THE BEADY EYE SAY’S. YOU CAN TAKE THE KNEE BUT WHAT IS IT THAT MAKES A NATION.

24 Wednesday Jun 2020

Posted by bobdillon33@gmail.com in 2020: The year we need to change., A Constitution for the Earth., Civilization., Climate Change., COVID-19, Dehumanization., Democracy, Digital age., Disconnection., Donald Trump., European Union., Evolution, Facebook, Human values., Humanity., Inequality, Life., Modern Day Communication., Modern day life., POST COVID-19., Social Media, Technology, The common good., The essence of our humanity., The Internet., The Obvious., The state of the World., The world to day., Unanswered Questions., WHAT IS TRUTH, What Needs to change in the World

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Climate change, Nation identity., Nation v technology., Nationality, Nationhood, Nations and cultures, Rise of nationalism, Technology, The Future of Mankind, Visions of the future.

(Twenty-minute read)

IT IS NOT COVID-19 OR TAKING THE KEEN OR THE GDP THAT MAKES A NATION.

SO LET US ASK SOME QUESTIONS:

What is it these days that constituents a Nation?

How does a nation emerge and evolve?

What are the precise differences between a nation and a gathering of people?

It is hard, -and even one may claim impossible- to give satisfactory answers.

Nations seem so compelling, so “real,” and so much a part of the political and cultural landscape, that people think they have lasted forever. In reality, they come into being and dissolve with changing historical circumstances – sometimes over a relatively short period of time, like Czechoslovakia and Yugoslavia.

Did you notice that suddenly out of nowhere, the BBC has started to refer to England as the Four Nations?

Charles Stewart Parnell said “No Man Has the Right to Fix the Boundary to the March of a Nation” no man has a right to say to his country—thus far shalt thou go and no further.

Ernest Renan in 1882 said nations share “a soul” and memories of “endeavors, sacrifice, and devotion.

Historical events uniquely fuse together the population of a given territory into a nation.

These nations share “a soul” and memories of “endeavors, sacrifice, and devotion.”

But, because of migration, most modern states include within their borders diverse communities that challenge the idea of national homogeneity and give rise to the community of citizenship, rather than membership in the nation.

So is a nation the kind of moral conscience, which we call a nation?

If one were to believe some political theorists, a nation is above all a dynasty, representing an earlier conquest, one which was first of all accepted, and then forgotten by the mass of the people.

With technology however we are learning that man is a slave neither of his race nor his language, nor of his religion, nor of the course of rivers nor of the direction taken by mountain chains.

Why, then, does national identity give rise to such extremely strong feelings?

And why would so many be ready to “die for the nation” in time of war?

THERE IS NO RIGHT ANSWER.

In the age of global transportation and communication, new identities arise to challenge the “nation,” but the pull of nationalism remains a powerful force to be reckoned with – and a glue that binds states together and helps many people (for better and for worse) make sense out of a confusing reality.

Language invites people to unite, but it does not force them to do so.

The United States and England, Latin America, and Spain speak the same languages yet do not form single nations.

Religion cannot supply an adequate basis for the constitution of a modern nationality either.

Geography, or what is known as natural frontiers, undoubtedly plays a considerable part in the division of nations.

So a nation’s existence is if you will pardon the metaphor, a daily plebiscite, just as an individual’s existence is a perpetual affirmation of life.

National identity is typically based on shared culture, religion, history, language or ethnicity, though disputes arise as to who is truly a member of the national community or even whether the “nation” exists at all (do you have to speak French to be Québécois or Irish to be Irish? Are Wales and Tibet nations?).

Theorizing further about nations, Renan says they reinforce themselves in a “daily plebiscite” of a common will to live together.

This might have been true before the arrival of the internet and the smartphone.

Now the world can see into every backyard and what is on the washing line.

In other words, we are no longer living in a world defined by Nationhood but a world that is driven by the whims of bias, color, profit, and the inequality of the accident of birth.

WE TODAY MIGHT LIVE BEHIND FRONTIERS BUT WE ALL CONNECTED TO ONE ANOTHER.

The term “nationalism” is simply not part of technology so the nation exists in the minds of its members as an “image”.

For most of the last 50 years, technology knew its place.

THEN ALONG CAME SOCIAL MEDIA.

Face book alone has around 2.6 billion people using it every month but it remains a sub-identities not a new identity; however, the technology it and other platforms are using does not reflect their impacts on nationhood.

After decades of inward-looking and jargon-infused discourse, governments are just beginning to wake up to social media and finally taking their communications seriously.

They reflect the grand narrative that is shaping a common sense of belonging.

Our digital identity is already an inextricable part of our lives, as is the technology that allows us to manage it. However, there are two really sad things about this and the unintended consequence of the use of these emerging technologies.

First, most people have no idea of the dramatic changes that are occurring slowly yet inexorably. Second, this shift in identity, from internally derived to externally driven, can’t be good for us as (formerly unique?) individuals nor for us as a (formerly vital?) society.

We come to see our identities as those we would like to have or that we want people to see rather than who we really are. We then feel compelled to promote and market these identities through social media.

It is easier than ever to change our identity, yet it is harder than ever to control.

It isn’t difficult to see how external forces may now be gaining a disproportionate influence over our self-identities compared with previous generations. These platforms are shaping our self-identities in ways in which most of us aren’t the least bit aware.

In previous generations, most of the social forces that influenced our self-identities were positive; parents, peers, schools, communities, extracurricular activities, even the media sent mostly healthy messages about who we were and how we should perceive ourselves.

But now, the pendulum has swung to the other extreme in a social world where profit is motive and rule by the collection of data.

On the Internet, people create imaginary identities in virtual worlds with a new generation contemplating a life of wearable computing, finding it natural to think of their eyeglasses as screen monitors, their bodies as elements of cyborg selves.

They are and will blur the boundaries between their on-line and off-line lives, and there is every indication that the future will include robots that seem to express feelings and moods, not nations.

We are ill-prepared for the new psychological world we are creating.

The Internet constantly confronts us with evidence of our past but we are losing the chance to remake ourselves?

This is certain to have some kind of profound effect on the development of identity.

What that effect will be we’re not quite sure.

Smartphone—allows us to produce a narrative of our lives, to choose what to remember and what to contribute to our own mythos.

This is of particular importance for those who yearn to establish new identities.

The trouble is, most difficult memories aren’t captured by photos, videos, or tweets, complex historical past has to be read or taught as it has a major consequence:

Memory is almost a form of political representation, enabled by social media; groups are able to preserve their history as they travel across continents.

National identity – there we are.

But the main victim of today’s shenanigans when it comes to nationhood is that sentiment of self has been tempered for centuries by an intense feeling of collective suffering, generating a crave for unity, a thrive for a fusion of the entire society.

In the end, nations will form a federation like the USA and Europe.

Each nation of Europe represents too much of a specific history for the European spirit
to be anything else than the spirit of the European nations.

Over time this too shall pass eventually but it will take centuries for Europe to forget that Europe is just about nations.

The USA under the Presidency of Donal Dump nationhood appears to mean that the more you destroy, the more you count.

The Uk now referred to itself as the four nations all of which have their national selections, with the exception of the Olympics.

The best way of being right in the future is, in certain periods, to know how to resign oneself to being out of fashion.

There can be little doubt that the present COVID-19 and the forthcoming Economics Depressions are and will start to exam what defines – A Nation.

The virus loves a large body of people, associated with a particular territory, that is sufficiently conscious of its unity to seek or to possess a government peculiarly its own ends, as it is not talking to itself.

Technology allows for self-representation and preservation of personal and collective identity by providing autonomy and empowerment but it now poses questions about authenticity in new, urgent ways.

Technology can be used to preserve the language, customs, and culture, but it will if not transparent and shared drive inequality without any understanding of the perspective of critical sociology.

It’s my hope that as we become more sophisticated consumers of computational technology—and realize how much it is changing the way we see our world and the quality of our relationships.

Remember it is nationalism’s adaptability to most local conditions that allow it to thrive, especially when supported by a government intent on expanding its own power domestically and internationally. It’s an attractive ideology for political leaders, as it provides a ready-made and widely-believed justification for increased political power in order to Make the Nation Great Again.

One way or the other coming climate change, with mass migration, will redefine what it is to be a Nation.

All human comments and contributions appreciated. All like clicks and abuse chucked in the bin.

THE BEADY EYE ASK’S. IS THE CURRENCY AND THE ART OF THE HANDSHAKE GOING EXTINCT.

28 Tuesday Jan 2020

Posted by bobdillon33@gmail.com in Communication., Disconnection., Emotions., Enegery, Face Recognition., Facebook, Human values., Humanity., Life., Our Common Values., Reality., Social Media, The art of a handshake., The power of touch.

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Dehumanization., Digital emoji., Face Recognition technology., Facebook and Society., Google/Amazon/Facebook/Twitter, Handshake., Human Touch., Instagram, Smartphones, The Politician’s Handshake.

(Ten-minute read)

Remember when people use to initially judge you by your handshake. It formulated a picture of a person we were meeting for the first time.

In the span of a few seconds, it lay the foundation for how others perceive and feel about us — and we about them.

“It was wet,” “It was creepy,” ” It was firm,” It was crushing,” “It a Mormon handshake,” “It a Mason probing handshake”, enthusiastic, vigorous, prolonged, high-fives to fist-bumping.

A handshake was a globally widespread, brief greeting or parting tradition in which two people grasp one of each other like hands making impressions that have a very long shelf-life based on a brief but important meeting.

Your handshake is the business card you leave behind.

Believed by some to have originated as a gesture of peace by demonstrating that the hand holds no weapon.

It is a reassuring tactile touch that we as social animals share is essential for social interaction, social harmony, health, survival, and security, as well as for communicating our true feelings.

It serves as a means of transferring social chemical signals between the shakers.

What is even more startling is how long we remember those bad handshakes — sometimes we remember for decades.

Today we pay for items with the swipe of our phone or by inserting a small plastic card into a reader. The old handshake just doesn’t have its place anymore.

We can also spend thousands of hours clicking a mouse over a small image on a computer screen. Nothing is real, nothing is said – only ones and zeros racing around the globe in small packets of data.

The world of technology continues to tractor us into a world absent of looking at one another in the eyes the Art of the handshake is dead.

With, Social media, Face recognition, Instagram, Facebook, Smartphones, Emails etc our most valuable currency of the handshake is evaporating and being replaced by digital signatures or passwords, that are undermining our trust in each other.

It’s no wonder that so many people get something so simple as a handshake wrong.

Take the Politician’s Handshake:

Two hands to cover or cup the other person’s hands twisting the other person’s hand so that yours is superior or playing hand jujitsu to let the other person know you are in charge is just rubbish.

In the real world-shaking a person’s hand allows you to establish your friendliness and accessibility.

For example meeting your future in-laws for the first time, your first job interview.

It might be true that in the future daily and weekly media will be more and more electronic, but physical media will always exist.

Stand in front of the webcam and send a digital emoji and you could be shaking hands with the devil.

You cannot reproduce a handshake with meaning electronically.

This is a part of the beauty and the freakiness of the internet no handshake required.

Its no wonder there is grooming.

There was a time that a person had to put on nice clothes and go out into the real world to meet a love interest.

Today, you can be “out there” without ever having to go out- online dating.

You can even engage in a virtual relationship by using email or instant messaging. It is possible to get to know a person on a relatively deep level without ever meeting at all.

Customs surrounding handshakes are specific to cultures and can offer some real benefits. Take Brazilan negotiators they touch each other almost five times each half-hour where there is no physical contact between American negotiators.

In postmodern society, superstitions don’t have much of a place, for most of history they have a played a huge role in shaping culture and society before the arrival of the handshake.

The internet cares not what you do. You miss out on real contact with people.

It is affecting our ability to connect with others as equals. Not being able to manage the normal tasks of adult living resulting in more and more limper handshakes. Which leads them to problems with society and unable to get along with others.

Although teens are staying in constant contact via the Internet and texting, these friendships do not foster trust and intimacy the same as face-to-face contact.

The century’s old practice to seal a deal may seem quaint but its importance in the future will tell us whether its a robot or not.

As the appreciation of small things disappears; nature loses its brilliance.

Our planet is in a tight spot lets shake hands on that.

As we know there can be no peace no universal action on anything without it.

All the verbal diarrhoea in the world cannot replace it.

All human comments appreciated. All like clicks and abuse chucked in the bin.

THE BEADY EYE ASK’S. WHY IS THE OBVIOUS SO DIFFICULT TO RECOGNIZE?

20 Monday Jan 2020

Posted by bobdillon33@gmail.com in #whatif.com, 2020: The year we need to change., Algorithms., Artificial Intelligence., Digital age., Facebook, Fourth Industrial Revolution., Google, HUMAN INTELLIGENCE, Human values., Humanity., Life., Modern day life., Nanotechnology, Our Common Values., Post - truth politics., Reality., Robot citizenship., Social Media, Sustaniability, Technology, The common good., The essence of our humanity., The Future, The Obvious., The world to day., Unanswered Questions., WHAT IS TRUTH, What Needs to change in the World, Where's the Global Outrage., World Organisations., World Politics

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Algorithms., “Crises” facing humanity., Common sense., The Obvious.

(Twelve-minute read)

We live in a world where the obvious cannot be addressed.

Each and every aspect of our daily lives, work, relationships are somehow influenced or mediated by technology today, not only as individuals but collectives.

It makes one wonder about the sheer volume of ignorance which not only allows the same problems to persist decade after decade but to even get worse.

It is obvious that our very sustainability is under threat but we remain “Oblivious”

Why?

Consider the paradoxical and strategic implications of the fact that people do not perceive things being too small or too big, too far away or too close, too wide or too narrow, too unimportant or too important for us, too slow and gradual or too sudden and fast, always present or usually absent, too often repeated or not often enough to be remarked, too general, complicated and abstract or too simple, too respectable or too unworthy, too familiar or too alien, too similar or too different too few or too many… Imagine the practical implications of such blindness!

Some of the biggest things around us dissolve into background scene, too huge to count and seemingly too big to fail.

To defeat this blindness we must ask what exactly is obvious? Why? obvious to whom? To me? to you? To everybody? Everywhere? All the time?

Decisions about technology should not be irreversibly delegated to technocrats, corporations and tech monopolies.

We think unknowingly with other people’s thoughts.

The conclusion is that our senses and memories cheat us, our common sense is no good and our judgement false.

It is self-evident that basic assumptions are the riverbeds of our thoughts, the compass of our judgment and choices and our actions; most of them we inherited from trusted people and from authorities, they look inherent, seem to be there from eternity, as if out of sight, so that we would not question them.

This is now leading to a ready-made thinking world of algorithms used by Facebook- Utube – Google – Smartphones -Twitter -and Social media. An invisible prison of social media where it is easier to observe other people’s basic assumptions than yours; particularly when they are dissimilar with yours; then, other people have not yet grown into your culture may be useful to detect your unquestionable beliefs; especially very different people coming from somewhere else; or you, visiting somewhere else.

I do not see much good in convincing people not to trust their own mind; we must instead accept and work around this “blindness” without moving our life into monasteries at the feet of gurus or into laboratories at the feet of the experts of the day.

After a while, you don’t notice. They become references.

The Right to an Algorithmic Opt-Out…

How to notice, by ourselves, the obvious turned imperceptible? How to detect it, how to discern it from the merely neutral “obvious” background? How to evaluate the importance and potential of change of something so evident that it escapes your attention? How to wake up to it? How to seek and get help? How to help other people to do the same? What to do when people cannot or do not want to see the obvious? How to awaken people?

The question is still “How to open my eyes when they are open already?”

The intelligent reason should visit its basic assumptions, regularly; but it doesn’t.

Our worst enemy in discerning the obvious is a certainty, to be convinced that we know it all and that the obvious is obvious for us.

The obvious is best disguised into itself. One obvious hide another.

How banal to say that the obvious is that which is right in front of us, readily accessible to our observation, to our senses or being credible knowledge we have!

With commercial profit-seeking algorithms, this hidden price of selective blindness and thus freedom diminished.

if you repeat slogans endlessly they will become obvious for you (even some false ones), and you will end up believing them.

The most amazing for me is to observe how we only apprehend things fit to our size and relative to us. We do not grasp the incommensurable, out of proportion with us, with which we have no common standard of measurement: the trillions of billions.

Because of compression, we have become an incredibly stupid species.

The obvious known comes alive for us to do something about it only when understanding turns it into a personal image, vivid and simple enough to be of our size; otherwise, we stay paralysed and dumb.

Perhaps it because our body believes that big things don’t move and unmoving things are harmless.

Perhaps its because we are weak, unable to face them and we allow our judgment to slumber; we do not see what we do not wish to see, hoping that it will go away or solve itself.

Perhaps only when understood does the evidence become awareness, we are able to respond to, so that we would do something because of what it means.

Perhaps figuring out that the elusive 20th-century social contract is gone, is too enormous for us. Therefore we will go on like cattle to the slaughterhouse.

Why is this becoming true?

Because as Wittgenstein, Ludwig, Philosophical Investigations states.

“The aspects of things that are most important for us are hidden because of their simplicity and familiarity. (One is unable to notice something because it is always before one’s eyes.) The real foundations of their inquiry do not strike people at all. Unless that fact has at some time struck them. And this means: we fail to be struck by what, once seen, is most striking and most powerful.”

Only by understanding how and when common sense fails can we improve how we plan for the future.

Then, question and challenge the obvious at the root: “Why exactly it must be so? Why it is impossible? Who says so? Where is it necessary or impossible? Only here or everywhere? Really?! For whom; for you or for the entire humanity? With what means? At what size? Within what frame of time? Forever? Which pieces in this puzzle would, if changed, make the impossible possible and the necessary less so? Maybe you or somebody else, somewhere else, with different means have other self-evidence.

Where it will end?

Either there will be a technological or psychological breakthrough or we will see worldwide degradation like we’ve never seen before.

Old labels often obscure the obvious.

I’d like to state the obvious:

Problem-solving is the only thing in life that holds value. Anything that isn’t a solution to a problem is pure excess.

The truth is that the world is not a democracy. We don’t all decide what is best – only a select few do.

We are egocentric through and through – but creating a lasting, meaningful change feeds our egos like nothing else.

Unfortunately, creating change takes time, patience and perseverance.

It appears that for every one step we take forward as a global community, we end up taking two steps backwards.

Every problem in the world is a function that is processed in an environment, on a platform with certain bounds, certain rules, and certain major players.

As far as I can see, life has little certain purpose. If there is a real reason for it, then we have to accept that we simply don’t know the reason.

However, don’t give up until you have to – until there is a better, more logical option.

Big ideas can change the world, can’t they?

Of course, we don’t know. Nobody does. It is really about what we want to happen and whether we go out there and make it happen.

Will we be able to shift direction to avoid the worst impacts of climate change?

Yes.

We face risks, called existential risks, that threaten to wipe out humanity.

These risks are not just for big disasters, but for the disasters that could end history.

Nuclear war.

Climate Change.

Bioengineered pandemic.

Superintelligence.

Nanotechnology.

Inequality.

Unknown unknowns.

Anyone of them might mean that value itself becomes absent from the universe.

In doing so we will get the economy back on its feet again and re-orientate our financial institutions so that they cannot place the world in a similar situation to what we experienced in 2008.

In the daily hubbub of current “crises” facing humanity, we forget about the many generations we hope are yet to come.

All human comments appreciated. All like clicks and abuse chucked in the bin.

THE BEADY EYE ASK’S: HAS FRIENDSHIP CHANGE. WHAT IS FRIENDSHIP THESE DAYS?

08 Friday Nov 2019

Posted by bobdillon33@gmail.com in 2019: The Year of Disconnection., Artificial Intelligence., Communication., Digital Friendship., Education, Emotions., Facebook, Happiness., Humanity., Life., Modern day life., Reality., Social Media, Technology, The Obvious., The world to day., Unanswered Questions., WHAT IS TRUTH, What Needs to change in the World

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Artificial Intelligence., Digital friendships, Social Media, The Future of Mankind, Visions of the future.

(Twenty-minute read)

The dawning of the digital age has not just changed communication, facilitating individual and group interaction in previously unimaginable ways it has fundamentally changed human relationships, or more specifically, the establishment of fraternity amongst people?

The internet has made it so you don’t need to physically see people feel close to them.

I miss those days of pre-digital friendship.

Thirty years ago we asked what we would use computers for.

Facebook. Twitter. SecondLife. “Smart” phones. Robotic pets. Robotic lovers.

Now the question is what don’t we use them for.

Technology promises to let us do anything from anywhere with anyone and the introduction of social media platforms has changed the “friendship playing field”.

The way friendships are played out in the digital world is changing how young people express themselves, how they define ‘good’ friendships and interact with each other.

Now, through technology, we create, navigate, and perform our emotional lives.

In a surprising twist, relentless connection leads to a new solitude.

We turn to new technology to fill the void, but as technology ramps up, our emotional lives ramp down. At the threshold of “the robotic moment,” our devices prompt us to recall that we have human purposes and, perhaps, to rediscover what they are.

The huge role that technology plays in supporting young people’s friendships, with over half (55%) saying they interact online with their closest friends several times an hour and 63% saying they are closer to their friends because of the internet.

The basic components of friendship USE TO BE interdependence and voluntary participation but technology is now embedded throughout our relationships.

So the question is. Has friendship changed because technology changed it? Or both?

The popular platforms 8-17-year-olds are using to chat to their friends on a daily basis are YouTube (41%), WhatsApp (32%), Snapchat (29%), Instagram (27%) and Facebook or Facebook Messenger (26%)

Technology provides an important way for them to support their peers who are going through difficult times with Social media providing a vehicle of self-promotion, a means of fixing an idea of yourself in the social sphere, without people actually knowing you at all.

Has it made friendship less personal, less connective, less real?

The distinction in the online world is that the effort it takes to present ourselves in a certain way is much less.

Not to mention the fact that technology has allowed us to maintain friendships that might have otherwise waned when time, distance, and the constant demands of parenting take hold.

The lines between real friendships and fleeting acquaintances have become

blurred in the virtual world, not just but also because of many Social media

users showcase more than 1000 friends on their profiles, while the realistic

maximum number of people we are able to maintain relationships with lies at

150 people.

Our brains are just not wired to cope with.

——————

True friendships are hallmarked by each member’s desire to engage with the other – it’s about a mutual interest in one another’s experiences and thoughts, as well as a sense of ‘belongingness’ and connection, there’s no telling when and where a friendship will develop.

The cornerstone of friendship isn’t the public nature of the relationship, but the private connection of it and that private uniqueness hasn’t been eliminated; it just looks different now.

The Internet is undoubtedly an invaluable link between people separated by distance. But this link must be built on a stronger foundation of intimacy and familiarity and a balance of online and offline interactions will pave the way to better relationships in the world.

We “met” through a mutual friend on Twitter.

(Posts Tagged With friendship in the digital age,

“I wish I had stayed in touch with my friends.” is number five.)

Sexual online meetings themselves may be a replacement for deeper longings in couples. It may be an extension of particular needs not being met within the relationship.

They find that the relationship to their primary partner is more undervalued than in the past and that traditional definitions of intimacy are vaguer. They explain that couples who once experienced a secure relationship now struggle with the new –often ambiguous– rubrics surrounding agreed-upon Internet conduct.

Young people also need to be empowered to take control of their digital wellbeing, by recognising their emotions and the way that their use of digital technology can impact on their self-esteem and mood so that they are able to implement strategies to achieve a healthy relationship with technology.

Social exclusion can have just as much of a damaging impact on young
people but may not be easy to detect and manage in digital spaces.

Facebook has completely redefined the definition of a friend.

It wont be long before we could be seeing the following.

“We’d like to say a big ‘thank you’ every time you recommend a friend to us by rewarding you with a retail shopping voucher £250 will be paid for a friend.

Two in five adults (40%) first look at their phone within five minutes of waking up, climbing to 65% of those aged under 35. Similarly, 37% of adults check their phones five minutes before lights out, again rising to 60% of under-35s.

The average amount of time spent online on a smartphone is 2 hours 28 minutes a day. This rises to 3 hours 14 minutes among 18-24s.

A decade of change in digital communications.

It is said that in the course of a normal life one is lucky to have a handfull of friends.

Now its social mobile, analytics, and cloud all want to be your friend.

When we think about social, the key is to consider why social is happening, rather than think of it as just a set of tools.

For example, Facebook, Twitter, and so on are tools, but why people use them is much more important. The same was true with the internet when we first started using that — that was a tool, but what it did to the lives of normal people in terms of access to information, increased freedom, etc., was much more important.

Mobile is a similar shape to social in that it’s the why as to why people use mobile devices as opposed to anything structural about the devices themselves.

The idea behind big data is that you can derive understanding about behaviour through statistical analysis of clumps of data. You can then take that understanding and implement some form of control to either get more of what you want, or get less of what you don’t want.

Finally, we come to the cloud. This is really about how companies buy. There are all sorts of reasons to like outsourcing IT functions to the cloud, whether it’s just outsourcing compute power into a load of servers that you run as if they were your own, or buying functionality on an SaaS basis ( Software as a service)

Is cloud necessary for digital?

To an extent, it likely does not. However, as a fashion/trend, it’s clearly important, and a lot of the tools and services involved in digital are unlocked as part of a cloud-based approach, hence it’s likely important.

It’s a sociological change, rather than a technical one.

You can see that by the fact that this is generally all about the “why” this is happening — why are customers using social, why are they using mobile, why big data is showing the trends that it is, why are companies able to buy and use consumer products, and why is running systems in the cloud easier.

Because they all your Friend without you knowing and couldn’t care less who or how they share that friendship with or what they do with it. Google it.

All human comments appreciated. All like clicks and abuse chucked in the bin.

THE BEADY SAY’S: WILL A ROBOT WITH EMOTIONS SPELL THE END OF HUMANITY.

17 Wednesday Jul 2019

Posted by bobdillon33@gmail.com in 2019: The Year of Disconnection., Artificial Intelligence., Communication., Dehumanization., Democracy, Emotions., Evolution, Facebook, Fourth Industrial Revolution., HUMAN INTELLIGENCE, Humanity., Inequality, Life., Modern Day Communication., Modern Day Democracy., Modern day life., Our Common Values., Politics., Populism., Reality., Robot citizenship., Social Media, Technology, The common good., The essence of our humanity., The Future, The Obvious., The state of the World., The world to day., Unanswered Questions., WHAT IS TRUTH, What Needs to change in the World, Where's the Global Outrage.

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Artificial Intelligence., Democracy, Social Media, Technology, The Future of Mankind, Visions of the future.

(Eighteen-minute read)

An absurd thought you might say but it is the holy grail of AI to manipulate your feelings our emotions.

However, the uses of emotionally AI are nearly endless.

The number one question is going to be how do we stop being manipulated by those who control the data.

Another words democracy itself has been and is becoming more with Social media an emotional puppet show run by companies such as Facebook who is undoubtedly one of the kings of social networking.

It is who and how data is controlled that determines the outcomes of elections and referendums as we have seen with Brexit and the election of Donal Trump and now the coming of G5 we going have:

Autonomous Driving.

Remote Robotic Surgery.

Smart(er) Factories.

Immersive Gaming and Augmented Reality.

Supply Chain Management.

Digital Transformation in the Experience Economy.

It will “offer users no less than the perception of infinite capacity.

–

But how can we find a balance between accelerating technological progress

and governments’ responsibility to improve the economic conditions and raise

the level of wellbeing for their citizens?

There isn’t a single solution.

Why?

Because Democracy is based on feelings. During an election, you are not being asked to vote rather how do you feel.

Currently, many people cannot imagine their life without social networks, which in less than a decade have become an indispensable resource in our daily lives who have served multiple purposes throughout its short life and replaced other media.

With 2.38 billion monthly active users as of the first quarter of 2019, Facebook is the biggest social network worldwide. It is at a size where it’s worth really taking a careful look at what are all the things that it can do to make social media the most positive force for good possible.

But like climate change, we sit back and watch the development of technologies that have little or no regulation both of which are reshaping the world we live in and the Earth exponentially.

Perhaps sometime in the next few decades, we’ll start developing technologies that improve human intelligence. We’ll hack the brain, or interface the brain to computers, or finally crack the problem of General Artificial Intelligence.

Should we be worried about technology’s advance and our demise?

Will Technology Save Us Or Enslave Us?

Intelligence is the source of technology.

The purest case of an intelligence explosion would be a General Artificial Intelligence rewriting its own source code.

That prospect would certainly change our viewpoints on what is life.

The potential impact on our world is enormous.

Both climate change and GAI are heading us all to a critical point of all human history.

Right now, almost no one is paying serious attention to either.

So what might a General Artificial Intelligence do with nanotechnology?

Feed the hungry?

Heal the sick?

Help us become smarter?

Remove our emotions so we have no sense of guilt?

Instantly wipe out the human species?

Probably it depends on the specific makeup of the AI.

See, human beings all have the same cognitive architecture. We all have a prefrontal cortex and limbic system and so on. If you imagine a space of all possible minds, then all human beings are packed into one small dot in mind design space. And then Artificial Intelligence is literally everything else. “AI” just means “a mind that does not work like we do.

So you can’t ask “What will an AI do?” as if all AIs formed a natural kind.

There is more than one possible AI.

Back to the question of whether a robot could or should have emotions.

From an intellectual point of view, this may not be as important to a robot as being able to interrupt human emotion and also display it back while interacting with people.

The most efficient way to answer the question would be to start by making itself smarter: Acquiring more computer resources could probably be most easily accomplished by hacking every computer connected to the internet.

Once that’s done, it could use the resulting enormous amount of computing power to calculate the most optimal way of rewriting itself for more intelligence.

Using this newfound intelligence and raw brute force, it may turn to develop new and more efficient computer chips and proceeding to turn the surface of the earth and nearby matter into computer innards.

We would not escape as we are made from perfectly usable carbon atoms, just waiting to be utilized as computronium – re-purposing our atoms.

It would then be simply a matter of the robot fooling a human, an easy task into thinking it had emotions.

The sort of emotion a robot might actually be programmed would be the same as its intelligence that being artificial.

If it turns out to be possible to create an AGI, it will presumably be given a task of some sort.

Here are a few.

Psychotherapy software that utilizes an emotional connection to dispense advice.
Call answering software that detects caller emotions and responds accordingly.
To foresee the consequences of actions.
Robots will not be susceptible to the effects of fear, adrenaline or shock and could potentially make strategic, reasoned decisions much faster than a human soldier.
Robots would not be restrained by human emotions and the capacity for compassion.

So could a robot acquire Adrenaline along with emotions?

Emotions appear to be integrated as part of a biological body and a biological brain but our inability to see beyond biological programming does not allow us to answer this question.

There is no doubt that as AI technology grows more sophisticated, the potential for implementing it in weaponry is all but guaranteed – Drones that get an Adrenaline kick.

Adrenaline can be used in both technical and nontechnical contexts.

It is commonly used in describing the physiological symptoms (such as increased heart rate and respiration) that occur as part of the body’s fight-or-flight response to stress.

In a robot, it would not be just an act in the same vein. A thinking person feels empathy for something that looks alive and has complex behaviours, even if it doesn’t have life in a biological sense.

In the end, there is absolutely no reason why any sane human would ever want them to have characteristics but technophobic response actually feels rational.

Like a robot dealing with sick people should be able to mimic some emotions like compassion and carefulness….. They testify to the fact that emotions and our biological body operate together.

While a consensus is yet to be reached over the scope and scale of the effect we should expect from mobile connectivity on poverty-reduction and inequality some argue that it might be the best hope we have.

All human comments appreciated. All like clicks and abuse chucked in the bin.

THE BEADY EYE WISHES YOU A HAPPY NEW YEAR BY SPREADING SOME GOOD FALSE NEWS FOR 2019.

03 Thursday Jan 2019

Posted by bobdillon33@gmail.com in 2019., Algorithms., Artificial Intelligence., Environment, Evolution., Facebook, Fake News., HUMAN INTELLIGENCE, Life., Modern day life., Our Common Values., Post - truth politics., Reality., Social Media, Sustaniability, Technology., The common good., The essence of our humanity., The Future, The new year 2109, The Obvious., The world to day., Unanswered Questions., What Needs to change in the World, Where's the Global Outrage.

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Algorithms., Artificial Intelligence., Climate change, Distribution of wealth, Inequility, Social Media, Technology, The Future of Mankind, Visions of the future.

(Seven-minute read)

Despite the dire state of the world today here is some good false news.

Let’s start with an issue that has not received enough attention in the media and popular understanding.

The Earth is finite and this fact will have real-world physical, economic, social, and political implications.

Thus, we are using an economic theory that is simply incapable and inapplicable for informing an unprecedented transformation of the economy by technology.

We need a discussion as to what political leaders, business leaders, and citizens think is an appropriate distribution of wealth across the entire population of the world. This focuses on the real question (how many people have what, independent of the size of the economy, though the two are linked) instead of discussing how to shape policies and taxes to achieve an unspecified growth target independent of wealth distribution.

Trump, Brexit, and Le Pen are representations that people understand growth only for the elite in the West are no longer tenable. Neoclassical economics ignores this obvious fact, yet it is used to guide most policy (eg, economic projections and scenarios), including that for climate change mitigation.

Perhaps a summary is that the human enterprise has outgrown the long-ability of the planet’s renewable resources to support us at our current numbers and our current rates of consumption and waste generation.

Climate change is just one piece of evidence of this fact.

By 2050, over 7 billion people will live in cities (80% of the world), and cities will be responsible for 75% of global carbon emissions. The battle for sustainable development will be won or lost in cities.

Urban planning needs to incorporate total populations, not simply the rich and middle classes; this is the only way that the economic potential of the majority can be harnessed for the national good.

The reality is that any activity that is not sustainable HAS TO STOP.

So far, non-renewable resources are what is primarily driving our economic engine. But by definition, non-renewables are being depleted and for the most part, will stop being economically available in this century. So we must plan rapidly for the day when humanity can live using just renewable resources while maintaining the biodiversity that makes the planet habitable.

In truth, sustainability is the ultimate environmental issue, the ultimate health issue, and the ultimate human rights issue.

The days when scientists could not care about the impact of their work on cultural, values and society are over. If they ever existed, which they didn’t, but that’s water over the dam.

Data-driven technologies are increasingly being integrated into many different parts of society, from judicial decision-making processes to automated vehicles to the dissemination of news.

Each of these implementations raises serious questions about what values are being implemented and to whom these implementations are accountable.

There is an increasing desire by regulators, civil society, and social theorists to see these technologies be “fair” and “ethical,” but these concepts are fuzzy at best.

As we are developing more and more ways to let computers take over reasoning through adaptive learning, we are faced with an existential question: What is it – long term – that makes us human?

AI, although very useful, will never approach human intelligence until it is embodied.

My #1 issue is not the future of democracy. The future is a complicated subject. Now more than ever, it’s fast-moving, complicated, increasingly immediate. We can’t keep thinking about the future as a far-off intangible. Today, things move so quickly, that the future already is happening, and already affecting us. And in many ways, we’re struggling to adapt quickly enough.

That’s only the beginning of the genetics, robotics, information and nano revolutions – which are advancing on a curve.

Meanwhile, we humans are trying to process this exponential change with our good old v. 1.0 brains. With precious little help at all from those creating this upheaval.

Algorithms by their very nature reason probabilistically and as uncertainty increases in the world, uncertainty increases in an algorithm’s ability to successfully and safely come to a solution.

Presently we have no commonly-accepted approaches and without an industry standard for testing such stochastic systems, it is difficult for these technologies to be widely implemented.

As technological developments increasingly drive social change, how can democratic societies empower ordinary people to have a say in the decisions that shape the technological trajectories that will, in turn, determine what the future looks like?

How can the public have meaningful input into the character of the algorithms that will increasingly determine both the nature of their relationships with other people on social media and their access to various important social goods?

How can we prevent an underwater arms race involving autonomous submersibles over the coming decades?

How can we ensure that questions about meaning and values, and not just calculations of risks and benefits, are addressed in decisions about human genome editing?

If there are people who are willing to blatantly refuse to believe that something is a lie, no matter how hard you try, they won’t listen. I’m not sure what amount of evidence is needed in this new paradigm of journalism to get newsreaders out of their new bubbles.

Human psychology is the main obstacle, unwillingness to bend one’s mind around facts that don’t agree with one’s own viewpoint.

The fundamental challenge we now face is how to handle a setting where anybody can get their views disseminated without intermediaries to prevent the distribution.

Somehow there still has to be some process of collectively coming to some agreement of what we are going to believe and what we think are consensual facts.

Instead, we have the golden age of the algorithm surveillance, automation, virtual reality, gene editing, the widening gap between wealthy and impoverished people, the worldwide questions of immigration, social media inserting a new level of governance in society, rapid urban growth isolating us from nature, smartphones isolating us from each other.

The challenge now is to make sure everyone benefits from this technology. It’s important that machine learning is researched openly, and spread via open publications and open source code, so we can all share in the rewards.

Our major challenge is related to our new capability of digitizing human beings.

The scale of popular social networks has democratized publishing, which effectively lets anyone – regardless of their intentions or qualifications – produce content that can appear journalistic.

Rather than waiting for politicians to make decisions and then we all argue over whether what they say reflects reality, we could have tools that engage people much earlier in the process so they can be involved in formulating ideas and drafting legislation.

As we begin in 2019 we have only 48.8% worried by Climate change/destruction of nature, 29.2% of us worried by Poverty, 22.7% worried by Government accountability and transparency/corruption, with only 18.2% worried by Food and water security.

Water is a social issue, a political issue, an energy issue, even a gender issue

– and how clean water scarcity triggers a host of problems, from disease

outbreaks to government feuds.

So the challenge before us is to begin to construct a truth signalling layer into the fabric of facts, particularly online. Even if we have structures that impose constraints on people in power and we put pressure on powerful people to be honest with us, in a sense, all of that is being circumvented by social media.

We need to turn social media upside down by changing the algorithms in Facebook or on Google to nudge people into sharing or consuming news that is slightly outside their normal comfort zone. We have to have a setting where we trust other people.

Fix it. Get out of your silo. If you can’t figure out the societal and cultural

implications of what you’re doing, start seeking out people who might.

A major issue most people face, without knowing it, is the bubble they live in.

Our world is far too beautiful to allow Social Media and profit-seeking algorithms to rip it apart. Happy New year.

All human comments appreciated/ All abuse and like clicks and false news chucked in the bin.

THE BEADY EYE ASKS: HAVE WE ALL LOST OUR HEADS OR IS IT THAT VERY FEW OF US GIVE A SHIT ABOUT DEMOCRACY.

28 Friday Dec 2018

Posted by bobdillon33@gmail.com in 2018: The Year of Disconnection., Algorithms., Artificial Intelligence., Big Data., Democracy, Elections/ Voting, Facebook, Fake News., Freedom, Google it., Google Knowledge., HUMAN INTELLIGENCE, Modern day life., Our Common Values., Reality., Robot citizenship., Social Media, Technology, The essence of our humanity., The Future, The Obvious., The world to day., Twitter, Unanswered Questions., What Needs to change in the World, Where's the Global Outrage.

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Algorithms., Artificial Intelligence., Democracy, SMART PHONE WORLD, Technology, The Future of Mankind, Visions of the future.

( Twenty-minute read)

This post has many contradictions, as I am delving into an area with so many unknowns that are developing as we read.

You could say that there many more pressing problems in the world than technological development which will always be far beyond our ability to respond to it in any democratic manner.

If we are to place our trust in artificial intelligence, it is going to require a high degree of transparency.

As citizens, we must know how and in which context our data is used, and we must feel confident that data storage is carried out in a safe and secure manner.

We should also have insight into the basis on which artificial intelligence acts, so that we may better understand the implications and dilemmas we will have to relate to in the future. Here, it is crucial that we handle the ethical dilemmas jointly – and contribute to the creation of the common framework for a world not owned by Apple. Microsoft etc.

But how do we create a wide interest in contributing?

How do we ensure that it is not just the technologically initiated who create the framework on behalf of society as a whole?

The next century beginning on January 1, 2101.

It might seem miles away and most if not all of us will have departed this world, long before it arrives, however – if we want Liberal democracy to survive or for that matter, the earth itself we need to put aside our smartphones and start defending our common values.

To do this it is important to remember the past and to keep it in mind so that as individuals and as a society we can grow and flourish.

As Emersons said:

“Society is a joint stock company in which the members agree for the better securing of his bread to each shareholder to surrender the liberty and culture of the eater. ”

The current age with its AI technology is far from achieving this rather with Machine learning and Data mining and algorithms it is just the beginning of undermining our own social foundation.

The problem is the opacity of the power of the algorithms, which means that it isn’t easy to determine when algorithmic governance stops serving the common good and instead becomes the servant of the powers that are creating a parallel form of governing alongside the more familiar tools of legislation and policy- setting.

In the coming years, vast fields of human life will be governed by digital code both invisible and unintelligible to human beings with significant political power placed beyond individual resistance and legal challenge.

Soon it will not be easy to determine when algorithmic governance stops serving the common good and instead becomes the servant of greed and inequality.

Once we all have digital ID numbers, it will become impossible to challenge one’s designation.

We are starting to see the use algorithms not only in the assisting of the election of idiots like D Trump but we are allowing Social media platforms to rip apart the institutions that are supposed to stabilise our political volatile world.

Why is this happing? Because our current democratic world is not working.

It seems unwilling to deal with the problems facing earth while its citizens are being gerrymandered by technology into populist short-term thinking.

As we watch the decline of mainstream parties the role of money in politics that once shaped government is no longer effective. For the last few decades, we see countries driven by growth at all costs with parties and governments responsive primarily to elites or narrow groups of voters rather than broad cross-sections of the population.

If we stopped and properly analyzed that past we would realize that our economy was strongest not when untethered free market capitalism was free to reign but when our government had pushed for massive social reforms which “artificially” (as some would say) supported the lower and middle class.

It was this, not the free market which allowed for Capitalism for profit to reign supreme in the past and if we are to ignore that then we can never hope to move forwards for we will forever be stuck solving the problems of the past not to mention the future.

The result is that citizens feel disregarded and disempowered with little or no respect for politicians that show a tumbling and marked deterioration in their capacity to inspire or the power they can exert in a shrinking sphere of influence due to social media.

I say: by ignoring the past we pass up valuable opportunities to learn more about what should be done to solve problems now.

This is the basis for historic achievements such as human rights and the rule of law, however, we on the threshold of not be able to reconcile these rights with the revolution promised by the fourth Industrial revolution.

Due to lack of access to data and any world regulations as to what can be done with data, there is a high probability that data collection collected on one pretext will be used entirely for a different purpose.

Take Denmark which is now distributing benefits by using algorithms that are undermining its democracy. They don’t fully appreciate the risks involved in enhancing the welfare state through AI applications.

Liberalism is the premise of the belief that coercive powers of public authorities should use in service of individuals freedom and that they should be constrained by laws controlling their scope, limits, and discretion.

The best way to predict the future is to invent it.

Therefore, new systemic set-ups are required that can support the agility needed in a digital age.

The fourth industrial revolution does not stop just because we are not ready
to support it.

We must instead get ready. Get ready for a time of driverless cars and artificial intelligence that complements us as human beings, and augmented reality that connects the digital world with our physical one.

But actual legislation is difficult to imagine at the present time because we
simply cannot regulate something of which we do not know the extent… The fear is that we are doing something wrong because the market is so volatile and immature.

So for the moment instead of legislation, we should be putting in place policy frameworks and certifications as a means of regulating the area:

Accountability is a basic aspect when working on new technology of which we do not yet know the extent, the consequences or the full potential.

Accountability for technological development implies that we discuss solutions,
opportunities and engage in the conflicts and disagreements that will naturally follow in the aftermath – even if we do not know the destination of our train.

Others emphasize the fact that the accountability consists of people having control of the technology, and technology acts on the data fed to it. In other words, people are very much responsible for data being of the right quality to avoid so-called bias (distortions) in data and, thus, in the recommendations that artificial intelligence may contribute in what potentials may be released and of what challenges we should be aware of.

Thus, the goal has not been to identify a final result or a single truth that everyone may rally around.

Because the truth is that there are many attitudes toward artificial intelligence.

From how the area should be anchored politically to how to ensure that everyone enjoys the benefits of the technological development and what barriers may exist to this development.

From how the savings arising from increased automation and increased use of artificial intelligence are used to create value for the citizens:

From how to quickly decide on specific projects and ensuring rapid implementation?

Although EU legislation may be relevant, technology is a cross-border issue so international guidelines are equally important as many global companies are located in the US and China.

Finally, we have the problem of engagement.

None of us like our forefathers and all that came before them have any idea what the world is going to be like in the future but addictive technologies that have captured the attention and mind space of the youngest generation will formulate its foundations.

The long-term effects of children growing up with screen time are not well understood but early signs are not encouraging: poor attention spans, anxiety, depression and lack of in-person social connections are some of the correlations already seen, as well as the small number of teens who become addicts and non-functioning adults.

All in all, digital life is now threatening our psychological, economic and political well-being. People’s cognitive capabilities will be challenged in multiple ways, including their capacity for analytical thinking, memory, creativity, reflection, and mental resilience.

The digital divide will become worse, and many will be unable to pay for all the conveniences. Convenience will be chosen over freedom. Perhaps.

The more the culture equates knowledge with data and social life with social media, the less time is spent on the path of wisdom, a path that always requires a good quotient of self-awareness.

We’ve reached a phase in which men (always men) believe that technology can solve all of our social problems. Increasingly social media is continuing to reduce people’s real communication skills and working knowledge. Major industries – energy, religion, environment, etc., are rotting from lack of new leadership.

Some of these technologies are already operating without a person’s knowledge or consent. People cannot opt out, advocate for themselves, or fix errors about themselves in proprietary algorithms.

So the platforms will necessarily compromise humanity, democracy and other essential values. The larger the companies grow, the more desperate and extractive they will have to become to grow still further. Facebook and Twitter have become heavily ingrained in the process of democracy their digital footprint is not limited to a readership or viewing area.

We will see a reduction of engagement with and caring for the environment as a result of increased interaction with online and digital devices.

The society-wide effects of ‘continuous partial attention’ and the tracking, analysis and corruption of the use of data trails are only beginning to be realized. Without tenacity, self-control and some modicum of intelligence about the agenda of social media, the interruption generation will miss out on the greatness that could be theirs.

Digital life will take people’s privacy and influence their opinions. People will be fed news and targeted information that they will believe since they will not access the information needed to make up their own minds.

Out of convenience, people will accept limitations of privacy and narrowed information resources. Countries or political entities will be the influencers of certain groups of people. People will become more divided, more paranoid as they eventually understand that they have no privacy and need to be careful of what they say, even in their own homes.

Understanding well-being in terms of human flourishing – which includes among other things the exercise of autonomous agency and the quality of human relationships – it seems to clear to me that the ongoing structuring of our lives by digital technologies will only continue to harm human well-being.

This is a psychological claim, as well as a moral one. Unless we are able to regulate our digital environments politically and personally, it is likely that our mental and moral health will be harmed by the agency-undermining, disempowering, individuality-threatening and exploitative effects of the late-capitalistic system marked by the attention-extracting global digital communication firms.

You see it everywhere. People with their heads down, more comfortable engaging with a miniature world-in-a-box than with the people around them.

At the same time, increasingly sophisticated technology for emotion and response manipulation is being developed. This includes devices such as Alexa and other virtual assistants designed to be seen as friends and confidants. Alexa is an Amazon interface – owned and controlled by a giant retailer: she’s designed, ultimately, to encourage you to shop, not to enhance your sense of well-being.

It remains to be seen whether any of the promises made by digital technology companies will be beneficial to mankind other than profit for profit sake. The ethics of software development and the idea that technology should be designed to enhance people’s well-being are both principles that should be stressed as part of any education in software design.

Proponents of an elusive work-life balance may argue that you can always switch off digital technology, the reality is that it is not being switched off – not because it cannot, but there is now a socio-cultural expectation to be always available and responding in real-time.

What we are seeing now becoming reality are the risks and uncertainties that we have allowed to emerge at the fringes of innovation.

The technological path we’re on and how to evaluate techno-social engineering of humans has to be challenged NOW not in the future.

Technology will be needed if we are to develop beyond a one plant species.

Conditions of modern life could be driving changes in the makeup of our genes. Our bodies and our brains may not be the same as those of our descendants.

Technology may well put an end to the brutal logic of natural selection with evolution becoming purely cultural.

This gives us good grounds for thinking that evolution (whether biological, memetic or technological) will continue to lead in desirable directions.

There is no genetic or evolutionary reason that we could not still be around to watch the sun die. Unlike ageing, extinction does not appear to be genetically programmed into any species.

Meanwhile there is gradual progress in neuroscience and artificial intelligence, and eventually, it will become possible to isolate individual cognitive modules and connect them up to modules from other uploaded minds…

Modules that conform to a common standard would be better able to communicate and cooperate with other modules and would, therefore, be economically more productive, creating pressure for standardization…

I think the next decade will be one of retrenchment and adjustment, while society sorts out how to deal with our perhaps over-optimistic construction of the digital experience.

The addictive nature of social media means the dis-benefits could be profound.

There is a reason the iPhone was initially called a ‘crack-phone.

There might be no niche for mental architectures of humankind.

All human comments appreciated. All abuse and like clicks chucked in the bin.

THE BEADY EYE ASK’S: WHEN THIS BRIXIT MAYHEM IS ALL OVER. THERE WILL BE QUESTIONS GALORE AS TO HOW IT ALL HAPPENED IN THE FIRST PLACE. ANOTHER FACE BOOK VICTORY.

13 Thursday Dec 2018

Posted by bobdillon33@gmail.com in #whatif.com, 2018: The Year of Disconnection., Algorithms., Artificial Intelligence., Big Data., Brexit., Democracy, Facebook, HUMAN INTELLIGENCE, Humanity., Life., Modern Day Communication., Modern Day Democracy., Modern day life., Our Common Values., Politics., Populism., Reality., Social Media, Sustaniability, Technology, The common good., The essence of our humanity., The Future, The Obvious., The world to day., Twitter, Unanswered Questions., What Needs to change in the World, Where's the Global Outrage., World Leaders, World Organisations., World Politics

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Brexit., Democracy, Erosion of democracy., Future Society., Inequility, Power of Social Media, SMART PHONE WORLD, Social media platforms., Social networking, The Future of Mankind, Visions of the future.

(Seven-minute read)

Facebook is more powerful than a nation-state.

Facebook is in the business of exploiting your data.

Platforms like Facebook enable people’s data to be used in ways that take power away from voters and give it to data-analyzing campaigners.

Unfortunately, it seems that none of us sees this. We don’t hold media technology firms accountable for degrading our public conversations.

With only months to go before Britain exits the European Union, the English government is in meltdown oblivious to what is happening in the world beyond and how it connects to Britain

All eyes are transfixed on the EU exit sign.

Critically, both for the EU and England it’s what happened on Social media platforms like Twitter or Facebook that will remain the biggest question of all after Brexit.

Both Twitter and Facebook have become a giant funnel not just for dark ads, but for dark money that evades election finance laws and the control of money spent during elections is the very basis of our electoral laws.

If we are now failing to recognise the above we are failing to appreciate how social media is breaking our democracy.

While we all are all burying our heads in the sand of smartphone it is obvious that Social media platforms like Facebook, Twitter are the perfect cover for something far more chilling controlling the expression of public opinion in the political debate.

Although Twitter and Facebook are categorised as social networking services, in fact, they are as different as chalk and cheese. And, of the two, Twitter is more important in one respect: its impact on the arena in which societies discuss their political issues.

Twitter also has the capacity to turn “ordinary” people into broadcasters, a development whose implications we are only just beginning to digest. Yellow Jackets, Brixiters who form the conclusion are perhaps three hundred miles distant from those who hear the arguments?

Technologies such as Twitter, which offer real-time tracking of public opinion, are the visible foundations of the Arab Spring, Donald Trump’s election, Brexit and the Yellowjackets.

Democracy and the rule of law are been subverted in plain sight.

If you look at the USA Twitter is the de facto newswire for the planet, which means that a company that can regulate expressions of opinion might be very powerful indeed.

And that should make us nervous.

So is there anything that can be done?

No much unless we pass laws regulating these platforms and make them responsible for what is posted on their platforms.

One of the most striking aspects of the epoch-making Brexit is (as with the Syrian War the Iraq, and Yemen war) is the way many MPs cited the emailed opposition of their constituents to armed intervention as a reason for voting against the proposed action.

Thus, it is evident that we are all increasingly embracing the importance of social media and its value in modern human communication.

However, this trend can only be assumed as the beginning of an envisioned well connected and digital adept world.

So recent history has evidenced that Social Media is a potent tool with transformational abilities to shape and influence the way in which people communicate and share information.

One of the qualities that define Social Media is its ability to transcend beyond borders, without observing spatial distance that exists between and amongst the geographies.

In addition, social media connects individuals on a semi-personal level, while allowing instantaneous feedback and dialogue.

But, this does not rule out the possible abuse of such innocent yet powerful platforms of communications.

Different sectors ranging from government to business also embeds and encourages the embracement of social media platforms into their processes in order to enhance organisational efficiency.

We might be gradually realising the significance of social media for democratic benefits that it is seen as an agent of public discourse and a driver of public participation and freedom of speech amid political and democratic uncertainty.

It might be rising the political and democratic consciousness but the power of social media in the political and democratic dispensation cannot be underestimated.

Is social media damaging democracy? Yes, but we can also use social media to save democracy.

We have to stop governments from colluding with an omniscient surveillance superpower but use it as their eyes to see the inequalities we all live in.

THERE IS NOT THE TIME FOR COUNTRIES TO BE MOVING TO ID ISOLATION IF WE ARE TO HARNESS TECHNOLOGY TO SERVE THE WORLD.

Just as there is nothing inevitable about democratic survival, neither is the demise of democracy guaranteed.

These changes are especially likely to go unnoticed when popularly elected leaders twist laws to their advantage or frame attacks on checks and balances as populist reforms limiting the power of elites.

Civil society must reclaim its rightful place by demanding genuine participation in governance, including decisions on peace initiatives, environmental protection and trade and investment agreements.

A large part of humanity still doesn’t have it.

All human comments appreciated. All abuse and like clicks chucked in the bin of the cloud.

THE BEADY EYE SAY’S: IT’S NOW OR NEVER FOR HUMAN RIGHTS.

11 Thursday Oct 2018

Posted by bobdillon33@gmail.com in Algorithms., Artificial Intelligence., Democracy, Evolution, Facebook, Google, Humanity., Modern day life., Privatization, Sustaniability, Technology, The cloud., The Obvious., The world to day., Unanswered Questions., What Needs to change in the World

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Algorithms trade., Algorithms., Artificial Intelligence., Big Data, Distribution of wealth, Google, Technology, The Future of Mankind, Visions of the future.

(Fifteen-minute read)

This is not a spectator sport:

It can be nearly impossible to credibly predict all the positive possibilities and negative implications for how we live, work, govern, and organize arising from the deployment of AI.

The fact that we are deeply uncertain about how technologies will evolve in the years and decades ahead makes human rights due diligence of AI very challenging.

The fact that the rapid development of AI raises challenges for securing access to remedy, which can be especially challenging when humans often can’t cognitively understand how a decision is made by AI systems:

The fact that Artificial Intelligence (AI) technology is increasingly being used by businesses, governments, and other institutions to augment many fields of human endeavor.

The fact that Methodologies for implementing respect for human rights may need to integrate strategic tools such as strategic foresight, futures thinking, and scenario planning.

The fact that the global “platformization” of content (i.e., the rise of Video on Demand and online streaming platforms) shows us that guarantees of people’s access to the culture of their selection may now become beholden to digital intermediaries.

Proponents believe that the further development of AI creates new opportunities in health, education, and transportation, will generate wealth and strengthen economies and can be used to solve pressing social issues. However, the rapid growth of AI raises important questions about whether our current policies, legal systems, business due diligence practices, and methods to protect rights are fit for purpose.

The significant expansion of data collected and analyzed may also result in increasing the power of companies with ownership over this data and threaten our right to privacy.

HERE ARE A FEW OF PROBLEMS THAT ARE NOT DISCUSSED.

As the digital paradigm evolves, the pathway for human rights is likely to become more complicated, making appropriate regulation more important than ever. The realization of ESCR and the right to development centers on data democracies that are accountable.

Global policy discourses and frameworks around data have skewed the digital innovation tide in favor of developed countries… the global “platformization” of content… shows us that guarantees of people’s access to the culture of their selection may now become beholden to digital intermediaries.

Data and technological arrangements in the global South and North worryingly point to a wholesale private capture and consolidation of critical data regimes in the developing world: trade, agriculture, health, and education.

Not only does this leave citizens in developing countries vulnerable to acute privacy violations, but it also bears decisively on their economic, social and cultural rights (ESCRs). For example, in India, the acquisition of homegrown successes, such as Wal-Mart’s purchase of the domestic e-commerce unicorn, Flipkart, poses very serious outcomes for the livelihoods of small producers and traders.

Algorithm-based decision-making by companies could also perpetuate human bias and result in discriminatory outcomes, as they already have in some cases.

An algorithm is meant to complement and not necessarily displace human discernment, it is not hard to imagine a future where humanitarian assistance to refugees becomes predicated on their (technology proven) ability to viably assimilate and contribute to their host economies.

Could the trade-off for a smoother resettlement process be the exclusion of those that the algorithm will one day write off as “inadmissible” and “unsolvable”?

Technology-based decision-making also raises important questions on how the right to development will be realized.

Artificial intelligence is undermining society by promising unimaginable benefits without any intervention from governments or other world organizations.

As always we humans react to crises when it’s too late.

Governments must create policies for effective data sharing between governments and the private sector for sectors that are of critical social importance.

More importantly, governments must create a data commons with independent oversight.

For example:

The municipality of Curitiba in Brazil, for instance, has taken the lead in passing local legislation that mandates anonymized data sharing between the local government and the ride aggregator Uber. The intention is to tap into Uber’s large and rich data sets towards better city planning and traffic management outcomes.

Governments must invest in the idea of “data as a public good” so it can work to enhance human rights.

Although nascent, experiments with models for managing big data repositories are increasing. Such repositories can encourage domestically led innovation, with local start-ups and public agencies taking the lead in developing appropriate AI-based solutions for social problems.

These are pressing policy challenges, and such prediction models need to be closely and continuously tracked for possible social distortions and subject to institutional audit. The biases in AI is often the bias of humans. People will not rely on technology they do not trust.

Society needs to come together to consider these questions, explore solutions, and deploy AI that puts people first, protects human rights, and deserves the public’s trust.

Breakthroughs in technology—including artificial intelligence—can help fulfill the right to development, but digital technologies are not magic bullets; there is a strong role for governance.

The security of digital bits cannot be left to the cloud nor the internet of things, promoted by Amazon, Facebook, and Google with home hubs that can be hacked.

Civil society groups, governments, and others are rightly asking questions regarding the risks to human rights. In this age of global corporate presence and influence, we need to ensure that ordinary people and communities are able to stand up for their rights.

But the danger with artificial intelligence is greater than just our rights.

Everything that makes who we are comes from our brains. Without brain power, we would not have gone from flint arrowheads to the space station.

DESTROY THE BRAIN WITH AI AND WE DESTROY CREATIVITY.

All human comments appreciated. All like clicks chucked in the bin.

THE BEADY EYE SAY’S: WE SHOULD NEVER UNDERESTMATE HUMAN STUPIDITY

20 Thursday Sep 2018

Posted by bobdillon33@gmail.com in 2018: The Year of Disconnection., Algorithms., Artificial Intelligence., Big Data., Capitalism, Climate Change., Environment, Evolution, Facebook, Fake News., Fourth Industrial Revolution., Google Knowledge., HUMAN INTELLIGENCE, Humanity., Life., Modern day life., Natural World Disasters, Nuclear power., Our Common Values., Politics., Populism., Reality., Social Media, Sustaniability, Technology, The cloud., The common good., The essence of our humanity., The Future, The Internet., The Obvious., The world to day., Trade Agreements., Twitter, Unanswered Questions., War, Wealth., What Needs to change in the World, Where's the Global Outrage., World Organisations.

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Algorithms trade., Algorithms., Big Data, Capitalism and Greed, Earth, Environment, Extinction, Inequility, Social Media, Technology, The Future of Mankind, The Internet., Visions of the future.

(Five-minute read)

You don’t need me to tell you that we are living through an era of tremendous transition and disruption and whether or not we are comfortable with AI may already be moot:

HOWEVER, THE THREE BIGGEST PROBLEMS FACING THE WORLD CLIMATE CHANGE, ARTIFICIAL INTELLIGENCE IN THE FORM OF PROFIT SEEKING ALGORITHMS, AND NUCLEAR WAR REMAIN VIRTUALLY IGNORED DUE TO OUR STUPIDITY.

NONE OF THESE PROBLEMS CAN BE SOLVED BY ARTIFICIAL INTELLIGENCE OR ON A NATION BY NATION APPROACH.

THEY ARE GLOBAL AND NEED GLOBAL COOPERATION TO BE SOLVED.

IT MAY BE HARD TO BUY INTO THESE PROBLEMS AFTER HAVING GROWING UP IN THE ERA OF INDUSTRY BUT UNFORTUNATELY GOVERNMENTS, WORLD INSTITUTIONS, AND BUSINESS AND US WILL FIND OURSELVES AT THE HELM OF THE PAST IF WE PERSIST WITH THE BELIEF THAT ECONOMIES, CONSUMPTION, AND PROFIT IS THE HOLY GRAIL OF OUR EXISTENCE.

Unfortunately, human stupidity is perhaps the most powerful force humanity has at its disposal to combat the direction we are going to- Extinction.

WHEN IT COMES TO IDENTIFYING ITS EFFECTS THERE IS NO PROBLEM FINDING EXAMPLES IN THE PAST.

WE ARE NOW TRANSFERRING STUPITY INTO THE FUTURE IN THE FORM OF ARTIFICIAL INTELLIGENCE THAT NO ONE UNDERSTANDS OR WILL BE ABLE TO UNDERSTAND.

Remembering that there are no defenses against stupidity. The more pertinent question now is whether we can and ought to build trust in systems that can make decisions beyond human oversight that may have irreversible consequences.

In the internet era, technology is changing at an alarming rate. We, humans, are becoming increasingly reliant on the World Wide Web. This is leading to a decrease in the retention capacity of the human brain and an overall downfall in the intelligence quotient of Homo sapiens.

The only way a society can avoid being crushed by the burden of its idiots is if the non-stupid work even harder to offset the losses of their stupid brethren.

If we take a critical look at the three global problems starting with the current global position on climate change:

Reduce carbon emissions on a national promises bases – stupid.

The bottom line is, take action to cool your planet or the planet will take action and cool your life – forever.

The development of AI:

Turn a blind eye by continuing to feed human existence data into algorithms for profit and power thus concentrating both into the hands of a few Clouds- stupid.

Nuclear Power:

Elect Facebook and Twitter leaders, while Social media feeds us personal recommendations and false News- stupid.

IS IT TIME TO GET OUR HEAD OUT OF THE SAND AND DEMAND SOME GLOBAL INTELLIGENCE TO TACKLE THE GLOBAL PROBLEMS.

RATHER THAN TRADE WARS, PROMISES, NATIONAL ASPIRATIONS, PROFIT FOR PROFIT SAKE, WARS, INEQUALITY, WE COULD LOOK AFTER EACH OTHER AND THE EARTH WE ALL LIVE ON BY ENSURING THE AI SERVES US ALL EQUALLY NOT THE FEW.

All human comments appreciated. All like clicks chucked in the bin.

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THE BEADY EYE SAY’S: IT’S NOW OR NEVER FOR HUMAN RIGHTS.

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Nuclear war.

Climate Change.

Bioengineered pandemic.

Superintelligence.

Nanotechnology.

Unknown unknowns.

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The lines between real friendships and fleeting acquaintances have become

blurred in the virtual world, not just but also because of many Social media

users showcase more than 1000 friends on their profiles, while the realistic

maximum number of people we are able to maintain relationships with lies at

150 people.

Our brains are just not wired to cope with.

(Posts Tagged With friendship in the digital age,

“I wish I had stayed in touch with my friends.” is number five.)

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Autonomous Driving.

Remote Robotic Surgery.

Smart(er) Factories.

Immersive Gaming and Augmented Reality.

Supply Chain Management.

Digital Transformation in the Experience Economy.

It will “offer users no less than the perception of infinite capacity.

–

But how can we find a balance between accelerating technological progress

and governments’ responsibility to improve the economic conditions and raise

the level of wellbeing for their citizens?

There isn’t a single solution.

Should we be worried about technology’s advance and our demise?

Will Technology Save Us Or Enslave Us?

Intelligence is the source of technology.

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Water is a social issue, a political issue, an energy issue, even a gender issue

– and how clean water scarcity triggers a host of problems, from disease

outbreaks to government feuds.

Fix it. Get out of your silo. If you can’t figure out the societal and cultural

implications of what you’re doing, start seeking out people who might.

A major issue most people face, without knowing it, is the bubble they live in.

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