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Tag Archives: Nationhood

THE BEADY EYE SAY’S. YOU CAN TAKE THE KNEE BUT WHAT IS IT THAT MAKES A NATION.

24 Wednesday Jun 2020

Posted by bobdillon33@gmail.com in 2020: The year we need to change., A Constitution for the Earth., Civilization., Climate Change., COVID-19, Dehumanization., Democracy, Digital age., Disconnection., Donald Trump., European Union., Evolution, Facebook, Human values., Humanity., Inequality, Life., Modern Day Communication., Modern day life., POST COVID-19., Social Media, Technology, The common good., The essence of our humanity., The Internet., The Obvious., The state of the World., The world to day., Unanswered Questions., WHAT IS TRUTH, What Needs to change in the World

≈ Comments Off on THE BEADY EYE SAY’S. YOU CAN TAKE THE KNEE BUT WHAT IS IT THAT MAKES A NATION.

Tags

Climate change, Nation identity., Nation v technology., Nationality, Nationhood, Nations and cultures, Rise of nationalism, Technology, The Future of Mankind, Visions of the future.

 

(Twenty-minute read) 

IT IS NOT COVID-19 OR TAKING THE KEEN OR THE GDP THAT MAKES A NATION. 

SO LET US ASK SOME QUESTIONS:

What is it these days that constituents a Nation?

How does a nation emerge and evolve?  

What are the precise differences between a nation and a gathering of people?

It is hard, -and even one may claim impossible- to give satisfactory answers.

Nations seem so compelling, so “real,” and so much a part of the political and cultural landscape, that people think they have lasted forever. In reality, they come into being and dissolve with changing historical circumstances – sometimes over a relatively short period of time, like Czechoslovakia and Yugoslavia.

Did you notice that suddenly out of nowhere, the BBC has started to refer to England as the Four Nations?

Charles Stewart Parnell said  “No Man Has the Right to Fix the Boundary to the March of a Nation” no man has a right to say to his country—thus far shalt thou go and no further.

Ernest Renan in 1882 said nations share “a soul” and memories of “endeavors, sacrifice, and devotion.

Historical events uniquely fuse together the population of a given territory into a nation.

These nations share “a soul” and memories of “endeavors, sacrifice, and devotion.”

But, because of migration, most modern states include within their borders diverse communities that challenge the idea of national homogeneity and give rise to the community of citizenship, rather than membership in the nation.

So is a nation the kind of moral conscience, which we call a nation? 

If one were to believe some political theorists, a nation is above all a dynasty, representing an earlier conquest, one which was first of all accepted, and then forgotten by the mass of the people.

With technology however we are learning that man is a slave neither of his race nor his language, nor of his religion, nor of the course of rivers nor of the direction taken by mountain chains.

Why, then, does national identity give rise to such extremely strong feelings?

And why would so many be ready to “die for the nation” in time of war?

THERE IS NO RIGHT ANSWER. 

In the age of global transportation and communication, new identities arise to challenge the “nation,” but the pull of nationalism remains a powerful force to be reckoned with – and a glue that binds states together and helps many people (for better and for worse) make sense out of a confusing reality.

Language invites people to unite, but it does not force them to do so.

The United States and England, Latin America, and Spain speak the same languages yet do not form single nations.

Religion cannot supply an adequate basis for the constitution of a modern nationality either.

Geography, or what is known as natural frontiers, undoubtedly plays a considerable part in the division of nations.

So a nation’s existence is if you will pardon the metaphor, a daily plebiscite, just as an individual’s existence is a perpetual affirmation of life.

National identity is typically based on shared culture, religion, history, language or ethnicity, though disputes arise as to who is truly a member of the national community or even whether the “nation” exists at all (do you have to speak French to be Québécois or Irish to be Irish? Are Wales and Tibet nations?). 

Theorizing further about nations, Renan says they reinforce themselves in a “daily plebiscite” of a common will to live together. 

This might have been true before the arrival of the internet and the smartphone.

Now the world can see into every backyard and what is on the washing line.

In other words, we are no longer living in a world defined by Nationhood but a world that is driven by the whims of bias, color, profit, and the inequality of the accident of birth. 

WE TODAY MIGHT LIVE BEHIND FRONTIERS BUT WE ALL CONNECTED TO ONE ANOTHER.

The term “nationalism” is simply not part of technology so the nation exists in the minds of its members as an “image”. 

For most of the last 50 years, technology knew its place.

THEN ALONG CAME SOCIAL MEDIA.  

Face book alone has around 2.6 billion people using it every month but it remains a sub-identities not a new identity; however, the technology it and other platforms are using does not reflect their impacts on nationhood.

After decades of inward-looking and jargon-infused discourse, governments are just beginning to wake up to social media and finally taking their communications seriously.

They reflect the grand narrative that is shaping a common sense of belonging.

Our digital identity is already an inextricable part of our lives, as is the technology that allows us to manage it. However, there are two really sad things about this and the unintended consequence of the use of these emerging technologies.

First, most people have no idea of the dramatic changes that are occurring slowly yet inexorably.  Second, this shift in identity, from internally derived to externally driven, can’t be good for us as (formerly unique?) individuals nor for us as a (formerly vital?) society.

We come to see our identities as those we would like to have or that we want people to see rather than who we really are. We then feel compelled to promote and market these identities through social media.

It is easier than ever to change our identity, yet it is harder than ever to control.

It isn’t difficult to see how external forces may now be gaining a disproportionate influence over our self-identities compared with previous generations. These platforms are shaping our self-identities in ways in which most of us aren’t the least bit aware.

In previous generations, most of the social forces that influenced our self-identities were positive; parents, peers, schools, communities, extracurricular activities, even the media sent mostly healthy messages about who we were and how we should perceive ourselves.

But now, the pendulum has swung to the other extreme in a social world where profit is motive and rule by the collection of data. 

On the Internet, people create imaginary identities in virtual worlds with a new generation contemplating a life of wearable computing, finding it natural to think of their eyeglasses as screen monitors, their bodies as elements of cyborg selves.

They are and will blur the boundaries between their on-line and off-line lives, and there is every indication that the future will include robots that seem to express feelings and moods, not nations.

We are ill-prepared for the new psychological world we are creating. 

The Internet constantly confronts us with evidence of our past but we are losing the chance to remake ourselves?

This is certain to have some kind of profound effect on the development of identity.

What that effect will be we’re not quite sure.

Smartphone—allows us to produce a narrative of our lives, to choose what to remember and what to contribute to our own mythos.

This is of particular importance for those who yearn to establish new identities.

The trouble is, most difficult memories aren’t captured by photos, videos, or tweets, complex historical past has to be read or taught as it has a major consequence: 

Memory is almost a form of political representation, enabled by social media; groups are able to preserve their history as they travel across continents.

National identity – there we are. 

But the main victim of today’s shenanigans when it comes to nationhood is that sentiment of self has been tempered for centuries by an intense feeling of collective suffering, generating a crave for unity, a thrive for a fusion of the entire society.

In the end, nations will form a federation like the USA and Europe.

Each nation of Europe represents too much of a specific history for the European spirit
to be anything else than the spirit of the European nations.

Over time this too shall pass eventually but it will take centuries for Europe to forget that Europe is just about nations. 

The USA under the Presidency of Donal Dump nationhood appears to mean that the more you destroy, the more you count.

The Uk now referred to itself as the four nations all of which have their national selections, with the exception of the Olympics.

The best way of being right in the future is, in certain periods, to know how to resign oneself to being out of fashion.

There can be little doubt that the present COVID-19 and the forthcoming Economics Depressions are and will start to exam what defines – A Nation.

The virus loves a large body of people, associated with a particular territory, that is sufficiently conscious of its unity to seek or to possess a government peculiarly its own ends, as it is not talking to itself.

Technology allows for self-representation and preservation of personal and collective identity by providing autonomy and empowerment but it now poses questions about authenticity in new, urgent ways.

Technology can be used to preserve the language, customs, and culture, but it will if not transparent and shared drive inequality without any understanding of the perspective of critical sociology. 

It’s my hope that as we become more sophisticated consumers of computational technology—and realize how much it is changing the way we see our world and the quality of our relationships.

Remember it is nationalism’s adaptability to most local conditions that allow it to thrive, especially when supported by a government intent on expanding its own power domestically and internationally.  It’s an attractive ideology for political leaders, as it provides a ready-made and widely-believed justification for increased political power in order to Make the Nation Great Again. 

One way or the other coming climate change, with mass migration, will redefine what it is to be a Nation.  

All human comments and contributions appreciated. All like clicks and abuse chucked in the bin. 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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Here’s a Question. Is it time to redefine what it means to be a nation?

10 Wednesday Dec 2014

Posted by bobdillon33@gmail.com in Uncategorized

≈ Comments Off on Here’s a Question. Is it time to redefine what it means to be a nation?

Tags

Citizenship., Communities, Community relations, Europeans, global climate change, Globalization, Identity, Immigration, Interculturalism, Multiculturalism, National borders, National identity, Nationhood, Politicians, Population mobility, Sovereignty, transnational relationships, Tribalism, Western economies

This is a vast subject governed by innumerable historical beliefs some of which are set in concrete and blood so I am going to discuss this subject in two parts.

Part One:

If I happen to offend anyone that has lost or might suffer the loss of a love one in defense of their Nation with anything I write in these posts I apologize.

I am not advocating that we should abolish the sense of Nationhood rather that we must look at what it means as there is going to be in the next hundred years a massive remix of people whether we like it or not. 

Population mobility is accelerating and across the globe, people have become far more able and willing to re-locate in search of better employment prospects and a higher standard of living; or increasingly as a lifestyle choice where borders have remained open to them.

The theory of development that has been force-fed into dominant economic discourse all over the world is now contributing as to one of the main reasons we see immigration. With the predictions of climate change in the future this immigration can only increase.

In 2010 there were 214 million international migrants and if they continue to grow in number at the same pace there will be over 400 million by 2050 (IOM 2010).

Forced migration, where people have to move as a result of climate change, conflict and war, threaten to dwarf these numbers.

For the world as a whole at the moment 13% primarily considered themselves as “citizens of the world”, 38% put their Nation-State first, and the larger remainder put local or regional identities first.

There is no getting away from it that Identity is becoming more multi-faceted and whereas multiculturalism has been firmly rooted in racial constructs, ideas about difference has developed in other directions.

Sexual orientation, gender, faith and disability and other aspects of identity are now firmly in the public sphere and contributing to notions of personal identity alongside national identity.

Identity is increasingly complex. As well as the now routine hyphenating of nationality, faith and ethnicity, the consequence of people from different identity groups sharing the same society has also led to the growth of ‘mixed race’ or multiple identities.

This group is now the fastest growing minority in Britain and many other countries.

Inter-marrying, building new virtual networks, and creating real and tangible personal relationships at all levels is currently changing nations from the inside out.  ( What once was Christian will be Muslim. What once was American will be Spanish Mexican, What once was German will to Northern African and so on.)

States – and especially their political elites – have inevitably tried to cling to the idea of clear national boundaries and governance and any suggestions of the loss of sovereignty or the advent political plurality are quickly contested. (For example the recent Resignation of the Israel Government over changing its Constitution to place Jews in a privileged position of citizenship. )

There are now 20 cities with more than 1 million foreign-born people and another 59 cities worldwide with a presence of 100,000 or more foreign-born residents.

These include 11 cities with an immigrant presence of between 500,000 and 1 million people, for example in Argentina, Canada, USA, Russia and Israel (Clark, 2008,).  This is not simply about numerical growth however, migrant communities are also increasingly diverse and this inevitably leads to much greater complexity within nation states, particularly in the Western economies, which are often the target countries for migration.

The extent of population movement is such that all western economies are now characterized by ‘super’ or ‘hyper’ diversity with cities, like London, Stockholm, Toronto, New York and Amsterdam with over 300 language groups.

This is beginning to re-define our notion of multiculturalism which had previously been seen as the then essentially White countries coming to terms with migrants from a limited number of former colonies.  Relationships are now much more complex and community relations are multi-faceted, no longer simply revolving around majority/minority visible distinctions underpinned by distinct sociology-economic positions (Cantle 2012).

The reality is however that national and cosmopolitan identities now also need to sit alongside each other – they are not opposed – something that multiculturalism has never acknowledged.

Governmental responses to date have been ambivalent.

The changing nature of personal identities, with the separate components shaped by increasing diversity in terms of faith, present locality, and ethnicity – as well as an apparently declining sense of nationality is changing what it means to be Irish, English, French, American. Take your choice from Australia to Canada and you finds this taking place.

For the most part, Governments have attempted to reinforce their view of national identity through such measures as the teaching of national history and promoting national citizenship and identity. By steadfastly retaining the pretense of the integrity of national borders and governance, and by attempting to deny the interdependence brought by globalization, they reinforce a fear of ‘others’.

They appear not to want to grasp or lag behind the current reality of multi-faceted identities within their communities and may well find that the new phenomenon of social media will begin to create new transnational relationships which transcend traditional power structures.

Already there is clear evidence of a decline in traditional democratic traditions across Europe, with election turnouts and political party membership in decline. There is also some evidence of the growth of new political movements from the indignados in Spain to that led by the comedian Grillo in Italy and the current lack of trust and disconnection from mainstream parties suggests that these movements could grow still further.

In the UK, along with many other countries, there have been attempts to restrict immigration and to ensure that those immigrants that do come are able to speak the native language and past various tests based on attitudes and knowledge of customs and history (Cantle, 2008).

There has been little by way of any systematic attempt to engage with globalization through intercultural education and to enable people to become more at ease with diversity and globalization

Identity remains promoted on the basis that it is fixed and within boundaries.

Sen, Suggests that conflict and violence are sustained today, no less than the past, by the illusion of a unique identity (Sen, 2006).

He argues that, the world is increasingly divided between religions (or ‘cultures’ or ‘civilizations’), which ignore the relevance of other ways in which people see themselves through class, gender, profession, language, literature, science, music, morals or politics. He challenges ‘the appalling effects of the miniaturization of people’ and the denial of the real possibilities of reasoned choices.

Interculturalism should be part of this response and has been proposed on the basis of a progressive vision (Cantle, 2012) to support the necessary changes, replacing multiculturalism which became completely out of step with this new world order.

The era of transnational relationships, the growth of diasporas, new and pervasive international communications and travel, mean that such policies are no longer tenable. ‘Interculturalism’ can provide a new positive model to mediate change across regions and nations and recognize the multivariate relationships across all aspects of diversity.

When power resides with a global elite, and the economic crisis links our fate across borders, we are, it seems, all ‘citizens of the world. A ‘global village’ mediated through electronic communication.

Globalism, global civil society, global consciousness and cosmopolitanism were to sweep away tribalism of nations to clear the path for a new and better world in which humanity would finally achieve unity and share happiness.

Globalization frees and unites us. Increased freedom of movement, a revolution of communication, the hyper-acceleration of cultural production, have together created a fertile ground for innumerable imagined communities, unrestricted by the limits of geography.

What is now called globalization is only the backlash of an age-old process, constantly fostered by capitalist expansion, which started with the constitution of rival national units, at least in the core of the world economy.

It is very hard to find any trace of this optimistic view of globalization

For me the world economy is evidence of the pervasive ideas of Liberalization, Privatization and Globalization as panacea for all the problems our countries faces today.

World-wide solidarity among workers, disadvantaged and oppressed appears to remain an ideal than a reality and anti-immigrant sentiment is on the rise in the many parts of the world.

The world is certainly globalized and is still globalizing but the old nations and nation-states have not withered away.

If you take Europe it does not exist except as a discursively constructed object of consciousness so it follows that Europeans also do not exist as a people with shared past, other than conflict. Europeaness consists as much in the way of values, interests,and beliefs, modes of justification, etc are mediated and negotiated as in a specific set of identifications. European identity or being European has not seriously undermined the centrality of nationalism in the modern world.

There is little point in contesting the  ‘emptiness’ of so many arguments for global citizenship. It is easier to be a global citizen if you are secure in your rights as a national citizen.

The logic that ‘only if the rich get richer will the poor live better! is a joke.

So why are Nation-states forfeiting their sovereignty in order to support global and regional markets, by selling their natural resources and future infrastructure to Sovereign Wealth Funds. The idea that the Welfare State has failed its citizens is sold through the mechanism of the Public Private Partnership, to pave the way for the take over of public assets by private interests.

The handing over common owned resources by interlinking of rivers, mining projects and disinvestment corroborated by the stock market fly in the face of Nationhood. (see previous Posts) For example in 2007, the total volume of trade by private corporations world over was over $1171 trillion. The sum of the earnings of all countries was a mere $66 trillion, almost twenty times less!

It needs to be understood that the financial power of the multi-nationals’ private business is huge.

The sovereignty of the state is no longer linked to a territory, nor are today’s communication technologies or military strategy, and this dislocation does in fact bring about a crisis in the old European concept of the political Nation.

The nation’ is frequently presented under the banner of Globalization as an outdated inconvenience, a domain of racism and intolerance.

New kinds of national identity are being forged.

A conversion from an ethnic to a multicultural and cosmopolitan community are evolving with alternative forms of belonging. That modernity is almost unthinkable without capitalism (despite any such attempt to render modernity as a democratizing force tied to a conception and experience of time).

Divisions in society are no longer based on citizenship, but rather on economic factors: access to employment, housing conditions and education opportunities.

So is it time for us to redefine the meaning of Nationhood. To rewrite and rethink our individual and collective destinies. Can we turn away from the future of the past and embody the logic of a future to come.

States now need to come to terms with the new circumstances that confront them.

The composition of western societies has become far more dynamic and complex. Ideas about personal and collective identity have inevitably begun to change as a consequence.

While states attempt to assert their relevance in a global age through both multiculturalism and top-down nationalism, new models of identity and strategies of participation need to be developed to deal with the co-existing phenomena of national experience and cosmopolitanism.

We all know that it is all but impossible for races and cultures that have differences going to the root of their immigration to be assimilated into a united whole.

It is my view that a Nation without a written Constitution that enshrines equality across the board can no longer offer Nationhood.

Because the concept of Citizenship and Sovereignty that emerged during the 17th/19th Century have become outdated and remains to this day significantly flawed.

The state remains a very powerful force in the lives of many people and is the most significant unit of democracy in the developed world. For many, being a citizen of a particular state, having absorbed the traditions and cultures, being subject to its laws and economic regulation and taking part in the polity, a sense of belonging is still very evident. This is a key point.

As an elite of politicians, businessmen and media executives literally fly over the great unwashed it is important to recognize that the nation, by now understood as both an antagonistic and unequal grouping as well as the potential for collective sovereignty, really is dead for many of those in positions of global power.

Nationalism will have to develop a new way of comprehending the world.

The answer to all of this will have to wait for the next post.

Why?

Because our Politicians are driven by the economy and not by what their people need to live fulfilled lives.

In the Corporate world Nations only exist in the contested space of conversation. In part two we will address this concept.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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‘Who Do We Think We Are?’ Nationhood is a Changing.

13 Saturday Sep 2014

Posted by bobdillon33@gmail.com in Uncategorized

≈ Comments Off on ‘Who Do We Think We Are?’ Nationhood is a Changing.

Tags

Capitalism, Cultures, Globalization, ISIS, Multiculturalism, Nationalism, Nationality, Nationhood, Scotland

 

                                                             

Here we are once again writing about a subject that in this part of the world will be put to the test next week – When Scotland goes to the poll – In or out.

What exactly are the Scots being asked to determining.?  Are they being asked as who its citizens are whether modern or traditional, European or non-European.

Or are they having an independent Scotland’s moment, giving concrete form to the tricky question of ‘who are the Scots’?

Or !  If creativity is not grounded in the soul, then reality is reduced only to the quantifiable parameters of markets and money; and with that, politics gets reduced only to the question of whether Scotland will be better or worse off with or without England until the oil runs out.

Now let me say that no writer writes in a vacuum but in this case that is exactly what I am doing because I believe that a nation is a soul of forgotten voices, a spiritual principle.

But in reality nationhood is often defined in terms of commonness of culture, language, history, ethnicity, religion and spirit.

The terms nation, nationhood, nationality seem to have become distant at a time when globalization, multiculturalism, intercultural or cross-cultural communication define the way we live with respect to ourselves, the others and the environment on the whole. This becomes usually more emphatic in times of hardships for a country, especially during foreign invasion.

Dulce et decorum est pro patria mori once summoned together people of different age and background to defend one’s country and culture.

So lets ask the question.

In the world as we know it to-day what do you think constitutes a nation or nationhood.? ( If your brave enough lets hear your views)

The world today is demarcated by borders according to the positioning of sovereign states of nations. Despite this, this sense of commonness as defined above is hard to maintain in present day society, when social, economic, demographic, technological and other developments take place in an eye shut.

Thus, in the present society a new feeling of commonness appears to define nation, nationality and nationhood. It is the attempt to balance “civic citizenship” against “cultural citizenship”

Nations are not naturally occurring phenomenon and nationalism pursues a behavioral entity of the nation.

Nations are basically fabrications and constructions perceived in the minds of ‘man’. the nation is an ‘imagined political community.

Another words the nation is now an exchange of cultures, and the erasure of borders and boundaries have given way to a globalized world in which all cultures negotiate.

Cohesive elements are provided by language, religion, shared historical experiences, physical congruity and others.

Nations can exist with or without a distinct political identity, that a ‘nation’ is the product and is born out of the birth of ‘Capitalism’,especially ‘print capitalism’ that enables the dissemination, development and spread of the imagination and subjective awareness in raising the feelings of ‘togetherness’,‘belongingness’ and the inclusive ‘we’, in the bond of world consumerism.

This type of cultures have slowly eroded our Western and Eastern culture in an attempt to fused our culture, to give birth to hybrids and mutants.

We need to start by asking the much deeper question of what we think that life is all about. What is a human being? Are we just egos walking about on legs of meat, here today, gone tomorrow?

While many of the broader discussions of globalization and regionalisation convey an air of inevitability, most neither advocate nor address the vexed issues raised by the free flow of people.

What, then, does the Nation or Nationhood mean to ordinary people?

Nationalism’ is a sentiment of loyalty towards the nation, which is shared by people, inherited blinkers of race and religion, what we call ‘loyalty to truth and beauty, justice and freedom or is the project to make the political unit, the state (or polity) congruent with the cultural unit, the nation.

A good example is the Current state of affairs  in Syria, Iraq with a violent secessionist movements in the form of ISIS trying to create a Muslim State.

Instead of living in harmony as most imagined nations around the world, this Lot of barbaric wankers want to create a nation with its roots in fear, suspicion and hatred of the other.

While in Europe, North America, Soviet Union and the UK there is a growing backlash against immigration and multiculturalism.  Nationalism and its xenophobic correlates continue to flourish to no avail  because flows of transnational migration will unseated the nation-state as the dominant form of political organization in the world today due to Inequality and Poverty, and Greed.

To have common glories in the past and to have a common will in the present; to have performed great deeds together, to wish to perform still more – these are the essential conditions for being a people, a Nation.  Long live free Scotland.

 

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All comments and contributions much appreciated

  • THE BEADY EYE ASK’S. WHAT DO WE KNOW ABOUT WHEN CULTURES COLLIDE? January 29, 2023
  • THE BEADY EYE SAY’S: THE UKRAINE WAR IS NOW A WAR WHERE THERE CAN BE NO WINNERS. HERE ARE SOME ENTRENCHED TRUTHS. January 26, 2023
  • THE BEADY EYE: HIGHLIGHTS ANOTHER KILLER OF THE PLANET – MOBILE PHONES. January 25, 2023
  • THE BEADY EYE SAY’S: SOONER RATHER THAN LATER THERE WLL BE NO REAL INDEPENDENT SELF LEFT. JUST A DOWN LOAD OF ONESELF. January 24, 2023
  • THE BEADY EYE ASK’S. WHY IS IT SO DIFFICULT FOR HUMANS TO ACCEPT THE TRUTH. IF WE DON’T THE TRUTH WILL BE CONSTRUCT BY ALGORITHMS AND DATA. January 21, 2023

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unnecessary news from earth

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The only thing worse than being 'blind' is having a Sight but no Vision

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Sharing vegetarian and vegan recipes and food ideas

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