, rather than just jumping on any perceived gaffe or conflict ‘democracy’ remains an incredibly positive notion. 

With the public no longer thinking about the world within the silos of government departments governments need to engage people in solutions rather than top-down ‘vote for us and we’ll provide the answers.

Younger people don’t just copy their parents’ tribal loyalties. Voting is more like shopping, with preferences changing on a quim of twitter on social media.  

Unfortunately, our present-day political system has not yet caught up, it offers limited choice. What happens in between elections is for all attentive purposes driven by the smartphone that are monitored by unregulated algorithms owned by you know who.

What is been ignored is that this digital space in all its diversity represents a huge opportunity with the power to engage people in new ways. Online participation in local decision-making is one possibility. This would involve citizens outside election time-.

So we need to understand all the ways people behave and respond in the digital space and set clear and realistic goals for what they hope to accomplish.

However, people are now becoming slow and slower to engage with the internet due to the lack of security/ privacy/and a source of truth.

Why?

Because Capitalism is spending billion on digital marketing each year, and for good reason. Digital media has enormous power to reach and influence people. Over 2 billion people—about one-third of the global population—now access the Internet.

We all know if we are to avoid extinction due to climate change which poses real risks to our collective future we need a green energy transformation.

The problem is that behind a veneer of objectivity, Capitalism as always sees an opportunity to make a profit – Carbon Credits for instance, with more and more consumerism products being promoted as good for the environment 

With all the political goodwill the transfer to low carbon emission can only be achieved by offering citizens a means to get involved other than protesting.

How can this be done?

We must allow people to exercise democratic control over their money, finance, working conditions and environment ie De-politicising decision-making by limiting capitalism’s worst failing- profit for profit sake.

To have authentic democracy!

Citizens must be afforded the opportunity to get involved not just politically, but financially by creating Green Energy European Bonds that cannot be traded.  

These bonds will allow citizens to regain control over unaccountable ‘technocrats’, complicit politicians and shadowy institutions.

They can be sold like lotto tickets. Forging a common agenda.

Emancipating citizens from all levels of government from bureaucratic and corporate power. Allowing direct investment into shared, green prosperity.

Politics has never been popular and never will be:

The more disengaged, the less likely that political parties will deliver. 

We’re able to measure things in a way that we’ve never been able to measure them before. So why not measure the wealth of a nation by the financial investment support it gets from its citizen’s. Rather than encompassing every possible thing that can go under the rubric of “green.

I suppose my goal here is to propose something vague enough that no one will object to it.

Have you wondered how you got to where you are today?

Greed.

Is technology taking control of our lives or our destiny?

Yes.  We’ve ditched reality.

The very data on which we measure the economy is disconnected from

the reality, with political leaders using high soaring” words “which often

imbibe emptiness.

Communication and leadership are key elements in elections these days

but you can’t sell a bad product, can you? 

All human comments appreciated. All like clicks and abuse chucked in the bin. 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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All comments and contributions much appreciated

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  • THE BEADY EYE LOOKS: FORWARD TO THE WORLD CLIMATE CHANGE GATERING IN SCOTLAND IN NOVEMBER 2021 January 31, 2021

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