Category Archives: Populism.

THE BEADY EYE ASK’S IS ENGLAND ENTERING A GOLDEN ERA IN MORE WAYS THAN ONE?

17 Friday Jul 2020

Posted by in 2019: The Year of Disconnection., 2020: The year we need to change., Brexit., COVID-19, Disconnection., Donald John Trump, Economic Depression., European Union., Heredity Monarchy., homelessness., Human values., Modern Day Communication., Modern Day Democracy., Modern day life., Nigel Farage., Pandemic, Politics., Populism., Post - truth politics., Post-Covid-19, President of the USA., Reality., Refugees., Robot citizenship., Sleeping Rough., Sovereign wealth fund, Technology v Humanity, Telling the truth., The common good., THE NEW NORM., The Obvious., The USA., Trade Agreements., Truth, Truthfulness., Unanswered Questions., VALUES, WHAT IS TRUTH

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    (Four-minute read) 

Here is a country that is losing its marbles.

In an interconnected world where there is no such thing as sovereignty because globalization means that nation-states submit themselves to international treaties and international agreements that are not always in their best interests.  

The recent economic crisis that started in 2007 and now the coming economic depression and the continuing pandemic will prove that sovereignty of nations being subsumed by international bodies cuts both ways as the global economy is tightly interconnected and hence, cannot be regulated by nations in isolation.

Here is a country that on 30 June 1997,  the final embers of its empire came to an end with the 99- years lease on Hong Kong’s New Territories.

Never before has a country passed a colony directly to a communist regime that does not even pretend to respect conventional democratic values.

However the British Empire – for all its messy crimes and misdemeanors – was equally praiseworthy.

The empire was and is not just a story of domination and subjection but something more complicated: the creation of novel or hybrid societies in which notions of governance, economic assumptions, religious values and morals, ideas about property, and conceptions of justice, conflicted and mingled, to be reinvented, refashioned, tried out or abandoned.

The question is are we now to witnessing the final act. 

The non-recognition of England is already being used by its national broadcasting company the BBC referring to England as the four nations.  

In fact, England is already fragmented.

English nationalists if such a thing exists appear to be blind to the breakup of England.

Today, a hundred years on, the world is witnessing remarkable self-destruction in England.

An uneasy transition has or is taking place, from a decaying colonial legacy to a country that sees life through platforms like Facebook, Twitter, Snapchat, and Instagram lies, manipulation, in every area…..with a global crisis forming, which is not just a Pandemic but an Economic depression with mass unemployment.

The question now is whether British people can continue to play their part in the development of the modern world. 

It has to pump trillions of quantitative easing money into its banks at the cost of ten years of Austerity. Dumping the EU its largest market on the results of a non-legally- totally false informed non legally binding referendum while building two Aircraft carriers and replacing worthless nuclear submarines, while 8.4 million its people alone are living in sub-standard housing with 400,000 people are either homeless or at risk of being homeless relying on foodbanks. 

The people themselves – about half who no longer give a rat’s a— about England, who are now hellbent on their smartphones, Ipads, creating an unrealistic, relativistic, melting pot utopia.

These people will be living on the English purse for some time, not the stuff of which national pride is made. They have other priorities dedicated to its demise. 

One would have to wonder why migrants risking life and limb to get here. 

Perhaps it because all the servants are leaving. 

These are the strange things happening, that demonstrate quite clearly what is wrong with Britain – and, probably, the rest of the ‘developed’ world, both devotion to business and profit, not people. 

“We convinced many countries, many countries – and I did this myself for the most part – not to use Huawei because we think it’s an unsafe security risk,” the US president Donald Dump said.

(This is a man who seems to wake up every morning wondering what controversy he can provoke, what headlines he can create.

Diplomacy, or the lack of it, can be a complicated business. We’ve learned that from observing Donald Trump.

Both his campaign and presidency is marked by bursts of false and outrageous allegations, personal insults, xenophobic nationalism, unapologetic sexism and positions that shift according to his audience and his whims.

This is a man far more consumed with himself than with the nation’s well-being.

From that moment of combustion, it became clear that Mr. Trump’s views were matters of dangerous impulse and cynical pandering rather than thoughtful politics.)

With the UK now becoming the US junior partner, (one of the most unreliable partners for any country) who cares when a phenomenal’ trade deal beyond Nigel Farage is promised, providing it sends its new aircraft carrier Queen Elizabeth to the South China Seas with American warplanes, and supplies the Arabs with bombs to finish off Yeham.   

It’s one thing to get rid of the Chinese firm Huawei and its 5G infrastructure and in return to sour the world’s second-largest economy behind the US, which has more money in the bank than any other country. 

Indeed three of the world’s 10 biggest sovereign wealth funds are Chinese, together holding more than $1.5tn (£988bn) in assets.

Not too long ago the UK was one of China’s favorite places to invest – not anymore. 

Beijing’s ambassador to London, Liu Xiaoming, warned: “China wants to be UK’s friend and partner. But if you treat China as a hostile country, you would have to bear the consequences.”

 China operates an Authoritarian form of capitalism against Anglo – American capitalism which is the root of the problem. Global supremacy.

China’s investments may well be subordinate to its National Development and reform commission, but the staggering truth of Huawei is that the US does not want China to be a superpower when it comes to technology.

With the pandemic being used to push the protection of businesses the world population will eventually be tracked.  

Both the US and England might well end up as viewed as failed states due to the handling of the COVID-19 with both countries ending up with up distant and withdrawn people far from enhanced by COVID-19.

Not too long ago, the UK did a 79 million deal to import pig semen from China for stemcell research.

Its not stemcell research it needs. It needs a lot of fixing but isn’t that what the next four years are going to be about?

What is needs is some Face Recognition and a written constitution.  All human comments appreciated. All like clicks and abuse chucked in the bin.

THE BEADY EYE ASK’S: ARE WE ENTERING AN ERA OF DO IT YOURSELF ECONOMICS, BASED ON PEOPLES INTUITIONS.

16 Tuesday Jun 2020

Posted by in 2020: The year we need to change., Capitalism, Climate Change., COVID-19, Enegery, Environment, Fourth Industrial Revolution., How to do it., Humanity., Inequality, Life., Micro v Macro Economics., Modern day life., Populism., Post - truth politics., POST COVID-19., Sustaniability, Technology v Humanity, The essence of our humanity., The Future, The Obvious., The pursuit of profit., The state of the World., The world to day., Unanswered Questions., United Nations, VALUES, We can leave a legacy worthwhile., WHAT IS TRUTH, What Needs to change in the World, Where's the Global Outrage., World Economic Depression., World Economy.

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(Twenty-minute read)

I am no economist but you don’t have to be to realize that long before the Covid-19 Pandemic, the state of the global economy was already in disarray, now with viruses the economic problems to come are in general as serious as they have ever been.

To deal with the accumulated liabilities history suggests some radical alternatives, including a burst of inflation or an organized public default, one way or the other the economic fallout defies calculation.

It makes sense with everything happening at once to take a hard look at the coming economic depression. (which is going to be deep and long)

It will require not just governments to be more visionary to lead the way out of the crisis but new economic thinking to rethink the whole Globalisation of economies before they disappear into the world of digital data and become difficult to measure, or tax.

The question, of course, is what form that will take and which political forces will control it.

We all know that economic relationships are complicated and changeable. The influence of anyone variable in an economy is not easy to isolate even with the use of sophisticated data. This is why economists are unable to agree on any course of action when it comes to deciding how the economy actually works and how it ought to work.

Even if they could agree countries have different moral and political judgments.

What I see is that we entering an era of doing it yourself economics, based on people’s intuitions,but unfortunately macroeconomic is choosing between inflation or unemployment.

With countries trying to reopen their economies and given that economists can not agree or have sufficient knowledge to predict any direction one could be forgivin to ask are they performing a useful purpose in the first place.

The coming economic depression can only be diluted by the creation of a new interrelationship with the resources of the earth, their use against their value to the ecosystems as a whole not the continuation of profit for profit sake.

We must recognize that the civilizations of the world are entwined in a global economic system that is incapable of functioning for the common good of humanity, other species, and this planet, which is our home.

It is clear that serious reflection is in order.

Simply to stand back and question what has happened and why would be to compound failure with failure: failure of vision and failure of responsibility.

A sustainable and prosperous global economy needs to be grounded in the common good of all living species, not profit.

The failure of markets, institutions, and morality during the current coronavirus crisis has shown that the emergence of global capitalism brings with it a new set of risks that call for an ethical, moral change.

Leaders are now gambling with public health, safety, and the future of younger generations. They unapologetically prioritize serving themselves over the people they were elected to serve. We have to make them raise their game.

A new approach to economics is required that puts values, compassion, generosity, kindness, people, planet, and the common good at the heart of our economic system. 

Now is the Time for a Revolution in Economic thinking.

A new definition of the “Bottom Line.”

Given today’s global challenges, such as climate change, financial crises, oil depletion, renewable energy, inequality, and poverty, what kind of new economic theory is called for?

Therefore this post is an appeal to economists, academic colleagues in business, finance, management, political economy, philosophy, theology, ethics, environmental studies, sociology, anthropology, and others to come together, so that, all of us, collectively, can prescribe a working solution to our commonly shared challenges.

As we transition from a service-based economy to a knowledge-based economy, human capital will not be enough, the next generation will see large tax increases in order to pay off the national debts.

The work, of which we are a part, which is so needed, has barely begun.

The pandemic will continue to change the economic and financial order

forever.

It will lead to permanent shifts in political and economic power in

ways that will become apparent only later.

However, the coronavirus crisis has been a powerful reminder that the basic political and economic unit is still the nation-state. Countries will have to strive for a better balance between taking advantage of globalization and a necessary degree of self-reliance.

The COVID-19 pandemic has created a wartime atmosphere in which such changes suddenly seem possible.

Perhaps the emergency payments to individuals that many governments have made are a path to a universal basic income and universal health insurance.

The pandemic has laid bare the vulnerabilities of open borders.

Firms that are part of global supply chains have witnessed first-hand the risks inherent in their interdependencies and the large losses caused by disruption.

Supply chains will have to become more local and robust—but less global.

The real risk, however, is that this organic and self-interested shift away from globalization by people and firms will be compounded by some policymakers who exploit fears over open borders. They could impose protectionist restrictions on trade under the guise of self-sufficiency and restrict the movement of people under the pretext of public health.

It is now in the hands of global leaders to avert this outcome and to retain the spirit of international unity that has collectively sustained us for more than 50 years.

The rise of populism in many countries further tilts the balance toward home bias.

Even after the pandemic is brought under control (which may itself prove a lengthy process). The post-coronavirus financial architecture may not take us all the way back to the pre globalization era, and the damage to international trade and finance is likely to be extensive and lasting.

The gap between rich countries (along with a few emerging markets) and the rest of the world in their resilience to crises will widen further. Economic nationalism will increasingly lead governments to shut off their own economies from the rest of the world.

Now and for a long time to come, central banks will become entrenched as the first and main line of defense against economic and financial crises. They may come to rue this immense new role and the unrealistic burdens and expectations it will impose on them.

We urgently need more and deeper conversations, dialogue, and engagement at all levels and from a variety of perspectives to bring the different cultures, civilizations, and viewpoints together, in order to find common ground and agreement on joint action.

The pandemic and subsequent recovery will accelerate the ongoing digitalization and automation of work changing the future composition of GDP.

The share of services in the economy will continue to rise. But the share of in-person services will decline in retail, hospitality, travel, education, health care, and government as digitalization drives changes in the way these services are organized and delivered.

The downturn will accelerate the growth of nonstandard, precarious employment—part-time workers, gig workers, and workers with multiple employers—leading to new portable benefits systems that move with workers and broaden the definition of employer. New low-cost training programs, digitally delivered, will be required to provide the skills required in new jobs.

The sudden dependence of so many on the ability to work remotely reminds us that a significant and inclusive expansion of Wi-Fi, broadband, and other infrastructure will be necessary to enable the accelerating digitalization of economic activity.

We cannot achieve our hopes and dreams without such conversations and dialogue. Only then can we hope for the understanding between civilizations, peoples, and points of view necessary to construct an economy that truly works for the common good.

No country or economic activity is going to be impervious to the drastic impacts of climate change.

It is cuckoo land to think that we can continue to ignore the pending disasters, compounded by the social problems, highlighted by the epidemic that has brought all manner of issues to the surface. From the coronavirus pandemic and police brutality to the marginalization of minority communities around the world, leadership is broken.

For years we have listened to their rhetoric without action that has given full rein to self-harming market forces.

The Normal Economy is Never Coming Back.

This much is certain:

Just as this disease has shattered lives, disrupted markets and exposed the competence (or lack thereof) of governments, it will lead to permanent shifts in political and economic power in ways that will become apparent only later.

It would be fair to say that if we are to move to Green sustainable economies the first thing that is needs is green energy that is free of costs to the user. 

The whole concept of economies becoming attached to the fundamental values required to protect and revitalize the fundamental resources of the earth that provide us all with life is idealistic and will remain so as no one wants to foot the bill to make it happen. 

However, for the first time in human history, before profit disappears into the cloud we have the technology to apply a World Aid commission of 0.005% on all activities that are in existence for profit sake only.

One of humanity’s greatest weaknesses is greed. 

One can see this throughout history, with the present-day examples personified by Wall Street and other world stock exchanges now run by high-frequency trading algorithms. 

Such a commission would create a perpetual fund of billions almost invisibly to the markets. It would spread the cost of changing world economies fairly to achieve the desired outcome both the earth’s needs and our needs.    

It would turn a begging United nation into a giving United nation. 

No one country wants to foot the cost of change and it cannot be achieved if visible to Wall Street

Micro and Macro Economics are neither different subjects, nor they are contradictory, rather, they are complementary. The only important point which makes them different is the area of application.

A fund like this could give grants, not loans. It could buy the sunshine and turn it into energy, buy the protection of forests, freshwater, fresh air, remove the need for mass farming, reduce inequality, afford education, change our lives for the better. 

All human comments appreciated. All like clicks and abuse chucked in the bin.

 

 

 

 

 

THE BEADY EYE ASKS. WHAT IS CREATIVITY AND WHY WILL WE NEED IT NOW?

01 Monday Jun 2020

Posted by in #whatif.com, 2020: The year we need to change., Civilization., COVID-19, Digital age., Economic Depression., European Commission., European Union., How to do it., HUMAN INTELLIGENCE, Human values., Humanity., Imagination., Innovation., Our Common Values., Politics., Populism., POST COVID-19., Stimulus package., Sustaniability, Technology v Humanity, The common good., The Future, The Obvious., The world to day., VALUES, We can leave a legacy worthwhile., What needs to change in European Union., What Needs to change in the World, World Economic Depression.

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(Four-minute read) 

“Creativity is a combinatorial force: it’s our ability to tap into our ‘inner’ pool of resources – knowledge, insight, information, inspiration and all the fragments populating our minds – that we’ve accumulated over the years just by being present and alive and awake to the world and to combine them in extraordinary new ways.” — Maria Popova, Brainpickings.

It brings to our awareness what was previously hidden and points to new life.

The current COVID-19 pandemic is propelling us to get out of commodity hell into a new age of creativity.

Creativity is the Most Crucial Factor for Future Success.

It is critical to economic growth and solving the problems of the planet.

Creativity begins with a foundation of knowledge, learning a discipline, and mastering a way of thinking.

The longer the list of ideas, the higher the quality of the final solution.

Unfortunately, all the creativity in the world without financial support to achieve sustainability that does not address the problems as a whole will only achieve further inequality.

In seeking a transition to sustainability as the organizing principle in a new world order, a piecemeal approach—emphasizing some aspects,
while neglecting others—is unlikely to yield effective, lasting results.

It requires a fundamental shift in consciousness as well as action. It calls for a fresh vision, a new dream, and new approaches for shaping evolving new realities.

We can no longer rely on governments of countries to come together on the one problem the world has that is going to affect us all for generations.

We can no longer expect us, humans, because of the or indeed without the internet to act as one.

We can no longer watch our world plundered for the sake of short term profit.

We can no longer demand change when we are unwilling to change.

WHY?

Because when one looks over the neighbor’s wall we see 

If we want a Tiger, the Amazon, Clean Air, Fresh Water, Green Energy, and Sustainable Eco-Systems, a Future, it can only be achieved in an invisible manner.

No one wants to pay for it and we know that nothing comes for free.

Widespread use of the term sustainability has led today to a growing ambiguity with the employed within a very broad spectrum of meaning, often to the point of trivialization.

The principles of sustainability are articulated in a general fashion but can receive specific operational meaning in relation to particular cases, for example, sectors of the economy, development issues, business strategies, investment guidelines, or initiatives taken by individuals.

By their very nature, sustainable principles are influenced by language, logic, and action all forcing separation, discrimination, and choice, resulting in the artificial distinction and sequencing of the five principles.

When in fact they interacting and co-defining one another.

To restore rigor to the ideas underlying the concept of sustainability we should (We have the technology) create a World Aid Fund by placing a commission on all transactions and activities that don’t contribute to the principles. ( See previous posts) 

This would raise trillions to tackle not just climate change but all other problems, infusing a common purpose, provide a common foundation, and stimulate common resolve.

All distribution of the funds would be on a grant base.

To avoid political interference and lobbying the fund revenue would be granted on a project summit bases on an annual draw of all projects deemed worthy.

To ensure that the grants are used for the purposes they are intended the fund would be open to total transparency.

It is of course totally logical that in order to establishment of such a fund a pilot scheme would have to be implemented to iron out any problems. 

The European Union has just agreed on a massive financial package to enable its members to recover for CORVID-19. 50% of this package is to be granted.

Just think what it would do if none of this money had to be borrowed in the first place.  

The concept is systemic in nature, meaning that each domain affects all the others and is affected by each in return, all are reduced to mere technicalities, an invisible fund of trillions.

Where do you find creativity?

The answer: Anywhere if you know where and how to look, in a space you yourself make.

Any creative ideas and comments appreciated. All like clicks and abuse chucked in the bin.

 

 

 

 

 

 

 

THE BEADY EYE SAY’S : Where will we be in six months, a year, ten years from now?

31 Tuesday Mar 2020

Posted by in 2020: The year we need to change., Artificial Intelligence., Capitalism, Climate Change., CORONA VIRUS., COVID-19, Dehumanization., Democracy., Digital age., Disconnection., Environment, Evolution, Fourth Industrial Revolution., HUMAN INTELLIGENCE, Human values., Humanity., Inequality, Life., Lock Down., Modern day life., Our Common Values., Political Trust, Politics., Populism., Post - truth politics., Poverty, Reality., Survival., Sustaniability, Technology v Humanity, The common good., The Future, The Internet., The Obvious., The pursuit of profit., The state of the World., The world to day., Truth, Truthfulness., Unanswered Questions., VALUES, Wealth., WHAT IS TRUTH, What Needs to change in the World, Where's the Global Outrage., World Economy., World Organisations., World Politics

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( An essential twenty-minute read) 



It all depends on how governments and society respond to coronavirus and its economic aftermath.

As we know COVID-19 is highlighting serious deficiencies in our existing system. 

Hopefully, we will use this crisis to rebuild, produce something better and more humane. But we may slide into something worse.

My focuses on this post are on the fundamentals of the modern economy: global supply chains, wages, and productivity.

I argue that we will need a very different kind of economics if we are to build socially just and ecologically sound futures.

In the face of COVID-19, this has never been more obvious.

——————————————————————————————–

The COVID-19 pandemic is simply the amplification of the dynamic that drives other social and ecological crises: The prioritisation of one type of value over others. 

From an economic perspective, there are four possible futures:

Descent into barbarism, robust state capitalism, radical state socialism, and a transformation into a big society built on mutual aid.

Coronavirus, like climate change, is partly a problem of our economic structure. Although both appear to be “environmental” or “natural” problems, they are socially driven.

Yes, climate change is caused by certain gases absorbing heat. But that’s a very shallow explanation. To really understand climate change, we need to understand the social reasons that keep us emitting greenhouse gases.

Likewise with COVID-19. Yes, the direct cause is the virus. But managing its effects requires us to understand human behaviour and its wider economic context.

Tackling both COVID-19 and climate change is much easier if you reduce nonessential economic activity.

The epidemiology of COVID-19 is rapidly evolving. But the core logic is similarly simple. People mix together and spread infections.

We can see from Wuhan that social distancing and lockdown measures like this are effective.

Political economy is useful in helping us understand why they weren’t introduced earlier in European countries and the US.

We are now facing a serious recession and we are living with an economic system that will threaten collapse at the next sign of pandemic.

The economics of collapse is fairly straightforward.

Businesses exist to make a profit.

If they can’t produce, they can’t sell things. This means they won’t make profits, which means they are less able to employ you.

Businesses can and do (over short time periods) hold on to workers that they don’t need immediately: They want to be able to meet demand when the economy picks back up again. But, if things start to look really bad, then they won’t. So, more people lose their jobs or fear to lose their jobs. So they buy less. And the whole cycle starts again, and we spiral into an economic depression.

In a normal crisis, the prescription for solving this is simple.

The government spends, and it spends until people start consuming and working again.

This pressure has led some world leaders to call for an easing of lockdown measures.

But normal interventions won’t work here because we don’t want the economy to recover (at least, not immediately). The whole point of the lockdown is to stop people going to work, where they spread the disease.

If we want to be more resilient to pandemics in the future (and to avoid the worst of climate change) we need a system capable of scaling back production in a way that doesn’t mean loss of livelihood.

At its core, the economy is the way we take our resources and turn them into the things we need to live.

Looked at this way, we can start to see more opportunities for living differently that allow us to produce less stuff without increasing misery.

So how do you reduce the amount of stuff you make while keeping people in work?

You have to reduce people’s dependence on a wage to be able to live.

Currently, the primary aim of the global economy is to facilitate exchanges of money. The dominant idea of the current system we live in is that exchange value is the same thing as use-value.

This is why markets are seen as the best way to run society. They allow you to adapt, and are flexible enough to match up productive capacity with use-value.

What COVID-19 is throwing into sharp relief is just how false our beliefs about markets are. 

There are lots of contributing factors to this. But let’s take two.

First, it is quite hard to make money from many of the most essential societal services-key workers low-paid employee. This is in part because a major driver of profits is labour productivity growth: doing more with fewer people – automation.

Second, jobs in many critical services aren’t those that tend to be highest valued in society. Many of the best-paid jobs only exist to facilitate exchanges; to make money.

People are compelled to work pointless jobs (they serve no wider purpose to society: ie. consultants, huge advertising industry and a massive financial sector) because, in a society where exchange value is the guiding principle of the economy, the basic goods of life are mainly available through markets.

This means you have to buy them, and to buy them you need an income, which comes from a job.

Meanwhile, we have a crisis in health and social care, where people are often forced out of useful jobs they enjoy because these jobs don’t pay them enough to live.

While state-capitalist society continues to pursue exchange value as the guiding light of the economy. It also enacts a massive Keynesian stimulus by extending credit and making direct payments to businesses.

The expectation here is that this is will be for a short period.

Could this be a successful scenario?

Possibly, but only if COVID-19 proves controllable over a short period.

Limited state intervention will become increasingly hard to maintain if death tolls rise.

Increased illness and death will provoke unrest and deepen economic impacts, forcing the state to take more and more radical actions to try to maintain market functioning.

Barbarism is the future if we continue to rely on exchange value as our guiding principle and yet refuse to extend support to those who get locked out of markets by illness or unemployment. It describes a situation that we have not yet seen.

Could this happen?

The concern is that either it could happen by mistake during the pandemic, or by intention after the pandemic peaks.

Potentially just as consequential is the possibility of massive austerity after the pandemic has peaked and governments seek to return to “normal”.

This would be disastrous. The subsequent failure of the economy and society would trigger political and stable unrest, leading to a failed state and the collapse of both state and community welfare systems.

Then there is the possibility that we could see with a cultural shift that places a different kind of value at the heart of the economy.

The state steps in to protect the parts of the economy that are essential to life: so that the basic provisions of life are no longer at the whim of the market. The state nationalises hospitals and makes housing freely available. Finally, it provides all citizens with a means of accessing various goods – both basics and any consumer goods we are able to produce with a reduced workforce.

Citizens no longer rely on employers as intermediaries between them and the basic materials of life.

Payments are made to everyone directly and are not related to the exchange value they create.

Instead, payments are the same to all (on the basis that we deserve to be able to live, simply because we are alive), or they are based on the usefulness of the work.

A Basic Universal Income.

Supermarket workers, delivery drivers, warehouse stackers, nurses, teachers, and doctors are the new CEOs.

If deep recessions happen and there is a disruption in supply chains such that demand cannot be rescued by the kind of standard Keynesian policies we are seeing now (printing money, making loans easier to get and so on), the state may take overproduction.

There are risks to this approach – we must be careful to avoid authoritarianism. But done well, this may be our best hope against an extreme COVID-19 outbreak.

Mutual aid is the second future in which we adopt the protection of life as the guiding principle of our economy. But, in this scenario, the state does not take a defining role. Rather, individuals and small groups begin to organise support and care within their communities.

The most ambitious form of this future sees new democratic structures arise. Groupings of communities that are able to mobilise substantial resources with relative speed. People coming together to plan regional responses to stop disease spread and (if they have the skills) to treat patients.

This kind of scenario could emerge from any of the others.

What hopefully is clear is that all these scenarios leave some grounds for fear, but also some for hope.

The upside of this is the possibility that we build a more humane system that leaves us more resilient in the face of future pandemics and other impending crises like climate change. 

A key task for us all is demanding that emerging social forms come from an ethic that values care, life, and democracy.

The central political task in this time of crisis is living and (virtually) organising around those values.

Not low-paid workers or National Minimum Wage or National Living Wage because their work is so vital.

Successive governments had failed to reduce inequality between rich and poor despite two decades of interventions.

We must now with an uncertain future focus more on the journey, rather than the ultimate destination.

But be no doubt that we are at a crossroad where the low pay culture that has trapped people in poorly jobs is coming to an end. 

Capitalism Inequality can not be allowed to continue. 

All human comments appreciated. All like clicks chucked in the bin.

 

THE BEADY EYE LOOK’S AT POPULISM. WHAT EXACTLY IS IT?

08 Saturday Feb 2020

Posted by in 2020: The year we need to change., Algorithms., Artificial Intelligence., Capitalism, Communication., Democracy, Digital age., Disconnection., Human values., Humanity., Inequality, Modern Day Democracy., Modern day life., Our Common Values., Political Trust, Politics., Populism., Post - truth politics., Reality., Robot citizenship., Social Media, Technology, The common good., The far-right., The Obvious., The state of the World., The world to day., Unanswered Questions., WHAT IS TRUTH, What needs to change in European Union., What Needs to change in the World, Where's the Global Outrage., World Politics

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(Eighteen-minute read)

The word came from the “prairie populists”, a 1890s movement of US farmers who supported more robust regulation of capitalism.

“But no one is clear what it is.”

We can’t really talk about populism without talking about our conflicting conceptions of democracy – and the question of what it truly means for citizens to be sovereign.

So is it an ideologically portable way of looking at politics as a forum for opposition between “people” and “elites”?

Or is it simply part of what it means to do politics?

Or is it a lens for looking at our politics?

Or a mode of talking about politics, rather than a set of beliefs?

Or is it an emerging political movement driven by technology, spread by social media, the smartphone and ruled by algorithms.

There is one thing for certain populism is inherent to democracy.

So it would be in the first place a massive mistake, considering the hollow, undemocratic mess we are in, with algorithms making decisions about our collective fate – outside the reach of politics, to ignore its power.

If one looks at the state of liberal democracy today it is becoming more and more a sham.  A nice-sounding set of universal principles that, in practice, end up functioning as smokescreens to normalise the exploitations and inequities of our capitalist system.

Nothing can stay depoliticised forever. The questions of populism would have little urgency were it not for the widespread agreement about the shortcomings of the political status quo: About the abyss between the shining ideals of equality and responsive government implied by our talk about democracy and the tarnished reality of life on the ground.

Populism is supposed to explain: Brexit, Trump, Viktor Orbán’s takeover of Hungary, the rise of Jair Bolsonaro in Brazil, even Putin.

However, neither Trump nor Brexit should be regarded primarily as populist phenomena.

His election and Brexit shows that every status quo – however sturdy – is only temporary, and can always be challenged by a movement that seeks to replace it with something new.

Populists consider themselves as victims of economic exploitation, anti-austerity movements – such as Podemos in Spain, Syriza in Greece, and Occupy these movements are obviously animated by a sense of opposition.

From this perspective, populism is just another word for real politics.

On the other hand, what most people knew about these parties, at first, was that they were openly nativist and racist. They talked about “real” citizens of their countries, and fixated on the issue of national and ethnic “purity,” demonising immigrants and minorities.

But I say that there are no real populists in politics – just people, attitudes and movements that the political centre misunderstands and fears.

The question of populism, then, is always the question of what kind of democracy we want.

The only inherent connection between rightwing and leftwing populist movements is that both embrace the same fundamental truth about democracy: that it is an ever-shifting contest over how the default “we” of politics is defined and redefined, of which no one definition can be guaranteed to last.

When populism appears in the media, which it does more and more often now, it is typically presented without explanation, as if everyone can already define it.

It sounded less alarming than “extreme right” or “radical right”.

It will always live in the shadow of the muddled media and political discourse and there can no longer be any doubt that we are going through a populist moment, so which type of populist you want to be.

A liberal democracy populism that is forced by rightwing populism to make good on its promises of equality. That needs to reacquaint with the need to construct a democratic “we” – a people – around their demand to protect liberal institutions and procedures, in opposition to radical rightwing parties who are happy to see them discarded.

Liberal democracy, in this context, has almost nothing to do with contemporary distinctions between left and right. It refers, instead, to the idea that government should facilitate pluralistic coexistence by balancing the never fully attainable ideal of popular sovereignty with institutions that enshrine the rule of law and civil rights, which cannot easily be overturned by a political majority.

or

A populism that can never be disentangled from the concept’s pejorative baggage.  An ideology runs the risk of making effective and worthwhile political strategies seem irresponsible, even dangerously promoting nativisms and short term gains.

Obviously, there are leftwing and rightwing populisms both are motivated not by passion for populism’s core ideas, but by other ideological factors best described as a fuzzy blanket to camouflage nastier nativism.

We are now living through a time when familiar webs connecting citizens, ideologies and political parties are, if not falling apart, at least beginning to loosen and shift and old theories of populism that defined it specifically as rightwing, racist or anti-immigrant is insufficiently wide to describe these new developments in populist politics.

It seems to me that Populists deal in “simplicity,” in “glib, facile solutions” while liberal leaders have been “oblivious” to the sufferings of their people.

So why are the traditional parties of the left in the western world being defeated?

Because the other side doesn’t play fair any more with conflict an inescapable and defining feature of political life.

The juvenile incapacity of both to bring their preferences to the political arena and engage in the complex give-and-take of rational compromise is with Social Media now fraught with a political examination and association accusation and assassination.

With the impersonal forces, of “globalisation” and “technological change voters are deciding that mainstream political parties have done nothing for their static incomes or disappearing jobs or sense of national decline these past two decades.

The “many, not the few.”

Populism is a new, consensus-smashing thing that is now secondary to nativism. Ultimately, they are disputes about which types of politics make us suspicious, and why.

To conclude that the two camps are simply talking past each other would be to miss the extent to which they are in agreement –and what, taken together, they tell us about the current political moment.

We can never know exactly where democracy is going to take us – not this time, nor the next, nor the time after that, but political parties must come to terms that the elephant in the room is that we no longer vote once every five years we vote on Social media ever five minutes.

Unless politics is not achievable, or rewarding, it obviously is sowing the long-term seeds for discontent.

It’s great to see politicians with Twitter accounts but there’s only so much you can do with that. Online participation in local decision-making is possible.

Failing to practice what you preach has ethical and political costs. E-voting is the next step.

Here below is what they are voting on and its not Fifty Shades of Grey Popularism.

 

 

Capitalist greed has and is poisoning political life.

Unregulated Algorithms will ensure it continues to do so.  Combined with the new realities of the portability of populism’s ideological movements spread by social media it is no wonder that liberal democracy is crumbling around the world.

To keep up with algorithms and their lavishly detailed position papers, their leaders,  Google, Facebook, Twitter, Apple, Mircosoft, and their inc have little personal sympathy any longer with the travails of working people.

We can only hope that the fear of populism on the left will enable the victory of populism of the right.

All human comments appreciated. All like clicks and abuse chucked in the bin.

THE BEADY EYE ASK’S. WILL 2020 BE THE YEAR OF THE BIG MELT OR THE BIG FRY.

02 Thursday Jan 2020

Posted by in #whatif.com, 2020: The year we need to change., Climate Change., Evolution, HUMAN INTELLIGENCE, Humanity., Life., Modern day life., Our Common Values., Politics., Populism., Post - truth politics., Purchasing Power., Reality., Social Media, Sustaniability, Technology, The common good., The essence of our humanity., The Future, The Obvious., The state of the World., The world to day., Unanswered Questions., WHAT IS TRUTH, What needs to change in European Union., What Needs to change in the World, Where's the Global Outrage., World Aid., World Leaders, World Organisations.

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(Fifteen-minute read) 

 

It looks like being both.

We are the first generation to know we’re destroying the world, and we could be the last that can do anything about it.

SO AS IF YOU DON’T ALREADY KNOW WHAT NEEDS TO CHANGE HERE IS YOUR CHANCE TO DO SOMETHING ABOUT IT.  

We need to recognize that everything we do, every step we take, every sentence we write, every word we speak—or don’t speak—counts. Nothing is trivial.

Take personal responsibility.

We need to use social media – this is one of the most effective ways to get brands to listen to you, so tell them that you want a change.

Why?

Because, unfortunately, the politicians who dominate the world stage are, depressingly, mostly cut from the old cloth, and the leadership challenges they face, are particularly complex and will require different skills — notably a clearer vision among leaders of organisation’s shared purpose.

Because the digital revolution is far from over the pace of change only seems to be quickening when in fact it is causing isolation. 

Because, we are allowing non-regulated large technology platforms to become too powerful, using their size to dominate markets and we are not paying enough attention to how the tools they create can be used for ill –  like device addictions, as we drown in notifications and false news feed posts.

Because there is an increasing imperative for all of us to respond to climate change.  Which will and is challenging our lives developing on a daily bases right in front of our eyes into our biggest need to act as one.

How can any of this be achieved? 

How will the changing political, economic and environmental landscapes shape the world?

Don’t get caught up in the how of things. Don’t wait for things to be right in order to begin.

Because in our age of tectonic geopolitical shifts, “alternative facts,” and conflicting narratives, our routine everyday life is losing sight of our true goals and aspirations.

Because with the rise of short-sighted populism we will solve nothing, other than feeding the great unwashed with short term gratification.

We need to write a piece of software that eliminated malware, viruses and all of that crap. 

We need to show our political leaders that they want to change, to understand our common humanity.

We need to try to put yourself into another person’s headspace and accept people for who they are and what their beliefs are.

We need to collaborate and push for policies that complement both sides of the political spectrum.

We need to make wasting our resources unacceptable in all aspects of our life.  Every product we buy has an environmental footprint and could end up in a landfill. The impact of plastic pollution on our oceans is becoming increasingly clear, having drastic impacts on marine life.

We need to be more conscious about what we buy, and where we buy it from. Living a less consumerist lifestyle can benefit you and our planet.

We need to use our purchasing power and make sure our money is going towards positive change.

We need to realize that what we eat contributes around a quarter of global greenhouse gas emissions and is responsible for almost 60% of global biodiversity loss.

We need to be supporting eco-friendly products.

We need to try to waste as little food as possible, and compost the organic waste we can’t eat.

We need to make education free for all.  Start educating not for profit but for a better understanding of what is the common values of life.

We need to stop asking the world’s smartest scientists to find us more time and to reverse gravity’s effect on our lives.

We need to stop killing each other. Countries start wars and people die and more people are in poverty.

We need to create out of profit for profit sake a World Aid fund with perpetual funding. (See previous posts) A new nonprofit called Carbon Offsets to alleviate address Climate change and Poverty. 

We need to realize that all significant change throughout history has occurred not because of nations, armies, governments and certainly not committees. They happened as a result of the courage and commitment of individuals. Believe that you can and will make a difference. 

The genesis for change is awareness so I need to stop. 

This year will not only be another opportunity for the leading minds in media in all its forms to highlight consumption for consumption sake.

However, if they wanted to spread a message that helps us all they would ban advertising that promotes consumption for consumption sake/profit. 

Feel free to add your priorities. With rapid innovations in technology and open access to data its no longer “wait and see.” We need to stop the huge feeling of apathy. 

The coming year, let alone the next decade looks unpredictable.

All human comments appreciated. All like clicks and abuse chucked in the bin.  

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

THE BEADY EYE ASK’S: WITH THE INFORMATION AGE ARE WE HEADING FOR CYBEROCRACY.

30 Monday Dec 2019

Posted by in Cyberocracy., Dehumanization., Digital age., DIGITAL DICTATORSHIP., Freedom, Google, HUMAN INTELLIGENCE, Modern Day Communication., Modern Day Democracy., Modern day life., Our Common Values., Political Trust, Populism., Reality., Technology, The common good., The essence of our humanity., The Future, The Obvious., The state of the World., Twitter, Unanswered Questions., WHAT IS TRUTH, What Needs to change in the World, Where's the Global Outrage.

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(Twenty-minute last post of the year read) 

 

Technology is not neutral or apolitical.

So information may very well come to succeed capital as a central theoretical concept for political and social philosophy.

The retrieval systems of the future are not going to retrieve facts but points of view. 

However, the weakness of databases is that they let you retrieve facts, while the strength of our culture over the past several hundred years has been our ability to take on multiple points of view.

The question is, will new technologies speed the collapse of closed societies and favour the spread of open ones. The information revolution empowers individuals, favours open societies, and portends a worldwide triumph for democracy—may not hold up as times change.

The revolution in global communications will forces all nations to reconsider traditional ways of thinking about national sovereignty.

We are witnessing this happing already with the rise of popularism – Election of Donal Trump and Boris Johnston, but the tools that a society uses to create and maintain itself are as central to human life as a hive is to bee life. However, mere tools aren’t enough. The tools are simply a way of channelling existing motivation.

The influence in the information age is indeed proving to revolve around symbolic politics and media-savvy — the ‘soft power’ aspects of influence.

The information revolution may well enable hybrid systems to take the form that does not fit standard distinctions between democracy and totalitarianism.  In these systems, part of the populace may be empowered to act more democratically than ever, but other parts may be subjected to new techniques of surveillance and control.

Technology with algorithms are leading to new hybrid amalgams of democratic and authoritarian tendencies, often in the same country, like China that is building a vast new sensory apparatus for watching what is happening in their own societies and around the world.

The new revolution in communications makes possible both an intense degree of centralization of power if the society decides to use it in that way, and large decentralization because of the multiplicity, diversity, and cheapness of the modes of communication.

Of all the uses to which the new technologies are being put, this may become one of the most important for the future of the state and its relationship to society.

So are we beginning to see the end of democracy and the beginning of Cyberocracy?   

Crime and terrorism are impelling new installations for watching cityscapes, monitoring communications, and mapping potential hotspots, but sensor networks are also being deployed for early warning and rapid response regarding many other concerns — disease outbreaks, forest protection.

However, the existence of democracy does not assure that the new technology will strengthen democratic tendencies and be used as a force for good rather than evil. 

The new technology may be a double-edged sword even in a democracy.

To this end, far from favouring democracy or totalitarianism, Cyberocracy may facilitate more advanced forms of both. It seems as likely to foster further divergence as convergence, and divergence has been as much the historical rule as convergence.

Citizens’ concerns about top-down surveillance may be countered by bottom-up “sousveillance” (or inverse surveillance), particularly if individuals wear personal devices for detecting and recording what is occurring in their vicinity.

One way or the other Cyberocracy will be a product of the information revolution, and it may slowly but radically affect who rules, how and why. That is, information and its control will become a dominant source of power, as a natural next step in political evolution.

Surplus information or monopoly information that is concentrated, guarded, and exploited for privileged economic and political purposes could and WILL most likely lead to Governance by social media platforms owned by Microsoft/ Apple/ Google/ Facebook/ Twitter.

When we change the way we communicate, we change society. 

The structure may be more open, the process more fluid, and the conventions redefined; but a hierarchy must still exist.

The history of previous technologies demonstrates that early in the life of new technology, people are likely to emphasize the efficiency effects and underestimate or overlook potential social system effects.

The information revolution is fostering more open and closed systems; more decentralization and centralization; more inclusionary and exclusionary communities; more privacy and surveillance; more freedom and authority; more democracy and new forms of totalitarianism.

The major impact will probably be felt in terms of the organization and behaviour of the modern bureaucratic state.

The hierarchical structuring of bureaucracies into offices, departments, and lines of authority may confound the flow of information that may be needed to deal with complex issues in today’s increasingly interconnected world.

Bureaucracy depends on going through channels and keeping the information in bounds; in contrast, Cyberocracy may place a premium on gaining information from any source, public or private. Technocracy emphasizes ‘hard’ quantitative and econometric skills, like programming and budgeting methodologies; in contrast, a Cyberocracy may bring a new emphasis on ‘soft’ symbolic, cultural, and psychological dimensions of policymaking and public opinion.

Why will any of this happen? 

Because the actual practice of freedom that we see emerging from the networked environment allows people to reach across national or social boundaries, across space and political division. It allows people to solve problems together in new associations that are outside the boundaries of formal, legal-political association.

As Cyberocracy develops, will governments become flatter, less hierarchical, more decentralized, with different kinds of middle-level officials and offices? 

Some may, but many may not. Governments [particularly repressive regimes] may not have the organizational flexibility and options that corporations have.

So where are we? 

Future trends:

  1. The advanced societies are developing new sensory apparatuses that people have barely begun to understand and use;
  2. A network-based social sector is emerging, distinct from the traditional public and private sectors.  Consisting largely of NGOs and NPOs, its rise is leading to a re-balancing of state, market, and civil-society forces;
  3. New modes of multiorganizational collaboration are taking shape, and progress toward networked governance is occurring;
  4. This may lead to the emergence of the nexus-state as a successor to the nation-state.
  5. We now have communications tools that are flexible enough to match our social capabilities, and we are witnessing the rise of new ways of coordination activities that take advantage of that change.
  6. Civil society stands to gain the most from the rise of networks since policy problems have become so complex and intractable, crossing so many jurisdictions and involving so many actors, that governments should evolve beyond the traditional bureaucratic model of the state.

There is no doubt that the evolution of network forms of organization and related doctrines, strategies, and technologies will attract government policymakers, business leaders, and civil society actors to create myriad new mechanisms for communication, coordination, and collaboration spanning all levels of governance. 

However, states, not to mention societies as a whole, cannot endure without hierarchies. 

In the information-age government may well undergo ‘reinventing’ and be made flatter, more networked, decentralized, etc.—but it will still have a hierarchy at its core.” As the state relinquished the control of commercial activities to private companies, both the nation and the state became stronger.  Likewise, as the social sector expands and activities are transferred to it, the state should again emerge with a new kind of strength, even though it loses some scope in some areas.

A central understanding of the big picture that enhances the management of complexity is now needed more than ever. 

All human comments appreciated. All like clicks and abuse chucked in the bin.

THE BEADY EYE ASK’S; IS THE NEW GREEN DEAL PRIMARILY A PETTY-BOURGEOIS ATTEMPT TO RESCUE CAPITALISM BY THE METHODS OF SOCIAL REFORMISTS UNDER THE CLOAK OF CLIMATE CHANGE?

09 Wednesday Oct 2019

Posted by in 2019: The Year of Disconnection., Climate Change., Democracy, DIGITAL DICTATORSHIP., Environment, European Union., Fake News., Fourth Industrial Revolution., Inequality, Modern Day Democracy., Modern day life., Our Common Values., Politics., Populism., Post - truth politics., Purchasing Power., Social Media, Sustaniability, Technology, The common good., The essence of our humanity., The Internet., The Obvious., The world to day., Twitter, Unanswered Questions., Wealth., WHAT IS TRUTH, What needs to change in European Union., World Politics

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(Twenty-minute read) 

In politics, nothing happens by accident.

These days in the higher ethylene of the political world it seems you must be an accomplished liar and not a far-seeing planner to be successful.

With the advent of social media people’s day-to-day exposure to political discussion and disagreement has increased dramatically.

However what is worrying is that technology in the form of social media, the smartphone is continuing to create a contemporary problem that large sections of the public want ‘democracy’ but without the ‘politics.

As a result, were are seeing fake news driving populist politics that has no longterm objectives. 

There is nothing new about fake news it has been prevalent down the ages but the days when a lot of us believe that many of the major world events that are shaping our destinies occur because somebody or somebodies have planned them that way are all but disappeared.

However, with the media making very little effort to explain political decisions, rather than just jumping on any perceived gaffe or conflict ‘democracy’ remains an incredibly positive notion. 

With the public no longer thinking about the world within the silos of government departments governments need to engage people in solutions rather than top-down ‘vote for us and we’ll provide the answers.

Younger people don’t just copy their parents’ tribal loyalties. Voting is more like shopping, with preferences changing on a quim of twitter on social media.  

Unfortunately, our present-day political system has not yet caught up, it offers limited choice. What happens in between elections is for all attentive purposes driven by the smartphone that are monitored by unregulated algorithms owned by you know who.

What is been ignored is that this digital space in all its diversity represents a huge opportunity with the power to engage people in new ways. Online participation in local decision-making is one possibility. This would involve citizens outside election time-.

So we need to understand all the ways people behave and respond in the digital space and set clear and realistic goals for what they hope to accomplish.

However, people are now becoming slow and slower to engage with the internet due to the lack of security/ privacy/and a source of truth.

Why?

Because Capitalism is spending billion on digital marketing each year, and for good reason. Digital media has enormous power to reach and influence people. Over 2 billion people—about one-third of the global population—now access the Internet.

We all know if we are to avoid extinction due to climate change which poses real risks to our collective future we need a green energy transformation.

The problem is that behind a veneer of objectivity, Capitalism as always sees an opportunity to make a profit – Carbon Credits for instance, with more and more consumerism products being promoted as good for the environment 

With all the political goodwill the transfer to low carbon emission can only be achieved by offering citizens a means to get involved other than protesting.

How can this be done?

We must allow people to exercise democratic control over their money, finance, working conditions and environment ie De-politicising decision-making by limiting capitalism’s worst failing- profit for profit sake.

To have authentic democracy!

Citizens must be afforded the opportunity to get involved not just politically, but financially by creating Green Energy European Bonds that cannot be traded.  

These bonds will allow citizens to regain control over unaccountable ‘technocrats’, complicit politicians and shadowy institutions.

They can be sold like lotto tickets. Forging a common agenda.

Emancipating citizens from all levels of government from bureaucratic and corporate power. Allowing direct investment into shared, green prosperity.

Politics has never been popular and never will be:

The more disengaged, the less likely that political parties will deliver. 

We’re able to measure things in a way that we’ve never been able to measure them before. So why not measure the wealth of a nation by the financial investment support it gets from its citizen’s. Rather than encompassing every possible thing that can go under the rubric of “green.

I suppose my goal here is to propose something vague enough that no one will object to it.

Have you wondered how you got to where you are today?

Greed.

Is technology taking control of our lives or our destiny?

Yes.  We’ve ditched reality.

The very data on which we measure the economy is disconnected from

the reality, with political leaders using high soaring” words “which often

imbibe emptiness.

Communication and leadership are key elements in elections these days

but you can’t sell a bad product, can you? 

All human comments appreciated. All like clicks and abuse chucked in the bin. 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

THE BEADY EYE SAY’S. HUMANITY MUST NOW COME FIRST.

16 Monday Sep 2019

Posted by in 2019: The Year of Disconnection., Algorithms., Artificial Intelligence., Capitalism, Climate Change., Dehumanization., Democracy, Environment, Evolution, Fourth Industrial Revolution., Google Knowledge., HUMAN INTELLIGENCE, Humanity., Inequality, Life., Modern day life., Politics., Populism., Post - truth politics., Reality., Sustaniability, Technology, The common good., The essence of our humanity., The state of the World., The world to day., WHAT IS TRUTH, What Needs to change in the World, Where's the Global Outrage., World Politics

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( Seventeen-minute read)

The world has been so depleted and is being so depleted even at this moment, that the future sustenance and stability for humanity is now imperilled.

Your future and your destiny will not be determined within the next decades. It will be determined now.

It will be determined by humanity’s wisdom or by its ignorance.

The future and fate of humanity will be decided in the years to come, and it will be determined by how humanity responds to the great change that is coming over the horizon in the form of climate change to the world.

No religion nor religious institution as it stands today can prepare humanity for the complexities of life in the universe or what humanity must know to preserve human freedom and sovereignty within this world.

It is what humanity must do to prepare both collectively and individually for climate change and our collective inability to regulate AI.

But because humanity as a whole is dull and ignorant, self-absorbed and unresponsive to a changing world we are still writing ourselves out of the script.

Our universities for years have taught classical/neoclassic/neoliberal economics; like these theories are unmovable divine pillars of reality.

Therefore, while most people see we need a more reasonable and democratic version of our current extreme capitalism, the dominant discourse insists the story not be changed at all. The dominant political narrative of our times is that we must live as individuals crushed between market and state. The relationship between the individual and the state boils down to a zero-sum game where everyone one eventually looses. The state is a pure and simple force.

With the effects of climate change (to come) people are waking up to the deception, let’s hope we can do right, because on all fronts of civilization as we know it time is running out.

We have political failure everywhere leading to the malfunctioning of our altruistic nature.

There is a disconnect between mass (commercial) media, even political science and common sense or popular wisdom.

Sounds to cynical?

Let me oil up my bow.

Present-day political failures are at heart of our problems.

Why?

Because there is a failure of imagination when it comes to the societal structure we evolved to live in and that our brains are still programmed for.

Google, Apple, Facebook, Amazon, etc.

These new organizations are actually not creating a dream environment of maximum social cooperation.

They are instead removing people’s needs to fulfilling each other’s needs!

Gnawing away our collective and individual identity our senses of belonging to a community for the sake of profit.

We need politics of belonging, but the trouble is, it requires a moral, ethical and educated populations which we don’t have and are now with AI are more than likely than ever never going to have.

As we rely on more and more Algorithms to make decisions without a discussion of facts and morals, against a background of pure data narrative can lead society to dark places.

We are unaware of what I call honest pricing that shows the cost of profit for profit sake to the environment.

If we were to charge fees proportional to harmful impacts on the environment, we would create a monetary representation of the value of natural resources.A Brazilian protester stands before gunfire during protests against corruption and police brutality.

So overcoming the material world would be the first step to a sustainable world-shifting us into a new reality.

We are left with the ever-present questions.

Do we give a toss and if so what can be done about it?

What roles do religion and our deepest beliefs play in contemporary life?

What lifestyles are we adopting in an increasingly technological world?

What is the balance of power–and the balance of trade?

What is the pattern of war and peace?

What are the issues facing local and regional communities, and what issues must we confront on a global scale?

What do we remember about our collective past, and how do we see the future?

Have the great issues that preoccupied people since the beginning of time taken new, distinctive forms after more than a hundred years of the fastest technological and cultural change in the history of the planet?

What challenges remain intractable?

What emerging solutions seem to offer the greatest promise?

Social media is full of video on the state of the world.

The need for clear-headed prioritisation of resources to tackle real, not imagined problems.

Despite that long record of success, agricultural production is stressed by floods, deforestation, drought, urbanization (land-devouring cities), and a growing appetite for resource-intensive meat.

More than 150 million people worldwide are at risk from rising sea levels and extreme storms that cause coastal flooding.

In the past 50 years, thanks to education and technology, more than 2 billion people joined the middle class, swelling the human footprint of nearly 50 per cent. At the same time, millions of acres of cropland have been devoured by population growth.

Today more than 6 billion people live in cities—about 70 per cent of the world’s population, roughly double the proportion of a half-century ago.

The Arctic may hold 22 per cent of the world’s undiscovered conventional oil and natural gas resources. Melting ice is liberating immense oil and natural gas reserves.

Although mounting worldwide energy demand continues to stress the environment, it has powered large-scale development of renewable energy.

Artificial intelligence will soon dominate the Earth—it could take decades, it could take millennia. At that point, AI will also take control of the Earths process. Refashioning the planet in ways that are optimal for synthetic life but quite possibly deadly for us.

You can’t help but wonder where it will lead. It’s a very dodgy future.

It may be true that the cosmos started with the Big Bang, some 14 billion years ago, but it took an awfully long time for the consequences of the Big Bang to settle down.

To have an optimistic view is the only one worth having.Our world relies on vast global networks.

So may you recognize that you as an individual must make these decisions and not simply rely upon others to make them for you.

All human comments appreciated. All like clicks and abuse chucked in the bin.

 

THE BEADY EYE LOOKS AT MODERN DAY POLITICS.

02 Monday Sep 2019

Posted by in 2019: The Year of Disconnection., Algorithms., Brexit v EU - Negotiations., Brexit., Dehumanization., Democracy, DIGITAL DICTATORSHIP., Elections/ Voting, England., English parliamentary proceedings., European Elections., European Union., First past the post., Modern Day Communication., Modern Day Democracy., Our Common Values., Political voting systems., Politics., Populism., Post - truth politics., Social Media, The essence of our humanity., The Obvious., The world to day., Unanswered Questions., WHAT IS TRUTH, What needs to change in European Union., What Needs to change in the World, World Leaders, World Organisations., World Politics

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(Five-minute read) 

My vote makes no difference is plausibly a part of the modern-day phenomenon of algorithm analyse voting that has lead to both the election of Donal Trump and Boris Jonhson.

It is resulting in the loss or deliberate yielding up of decision-making power by national governments to other organisations with Social media platforms both domestic and international— Like Facebook, Twitter,  etc. 

Combine this with Ngo’s, quangos, the law courts, business corporations, central banks, the E.U., the International Monetary Fund, the World Trade Organization and its no wonder that many are no longer content as voters to be the foot soldiers of a social or religious bloc.

They want to make a difference individually and although in a mass democracy this may lead to inevitable frustration, few would want to return to a time of extreme political polarisation or digital dictatorship. 

The symptoms of short term popularism driven by social media platforms and the smartphone are leading to a no-deal Brexit are the same worldwide. 

Denunciations of the system, citizen disengagement from mainstream parties, electoral volatility and/or apathy, the rise of dissenting movements that appeal to large numbers who are, or feel themselves to be, disfranchised or ignored by an establishment dominated by uncontrollable and often faceless forces are replacing old political systems. 

Hence the perception that parties and politicians are no longer willing or able to represent their voters, that they are “all the same” and that politics has become an irrelevant smokescreen for the machinations of special interests and lobby groups.

When relatively few people are losing out—these changes may not seem to matter much. They may even seem desirable: “pooling of sovereignty,” removal of political interference from civil society, increasing checks on the executive by domestic and international courts, subsidiarity in decision-making, encouragement of inward investment, and so on.

This creates a political and administrative burden that can neither manage nor surrender—a great cause of popular discontent.

Not so, of course, when things suddenly go wrong.

One has only to look at England:

A combination of capitalism and socialism in a highly centralized system without a nationally elected government makes England today a very unusual place.

This oddity has opened up a constitutional free-for-all.

However, national identity, not administrative or economic efficiency, is the core of both devolution and independence— and the rest is window-dressing with the past affecting us all in more complex and deep-seated ways than in countries that have experienced violent historic ruptures.

Community loyalties, however deep-rooted, are not permanent.

Whatever happens in England, there will remain the question of how to govern a big, growing, diverse, crowded, and increasingly self-conscious England.

All human comments appreciated. All like clicks and abuse chucked in the bin.