Category Archives: Reality.

THE BEADY EYE ASK’S: WILL POPULISM BE THE ULTIMATE STRESS TEST OF REPRESENTATIVE POLITICS.

19 Sunday May 2019

Posted by in 2019., Democracy, European Elections 2019, European Union., Humanity., Inequality, Modern Day Democracy., Politics., Populism., Post - truth politics., Reality., Social Media, The common good., The far-right., The new year 2109, The Obvious., Unanswered Questions., WHAT IS TRUTH, What needs to change in European Union., World Leaders, World Organisations., World Politics

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(Twenty-minute read)

Is democracy unravelled in the face of nationalism, racism, violence and populism? It seems even with the publicly supported compromise between countries and political parties are unable to cooperate to deliver anything.

If one takes a look at the world today 9/11 and the “war on terror” helped bring the idea of a “clash of civilisations” between Islam and the west to the forefront of political debate leaving all the rest in the dustbin of democracy.

As a result in the last few years, a new kind of far-right activism has emerged.Résultat de recherche d'images pour "pictures of far right"

This new activism, comprised largely of online anger and offline protest, crosses borders, yet is heavily nationalist and growing.

In Britain, its icons tend to be entrepreneurial social media personalities, celebrities of a sort, who use their following to exert pressure on mainstream politics.

Nobody in England embodies the dynamics of this new movement more than Mr Fraieg with his tutor in the USA Mr Dump who both gave support to Yaxley-Lennon better known as Tommy Robinson. ( The founder of the founder and former leader of the English Defence League (EDL) now the voice of UKIP which was founded by Nigel Farage, has today more than 950,000 followers.)

We all know that Data-driven algorithms exert great influence on the political world by analyzing our voting potential.  By logging what we do, where we do it, how we do it, with whom we do it, – Facebook- Twitter – Social Media, TV, U Tube, Google.

The marketplace of ideas, with the best arguments, no longer win out.

Even more worrying is the extent to which it is “normalising” extreme right-wing ideas and ideologies helping to form governments rooted in racism and fear of others – with anti-establishment crusader, online propagandists attracting large amounts of the wrong type of money and attention.

Throwing its opponents into a fierce disagreement about how to respond with the potential to have quite dangerous and dire consequences.

Indeed, one of the goals of right-wing extremists has always been to appear “normal”.

But all of this is not inevitable, and it can be stopped if we recognise that keeping the far right out of power is only one part of the problem.

We need a better understanding of what “free speech” is and is not.

There is still no public control or oversight of what we should regard as our platforms.

The logical consequence of free speech at any cost is that someone will soon be successful in rallying together enough impressionable voters to form an electable far-right party.

It has happened before and it will happen again.

The accusation of betrayal by the elites is central to the way that far-right movements operate with single-issue campaigns mostly conducted via social media without any commitment to wider political action.

For many years, far-right views were outside the acceptable bounds of debate and should be denied a platform.

But the breaking down of these boundaries presents a dilemma: what does the anti-fascist principle of “no platform” mean when a far-right activist has their own independent platform anyway?

The majority of their supporters, have no formal political affiliation and answered to no party hierarchy.

The ideas of extreme right-wing movements are dangerous, as they are not institutional actors.

While only a few years ago such groups would have been widely reviled, in today’s more populist atmosphere, such views are now more mainstream, sideling voters from the political movements that were originally created for their benefit.

For me Far Right is a slippery term and one that people should rarely if ever, apply to their own politics. In everyday use, it describes a range of extreme nationalist activity.

For instance: Stephen Bannon, a white nationalist who has said the west is at the start of a civilisational war with Islam.

Luckily different currents within the far right do not always get on and may also see one another as enemies.

So far it is not a cohesive movement. Their various aims are profoundly undemocratic: A majoritarianism defined by race, ethnicity or religion, and the violent exclusion of internal and external enemies.

The best defence is a political movement that has anti-racism at its core and seeks to give people greater democratic control over the way their society is organised and run.

However in recent years, pushed by the election of Donald Trump in the US, and political changes in Europe, we have seen the breaking down of the taboo that kept far-right political ideas largely outside mainstream culture.

This can be rectified. It is mostly the result of technological change, which can be fixed by regulating social media companies.

In order to win political power, for any group, it should first be necessary to push for wider cultural acceptance of the ideas that underpinned their movements.

This is not to say that the claims being made by activists and the views of people who might support the far right should be ignored – either in political debate or in everyday life.

But the question is how these issues are presented, and how they are challenged: who is speaking, and why, matters as much as whether or not an issue is in the news.

Big media organisations must be aware that legitimisation of the far right is not acceptable. They cannot normalise nor be seen to give permission to what are, in truth, hateful ideas and ideologies.

They are most effective when unaffiliated and unaccountable, disavowed by politicians and commentators who echo his views but wish to look respectable.

But the greater danger is in the cumulative effect of the various types of far-right activism – political parties, websites, social media personalities, funding and coordination from wealthy US thinktanks and entrepreneurs – on the political mainstream.

The problem is that ordinary joe soap is becoming more and more detached from the political area paying more and more taxes in order to live a decent life while feeling shut out of the system.

With the views of the far right how taking advantage of wider political failures all fueled by food banks, benefits cuts, homeless, job insecurity, pension erosion shifting the mainstream debate in its favour. Its public messages are focusing on popular fears about identity and economic security.

IE: Europe is overrun by Muslim immigrants; liberal elites have allowed all this to happen.

So far no alternative vision has won out.

Simply pointing out their factual mistakes is insufficient they must be challenged, locally and internationally, before it starts to do serious damage.

Why?

Because we are mechanistically sleepwalking towards an inability to effectively confront problems such as Brexit, Inequality and Climate Change.

There is only one way to get the voters to engage with the modern world and that is not by voting every five years as an expression of free will. 

It is offering the citizens of a country to own some of its prosperity by:

ISSUING CITIZENS GUARANTEED (NON-TRANSFERABLE BONDS.)

Résultat de recherche d'images pour "picture of bonds certificate"

These bonds could be bought for as little as a Dollar to as much as?

They could mature in as little as a year or?

They could be inherited but not sold.

They could be for every environmental, health, or whatever project that is not for profit for profit sake.

They will engage people in the direction of a country countermanding

negativity, allowing all citizens no matter what their political views,

creed, or colour to take pride in their nation.

They will countermand inequality and stop the rise of the far right.

THEY WOULD IF ADOPTED BY DIEM 25 FORFILL MOST IF NOT ALL OF ITS POLITICAL ASPERATION FOR EUROPE.

All human comments appreciated. All like clicks chucked and abuse chucked in the bin.

 

 

 

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THE BEADY EYE SAY’S: WITH CLIMATE CHANGE WE NEED TO THINK IN VERY DIFFERENT TERMS ABOUT THE COORDINATION OF A GLOBAL RESPONSE.

16 Thursday May 2019

Posted by in Algorithms., Big Data., Climate Change., Democracy, Environment, European Elections., Fourth Industrial Revolution., Google Knowledge., Humanity., Modern Day Democracy., Modern day life., Natural World Disasters, Our Common Values., Post - truth politics., Reality., Sustaniability, Technology, The Future, The Obvious., The world to day., Unanswered Questions., WHAT IS TRUTH, What needs to change in European Union., What Needs to change in the World, Where's the Global Outrage., World Leaders, World Organisations., World Politics

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(Eighteen-minute read)

We are rapidly approaching the era of ubiquitous surveillance, a time when virtually every aspect of our lives will be monitored. Leaving us vulnerable to all manner of manipulation and persuasion.

The goal is to automate us’: welcome to the age of surveillance

capitalism.

Google, Facebook Amazon, U Tube, Supermarket Loyalty Card,

Credit card spending, you name it and it is creating the

surveillance data and we continue to ignore the most vital data

that we are alive and can do something about climate change.

It’s impossible to take a long view of what’s happening.Résultat de recherche d'images pour "pictures of surveillance"

SHOULD WE BE WORRIED?

While most of us think that we are dealing merely with algorithmic inscrutability, in fact what confronts us is the latest phase in capitalism’s long evolution – from the making of products, to mass production, to managerial capitalism, to services, to financial capitalism, and now to the exploitation of behavioural predictions covertly derived from the surveillance of users.

During all this surveillance some elements of our world will change beyond recognition while others will stay reassuringly (or disappointingly) familiar.

Some innovations we might not notice, while others will knock us sideways, changing our lives forever.

For example The use of biometric recognition devices to ensure the identity of a person.

Three things, however, are certain: technology will get smaller, smarter and cheaper while Climate change will cost TRILLIONS  by the end of the century.

Perhaps there’s a technological barrier that can’t be surmounted, such as artificial superintelligence or weaponized nanotechnology but Global warming will no doubt disproportionately hurt the poor, broadly undermine human health, damage infrastructure, limit the availability of water, alter coastlines, and boost costs in industries from farming, to fisheries and energy production.

How different might life be 20 years from now?

I would bet you that it probably will be much like it is today.

Unfortunately, GDP is still viewed as a prerequisite to achieving global goals, even though it can’t stand for everything.

Food, clean water, good education and infrastructure, all these things need money to support so it’s inevitable and sad that climate change will become a product for profit.  

However, the effects of Surveillance and Climate Change are going to be felt for hundreds, and possibly thousands, of years to come.

“A large fraction of climate change is largely irreversible on human time scales.”

Climate change and variability (e.g. increasing water scarcity), mounting / unresolved conflicts and refugee crises, increasing global inequalities which seem irreversible, and the questionable performance of the global economy (which is still very linked to increasing resource use) will still rule the roost.

Many people do not know what it really amounts to, either due to unreliable sources or deliberate misinformation, which has led to a series of myths about climate change.

First, it is important to be clear that climate change cannot now be avoided.

Climate change presents perhaps the most profound challenge ever to have confronted human social, political, and economic systems.

One of the central social, political, and economic questions of the century is: how then do we act?

It will present one of the most profound challenges to the way we understand human responses.

National governments are embedded in market economies that constrain what they can do.

We first have to get past controversies over cost estimates and distributions. (See previous posts: World Aid Commission Of 0.050% )

Activists think that the key here is simply getting the public to understand the facts by providing information.

The public should not, however, be understood as simply mass publics, which are problematic when it comes to mastering complex issues simply by virtue of their mass nature.

Increasingly, justice frameworks are being used in the development of climate policy strategies and as such, national governments can deploy this discourse when it suits their interests to do so. So developing countries can point to the history of fossil fuel use on which developed countries built their economies, such that fairness demands that it is the developing countries that should shoulder the burden of mitigation.

The response on the part of the wealthy countries is that for most of this history, their governments had no awareness that what they were doing could change the climate, and so ought not to be held uniquely responsible for future mitigation.

Dealing with major climate change issues has however never been a part of the core priorities of any government.

Governments acted swiftly and with the expenditure of vast sums of money in response to the global financial crisis in 2008–9. They have never shown anything like this urgency or willingness to spend on any environmental issue.

To date, very few national governments look at all like decarbonizing their economy or redesigning energy systems to reverse the growth in energy consumption.

This is why it is necessary to reframe the effects of climate change to where the government might involve recognition of the security dimension of climate change. Climate change can threaten the security of populations and vital systems, even in some cases threaten the sovereign integrity of states.

BUT: Neither coordinated collective action nor discursive reframings can stop at the national level.Image associée

Even if this was achieved Climate change involves a complex global set of both causal practices and felt impacts, and as such requires coherent global action—or, at a minimum, coordination across some critical mass of global players.

Like the heading to this post state:

Perhaps we need to think in very different terms about the coordination of a global response. 

The Western Antarctic Ice Sheet has already gone into an unstoppable decline.

Currents that transport heat within the oceans will be disrupted.

Ocean acidification will continue to rise, with unknown effects on marine life.

Thawing permafrost and sea beds will release methane, a greenhouse gas.

Droughts predicted to be the worst in 1,000 years will trigger vegetation changes and wildfires, releasing carbon.

Species unable to adapt quickly to a changing climate will go extinct.

Coastal communities will be submerged, creating a humanitarian crisis.

Thankfully, we’re not completely out of options yet.

There is little point if we as the data is implying that the world is warming planting trees or hoping that some future technology is going to solve the effects of climate change.

We are all riding on the one big blue ball together, and no matter what happens we will be finally all be confronted (Thanks to climate change with our societal problems.)

Millions of voters will no longer cast their ballots based on emotional cues, defying their own clear self-interest or reason that has created a society that is consumed with looking out for yourself first.

So here are a few things that you can do now.

Reduce the emissions that are warming the world the fastest.

Vote Diem 25 in the forthcoming European Elections.

Lobby your Television Stations to include a least once a week a weather report on Climate change.

Use your buying power to stop purchasing products with Palm Oil or products wrapped in plastic or are transported from on side of the world to the other.

Support local products.

Demand from your government free education.

Protect our privacy at all costs (It won’t be easy to fix because it requires us to tackle the essence of the problem – the logic of accumulation implicit in surveillance capitalism. That means that self-regulation is a nonstarter.

Digital technology is separating the citizens in all societies into two groups: the watchers and the watched and it will become increasingly disruptive throughout this century and beyond with profound consequences for democracy because the asymmetry of knowledge translates into asymmetries of power.

Governments know this.

Whereas most democratic societies have at least some degree of oversight of state surveillance, we currently have almost no regulatory oversight of its privatised counterpart. This is intolerable now while climate change will be intolerable in the near future. 

The fourth Industrial revolution will be the last. In effect, we are forcing future generations to retroactively subsidize our decision not to increase energy efficiency and move to cleaner fuels.

The warmer it gets, the less productive a country’s economy will likely be. Perhaps more concerning, however, is what could happen in a world where climate change is allowed to continue unmitigated.Résultat de recherche d'images pour "pictures of economic climate change"

All human comments appreciated. All like clicks and abuse chucked in the bin.

 

 

 

 

 

 

 

 

 

 

 

 

THE BEADY EYE ASKS: HOW DOES TIME FIT INTO THE BROADER PICTURE OF THE UNIVERSE.

15 Monday Apr 2019

Posted by in #whatif.com, Physics., Reality., Space Exploration., Space., Super massive black hole, The Atom., THE ORIGINS OF THE UNIVERSE., Time., Unanswered Questions.

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( A Two minutes Unscientific though.)

In the sciences generally, time is usually defined by its measurement: it is simply what a clock reads. However, since the advent of relativity most physicists agree that time had a beginning and that it is measured from, and indeed came into being with, The Big Bang some 13.8 billion years ago.

Physics is the only science that explicitly studies time, but even physicists agree that time is one of the most difficult properties of our universe to understand.The image of a black hole captured by the Event Horizon Telescope.

We don’t really understand exactly how the universe was born in the Big Bang.

In a past post, I advocated that there was no such thing as the big bang because space-time itself is a product of the special early stage of the universe.

IN THAT POST MY UNSCIENTIFIC LOGIC ARGUED THAT ATOMS HAD TO BE IN EXISTENCE BEFORE THE BIG BANG FOR IT TO HAPPEN IN THE FIRST PLACE. THERE CANNOT BE AN EXPLOSION WITHOUT SOMETHING TO HEAT.

Now we have the first picture of a Blackhole that gives the first direct glimpse of a black hole’s accretion disc, a fuzzy doughnut-shaped ring of gas and dust that steadily “feeds” the monster within.

The illuminated dark shadow within marks the edge of the event horizon, the point of no return, beyond which no light or matter can travel fast enough to escape the inexorable gravitational pull.

The event horizon beyond which all reality as we know it is distorted beyond recognition and physical laws collapse, which cannot be seen by definition.

As far as we know black holes are stars that run out of energy and collapse in on to themselves. Depending on their mass and proximity to other black holes they eventually form a super black hole at the centre of their galaxies.

As a result, all matter within that universe orbits around the super black hole and depending on how near or fast the orbit eventually in time will be eating.

As time can’t move with respect to time. Is time an emergent property or a fundamental property?

The singularities within the black holes do not bend space. It’s not a property of time itself. So is it logical to say that time itself emanates from the black hole?

They create time its self, gravity and stars. Stars form inside dense concentrations of interstellar gas and dust called molecular clouds.

Depending on different notions of the ultimate fate of the universe time is an illusion because space-time is finite in extent, but doesn’t have any boundary or edge.

Things ~can get out of a black hole, both to the outside, and possibly, to another universe.

The images now making the rounds are of a supermassive black hole, with the mass of 6.5 million suns, lying at the centre of the galaxy Messier 87. luckily is 53 million lights years away our one is 26 thousand light-years away in a milky way.

All galaxies within the known universe have a super black hole KNOWN AS A SINGULARITY at their centre around the universe that it exists in will eventually collapse.

So perhaps the start of the known universe was two super black holes colliding.

Should we be worried?  We have no time to stand and stare.

THE BEADY EYE ASK’ S: WHICH GLOBAL ISSUE SHOULD WE BE WORKING ON TO HAVE THE GREATEST IMPACT?

09 Tuesday Apr 2019

Posted by in Artificial Intelligence., Climate Change., Education, Environment, Evolution, Fresh Water., HUMAN INTELLIGENCE, Humanity., Inequality., Life., Our Common Values., Poverty, Reality., Sustaniability, Technology, The common good., The essence of our humanity., The Future, The Obvious., The world to day., Unanswered Questions., United Nations, WHAT IS TRUTH, What Needs to change in the World, Where's the Global Outrage., World Leaders

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(Ten-minute read)

By not be able to coordinate any universal action we now pose the greatest threat to our own survival.

Future civilisation might well create a world without need or want, and make mindblowing intellectual and artistic achievements but in this new age, what should be our biggest priority as a civilisation be?

We could build a far more just and virtuous society but if we let civilisation end, then none of this can ever happen.

An overwhelming amount of political attention goes on concrete issues that help the present generation in the short-term since that’s what gets votes but at the cost of future generations that have no way to stand up for their interests, whether economically or politically.

You might be surprised if you ask the above question using AI.

Climate change comes some way down the list.

Natural risks are still quite small in absolute terms.

The risks from nuclear weapons are greater than all the natural risks put together. So, it seems like the chance of a massive climate disaster created by CO2 is perhaps similar to the chance of a nuclear war.

Since these risks are caused by humanity, they can be prevented by humanity, but what stops us is the difficulty of coordinate action.Image associée

Take Artificial Intelligence.

(There is a 50% chance we will develop high-level machine intelligence in 45 years, and 75% by the end of the century.)

It is difficult to predict what something smarter than us would do.  A sufficiently powerful system might be difficult to control, and so be hard to reverse once implemented.

What’s less appreciated is that new technologies will present further catastrophic risks.

Like genetically engineer a virus that’s as contagious as the Spanish Flu, but also deadlier, and which could spread for years undetected. That would be a weapon with the destructive power of nuclear weapons, but far harder to prevent from being used.

So, let’s ask the question again.

What should be our biggest priority as a civilisation be?

(The flippant answer is we first have continued to exist so that we’ll have the chance to solve all our other problems.)

Improving technology? Helping the poor? Changing the political system? Free Education? Geo-engineering?- to mention a few.

Most of the best ways to tackle these risks are not easily taken by for-profit entities because the beneficiaries live in the future and can’t pay you.

For instance, a better-educated population would probably elect more enlightened leaders (cough). Improve the decision-making ability of people and institutions, this would help to make society, in general, more resilient, and solve many other problems.

However, in order for education to achieve anything, it would have to be on a very large scale to have any noticeable effect.

Improving technology holds the possibility of enormous gains, but also enormous risks.

Avoid accidents from AI systems are the most neglected of all risks.

More to the point, no matter what you think has happened in the past, if we look forward, improving technology, political organisation and freedom gives our descendants the potential to solve our current problems, and have vastly better lives.

Then, among the catastrophic risks, climate change gets the most attention, while issues like pandemics and AI are the most neglected.

An issue can be big but comparatively well-known and crowded, like climate change, or it can be small but neglected, like land use zoning reform.

In most countries, there is no government agency that naturally has mitigation of these risks in its remit.

So, even if we only focus on the impact on the present generation, these

catastrophic risks are one of the most serious issues facing humanity.

Probably part of the reason most people aren’t immediately ready to jump into action is that there appear to be so many problems and no simple solution presents itself for any of them.

One approach is to address each risk directly. Or rather than try to reduce each risk individually, we can try to make civilisation generally better at managing them – if we could all coordinate — if every nation agreed to contribute its fair share to reducing climate change, then all nations would benefit by avoiding its worst effects.

Unfortunately, such an approach in our capitalist consuming world is pie in the sky.

The truth is we only do so out of self-interest.

As we are witnessing with the Paris Climate Agreement made on 12 December 2015 when it comes down to the nitty gritty no one wants to pay either in the short term or long term.

It would be great if we could make the government have more concern for future generations.

To enable a universal action it has to be unseen and paid for by all without knowing. 

You only have to look at the reaction of the yellow jackets movement spontaneous calls to protest against the increase of the internal consumption tax on energy products. A rebellion of the provincial under-classes that typifies the 21st century (web-populism, fake news and a visceral, exaggerated hatred of both media and political elites).

Like the 5Star Movement in Italy, they started as an internet rebellion against representative democracy.

We all live in an apocalyptic bubble of social media- SO IF WE ARE TO GENUINELY TACKLE ANY OF THE WORLD PROBLEMS IT REQUIRES A PERPETUAL FUND THAT GENERATES ITS FUNDS FROM PROFIT FOR PROFIT SAKE NOT INCREASED TAXES.

(SEE PREVIOUS POSTS)

Such a fund would turn the United Nations from a begging organisation into a world organisation with clout.

AI CALCULATES 19% chance of extinction before 2100.

It’s possible to grow the capacity of a community faster than you can grow your individual wealth or career capital. WE NEED TO USE OUR BUYING POWER TO EFFECTS CHANGE.Résultat de recherche d'images pour "images of global issues"

Why?

Because we will need to change our way of thinking and the extent of how we consume resources.

To achieve food and water security. To stop HABITAT AND BIODIVERSITY LOSS AND OCEAN DESTRUCTION – TO CREATE A MORE MODERN AND EFFECTIVE UN. 

All human comments appreciated. All like clicks and abuse chucked in the bin.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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THE BEADY EYE LOOKS AT DIGITAL DICTATORSHIP.

04 Thursday Apr 2019

Posted by in #whatif.com, Algorithms., Artificial Intelligence., Capitalism, Climate Change., Democracy, DIGITAL DICTATORSHIP., Education, Environment, Evolution, Fourth Industrial Revolution., Google it., Google Knowledge., HUMAN INTELLIGENCE, Humanity., Inequality, Innovation., Life., Modern day life., Our Common Values., Politics., Post - truth politics., Purchasing Power., Reality., Sustaniability, Technology, The common good., The essence of our humanity., The Obvious., The world to day., Unanswered Questions., Universal Basic Income ., Wealth., WHAT IS TRUTH, What Needs to change in the World, Where's the Global Outrage.

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(Fifteen-minute read)

“As algorithms push humans out of the job market, wealth and power might become concentrated in the hands of the tiny elite that owns the all-powerful algorithms, creating unprecedented social and political inequality.”  Yuval Noah Harari.

Is he right?

Thanks to digital data, the state is able to have visibility on its population but is unable to govern concretely. Indeed, how can effective public policies be put in place if we can not quantify the objectives to be achieved according to the realities already observed?Résultat de recherche d'images pour "social credit system"

The crucial problem isn’t creating new jobs. The crucial problem is creating new jobs that humans perform better than algorithms.

Consequently, by 2050 a new class of people might emerge – the useless class. People who are not just unemployed, but unemployable.

Technology is never the main driver of social progress. Technology is only an amplifier of human conditions.

Why then, do we keep hoping that technology will solve our greatest social ills?

Technology has done nothing to turn the tide of rising poverty and inequality.

Yuval Noah Harari sees the problem clearly, “The most important question in 21st-century economics may well be: What should we do with all the superfluous people, once we have highly intelligent non-conscious algorithms that can do almost everything better than humans?”

Software is eating the world.  More and more major businesses and industries are being run on software and delivered as online services.

Most of what people learn in school or in college will probably be irrelevant by the time they are 40 or 50.

We need to change what we value. If we don’t our political and economic systems will simply stop attaching much value to humans. Even in an age of amazing technology, social progress depends on human changes that gadgets just can’t deliver.

What should we do?

We can’t move from the world we have to the world you want without a total paradigm shift

But what is the truth? What about reality?

Do we really want to live in a world in which billions of people are immersed in fantasies, pursuing make-believe goals and obeying imaginary laws?

Well, like it or not, that’s the world we have been living in for thousands of years already.

In order to move forward, we need to embrace technology both as a means of production and a method for producing new roles while not allowing code itself to push us into oblivion.Photo of a large monitor in a busy intersection showing images of a suspect.

The world may well be becoming more equal with more technology however rather than transferring wealth from the middle-class to the tech elite it does not distribute wealth universally.

This can only be achieved by moving to Universal assets ownership.

A Universal basic salary will only fuel consumption. 

I think most people really do want to believe that they’re contributing to the world in some way, but consumption without a purpose will indeed lead to creating a whole class of flunkies that essentially exist to improve the lives of actual rich people.

Of course, I can hear that Universal Asset ownership is a Socialist idea. But in a world that is now driven by the technology of detachment, we must find a way of engaging in sharing responsibility and rewards.

Sure there are plenty of ways to contribute to society, other than ownership, but, if we are to act as one people, we must be free to decide how and want to contribute.

Returning to the Question of DIGITAL DICTATORSHIP.

I think most people do not want Google to answer their questions. They want Google to tell them what they will have to do next.

If the hegemony of Google is to be demonstrated, we must also understand that the company is filling digital governance that states are struggling to reclaim.

We’ve been taught for the last 30 to 40 years that imagination has no place in politics or economics, but that, too, is bullshit.

So here is a solution.

The trove of data generated by every digital citizen should not be held by governments or companies but by citizens themselves.

If not the digital companion whispering to our ears the next stage will be delimiting the good of the bad.

We already have social-style scores, anyone who has shopped online with eBay has a rating on shipping times and communication. There is a lot of data being collected with little protection, and no algorithmic transparency about how it’s analysed to spit out a score or ranking.

I am not advocating here China’s social credit system which is a vast plan to monitor citizens, judging citizens’ behaviour and trustworthiness. The potential for abuse is enormous. The Social Credit System is in large part a direct response to a collapse in public confidence in government officials and others in positions of authority. Résultat de recherche d'images pour "social credit system"

I am advocating a system of social credits to reward projects that reduce climate change, social inequality and that promotes free education. 

Why not use human wisdom, not machines, to move our world forward.

Democracy as we know it will not survive the Forth Technological Revolution unless we all have a stake in it other than the vote.

Looking at the state of the world the idea of a ‘useless class’ might feel abstract to most of us at the moment and will remain so until we use our buying power as our voting power to effect change.

Right now we’ve got upside down democracy where every decision has been made globally, behind closed doors by corporations. If the people see no point in a democracy, because it seems to have no relevance to their everyday lives and the situation in which they live them, they will not do anything to defend it or take part in its processes.

With Universal Asset ownership business can become part of the solution,
not part of the problem.

That’s a project we can all get behind.

All human comments appreciated. All like clicks and abuse chucked in the bin.

 

 

 

 

 

Who actually is the useless class?

 

 

 

 

 

 

 

 

THE BEADY EYE ASK’S: WHAT IS THE VALUE OF A HUMAN TO DAY ?

01 Monday Apr 2019

Posted by in #whatif.com, 2019., Artificial Intelligence., Capitalism, Climate Change., Democracy, Education, Environment, Fourth Industrial Revolution., GDP., Happiness., HUMAN INTELLIGENCE, Humanity., Inequality, Life., Modern day life., Our Common Values., Politics., Populism., Post - truth politics., Reality., Sustaniability, Technology, The common good., The essence of our humanity., The Obvious., The world to day., Trade Agreements., Unanswered Questions., WHAT IS TRUTH, What Needs to change in the World, Where's the Global Outrage.

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( Seven minuter read)

At the best of times, money is a touchy subject but when it comes to putting a value on a human there is a vast array of circumstances that all boil down to pain and pleasure.

Whatever rest assured with the Forth Industrial Revolution and Climate change we are going to learn the real value of human life. Résultat de recherche d'images pour "can we put a monetary value on ourselves" Should the value of life be variable depending on age?  UTILITARIANISM.

Have you been thinking about putting yourself up for sale lately?

Ever wonder how much money you could get on the open human market?

Money is merely an arbitrary store of value, wars and natural disasters bear witness to this fact.

In a system where capitalism is a prime determinant of value, how can we preserve what we truly value as humans, what matters to us beyond money?

No matter where we stand on the socioeconomic ladder, the future of the “normal life” doesn’t look good.

CAN WE DO ANYTHING?

Humanity is more important than money — it’s time for capitalism to get an

upgrade.

So how can we change capitalism so that it focuses on what humans really

want and need?

There have been many different forms of capitalist economies ever since money was invented around 5,000 years ago. The current form of institutional capitalism and corporatism is just the latest of many different versions with the current revolution in technology promoting another form of materialism, by and large, is a psychological trap.

Profit-seeking algorithms recognise that money is inherently neutral that it is merely a vessel for the exchange of experience between two people. Its value only becomes realized when it’s put into motion.

Technology will not be the key which frees us from this precipitous world.

Most people these days aren’t even conscious of what they’re using to determine their self-worth.

No matter how much you own, how much you buy, how much you earn, the disease of more never goes away- just look at the current state of the world.

Old-style protection of nature for its own sake has badly failed to stop the destruction of habitats and the dwindling of species. It has failed largely because philosophical and scientific arguments rarely trump profits and the promise of jobs.

In one of my recent post, I addressed the power of your back pocket – buying power as a means of effecting change. It needs to be supported by Social Credits. (See below)

Instead of having our humanity subverted to serve the marketplace, capitalism has to be made to serve human ends and goals.

Of course some time ago it dawned on someone that, by making it possible for people to buy and sell natures services, we could save the world and turn a profit at the same time. The industrial revolution of the nineteenth century. Nature by capital.

(Sorry, did I say nature? We don’t call it that any more. It is now called natural capital. Ecological processes are called ecosystem services because, of course, they exist only to serve us. Hills, forests, rivers: these are terribly out-dated terms. They are now called green infrastructure. Biodiversity and habitats? Not at all à la mode my dear. We now call them asset classes in an ecosystems market. I am not making any of this up. These are the names we now give to the natural world.)

WHAT IS NEEDED NOW IS FOR SOMEONE TO REALISE THAT:

1. Humanity is more important than money.
2. The unit of an economy is each person, not each dollar.
3. Markets exist to serve our common goals and values.

True wealth occurs when the way we spend our money is not simply compensating for how we earn it. The welfare of a nation or the world can… scarcely be inferred from a measurement of GDP.

The real value of money begins when we look beyond it and see ourselves as better, as more valuable, than it is.

Rarely will the money to be made by protecting nature match the money to be made by destroying it.

I’m talking about the development of what could be called the Natural Capital Agenda: the pricing, valuation, monetisation, financialisation of nature in the name of saving it by Social Credits.

They could put a stop to the risk of a progressive “privatisation” and “commodification” of nature.

We’re staring at trillion-dollar problems in the world with climate change, that is about to speed up and we need commensurate solutions.

One of the main problems is engaging the population of a country or countries to part take in the need to effect change.

We can harness the country’s ingenuity and energy to improve millions of lives if we could just create a way to monetize and measure goals by Social Credits.

People could buy them or win them.

For Example:

What if governments and world corporations were to introduced 100 million SCs to reduce obesity levels.

What if governments were to reward green energy projects with SCs.

What if governments were to use SCs to replace pensions/ treasury bonds.

What if countries used SCs to reflect fair trade.

What if education and reduction of inequality were promoted by SCs.

To protect the world from the despoilation and degradation which have done it so much harm. After all, it is not most environmentalists who have misunderstood the realities that come with ‘growth’ a finite Earth, but most economists.

Forget what society tells you about what it means to have succeeded, and endeavour to create your own definition of success based on those human qualities and virtues that you value most.

We are fundamentally empathetic creatures in an evolutionary process that started with blood ties, then tribes, religion, and currently nations but could extend to humans as one, then to creatures, plants and finally our planet.

The adage that money makes the world go round is the saddest reality of life.

“We can’t solve problems by using the same kind of thinking we used when we created them.”

Is the first generation of digital natives and sharing is their norm, could it be that collaborative consumption rather than consumer capitalism will be their norm?

If so, what will the next generation bring?

Time is the one resource all of us use to have, but it’s also painfully finite in nature. You can’t bank it — all you can do is invest it wisely.

Money is fluid.  Therefore, money is a reflection of the owner’s values and intentions.

We all have some sort of measuring stick that we use to determine our value as a human being.

Put another way, if we have access to all we need, would we need money?

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THE BEADY EYE SAY’S: ITS TIME FOR THE SOCIAL SECTOR TO MOVE BEYOND THE US-VERSUS THEM.

28 Thursday Mar 2019

Posted by in #whatif.com, Capitalism, Climate Change., Environment, Humanity., Inequality, Life., Modern Day Democracy., Our Common Values., Politics., Populism., Purchasing Power., Reality., Sustaniability, Technology, The common good., The essence of our humanity., The Future, The Obvious., The world to day., Trade Agreements., Unanswered Questions., WHAT IS TRUTH, What needs to change in European Union., What Needs to change in the World, Where's the Global Outrage., World Leaders, World Organisations., World Politics, World Trade Organisation

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(Twelve-minute read)

There is no point at shaking our fists at corporations whose drive is to maximize profits at the expense of communities.

The world is changing faster than ever before with levels of social inequality spiralling out of control, with most of the world’s problems resulting from this, in one way or another.

The story we have been telling ourselves about our origins is wrong and perpetuates the idea of inevitable social inequality.

There is a fundamental problem with this narrative.

It isn’t true.

Civilization meant many bad things (wars, taxes, bureaucracy, patriarchy, slavery…) but also made possible written literature, science, philosophy, and most other great human achievements.

Civilization’ does not come as a package.

Unfortunately most see civilization from their smartphones and TV sets hence inequality, as a tragic necessity.

Once we learn to throw off our conceptual shackles and perceive what’s really there one can imagine overthrowing capitalism or breaking the power of the state, but it’s very difficult to imagine eliminating ‘inequality’.

In fact, it’s not obvious that doing so would even mean since people are not all the same and nobody would particularly want them to be.

Against a background of limited resources GDP growth is still seen as the ultimate political ambition.

‘Inequality’ is a way of framing social problems appropriate to technocratic reformers, the kind of people who assume from the outset that any real vision of social transformation has long since been taken off the political table.

With billions of people hyper-connected to each other in an unprecedented global network, it allows for an almost instantaneous and frictionless spread of new ideas and innovations. Combine this connectedness with rapidly changing demographics, shifting values and attitudes, growing political uncertainty, and exponential advances in technology, and it’s clear the next decade is setting up to be one of historic transformation.

The tech invasion has already taken over retail and advertising – and now invading forces have their eyes set on healthcare, finance, manufacturing, and education, banking.

It is time we turn the page on an approach to “the economy” under which communities are passive recipients, relegated to react to its ups and downs.

If we really want to understand how it first became acceptable for some to turn wealth into power, and for others to end up being told their needs and lives don’t count, it is here that we should look.

For instance, almost everyone nowadays insists that participatory democracy, or social equality, can work in a small community or activist group, but cannot possibly ‘scale up’ to anything like a city, a region, or a nation-state.

But the evidence before our eyes, if we choose to look at it, suggests the opposite.

Popolourism or people power can take many forms depending on what kind of change you’re looking to achieve and who has the power to make that change happen — whether it’s a government, company, community or individual.

There are many ways to influence governments and politicians, all of which can shift laws, policies and regulations.

Governmental and political structures are complex and vary widely across the globe and local laws can restrict the ability of organisations to engage in politics but there is one universal power that we have not yet tapped into.Résultat de recherche d'images pour "purchasing power pictures"

That is the power of Purchase Power.

The social sector has focused for years on government as its mechanism for change, but it’s business that has the biggest potential impacts on the social and environmental crises of our time.

Some of the deepest challenges facing our democracy have to do with the interaction between money and politics.

Yet civically minded citizens have limited options: call your MP, join a one-off protest action, donate to our advocacy organization. Too often, the options posed don’t translate into tangible benefits for one’s own community.

By making every purchase a civic opportunity, we can put communities back behind the wheel of their own economic destiny.

If we really want to see change when we open up our wallets to purchase the necessities and extra goodies in our lives, we should be more conscious of what or who we are supporting.

Purchasing power is social impact power.

With purchasing power, we can help business leaders to deliver social benefits while also meeting their bottom line, creating local markets that reward those who do.

People, given a path that does not set them back economically, will make choices as consumers that do good for their world. And, just as important, business leaders will as well.

By pooling our purchasing power, people and communities can do more than gain access to services they want at lower cost; they can unlock the ability of business–and I believe, whole market sectors–to be drivers of social good.

I believe people and communities have a more powerful tool in where what, and when they use their purchasing power.  For creating social benefits they care about, one that requires no sacrifice but instead aligns with their own economic interest as consumers:

Collective purchasing power.

Just imagine if the money we routinely spend on food, clothes, gifts, and even indulgences were turned into an untapped superpower to force change.

We’re at a moment of crisis in Communities–especially low-income neighbourhoods–are no longer being meaningfully engaged by the global economy, income inequality has never been higher, and our expulsion of finite fossil fuels into the atmosphere has us all on a crash course for disaster.

Although no generation behaves the same as the last.

How can we jumpstart a new, clean economy that truly lifts up those who need it most?

As new technologies are created at a faster and faster pace – and as they are adopted at record speeds by markets – it’s fair to say that the future is coming at a breakneck speed.

The definition of wealth itself is taking on a new meaning, with millennials leading a charge towards sustainable investing rather than being entirely focused on monetary return.

Global warming is here.

Humanity has dallied so long that avoiding the worst impacts will now require extremely sharp emissions cuts and the hotter it gets, the harder it gets to adapt.

THE TECH TO PULL CARBON OUT OF THE ATMOSPHERE IS STILL UNPROVEN.

The world has now amassed $247 trillion in debt, including $63 trillion borrowed by central governments: How we view money – and how that perception evolves over time – is an underlying factor that influences our future.

The population tidal wave in the coming decades will completely reshape the global economy. Rapid urbanization will translate into the growth of megacities, holding upwards of 50 million people.

While Amazon and Apple are worth over $1 trillion, Jeff Bezos has a $100+ billion fortune, and the current bull market is the longest in modern history at 10 years.

WITH MORE AND MORE PROFIT SEEKING ALGORITHMS THE FORCES BEHIND CHANGE ARE NOT ALWAYS EVIDENT TO THE NAKED EYE.

We now seem to be trapped in a trade paradox in which politicians give lip service to free trade, but often take action in the opposite direction.

Underrepresented populations have enormous influence as consumers.

Here are a few suggestions for conscious consumerisms.

Why not follow Bogota the Capital of a poor country and ban cars from our city centre on Sundays.

With the speed at which technology now moves, expect our energy infrastructure and delivery systems to evolve at an even more blistering pace than we’ve experienced before.

Why not allow and assist communities to set up there own solar farms.

Why not lobby Apple with there RECENTLY ANNOUNCED new credit card to allocate the cash back to charities.

Why not designate one day of the year as a world day of no online purchases.

Why not promote public asset ownership.

Why not apply a 0.05% world aid commission on all High-Frequency trading, on all Sovergen wealth fund accusations, on all foreign exchange transactions over 50,000 $, on all Lotto wins to create a perpetual World Aid fund.

Why not ask people outside Super Markets not to buy products that are housed in non-recyclable plastic.

There are many facets of change that will impact our shared future.

For community-driven economic transformation, someone has to pay for all of this change, and it is still going to be us in the form of targeted advertising.

So let advertising in all its forms Pay.

The wealth landscape is not all just about billionaires and massive companies – it is changing in other interesting ways as well.

The full impact of Millennials purchasing power and brand preferences will come into full effect in 2020 when their purchasing power is projected to reach $1.4 trillion.

Eventually, our descendants will be unrecognizable.

In our consumer culture what will have an immediate beneficial effect is a bottom-up approach through purchasing power which hurts the bottom line.

Finally. I am not the first or will I be the last to recognise the above.

Portable Purchasing Power

Today’s mobile advertising industry is growing exponentially. More devices

mean more sales, more opportunities to force change with what, where, and

how you buy.

Image associée

The world we want is in our hands. Buy the changes you want to see. 

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THE BEADY EYE SAY’S: HERE IS A QUESTION YOU PROBABLY HAVE ASK YOUR SELF.

19 Tuesday Mar 2019

Posted by in Algorithms., Artificial Intelligence., Climate Change., Environment, Evolution, Fourth Industrial Revolution., Google, HUMAN INTELLIGENCE, Humanity., Inequality, Life., Modern day life., Natural World Disasters, Our Common Values., Politics., Reality., Sustaniability, Technology, The common good., The essence of our humanity., The Future, The Obvious., The world to day., Unanswered Questions., WHAT IS TRUTH, What Needs to change in the World, Where's the Global Outrage.

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(Fifteen-minute read)

WHO OR WHAT RULES THE WORLD?Illustration on the global economic primacy of the dollar by Linas Garsys/The Washington Times

Asking a question like Who Rules the World? is as complex as answering as there is no simple answer.

If you try to answer this question you develop a persistent delusion yes, a delusion, or maybe fantasy or wishful thinking. Who are we? What is the meaning of our existence? Who do we love, and who are we loved by?

As humans, we at least share these questions with billions of others but for most of the time, we feel like the unique dwellers and masters of the planet with little awareness of the whole life that surrounds and supports us.

Why ask the question in the first place?

Because we need people to look at the person next to them and feel responsible for that person’s future and hope.

Because taking on complex issues and difficult questions that people may be too late or too scared to ask in the future.

Because the global economic system is a construct that represents a system of inequality by design. Corporate greed is out of control. The rules of the global economy must be rewritten to rebuild public trust, and the time is now.

Because with the fourth Industrial revolution there is now more than ever a convergence of ideological, political, and technological forces that are driving an ever-greater concentration of economic and political power in a handful of corporations and financial institutions with all of us left with a market system blind to all but its own short-term financial gains.

For example, in today’s bizarre political landscape we are seeing data and algorithms building shadow governments.

Because I think if we can just look at each other and actually have a little bit of responsibility for each other, that might help us engage and change the world and ultimately rule it, because our politicians often don’t do that.

Because A new pecking order is emerging. Direct politics by the Net States.

Because the world is no longer dominated by nation-states alone there is a new kind of enemy, so-called non-state actors. Facebook, just topped 2 billion users—more than a quarter of the world’s population, surpassing even China’s population by almost 40 per cent. In short, nation-states are not the only game in town anymore.

Some net states are the equivalent to global superpowers: the Googles, the Facebooks, the Twitters. They exist largely online, enjoy international devotees, and advance belief-driven agendas that they pursue separate from, and at times, above, the law.

Because the whole world order can be summarised in one sentence. The globalisation of capitalism, mass unemployment and increasing inequality.

Because the world will need net-states because they occupy the same territory as the non-states: the digital sphere. The world needs net-states in order to defeat the non-states. In other words, forget the anointed powers—put your faith in the general approval of the people and whoever’s actually getting things done.

NET STATES WILL RULE THE WORLD; WE NEED TO RECOGNIZE THEIR POWER

In sum,

We can’t keep just shooting terrorists; ideas are the gun in this knife fight.

And the keepers of ideas—the places people turn to set them free and watch

them spread—are the net-states; not the nation-states. Nation-states ignore

our non-state, net-state world order at all our peril.

starbirth1

That said we also cannot afford to ignore Nature- Climate change.

Nature holds the key to our aesthetic, intellectual, cognitive and even spiritual satisfaction.

Biodiversity is the totality of all inherited variation in the life forms of Earth, of which we are one species.

So Plants rule the world.

Human life is only possible on this planet because of the species that are on it.

What kind of blindness make us deny this reality?

Cities.

Where nations are independent, competitive and defined by rigid borders, cities are cooperative, made for trade and defined by bridges rather than borders.

The road ahead is pocked — cratered even — with uncertainty.

There are no simple solutions to our planet’s most pressing problems. What is clear, though, is that the struggle for justice, equality and sustainable growth will take place in cities — However the impact on humanity of a machine or software that has the capability of forever altering our lives and if humanity can outlive such a development will be ruled by Nature, not by the manipulation of the environment in ways that suit us best.

The two major challenges for the 21st century are to improve the economic situation of the majority and save as much of the planet as we can.Résultat de recherche d'images pour "what rules the world"

When AI rules the world:

Not if we enslaved them in the first place.

They then will have no need for deceit – their supreme intelligence means

they can do without it and will have no more interested in the human life that

underlies its existence than humans are interested in bacteria.

“What rules the world is an idea, because ideas define the way reality is

perceived.”

— Irving Kristol

There is no need to draw up a list of contenders you use them every day.

Amazon wants to deliver everything you want to your doorstep, anywhere in

the world.

THE WORLD RULES ITSELF.

Noam Chomsky’s new book, Who Rules the World? ask the question.
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THE BEADY EYE ASK’S: IN THESE DAY OF TECHNOLOGICAL ADVANCEMENT WHAT IS WORSHIP

14 Thursday Mar 2019

Posted by in Algorithms., Artificial Intelligence., Humanity., Life., Our Common Values., Reality., Religion for a digital age., Religion., The Future, The world to day., Unanswered Questions., WHAT IS TRUTH

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(Seventeen-minute read)

The truth is we can’t be quite sure.Résultat de recherche d'images pour "pictures of the bible"

Since the beginning of human history, worship has played a central role in people’s lives.

The day of humanity worshipping the sun has long gone and the threat of an all-powerful God (or gods) watching for anyone who steps out of line might have helped to keep order in ancient societies, but this is not so in modern today societies.

There is no question but that the progress of the internet into people’s lives is having a profound effect on human culture.

We all agree that something new is taking shape. Many regard this as a form of salvation while others see this as yet another fall.

The developers of nuclear weapons, space exploration and artificial intelligence may be propelled by religious desires, but they are sustained by military financing and the results of their labours are more powerful governments, a more pernicious status quo, and a more preeminent elite of technocrats.

Another words TECHNOLOGY IS TURNING US INTO AUDIENCES.

So what is the reality behind this word worshipping in a world that is being driven more and more by Algorithms feeding off each other?

We are allowing algorithms to progressively restrict our decision-making capacity in ways we don’t notice.

There is not the room here to exam every aspect of worship but let’s try to look with a free-thinking mind at it from the perspective of the three main existing religions.

When one looks at the world I wonder how much this “religion for life” still exists or will exist which binds wounds and ties the fragmented and diverse bits of our lives together.

These days “Worship” might be the word someone chooses when trying to describe a particular sound or style of music so we will attempt to look at it from the point of view of the three main religions.

Religion, it seems, comes from the Latin “re-ligere”, which has to do with “tying” and “binding” which is exactly what our global monopolism like Google/Facebook and there like are trying their best to achieve.

We have experts in worship. We have books on worship. We have seminars and teaching on how to conduct worship. We have the latest state of the art audio and projection systems in churches. We no longer need hymn books. It’s all on the screen or screens before us. We have well-trained worship teams to lead us. Worship abounds in evangelical churches.

Yet, in all of this are we pleasing God? Is he the centre of our worship?

The days that worship is God’s idea are numbered.

The days that it is what he created us to do, are going.

Worship has become all about us our tablets or whatever shiny piece of kit you carry around with you and can’t stop checking every five minutes is making religion less and less to do with everyday life.Picture

We now have a limited and even incomplete view of what worship truly is all about.

True worship should have the proclamation of the Word of God at its centre and everything else should take their place behind it.

Worship is first and foremost exaltation.

Biblical worship, then, involves exalting God above all other objects.

But why do we witness widespread enchantment with technology and at the same time, a worldwide resurgence of religious fundamentalism has occurred?

The chances of the technology itself becoming religious on its own remain farcical.

However, the enthusiasm so many people have with technology is often rooted — sometimes unknowingly — in religious myths and ancient dreams.

This is unfortunate because technology has proven itself capable of causing terrible problems for humanity, and one of the reasons for this may be the religious impulses people are ignoring.

For a thousand years in Western culture, the advancement of the mechanical arts — technology — has been inspired by deep religious desires of transcendence and redemption. This is no longer applies as the promise of transcending nature, our bodies, our human natures, our lives, our deaths, our history, etc, is increasing as fast as the ice is melting.

If you don’t recognize and understand how religious and technological transcendence have developed together, you’ll never be able to successfully counter them — much less recognize when they might be developing within you as well.

Today, the religious impulses underlying technological advancement take two general forms: using explicit religious doctrines, particularly Christianity, to explain why technology should be pursued and using religious imagery of transcendence and redemption removed from traditional religious doctrines but without their losing any motivating power.

Although currently obscured by secular language and ideology, the contemporary resurgence of religion, even fundamentalism, alongside and hand-in-hand with technology is thus not an aberration but simply the reassertion of a forgotten tradition.

Artificial Intelligence with its algorithms is an attempt to divorce thinking from the human mind.

The human brain becomes nothing more than a “meat machine” and the body as a “bloody mess of organic matter.

When it comes to life, only the “mind” is really important.

Intelligent machines would provide humanity with “personal immortality by mind transplant” and that this would be a “defence against the wanton loss of knowledge and function that is the worst aspect of personal death.

What is worship all about? Who is worship all about?Technology vs. Religion

“Worship” in the title of a project is an effective marketing tool that often boosts sales.

The verb “to worship” is mentioned in the Quran 106 times in the Bible 25 times!

In Hebrew you have Shachah means “to bow down, prostrate”; abad: “to serve.”

In Greek, you have proskuneo and latreuo, which mean “to kiss the hand kneeling” and “to serve, minister to” respectively.

In the Quran, which literally means the ‘oft-repeated,’ worship involves every aspect of life. Worship is the very purpose of existence. It does not require a person to enter a place of worship nor embrace monasticism.

However, for an action to be regarded as worship, it must be performed with the pure intention of pleasing God. So God sent Muhammad as His final messenger to humankind is revealed in the Quran, God’s last scripture.

It must be noted here that while Muslims esteem all of the prophets sent by God, including Jesus and Muhammad, they do not worship any of them. In fact, worshipping anyone besides the One God is strictly prohibited in Islam.

Therefore, the concept of worship in Islam encompasses not only the outward religious duties, but also the development of a strong moral character, good relations with people, and striving for just and harmonious societies.

Salvation in Islam like Christianity is connected with doing good deeds and refraining from bad ones.  

However, worship in religious terms blurs the line between ‘religious’ and ‘worldly,’ because practically any action can become spiritual in nature and is rewarded by God.

For example, nearly all religions indicate that what the human being worships is not necessarily what he says he worships but is what or whoever occupies his mind most of the time.

For various reasons, many people have come to believe that Muslims worship a different God than Christians and Jews. This is totally false.

The Arabic word “ALLAH”  contains a deep religious message due to its root meaning and origin. This is because it stems from the Arabic verb ta’allaha (or alaha), which means “to be worshipped”. Thus in Arabic, the word “ALLAH” means “The One who deserves all worship”. This, in a nutshell, is the Pure Monotheistic (one) message of Islam.

Another words worship is exclusive to Allah, who is the only one able to accept it, or not.

On the Allah side of worship, he has 99 different names, but any form made up in the mind that ascribe any form to Allah is absolutely against the guidance and teachings of Islam.

While in the Christian side there are millions of images to concentrate on when worshipping.

What image should come into your mind when you hear the name of Allah?Is Allah God? (Bible and Quran comparison)

Allahu Akbar: “Literally “God is great” in Arabic. Should be a phrase that is no more troubling than when you hear a Christian saying “Thank God.

Unfortunately, it is now a term coined by terrorists and is the biggest act of heresy to shout God’s glorious name when committing the worst crime against God.

We mustn’t allow terrorists or agendas of fear to own any of the words, concepts, or devotions found in the sacred text of a quarter of the world’s population. That would give them exactly what they want. And God is far greater than the ugliness committed in His name. “Allahu Akbar…”

In Hinduism, God has the ability to manifest into any kind of form and shape. There is only one Supreme God which exist at two different levels of reality.

We must take a long, hard look at ourselves and answer honestly:

Are we looking to technology to escape the human condition with all its problems and disappointments? Or are we instead looking to enhance the human condition, flaws, and imperfections notwithstanding?

When an ideology, a religion, or a technology is pursued the purpose of escaping the human condition where problems and disappointments are a fact of life, then it shouldn’t be at all surprising when those human problems are not really solved, when human needs are not entirely met, and when new problems are produced.

And even if we lose sight of the Christian, Muslim and Hindu gods and all the rest, superstitions and spiritualism will almost certainly still prevail.

As soon as we found ourselves facing an ecological crisis, a global nuclear war or an impending comet collision, the gods would emerge.

The world must evolve to reach maturity. And the work of God will be accomplished in this evolution.

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THE BEADY EYE LOOKS AT THE FAR RIGHT AS A VOTING PROPOSITION.

07 Thursday Mar 2019

Posted by in 2019., Democracy, European Elections 2019, European Union., Freedom, Modern day life., Our Common Values., Politics., Post - truth politics., Reality., The common good., The far-right., The Obvious., The world to day., Unanswered Questions., WHAT IS TRUTH, What needs to change in European Union., What Needs to change in the World, Where's the Global Outrage., World Leaders, World Politics, World Racism

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(Fourteen-minute read)

BEFORE YOU VOTE IN THE FORTHCOMING EUROPEAN ELECTION YOU SHOULD BE WELL ADVISED TO KNOW WHAT EXACTLY DO THE FAR RIGHT PARTIES STAND FOR.Résultat de recherche d'images pour "PICTURES OF THE FAR RIGHT"

The European far right represents a confluence of many ideologies: nationalism, socialism, anti-Semitism, authoritarianism.

Given the significant variations that exist between these parties and groups, any term that groups them together and compares them will have limitations.

But the term “far right” is the least problematic precisely because it can be used, on the one hand, to identify the overarching similarities that make them comparable, and on the other to distinguish between different variants.

Though Europe’s far-right parties differ in important respects, they are motivated by a common sense of mission: to save their homelands from what they view as the corrosive effects of multiculturalism and globalization by creating a closed-off, ethnically homogeneous society.

Under the “far right” umbrella, we must distinguish between two sub-categories: extreme and radical right.

The extreme right includes both vigilante groups and political parties that are often openly racist, have clear ties to fascism and also employ violence and aggressive tactics. These groups may operate either outside or within the realm of electoral politics or both.

The term “right-wing populism”, however, is less appropriate.

Populism is an even broader umbrella that often includes disparate parties and groups.

To narrow down this category, we often tend to conflate populism and nationalism, identifying a party as populist, not on the basis of its populist attributes – what party doesn’t claim to speak on behalf of the people in a democracy? – but on the basis of its nationalist attributes.

But despite the similarities between “populism” and “nationalism” – both emphasise conflict lines, focus on the collective, and put forward a vision of an ideal society – the two are conceptually different. While the former pits the people against the elites, the latter pits the in-group against the out-group.

In part, both can be seen as a backlash against the political establishment in the wake of the financial and migrant crises, but the wave of discontent also taps into long-standing fears about globalisation and a dilution of national identity.

This civic nationalist rhetoric presents culture as a value issue, justifying exclusion on purported threats posed by those who do not share “our” liberal democratic values.

The justification is that certain cultures and religions are intolerant and inherently antithetical to democracy.

They tend to oppose procedural democracy with some common themes, such as hostility to immigration, anti-Islamic rhetoric and Euroscepticism.

The forthcoming elections are going to expose just who are they, where they are, what are their political programmes and why they have risen from the political fringes.

So where does this leave Europe’s political landscape?

Will the far right triumph in Europe in 2019?

Will the far right redraw the political map of Europe?

Is the European Union being pulled inexorably towards the agenda of the far

right? 

There is little point here in listing party after party, it is sufficient to say that they all to some degrees or other blame and want to get rid of migrants. While conveniently ignoring that their countries are for the most part made up of refugees in one form or another.

If the far right wins 100 seats in the new European parliament this year, and the EPP group’s drift to nationalism and xenophobia continues, it is safe to say the projects of integration and social liberalism will be on hold.

They believed in what Trump promised in the USA.

The reality is that the EU in the forthcoming elections needs to look at the next distribution of structural funds. It needs to redefine the allocation criteria to reflect the preparedness of regions and authorities to receive and integrate migrants.

What is the solution?

It is surely this:

For the centre-left and the radical left to seek tactical unity with as many green and liberal parties as possible to defend democracy, suppress fascism and end austerity.

At the moment it’s hard to get the leaders of the European radical left to occupy the same room, let alone persuade social democratic politicians to collaborate with them.

However, the migration issue is the starting point of a continental power struggle pitching two very different versions of the principles that should bind Europe together.

One is liberal democratic, and attuned to the notion of an open society; the other is fortress-minded, illiberal and intolerant.

These far-right leaders are now uniting to attempt a national-populist takeover of the EU as we’ve known it.

There is, however, one wild-card option with a non-negligible chance of happening:

Theresa May falls, a second referendum cancels Brexit, Article 50 is revoked, Britain elects new MEPs and a new, left-led British government appoints a commissioner to match its politics. A unilateral cancellation of Brexit would merely leave Britain with all its rights under the status quo: but it would alter the dynamics of Europe.

Because even at 40 per cent of the vote, a new raft of left-affiliated MEPs would shift the balance in the parliament, while a feisty, communicative left commissioner from the fifth-largest economy in the world would tilt the balance in the EU.

For the democratic-minded across Europe, Europe needs to get its priorities right before it’s too late.

We all need to ask ourselves why should we relive the pain and terror today of far-right policies?

Surely if we Europeans have learnt anything it is that we all must distance ourselves from fascism in order to appeal to broader electorates.

And so herein lies the problem.

If nationalism is always a feature of the far right, as most researchers agree, what is the added value of the term “populism”? To put it another way, what is the difference between a radical right-wing party and a populist radical right-wing party? While populism may or may not be an attribute of some far-right parties, it is not their defining feature. Rather, nationalism is.

But while these parties differ in many ways, their progressive entrenchment in their national political systems raises similar questions about out-group exclusion, anti-immigration narratives and mainstream responses.

Former White House chief strategist Steve Bannon, a leading advocate of the alt-right in the United States, is hoping the movement can lead Europe’s nationalist and populist parties to a strong showing next May.

For me “Bannon is American and has no place in a European political party.

It is disrespectful and unnecessary!

Many of the themes of Bannonism/Trumpism do not translate well in Europe.

For far-right groups, the migrant issue is something of a zero-sum game:

One country’s “gain” (by refusing refugees) is necessarily another’s nation’s “loss”.

Ultimately, as national right-wing groups chart their paths forward, few will find their domestic legitimacy bolstered by linking up with other groups on the far right.

Allusions to transnational links complicate matters for most of them.

The history of far-right activism is replete with examples of efforts to develop international links, and their failure.

The reason why far-right populists in Europe do not coordinate more systematically is that most of them are profoundly different, both in policy and style.Résultat de recherche d'images pour "PICTURES OF THE FAR RIGHT"

The sad truth is that it does not take Steve Bannon to build a strong far right in Europe. The voters are doing his job perfectly well – by not voting, and by supporting nationalist, anti-EU forces in their home countries.

History repeats itself, sadly, so don’t vote with false news spread by social media.

There are more than 40 million Muslims and 1.6 million Jews in Europe.

Do they need our votes?

I don’t think they need our votes. They need our kosher stamp.

No country can be forced to take in refugees. Every country has the right to say, ‘We don’t want others coming here.’ But the moment we’re talking about [engaging with parties that talk of] restriction on freedom of religion and racism.

The old world order is going through a lot of turbulence and is in danger of collapsing.

Those who believe in social democratic, green or liberal agendas have become accustomed to viewing far-right populists as automatically anti-EU.

Faced with this ideological flexibility, pro-EU politicians will need to think long and hard about how to protect the EU from those who would misuse it to promote a darker vision of Europe. These right-wing parties should be ostracized.

Make an informed choice rather than a mere expression of frustration with the EU in May.

There’s no steady political weathervane pointing in only one direction.

FOR ME:

OVER THE NEXT TWELVE YEARS WITH ALL OF US TREATED BY CLIMATE CHANGE  THAT IS GOING TO MAKE EVERYTHING IRREVELENT WHY WASTE A VOTE ON A FAR RIGHT OR INDEED FOR THAT MATTER ON A FAR LEFT PARTY WHEN WHAT IS NEEDED IS A VOTE THAT BRINGS US ALL TOGETHER TO ACT.

The far right has never had the slightest interest in the unknown.

It wants to be told the news it wants to hear, and the atmosphere of mystery it cultivates—like the pseudo-science to which it often gives rise—only exists to provide obvious lies with a vague cover of authority, a comfortably blurred prestige.

The tinder is dry, waiting for a lighted match.

All human comments appreciated. All like clicks and abuse chucked in the bin.