Monthly Archives: June 2016

THE BEADY EYE ASKS. ENGLAND. WHO DO YOU THINK YOU ARE ?

28 Tuesday Jun 2016

Posted by in England EU Referendum IN or Out., European Union., Politics., Unanswered Questions., World Politics

≈ Comments Off on THE BEADY EYE ASKS. ENGLAND. WHO DO YOU THINK YOU ARE ?

Tags

(Six minute Read)

Up to now the continued sharing of genetic materials has maintained all of humankind as a single species.

As if you could not noticed this is changing with results that are going to be both good and bad.

The result of UK Referendum poses some deep question other than those connected to the Single Market.

The question of Identity?

What a great shame that England with all its smartphones has not recognize this.

The technology changes taking place in the World is eroding individuality identity which can only be protected by acting in the common good of all.Afficher l'image d'origine

How we are seen and how we see others affects various domains of our lives and the lives of others; from the types of jobs we have, the amount of money we make, the kind of friends we make, the places we live, the foods we eat, the schools we go to, etc…

The entire social structure we inhabit is affected by at least one social construction, race.

Gone are the days of Imperialism, or Isolation.  

Unfortunately from  the very beginning we get ideas of who will succeed and who won’t by the racial categories we belong to.

Race is used as an indicator of difference, there is no denying that.

In the case of immigration it is used to index a group of people who have ties to some geographic location and specific phenotypic features.

However there is nothing absolute or real about social constructions in the same way as there is something absolute and real about rocks, rivers, mountains, and in general the objects examined by physics.

If race is defined by the dominant group in society “politically, economically, sociocultural, and historically”, and this definition holds up due to collective agreement, racism is very much alive and well within the structure of our society.

A mountain will exist regardless of people thinking, agreeing or accepting that it does exist. Unlike a mountain, the existence of race requires that people collectively agree and accept that it does exist.

Also there is nothing biologically real about race. It is conceptually unstable but exists in real life.

Furthermore there is nothing that we have identified as race that exists apart from our collective agreement, acceptance, and imposition of its existence.

Additionally, race does not identify differences in culture and is always loosely connected to biology.

Race is a marker of status that includes or excludes one from broader social constructs and enables or disables certain powers.

White people are often blind to racism and do not see the privileges they have due to their skin color. Many individuals may claim they are not racist while tacitly accept the dominant racist ideology by way of reaping the benefits offered to them.

The dominant group in society imposed the boundaries of group membership by defining race in terms of biology.

A large portion of the English vote to leave the European Union can be attributed to the fear of losing hegemonic control which was spread through the white population due to control of Immigration.

Race is an indicator but an indicator of what kind of difference.

There are no biological differences between different “races”.

Let us summarize what we have said about what race is so far. First, race is a social construct contingent on collective acceptance, agreement, and imposition. Second, race has always been defined by the dominant group in society. Third, race indicates differences in status. The status indicated by which race you are, either includes or excludes one from broader social constructs, and disables or enables certain powers.

People are learning to deal with race and other races simply because they have to. And in all honesty, races are redefining what their race can do achieve, or not achieve.

The question we have to ask is whether those differences are so great that it explains every disparity we see in society.

It would then not be that easy to eradicate by removing the “racial lens” because this lens is not just over our eyes, but is a part of the very foundations of society.

So, abandoning the notion of race altogether may not be possible, but perhaps becoming aware of race and understanding it will get us a little closer to seeing how it does not apply, thus abandoning the current negative view associated with race differences.

We have no clue on how to embrace our “differences”

Why would a majority group may feel the necessity to accept minority group’s culture ? Do they need to ? Not really. Why?

We cannot simply get rid of the notion of race. Rather, a different understanding of race should be developed. This is the biggest challenge to the European Union. How to accommodate the indelible identity of its members.

Is a “Jewish race.”

Not only is that patently ridiculous (just as a notion of a Catholic race or a Muslim or Buddhist “race” would be) — they are also supporting and promoting a tool of their oppression.

One can only hope that we can learn to handle group differences in humans as intelligently and humanely.

The human race has no unified goal or plan.

Our shortsighted dependence on fossil fuels has brought great wealth to the countries that exploit them, but the overall effect is damaging to humanity as a whole.

One-Third Of The Human Race Has To Die For Civilization To Be Sustainable.

The goals of individual states and nations are such that conflicts inevitably arise with other states and nations and as a result we have wars.

This world is in the throes of a cock measuring contest bloody and rapey till a clear winner suffocates on unbreathable air.

Should the European Union accept the recent UK Remain or Leave Referendum Results?

Not on your nanny.Afficher l'image d'origine

There is too much at stake.

An Organisation that has peace at its heart. Its founding aspiration, (even if it is in need massive reform) to allow a vote that was misinformed to adversely affect (even it is driven by single Market) such a noble and worthwhile CAUSE.

The European Union must reform and work to build vibrant and tolerant democracies whose governments are accountable and open to the participation of all people.

The European Union must make its own workings more transparent to its citizens and more connected with their national politics.

The European Parliament election must be taken that seriously, it is too easy for people use their vote as a protest, voting against their national government and sometimes for anti-establishment parties.

Member states need to stop blaming Brussels for everything. They go to Brussels knowing that they have to make decisions on hard issues, but they don’t want to take the political costs themselves.

There is not adequate democracy in the EU.

Correcting this perception and encouraging citizens to engage with the EU is one of the big challenges facing the Union in the future.

It should pass a law to abolish most of the regulations that exist—a huge simplification of the approach.

By the end of this year there will be a Capital Markets Union and the Digital Single Market. These are two elements that can make European companies more competitive and bring more financial resources to startups.

It should issue euro bonds to finance the migrant crisis.

It should issue euro bonds for growth—euro bonds targeted for human capital, infrastructure, and research and development. These euro bonds can be a European issuance of debt up to five percent of European GDP, which means 700 billion euros that you can inject into the European economy and show that European institutions are doing something concrete to create jobs.

European leaders should decide to increase the European budget from the current one percent of GDP to three percent of GDP.

It should scrap the physical movement of Parliament establish a permanent home.

The EU has to recognize that it has many issues that it needs to face.

There is much dissatisfaction in many countries with policies coming out of Brussels and with the level of transparency with which Brussels operates.

One way or the other, the EU has to gain the confidence of the populace.

 

THE BEADY EYE ASKS: WHY HAS ASPIRATION ALL BUT DISAPPEARED FROM POLITICS.

22 Wednesday Jun 2016

Posted by in England EU Referendum IN or Out., Humanity., The Future, What Needs to change in the World

≈ Comments Off on THE BEADY EYE ASKS: WHY HAS ASPIRATION ALL BUT DISAPPEARED FROM POLITICS.

Tags

, , , ,

We all know that politics these days for the most part is subject to the Capital markets of the world.

You can see from the English Referendum ( On whether to leave or stay in the European Union) that the driving arguments on both sides are mostly to do with the Economy.

The economy is put before the people or the nation’s aspirations. Afficher l'image d'origine

The real question is, what level of wealth concentration is optimal for the economy or what is a human being to a business?

For many businesses a human being is perceived as ‘a consumer’ at the output end of the businesses and as ‘a worker’ at the input end of the businesses.

Therefore, it is in the best interest of the businesses to charge the humans as much as possible when they are consumers while paying them as little as possible when they are workers.

The end result of such duality is, the humans suffer, businesses make profit; wealth concentrates, the people lose completely their self-sufficiency.

This will get much worse for the humans in the near future with the Revolution of Technology and Artificial Intelligence. Afficher l'image d'origine

Let’s just imagine a near future world (say about 50 generations from now) where automation has advanced to levels that resemble human-like Artificial General Intelligence (AGI).

In such world, workers will no longer exist in any meaningful sense, because nearly all work will be done by a super intelligent automation. The businesses will perceive most human beings only as consumers. In such future, most humans will be jobless and, majority of us will have no means of production that can make us self-sufficient.

Consumers without money are useless to the businesses thus can be “discarded” (it means, literally wiped out of existence). How are we going to survive then?

 

Perhaps, some of us could survive by reverting to violent redistribution of wealth (like war for example). Such approach creates too much suffering. The correct answer is we survive together, as one species, by introducing Basic Income. It must be sufficient to ensure the existence of a wide base of consumers who, in turn, will ensure the prosperity of the businesses and the society.

As the lever of technology gets longer and longer and it takes less and less human work to get things done, the wage will be replaced by a National Dividend, a share of the robot paychecks to buy the things produced that robots don’t need.

In our current society, humans without jobs (or income) become consumers without money.

Adam Smith predicated his vision for a free market economy on the understanding that some constraints must be set in place to ensure all members of the society are self-sufficient and also, that they exchange only the surplus produce of their labour.

Do we need to wait for a future that has a human-like AGI before we consider Basic Income?

Can we introduce it today and achieve great prosperity now?

I believe the answers is, “Yes, we can have Basic income today” and we can have it in a way that is independent of political or technological circumstances i.e. a way applicable to any historical period.

Let’s see how it can be done.

Who decides what a ‘dignified’ living is?

Perhaps, a bunch of people, called a government, makes the decision while driven by their own ideas about what is ‘basic’ and ‘dignified’? Governments change, therefore, if the amount of Basic Income is determined by some political process (e.g. government’s budget justified by some ideology) then it is likely that Basic Income will turn into another tool to exert control over the people by applying control over the amount of BI.

Much more powerful approach is to implement Basic Income by using the free market as a base for estimating BI.

Let’s call it Market Driven Basic Income (MDBI).

The meaning of ‘Market Driven’ is that Basic Income will be an opposing market force to the leverage businesses (and other manmade constructs) obtain over the people due to their natural tendency to treat human beings with double standards (e.g. as ‘workers’ and as ‘consumers’).

MDBI can be defined as, the ‘most common’ outgoing spending amongst human individuals when seen as consumers and taxpayers. MDBI has to be derived from metrics that ‘capture’ only transactions from a person to a business, from a person to a government and from a person to any other ‘man-made societal construct’ (i.e. those metrics should reflect only the personal outgoing spending of the human beings, not metrics like gross output or GDI, or CPI, etc.). MDBI is a figure indicated, in part, by the free consumer markets showing what most individuals purchased the most and ,in part, by any other outgoing spending the individuals have (including taxes, fees, etc.).

Think about it, the more they (various political and economic man-made constructs in the human society) charge us (the human beings), for the goods and services they try to sell us or impose on us, the more they’ll have to pay us as Basic Income. The less they charge us the less they’ll have to pay us.

With MDBI in place they (the businesses, the government, etc.) may even ask payments from us for the air that we breathe, it will make no difference to any of us as long as most of us have to make such payments, because such payments will become ‘common’ therefore “highlighted” to influence the MDBI.

Of course this can not be achieved within a club of nations called the EU.

This why unlike England or the EU Finland marks the first commitment from a European country to implement a Basic Income experiment and will be the first experiment in a developed nation since the 1970s.

Switzerland is another country looking at adopting as part of the Swiss constitution, citizens, regardless of whether they work, would receive 30,000 Swiss Francs (about $34,000) a year.

The idea, which has a long history dating back to the 1920s (at least), is increasingly popular in policy circles and the broader population.

The German and Spanish parliaments explored it.

There is a lesson to be learned from the Brazilian soccer player Pelé, the best ever, earned $1.1 million in 1960 (adjusted for inflation). The Portuguese forward Cristiano Ronaldo made $17 million this past year. Pelé played for 350,000 television sets in Brazil. At the most recent World Cup, 700 million people watched Ronaldo.

Watch their crime levels go down and trading levels go up with more money in the hands of people ready to use it.

Just think of working for the Nations good.

We know there is a creeping colonisation of public life by corporations because we know a slow motion coup d’état is taking place by transnational organisations facilitated by our political leaders. The incontrovertible proof stares at us in the face every day with wave after wave of financial, economic, social and ecological crisis.

In the past few decades, economic growth lifted hundreds of millions out of poverty. But, at the same time, the distribution of income became increasingly skewed in favor of wealthy individuals.

What could be achieved to remove, inequality, poverty, racism, corruption, and not to mention Greed to named just a few of the aliments plaguing our Societies.

It would replace all other social welfare programs with a guaranteed basic income to make government aid more self-directed and efficient.

An unconditional basic income is what is needed to be on the ballot.

Beliefs about the reasons for poverty are critical for the willingness to redistribute income.

So, will Europe provide a guaranteed income to its citizens?

My personal view is that this is unlikely. Differences in beliefs about the reasons for income inequality, however, will continue to drive redistributive policies.

 

 

 

 

 

 

 

 

 

 

THE BEADY EYE ASKS; WHAT EFFECT WILL THE ENGLISH REFERENDUM HAVE ON THE EURO.

19 Sunday Jun 2016

Posted by in England EU Referendum IN or Out., European Union., Unanswered Questions.

≈ Comments Off on THE BEADY EYE ASKS; WHAT EFFECT WILL THE ENGLISH REFERENDUM HAVE ON THE EURO.

Tags

, ,

A quick read.

While there is plenty of discussion and fear mongering on the pros and cons there is little mention of the main driving force behind the European Union.Afficher l'image d'origine

The Euro.

The euro has proved to be exactly the job-destroying, recession-creating, undemocratic monster the doubters always warned it would be.

Unless the EU can construct a political governance system similar to that of a federal state it will be very difficult for the euro to survive never mind to overtake the dollar as the world’s dominant currency or, eventually, to maintain its status as the leading candidate to replace the dollar, although it could still be the dominant regional European currency.

Were the EU to approve a European Federal constitution, the euro would have a chance of replacing the dollar as the global currency in this century.

Meanwhile, the euro will continue to increase its global share of foreign currency reserves, financial and trade transactions and even exchange rate pegs and baskets in the coming years, but only as the second-best global currency.

Without the Euro there would be no European Union Market.

With the Euro the club members are locked to the strong economies whether they like it or not thus unable to reflect the state of their own economies making it unworkable in the long run.

In a few days the British will have their Referendum Stay or Leave.Afficher l'image d'origine

If they leave will they destroyed the euro on departure.

Indeed, there are possible upsides to the euro’s fall. When a currency declines, imports typically become more expensive and exports become cheaper, lowering the trade deficit and creating jobs. It should make European offerings — be they German automobiles, Italian leather, French wine or even Greek vacations — more affordable, eventually helping the recovery.

If they stay should they not be subject to the same rules that govern the current members.

Another words should the EU demand that Sterling make the transition from the pound to the euro.

I am no financial wizard.

The likelihood of this ever happening is highly unlikely. Especially now that the euro is donning the cloak of supercharged monetarism, which is almost total in the face of grinding austerity, a double-dip recession that has already lasted 18 months and a jobless rate of 12.2% and rising in the Euro Zone.

This is not the received wisdom on the left.

When the crash came in 2007 it was a spectacular one.

The financial markets imploded, the banks stopped lending and cheap credit dried up. The housing market collapsed, unemployment rose, tax receipts shrivelled and the government’s budget deficit went through the roof. Speculation that the UK might leave the euro, as it had left the European exchange rate mechanism in 1992, meant investors demanded a high premium for holding UK government debt.

So is it time to create Spanish Euros, Irish Euros, Germany Euros, and in the long term English Euros all with their own exchange rate set against the GDP of the combined Members and forget about Federalism returning all member states to as they were before the introduction of the Euro.

There is no deep attachment in Britain to Europe as a political identity. Far from it.

However the market turbulence that will be caused by Britain’s exit may prove terminal for the euro and the break up of the Union.

Recently the UK even after Quantitative Easing (Printing Cash) on a massive scale had to accept an IMF loan the biggest the IMF had ever organised. It came with severe conditions,  including deep cuts in welfare and pensions and wage reductions across the public sector.

Deprived of the safety valve of currency depreciation, Britain had no choice but to do what Spain, Greece, Ireland and Portugal were doing and drive down domestic costs to make the economy more competitive. Speculation that the UK might leave the euro, as it had left the European exchange rate mechanism in 1992, meant investors demanded a high premium for holding UK government debt. Benchmark bond yields rose, first to 5%, then to 6%. When they hit 7%, Blair had no choice but to ask for help from the troika – the International Monetary Fund, the ECB and the EU.

Unlike in Spain, Greece, Ireland and Portugal, however, the buildup to the general election of 2010 promised the forthcoming Referendum.

Without this promise I believe Britain would have and would now be leaving the EU altogether.

So far only three currencies – have been able to become leading or dominant international currencies in the world’s history. Those that have done so tend to become monopolistic due to the centripetal forces derived from the existence of economies of scale, economies of scope and network externalities in their use.

The euro’s share in the world’s financial markets would receive a major boost if the UK were to adopt it, given London’s position as one of the world’s two leading financial markets, both in euros and in US dollars.

Furthermore, the UK has the EU’s second-largest GDP after Germany. In any case, the Euro Area (EA) is slowly expanding with the possibility of new EU members and other potential candidates joining in the future. At present, this is not the case with the US dollar.

The EU and the EA are only unions of independent nations and not a federal state, it will be extremely difficult to overtake the US dollar and maintain a dominant international role while the governance of the EU and EA remains unchanged.

Although in every country the currency is used by its citizens because it has the full guarantee of the State that issues it, in the international markets this guarantee is not a sufficient condition to make it of preferred use.

So the question is should the Uk be required to join the Euro irrelevant  of its own conditions to do so if it vote to remain.

Stage one would be the transition from the pound to the euro.

The most important part of this process, to fix the right level for the pound to join at, joining the euro at the wrong rate would penalise British manufacturers, while those already in the single currency were concerned that too cheap a rate for sterling entry would hand an added competitive advantage to the UK’s strong financial services sector.

The key to the Euro success will be to develop a wider export base, which means going beyond the euro zone itself.Afficher l'image d'origine

 

 

 

 

THE BEADY EYE ASKS: WHAT IS THE FUTURE OF THE INTERNET.

18 Saturday Jun 2016

Posted by in Humanity., The Future, The Internet., The world to day.

≈ 2 Comments

Tags

, , , ,

( A Rather long read 20th to 30th minutes)

This is a sort of follow on from the Post – These days what it means to be Human.

Today, 43% of the world’s population are connected to the internet, mostly in developed countries. 

The ubiquitous presence of digital technologies and, along with it, ongoing connection of people, information, smart devices, sensors, objects etc, across intelligent networks, various types of clouds and processes is sometimes called The Internet of Everything.

By approaching it as a “thing” we risk losing ourselves in a Babylonian confusion.

That consumer fascination/applications aspect comes on top of all the real-life possibilities as they start getting implemented right now and the contextual and technological realities, making the Internet of Things one of those many pervasive technological umbrella terms, leading to genuine digital transformation opportunities in several areas, digital disruptions and, simply, business opportunities in the broadest sense.

There is no doubt that the internet is changing the way we live, work, produce and consume.

Smart meters:  To improve efficiency in energy, from a household perspective (savings, better monitoring etc.) and a utility company perspective (billing, better processes and of course also dealing with natural resources in a more efficient way as they are not endless).

Retail:  In an ongoing effort to digitize the consumer experience. Digital signage in retail outlets is in fact the big driver in 2015.

Whether our species evolves or collapses depends on what we do now with With such extensive reach, digital technologies cannot help but disrupt many of our existing models of business and government.

We become weaker when we keep giving away our power to technology–that is, to external objects. We then become dependent upon these objects, and soon get to the point where we can’t do anything for ourselves.

The number of people on the planet is set to rise to 9.7 billion in 2050 with 2 billion aged over 60.

We are entering the age of the Fourth Industrial Revolution, a technological transformation driven by a ubiquitous and mobile internet.

Within the next decade, it is expected that more than a trillion sensors will be connected to the internet.

By 2025, 10% of people are expected to be wearing clothes connected to the internet and the first implantable mobile phone is expected to be sold.

The question is :

If almost everything is connected, will it transform how we do business and go about our daily lives and will it help us manage resources more efficiently and sustainably or will it turn all of us into Google Dummies / Amazon Consumers and how will this affect our personal privacy, data security and our personal relationships?

It is changing our ability to cross the great divide of otherness and really speak to each other in unique and powerful ways.

The growth of the digital economy, the rise of the service sector and the spread of international production networks have all been game-changers for international trade.

If the internet is not made available to all earth’s inhabitants at an affordable cost the miraculous healing awaits this planet will never happen.

Just look at the growing unease over globalization, which is evident from the number of questions being asked about the power of corporations and the adequacy of the regulations governing employment, environmental issues and taxation. All distracting us from  long-term investment, which has serious implications for global growth.

We’re already seeing and feeling the impacts of climate change with weather events such as droughts and storms becoming more frequent and intense, and changing rainfall patterns.

Insurers estimate that since the 1980s weather-related economic loss events have tripled.

There is only one way of achieving change. We must accept our new responsibility to collectively tend the garden rather than fight over the turf.

One thing we can agree on is that the internet of Things still has a long way to go and that growth of connected devices or “intelligent things” will indeed grow exponentially over the coming years. 

There is a LOT that can still be connected.

There are numerous reasons for the growing attention for the Internet of Things.

While you will often will read about the decreasing costs of storage, processing and material or the third platform with the cloud, big data, smart (mobile) technologies/devices, etc. there certainly is also a societal/people dimension with a strong consumer element.

Experts predict the Internet will become ‘like electricity’ — less visible, yet more deeply embedded in people’s lives for good and ill.

The world is moving rapidly towards ubiquitous connectivity that will further change how and where people associate, gather and share information, and consume media.

The experts agree on the technology change that lies ahead, even as they disagree about its ramifications. Most believe there will be:

  • A global, immersive, invisible, ambient networked computing environment built through the continued proliferation of smart sensors, cameras, software, databases, and massive data centers in a world-spanning information fabric known as the Internet of Things.
  • “Augmented reality” enhancements to the real-world input that people perceive through the use of portable/wearable/implantable technologies.
  • Disruption of business models established in the 20th century (most notably impacting finance, entertainment, publishers of all sorts, and education).
  • Tagging, databasing, and intelligent analytical mapping of the physical and social realms.

Here is what I see.

It is revolutionizing most human interaction, especially affecting health, education, work, politics, economics, and entertainment.

On the downside:

Interpersonal ethics, surveillance, terror, and crime, may lead societies to question how best to establish security and trust while retaining civil liberties.

More and more, humans will be in a world in which decisions are being made by an active set of cooperating devices. The Internet (and computer-mediated communication in general) will become more pervasive but less explicit and visible.

It will, to some extent, blend into the background of all we do. It will be a world more integrated than ever before.

We will see more planetary friendships, rivalries, romances, work teams, study groups, and collaborations.

We will become far more knowledgeable about the consequences of our actions; we will edit our behavior more quickly and intelligently.

It will change how we think about people, how we establish trust, how we negotiate change, failure, and success.

We will grow accustomed to seeing the world through multiple data layers. This will change a lot of social practices, such as dating, job interviewing and professional networking, and gaming, as well as policing and espionage.

With mobile technologies and information-sharing apps becoming ubiquitous, we can expect some significant improvement in the awareness of otherwise illiterate and ill-informed rural populations to opportunities missed out by manipulative and corrupt governments. Like the Arab Spring, we can expect more and more uprisings to take place as people become more informed and able to communicate their concerns.

There will be increased awareness of the massive disparities in access to health care, clear water, education, food, and human rights.

The power of nation-states to control every human inside its geographic boundaries may start to diminish.

The problems that humanity now faces are problems that can’t be contained by political borders or economic systems. Traditional structures of government and governance are therefore ill-equipped to create the sensors, the flows, the ability to recognize patterns, the ability to identify root causes, the ability to act on the insights gained, the ability to do any or all of this at speed, while working collaboratively across borders and time zones and sociopolitical systems and cultures.

From climate change to disease control, from water conservation to nutrition, from the resolution of immune-system-weakness conditions to solving the growing obesity problem, the answer lies in what the Internet will be in decades to come.

By 2025, we will have a good idea of its foundations.

The Internet will generate several new related networks. Some will require verified identification to access, while others will promise increased privacy.

The biggest impact on the world will be universal access to all human knowledge.

Will the Internet make it possible for our entire civilization to collapse together, in one big awful heap? Possibly.

But the Internet has already made it possible for us to use one of our unique graces — the ability to share knowledge — for good, and to a degree never before possible.

We have to think seriously about the kinds of conflicts that will arise in response to the growing inequality enabled and amplified by means of networked transactions that benefit smaller and smaller segments of the global population.

Social media will facilitate and amplify the feelings of loss and abuse. They will also facilitate the sharing of examples and instructions about how to challenge, resist, and/or punish what will increasingly come to be seen as unjust.

Cyber-terrorism will become commonplace.

Privacy and confidentiality of any and all personal will become a thing of the past.

Online ‘diseases’ — mental, physical, social, addictions (psycho-cyber drugs) — will affect families and communities and spread willy-nilly across borders.

The digital divide will grow and worsen beyond the control of nations or global organizations such as the UN. This will increasingly polarize the planet between haves and have-nots. Global companies will exploit this polarization. Digital criminal networks will become realities of the new frontiers. Terrorism, both by organizations and individuals, will be daily realities. The world will become less and less safe, and only personal skills and insights will protect individuals.

There will be greater group-think, group-speak and mob mentality … More uninformed individuals will influence others to the detriment of standard of living and effective government.

Governments will become much more effective in using the Internet as an instrument of political and social control. That is, filters will be increasingly valuable and important, and effective and useful filters will be able to charge for their services. People will be more than happy to trade the free-wheeling aspect common to many Internet sites for more structured and regulated environments.

The information we want will increasingly find its way to us, as networks learn to accurately predict our interests and weaknesses. But that will also tempt us to stop seeking out knowledge, narrowing our horizons, even as we delve evermore deep.

The privacy premium may also be a factor: only the relatively well-off (and well-educated) will know how to preserve their privacy in 2025.

The most neglected aspect of the impact is in the geopolitics of the Internet. There are very few experts focused on this, and yet the rise of digital media promises significant disruption to relations between and among states. Some of the really important dimensions include the development of transnational political actors/movements, the rise of the virtual state, the impact of digital diplomacy efforts, the role of information in undermining state privilege (think Wikileaks), and … the development of cyber-conflict (in both symmetric and asymmetric forms).

It is going to systemically change our understandings of being human, being social, and being political.

It is not merely a tool of enforcing existing systems; it is a structural change in the systems that we are used to. And this means that we are truly going through a paradigm shift — which is celebratory for what it brings, but it also produces great precariousness because existing structures lose meaning and valence, and hence, a new world order needs to be produced in order to accommodate for these new modes of being and operation.

The greatest impact of the Internet is what we are already witnessing, but it is going to accelerate.

More people will lose their grounding in the realities of life and work, instead considering those aspects of the world amenable to expression as information as if they were the whole world.

The scale of the interactions possible over the Internet will tempt more and more people into more interactions than they are capable of sustaining, which on average will continue to lead each interaction to be more superficial.

Given there is strong evidence that people are much more willing to commit petty crimes against people and organizations when they have no face-to-face interaction, the increasing proportion of human interactions mediated by the Internet will continue the trend toward less respect and less integrity in our relations.

The Internet, automation, and robotics will disrupt the economy as we know it.

How will we provide for the humans who can no longer earn money through labor?

The opportunities are simply tremendous. Information, the ability to understand that information, and the ability to act on that information will be available ubiquitously … Or we could become a ‘brave new world’ where the government (or corporate power) knows everything about everyone everywhere and every move can be foreseen, and society is taken over by the elite with control of the technology…

The good news is that the technology that promises to turn our world on its head is also the technology with which we can build our new world.  It offers an unbridled ability to collaborate, share, and interact.

The best way to predict the future is to invent it.

It is a very good time to start inventing the future.

The most significant impact of the Internet is getting us to imagine different paths that the future may take. These paths help us to be better prepared for long-term contingencies; by identifying key indicators, and amplifying signals of change, they help us ensure that our decisions along the way are flexible enough to accommodate change…Afficher l'image d'origine

That billions more people are poised to come online in the emerging economies seems certain. Yet much remains uncertain: from who will have access, how, when, and at what price to the Internet’s role as an engine for innovation and the creation of commercial, social, and human value. As users, industry players, and policymakers, the interplay of decisions that we make today and in the near future will determine the evolution of the Internet and the shape it takes by 2025, in both intended and unintended ways.

Regardless of how the future unfolds, the Internet will evolve in ways we can only begin to imagine. By allowing ourselves to explore and rehearse divergent and plausible futures for the Internet, not only do we prepare for any future, we can also help shape it for the better.

 

 

 

THE BEADY EYE ASKS : THESE DAYS WHAT DOES IT MEAN TO BE HUMAN.

05 Sunday Jun 2016

Posted by in Humanity., Innovation., Technology, The Future, Unanswered Questions.

≈ Comments Off on THE BEADY EYE ASKS : THESE DAYS WHAT DOES IT MEAN TO BE HUMAN.

Tags

In writing this post I have decided to ignore as much as possible the obvious state that humanity now finds itself in.

It goes without saying that we are in a mess.

Who we are, is defined by who we are not, and the practices of exclusion that define identity have to be recognized – an issue we are already witnessed in the context of online communities like Facebook.

In the ‘cyber’ world, it is possible to have multiple identities and ‘selves’.Afficher l'image d'origine

While technologies have become a ‘part’ of humanity, it should be considered, I believe, how they are going to change the way we exist and, moreover, to what extent they are really necessary in human life.

 The 21st Century is, more than ever, a century ‘flooded’ by the invention and expansion of new technologies. These are varied: we use smart phones, computers and other devices that supposedly ‘enhance’ the way we communicate between ourselves and also socially interact.

Already machines can process spoken language, recognize human faces, detect or emotions, and target us with highly personalized media content. While technology has tremendous potential to empower humans, soon it will also be used to make them thoroughly obsolete in the the workplace, whether by replacing, displacing,or surveilling.

 So is it possible to design intelligent systems that safely design themselves.
However, our bodies are also undergoing fundamental changes.
It is now possible to artificially increase physical characteristics and other bodily features. Our own natural biological capabilities can be extended almost endlessly.

These changes certainly influence several human aspects, such as identity, personality and much more.

Technological advances have made ‘fluid’, but superficial the way we communicate and perceive ourselves. There is no boundary when it comes to what I actually am, and what I project myself to be.

It is not possible, anymore, to discern between who is actually sitting on the other side of the screen, and what is being said online, in a chat, for instance.

Our bodies have become transcendent in the sense that they are; in some cases

not even regarded as necessary anymore. Bodies are thus not natural, lively and active agents through which we encounter and perceive others and the world,

but have become ‘replaceable.’

Technology is proposing a complete ‘denial’ of our bodily existence. A ‘body’ not that is not useful at all anymore, is becoming a recyclable item rather than rotting or burnt to a cinder.

Imagine a future scenario in which extremely powerful computerized minds are simulated and shared across autonomous virtual or robotic bodies.  Given the malleable nature of such super-intelligence— they won’t be limited by the hardwiring of DNA information – one can reasonably assume that they will be free of the limitations of a single material body, or the experience of a single lifetime, allowing them to tinker with their own genetic code, integrate survival knowledge directly from the learning of others,and develop a radical new form of digital evolution that modifies itself through nearly instantaneous exponential cycles of imitation and learning, and passes on its adaptation to successive generations of “SELF”

Not only would the lineage of such beings be perpetually enhanced by automation, leading to radical new forms of social relationships and values, but the systems that realize or govern those values would likely become the instinctual mechanism of a synchronized and sentient ” technocultural mind.”

One could say that are approaching such an era, and such a ‘technological leap’ must, or at least should, be assessed critically. It seems crucial to understand to what end, and how, technology can or should be used.

It is important to create ethical boundaries when it comes to our use of new technology.

A minority of wealthy persons and influential companies will have power over biotechnology and others, thus restricting the access of the public to this information.

Our body is an important instrument through which we perceive and discover the world. This means that the body can also be plural, malleable and ‘fluid, however, it is important; in my view, that it does not lose its essence. Our bodily features are embedded in the social world, and they are part of culture, as well as nature.

We need to create restrictions to the access of new technologies, by engaging with ethical questionings that allow a better understanding of what it actually means to have these technologies changing the way we exist.

It could be said that the boundary between what it means to be human has been crossed and it seems not be possible anymore to argue that being human means having certain physical qualities, a consciousness, and so for this post it is quite a complex task to address what does humanity mean.

Because of not only the varied theoretical concepts involved but the understanding of our relations to new technologies; also, to how these technologies have entirely changed the idea of  ” what it is to be human” We’re not the same species we were 100,000 years ago. We’re not going to be the same species tomorrow. We will become more and more software-driven species. Change the software change the species. 

 The question of ‘what it means to be human’ is deeply rooted in our bodily experiences, feelings,sensations and perceptions. It is with them that we give meaning to our existence.  We are shaped by these bodily experiences, as culture and its technological advances shape us.

We should not, hence, give more importance to one in comparison to the other.

Digital information and technology are important to us, until a point. After this, our humanity as a ‘natural resource’ must take head and claim its right to exist as biological, finite and, above all, human beings.

This cannot be replaced by technology.

That said being human these days is closely related to machines and other ‘artificial’ traits.

I suppose that in this is the start of age of ‘cyber cultures’ and new technologies.

We are on the threshold of genetically engineered ‘humans’‘ Genetically engineered’ beings that bear very similar qualities to humans but will they be dependable on something ‘greater’ than themselves, namely, their maker: The‘genetic engineer.’

Humanity is intertwined within biology and culture but humans are now capable of distancing themselves from the world, and thus creating an awareness of their own place in it.

 This is, I believe, a crucial point that needs to be taken into consideration when discussing how new technologies influence our life and thus completely change the meaning of who we are. We should be able to reflect upon ourselves, the way we deal with new technologies, and, more than ever, we need to be aware of how these will change our ways of life.

A multifaceted discussion on these topics will surely help better elucidate this new form of existence and the consequences it might bring with it.

 

Each of us has our precious things, and as we care for them we locate the essence of our humanity.

 

In the end, it is because of our great capacity for caring that I remain optimistic we will confront the dangerous issues now before us.

Helmuth Plessner’s Philosophical Anthropology is largely based upon the idea that being human means existing in a society, it means not just to exist individually, but to be shaped by others, as well as by oneself.

 

Plessner vehemently opposes a dualistic model of humanity, such as those based upon the body/mind dualism. He strongly emphasizes that we exist in a culture, but our own biological traits also mould the way we live in the world.
For the moment we shape our sociality through history by acting as ‘organic’ beings.
 

Being human is having a will to changing one’s destiny and life.

However in transhumanist visions, materiality is seen as an inactive, passive, manipulate substance, and matter is interrupted as code, a program that can be changed according to individual wishes.

The fragility of our body is being lost nowadays, the idea that we, and thus our bodies, are finite is changing.  The body has lost its ‘expressivity’ and meaningfulness, it has become but a dull and unnecessary object. 

In the future  ‘cyber cultures’ might have bodies, but they act and ‘think’ like. 
However, they are, in regard to their lifespan, or, one could say, life, expandable.
The days of the body being buried or burnt to ash are fast coming to an end with Gene Editing.
Afficher l'image d'origine

Now that we know the blueprint of Life cross species transplantation is around the corner.

While the precise form these changes will take is unclear, recent history suggests that they are likely to be welcome at first and progressively advanced. It appears reasonable that human intelligence will become obsolete, economic wealth will reside primarily in the hands of super-intelligent machines, and our ability to survive will lie beyond our direct control. 

Genetic Editing could lead to the Gene Rich and genetic discrimination leading to greater Inequality.

Man is said to have evolved from monkeys and apes…. but we still have monkeys and apes.

Afficher l'image d'origine

 

 

 

 
 
 
 
 

 

 
 
 
 
.