Category Archives: Fourth Industrial Revolution.

THE BEADY ASK’S THE QUESTION TO WHICH THERE IS NO ANSWER: WHERE IS THE WORLD GOING?

11 Saturday Jul 2020

Posted by in #whatif.com, 2020: The year we need to change., A Constitution for the Earth., Artificial Intelligence., Capitalism, Climate Change., COVID-19, Digital age., Disconnection., Economic Depression., Environment, Fourth Industrial Revolution., G20., G7., GDP., How to do it., Human values., Humanity., Inequality., Life., Micro v Macro Economics., Modern day Slavery, Our Common Values., POST COVID-19., Reality., Sustaniability, Technology v Humanity, The common good., The current state of our oceans., The essence of our humanity., The Future, The Obvious., The pursuit of profit., The state of the World., The world to day., Trade Agreements., Unanswered Questions., VALUES, We can leave a legacy worthwhile., Wealth., WHAT IS TRUTH, What Needs to change in the World, Where's the Global Outrage., World Economic Depression., World Economy.

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(Twenty-minute read) 

The answer lies basically in this question -why is it that governments can afford a fighter plane, but teachers need to hold a bake sale to buy school supplies.

Understanding how the balance of payments work is key to understanding the monetary leverage that one country holds over another. Based on the modern method of money creation, the functionality of the balance of payments is really a zero-sum game.

Wealth used to be defined as the accumulation of human time and labor.

This is why human time and labor are consolidated under ideologies (eg. Socialism, democracy, communism, etc.), which are framed with borders around cultures, religions, and historical significance. Time and labor are consolidated as a measure of GDP.

World GDP can now be considered the measurement by which human time and labor are used to manage the debt which is a product of the money creation process.

As Yanis Varoufakis says ” It is pointless to continue to do macroeconomics analysts focusing on a single country”  “It is not any more trading volumes or fiscal data it is the ebb and flow of financial capital”

There was or there is no need for the Coronavirus to expose still more flaws in economic structures. Inequality is to be seen in foodbanks, people sleeping on the street, the color of your skin, not least the increasing precarity of work, owing to the rise of the gig economy and a decades-long deterioration of workers’ bargaining power.

A Clap will not save nine, but thanks to Covid-19 the bastions of global Capitalism are on hold.  

There has never being a more important time to effect change to Capitalism.

So will or can we use the current state of emergency to start building a more inclusive and sustainable economy.  

If we don’t, we will stand no chance against the major crisis – an increasingly uninhabitable planet – and all the smaller crises that will come with it in the years and decades ahead.

Capitalism is facing at least three major crises.

A pandemic-induced health crisis that is rapidly igniting an economic crisis with yet unknown consequences for financial stability and all of this is playing out against the backdrop of a climate crisis that cannot be addressed by “business as usual.”

The COVID-19 crisis is exacerbating all these problems with governments playing a leading role, in delivering immediate solutions in the short term. However, the solutions are still not designed in such a way as to serve the public interest over the long term, and therefore they will not lay the foundation for a robust and inclusive recovery.

With reports on the seriousness of the coronavirus evolving each day if not each hour, the eyes of commerce are on epidemiology.

The effort to develop a COVID-19 vaccine could become yet another one-way relationship in which corporations reap massive profits by selling back to the public a product that was born of taxpayer-funded research.

The ongoing coronavirus crises are forcing governments to cash out in order to keep businesses, workers, and their economies afloat, but extending loans to businesses at a time when private debt is already historically high. Flooded the world with liquidity without directing it toward good long term investment opportunities like renewable green energy will result in the money ended up back in a financial sector that was (and remains) unfit for purpose.

The ability of companies to service any of this debt is debatable never mind the economies of countries.   

This time, rescue measures absolutely must come with conditions attached, bailouts should be designed to steer larger companies but to reward value creation instead of value extraction, preventing share buybacks, and encouraging investment in sustainable growth and a reduced carbon footprint.

It was the high private debt that caused the global financial crisis in 2008. The result of this has been to erode the very public-sector institutions that we need to overcome crises like the coronavirus pandemic.

On top of these self-inflicted wounds, an overly “financialized” business sector has been siphoning value out of the economy by rewarding shareholders through stock-buyback schemes.

If one really looks at Capitalism at its basic modeling – its beating heart is profit for profit sake.

To day’s Capitalist Economics is set up with this mantra, not to serve people’s needs, or to protect the environment, or to spread the rewards, rather to enslave people to the world of consumption- produce something at the lowest cost to produce the highest profit.     

Apart from the tragic human consequences of the COVID-19 coronavirus epidemic, the economic uncertainty it has sparked will likely cost the global economy trillions in 2020, the UN’s trade and development agency, UNCTAD, said on Monday.

What is clear is that if politics and trade wars emerged as uncertainties in recent years, now a third leg in the stool holding up global confidence has suddenly gone wobbly.

It is also clear this is going to be a slow-rolling, highly consequential event, that has all the ingredients required for internal strife in many countries.

It is clear that if we keep exploiting wildlife and destroying our ecosystems, then we can expect to see a steady stream of these diseases jumping from animals to humans in the years ahead.

It is clear that we need to invest in ending the over-exploitation of wildlife and other natural resources, farming sustainably, reversing land degradation, and protecting ecosystem health. 

It is clear that the virus is already robbing the world of carbon reduction and it’s only a matter of time before climate change dwarfs the impact of COVID-19.

It is clear that all country’s fates are intertwined.

It is clear that if there is some message here, it’s that this is totally predictable other than without proper oversight, that AI may replicate or even exacerbate human bias and discrimination, cause potential job displacement, and lead to other unintended and harmful consequences.

It is clear given the growing importance of this powerful technology, AI regulation should not be designed in a haphazard manner. As governments struggle to keep up with the unprecedented speed and scale of technological change, companies are facing a crisis of trust amid the growing “techlash” and are increasingly being called on to self‑regulate the technology they are developing and deploying.

It is clear despite vast efforts worldwide to address the symptoms of the coronavirus pandemic, the root causes have been largely ignored, to rebalance the needs of people, the planet, and animals.

It is clear that there’s a lot still to learn about the virus – and therefore how extensive its impact on the global economy could become. Some of the most basic aspects of the virus remain unknown. It all depends on the eventual scale of the epidemic, and at any given point, no one has been able to say whether it has peaked. We don’t know whether it will burn out, like SARS, or come back seasonally like the flu.

It is clear that the impact on markets not to mention human behavior is far from normal never mind the new normal. We are operating in the uncharted territory and the stark reality is that we as a species are unable to act as one. 

It is clear that the last thing we need to hear from brands is that we all in this together. They are simply trying to remain relevant and in demand. They need to rethink engagement data-driven empathy no longer cuts the ice. 

It is clear that Humanity must become the killer app.

It is clear that we’re living in a world of transparency and in such a world inequality cannot be tolerated.

It is clear that nowadays, it is no longer enough for a business to figure out how it was going to turn a profit. The social goals of the business – are not mere “add-ons or marketing ploys” they must be “part of the DNA of the business.”

It is clear that an unregulated algorithm-driven world will put its riches into the hands of the few. 

The problem that we have is not globalization it is a lack of global governance, a lack of means to address global issues.

To solve social problems such as pollution, poor nutrition, and poverty, climate change, you name it there is only one solution.

At the end of Yanis Varoufakis, The Combination That Changed Capitalism Forever, he promotes the establishment of what he calls a political movement that he calls a progressive international movement that is globally and act like activists locally by using purchasing power, he also puts forward a vision of Capitalism where there is no stock exchange, replaced by private ownership and Greene every bonds backed by treasuries.

The green energy bonds are a must So the young generation is able to buy into the process that creates their destiny. 

Purchasing power as an economic power to effect change, unfortunately, is visible and like all things that are visible will not work due to greed, cultural differences, etc.     

THE SOLUTION MUST BE INVISIBLE AND APPLICABLE WORLDWIDE.  

To create a perpetual ongoing fund that spread the cost fairly to tackle climate change and inequalities worldwide. 

Make a profit for profit sake pay by placing a 0.005% commission on all, Hight frequency trading, on all foreign exchange transactions over £50 thousand, on all sovereign fund acquisitions, on all gambling and world lottos, on all consumption advertising, on all dividend payments.   

Profit for a Purpose- with-Purpose.

Nearly a third of the world’s oceans and land areas could be placed under environmental protections without harming the global economy.

You cannot put a price tag on nature, but a recent independent report, commissioned by the Campaign for Nature charity, found about $140bn (£110bn) a year would be required by 2030 to place 30% of land and sea under protection.

Achieving the target of 30% protection would lead to increased economic output of between $64bn and $454bn a year.

The benefits to humanity are incalculable and the cost of inaction is unthinkable. 

To younger generations, the state of the planet is even more alarming but if they
don’t get their proveable faces out of their smartphones and their fingers out of where the light shines we all going to witness horrors unimaginable. 

It is clear that a coalition of old folks in the establishment won’t cut it.

All our efforts have to be inclusive, integrating all stakeholders, the earth and all that live, grow, and die on it.

All human comments appreciated. All like clicks and abuse chucked in the bin.

 

 

 

 

 

 

 

 

 

 

THE BEADY EYE ASK’S: WHEN IT COMES TO WORLD PROBLEMS WHY IS IT THAT WE HUMANS ARE UNABLE TO APPRECIATE THE GRAVITY THEY PRESENT.

03 Friday Jul 2020

Posted by in #whatif.com, 2020: The year we need to change., A Constitution for the Earth., Big Data., Capitalism, Climate Change., COVID-19, Digital age., Disconnection., Economic Depression., Environment, Evolution, Fourth Industrial Revolution., GDP., homelessness., How to do it., HUMAN INTELLIGENCE, Human values., Humanity., Inequality, Life., Micro v Macro Economics., Modern day life., Our Common Values., Post - truth politics., POST COVID-19., Survival., Sustaniability, Technology v Humanity, Technology., Telling the truth., The common good., The current state of our oceans., The essence of our humanity., The Future, THE FUTURE OF OUR OCEANS/SEAS, The Obvious., The pursuit of profit., The state of the World., The world to day., Truth, Unanswered Questions., VALUES, We can leave a legacy worthwhile., Wealth., WHAT IS TRUTH, What Needs to change in the World, Where's the Global Outrage., World Economic Depression., World Leaders, World Politics

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(Twenty-minute read)

As global citizens, the news is packed with statistics and updates on the challenges we face. Most of these challenges have existed from time memorial and are too large to be solved by one person at a time and if they affect huge numbers of people we are numb by their enormity.  

Photographs can be effective for a while. They capture our attention — they get us to see the reality, to glimpse the reality at a scale we can understand and connect to emotionally. But then there has to be somewhere to go with it.

“There is no constant value for human life.”

Granted that certain global issues cannot be solved by on-the-ground, grassroots-style projects like human rights, climate change, wars, etc. 

So is it a perception problem? 

No matter how hard we try we are unable to perceive the whole earth never mind the Universe as one.   

We witness this many times in history when the value of a single life diminishes against the backdrop of a larger tragedy and now we are once again witnessing it with COVID-19.

We all go to great lengths to protect a single individual or to rescue someone in distress, but then as the numbers increase, we don’t respond proportionally to that.

We don’t scale up, even when we’re capable. 

There’s a hard limit to human compassion. The human mind is not very good at thinking about and empathizing with, millions or billions of individuals. As the number of victims increases, our empathy, our willingness to help, reliably decreases.

We seem unable to prevent our past from impacting our present?

However, our current behaviors are not shaped by past events but by mass media in the form of social media which is creating self-limiting beliefs.

They appear so real to the extent that we cant hardly tell whether its a self-limiting belief or a real one, as a result, we are unable to see the world correctly, so we look on as millions die. 

Numbers simply can’t convey the costs, there’s an infuriating paradox at play.

We know that we must protect the Earth but are unwilling to pay the cost of doing so.

Our problem is to replace the false beliefs we acquired with the right one.

Which issues are the most urgent?

And can one person, really, truly, make that much of a contribution?

Here are some of the major issues all global citizens should be aware of if not there are living in coco land. 

FOOD.

One in nine people in the world goes hungry each day.  

It has been estimated that if women farmers could be given the same resources as men, millions of more people could be fed. 

How can it be 2020 and people are still going hungry?

Nutritious food is often more expensive. Visit your local supermarket and compare the price of a punnet of strawberries to a chocolate bar. 

Even though approximately 12.9% of the world is undernourished, about 30% of the adult population is overweight.

HEALTH.

In a world of more than 1 billion people living in extreme poverty (less than $1.25 per day) and 2.2 billion living on less than $2 per day (2011 data)

The reality is far more complex. Untold hundreds of millions of people lack access to essential health services, in fact over half of the world population do not have basic health care. We are a long way from the universal right to health.

Communicable diseases were responsible for 71%  of deaths, and low-income countries are the most severely affected. 

EDUCATION. 

It’s estimated that approximately 600 million children are not mastering basic mathematics and literacy while at school. 

HABITAT AND BIODIVERSITY LOSS. OCEAN CONSERVATION

The earth is full. Full of our waste, full of our demands.

The economy is now bigger than the earth, unimaginable, unattainable, and unsustainable. There is no infinite growth possible on a finite planet because nature sets the rules and individual issues mean nothing if they are not attached to nature.  

There are countless studies and evidence all around you indicating that the coming crises are inevitable.

If an economy grows at 2% per year, it will double in 35 years. 

Imagine twice as much human economic activity as we now have. Can our planet sustain this? Do we need to do this? Why would we want to? Why are we doing this?

Even though a lot of us know that it makes no sense to try to grow endlessly and outstrip the only planet we have. 

What if anything can be changed? 

We all know that the road to global decarbonization must involve renewable energy.

Although the Paris agreement’s goals are aligned with science, alarming inconsistencies remain between science-based targets and national commitments.

Its a no-brainer in the current emerging global political climate.

Rather than tackle mitigation measures economies are now due to Covid-19 returning to pumping more not less carbon into the atmosphere.

Climate stabilization must be placed on par with economic development, human rights democracy, and peace.       

From a money perspective, we can’t help it—we live in a grow-or-die system.?

Currently, we have a system that provides humans to have an innate cost/benefit assessment tool called the smartphone operating at all times. 

Here are a few suggestions.

It is now vital that we consider the motivation and funding sources of those who are shaping our worldview. 

Money must be created without debt so it doesn’t force us to grow and consumer beyond our means.

New Money must no longer enter circulation as credit, that is, as debt.

It will simply be money spent into circulation by the government as a permanently circulating exchange medium to enable the country’s economy to function.

This money will be equity on the national balance sheet and be our commonwealth.

It will replace bank-created debt-money ending the privilege of commercial banks to create and issue what we use as money.

Then we have trillions in the form of pension investment funds that are nontransparently invested. If we demanded that these funds were moved from fossil fuel industries to green energy industries whose returns are going to be massive we would be reducing carbon emissions by millions of tonnes.

Next, we have the advertising industry.

All advertising that does not promote sustainability should be curtailed by law.  We must turn the direction of humanity towards thriving not consumption for profit.  

With the coming economic depression, we do have room for growth—the growth of community cohesion and commons conservation. We can grow our efforts to educate our children, care for our people, and care for the planet. We can grow into a more just, caring, sustainable society. 

Because we are careering into a world of a few haves and billions of have -not.

Access to information owned by Facebook, Twitter, Microsoft, Apple, to name a few, must become transparent and available to all as the interactions of all our individual worldviews shape the condition of humanity.

Lastly, we must address inequality.   

There are now 65.3 million people displaced from their homes worldwide.

Think about that number: 65.3 million. Can you even imagine it?

It’s now or never that we make a profit for profit’s sake contribute to a World Aid fund.

(see previous posts)

As Mahatma Gandhi put it, “Earth has enough to satisfy every man’s need, but not every man’s greed.”

We can’t eat drink or shit data.

 

All human comments appreciate. All like clicks and abuse chucked in the bin.

 

 

THE BEADY EYE : LOOKS AT WHAT IS NOW BEEN CALLED THE NEW NORM.

26 Friday Jun 2020

Posted by in 2020: The year we need to change., Climate Change., COVID-19, Digital age., DIGITAL DICTATORSHIP., Economic Depression., Environment, Evolution, Fourth Industrial Revolution., Human values., Humanity., Modern day life., Modern day Slavery, POST COVID-19., Sustaniability, Technology v Humanity, Technology., Telling the truth., The common good., The essence of our humanity., THE NEW NORM., The Obvious., The state of the World., The world to day., TRACKING TECHNOLOGY., Unanswered Questions., VALUES, Viruses., We can leave a legacy worthwhile., What Needs to change in the World, Where's the Global Outrage., World Economy.

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(Fifteen-minute read) 

While the pandemic continues to turn the world upside down, new realizations are beginning to dawn on us, there’s no going back to normality.

There is no doubt that we are getting close to the “new abnormal”.

We are all in this together and no one really knows what the future holds but you only have to look at the advertising industry to see what is coming. 

We are now in a digital dance in which the use of surveillance and testing to find and control outbreaks will eventually determine who gets to make or earn a living or not.

Under the cloak of preventing the virus from spreading governments are either already deploying, or actively considering, surveillance technology of such intrusiveness that it would have caused outrage and furious protests even a month ago. 

As the human and economic impact unfold, how massive this change will become is still unclear.

Indeed, it is a real question as to whether normal or abnormal can be sensibly used at all, given their tremendous baggage and built-in biases and the general confusion they create.

However, there are a few new norms becoming clearer.

The current devastating pandemic is likely to happen again and again and the digital dance to avoid the next outbreak will not be to the tune of governments, but two powerful global corporations laying down the law to territorial sovereigns and restructuring the economic order. 

Whole industries grossing billions of dollars are built on the words “normal” and “abnormal” and on the ideas of “well” and “disordered.”

It is therefore inconceivable that the right thing can be done and that the situation can change. Given that even the best and the brightest in the field of advertising are attached to an illegitimate naming game, from Bio this and Bio that there is probably no hope for change other than COVID free. 

Add the coming World economic depression, with unemployment and climate migration one thing is clear, slowing the pace of climate change and adapting to its impacts, must become a central organizing principle of society at all levels, from local to global through national and regional.

The declarations of climate emergency must start meaning that, rather than being just an additional agenda item for busy executives and politicians.

Why? 

Because climate change and the erosion of wildlife habitats will ensure a ready supply of zoonotic viruses.

Up to now, the emphasis is on lifting the lockdown has centered solely on the necessity of bringing the economy out of its cryogenic chamber to take in the world it has inherited.

We’re all online now, new conformity which is developing a serious digital divide between the young and older generations. And if the impact of Covid19 is another step in the collapse of modern societies, then it is likely it will have been another climate-driven step in that collapse.

The new normal, in other words, change what was wrong but keeps what was right with the old normal.

But if the old normal was wrong, then why did we call it normal?

The word “normal” appears straightforward enough it possesses a certain kind of authority or “power to divide and distinguish things” since a person’s mental model of “what is normal?” is tremendously influenced by how society and its institutions define “normal.”

But like many of our words, as soon as we begin thinking about it, it starts to fall apart at the seams. The fact with which we started our process of categorization becomes the standard or norm, and everything that diverges from that norm is not just different but abnormal and therefore less than normal.

Our concept of normal pulls double duty; it tells us that what is, ought to be.

Nor can it mean “free of discomfort,” as if “normal” were the equivalent of oblivious.

Normality forces upon us are that “in most cases, no formal rules or standards indicate what conditions are normal” In the absence of such rules, those who wish to identify normality will normally turn to one of three different definitions.

The first is the statistical view, “where ‘the normal’ is whatever trait most people in a group display”. Normal is what is typical, what most people do – which means it is impossible for any individual to be normal.

Second, the norm provided a concrete standard that, if followed, allowed the user to reproduce a specific pattern. Normal-as-ideal, then, might be in harmony with normal-as-ubiquitous, but it might be quite different.

What is normal for a human being, then, are all those behaviors that make it fit to thrive in its particular niche. The capacity to feel shame when betraying a loved one is normal in this scheme, as is the desire for one’s offspring to survive.

When it comes to defining normality, we start with what we think is normal before even considering what is abnormal with all three above end up sliding into each.

The new normal will mean that most of us will go back to most of what we were doing before the pandemic struck (1), but that our societies will make changes for the better (2), which will end up being good for the survival of our communities (3).

The question, then, is why would you use the word “normal” at all? 

Normal is safe. It’s familiar. In the face of fear, people long to go back to a time before the fear set in.

Covid-19 causes us to experience a great deal of anxiety, and then we imagine a carefree time before these feelings set in. We don’t begin with normality and then categorize those instances where it is transgressed.

If we begin with all of those things that we instinctively feel are “abnormal” and then try to find comfort by erecting a norm that resolves our anxieties. We then locate this norm “in the past”, which gives us the benefit of claiming the norm as our own. This, after all, may seem easier to attain than one that requires all the hard work of creation.

It is not something we need to build from scratch; all that is necessary is that we return home to it.

We will all continue to face daunting challenges for which we are not prepared. Modern medicine, as advanced as it is, is still, in the grand scheme of things, relatively young.

We’re not sure what exactly the future will look like – which is why we prefer to discuss it in the familiar terms of the good ole’ days – but we know that it’s coming to greet us.

Bergson used the term élan vital to describe the mysterious impulse toward an open future that seems to animate all life. In fact, this impulse is what life is. Life, says Bergson, “since its origins, has been the continuation of one and the same impetus which separates itself into diverging lines of evolution”.

If we are careful two huge tech companies that control mobile phone technology will enable governments to build and deploy proximity-tracking apps on every smartphone in the world.

 Your online appointments for everything IS JUST AROUND THE CORNER.  

Here is a shortlist of Normal abnormalities in the world. 

  • 640 million without adequate shelter (1 in 3)
  • 750 million with no access to safe water (1 in 5)
  • 270 million with no access to health services (1 in 7)
  • In developing countries, some 2.5 billion people are forced to rely on biomass—fuelwood.
  • The wealthiest 20% of the world accounted for 76.6% of total private consumption. The poorest fifth just 1.5%. In other words, about 0.13% of the world’s population controlled 25% of the world’s financial assets
  • A quarter of humanity — live without electricity.
  • 51 percent of the world’s 100 hundred wealthiest bodies are corporations.

A strong economy in a nation doesn’t mean much when a significant percentage (even a majority) of the population is struggling to survive.

THE NEW NORM.

Thinking about it, I much prefer the new COVID-19 normal, as I am certain you do too. After all, it has, in some bizarre way, opened our eyes to the infinite treasures that lie within us and in front of us, that we may have been too numb to notice until now.

What was once the unknown and frightening becomes your new normal.

We can make the new normal any way we want providing we make it GREEN. 

If “the new normal” means giving up to technology then THE NEW NORMAL MUST BE REJECTED WITH EXTREME PREJUDICE.

These temporary measures are just that; temporary. They need to be observed, but NOT FOREVER. New normal or not, every day really is a miracle.

The new normal that activity tracks your steps, whether you are black or white, rich or poor, left or right-wing, gay or straight, Muslim or other, Facebook or Twitter, contaminated or not, is irrelevant to living life and appreciating the world we all live on. 

It’s the powerful combination of humanity and values that count. We are living in a world of continuous change “Technology Rules The World.”

The new norm requires that we consider our systems as a platform for scaling value.

An investment that needs to be made by leadership. The time has passed for small commitments, hyperbole, and delays in embracing sustainable investing.

All human comments appreciated. All like clicks and abuse chucked in the bin. 

 

THE BEADY EYE ASK’S. WHAT ARE MODERN DAY VALUES AND THEIR ROLE IN OUR LIVES.

20 Saturday Jun 2020

Posted by in #whatif.com, 2020: The year we need to change., A Constitution for the Earth., Capitalism, Climate Change., COVID-19, Dehumanization., Digital age., Disconnection., Economic Depression., Environment, Fourth Industrial Revolution., Future Education., HUMAN INTELLIGENCE, Human values., Humanity., Inequality., Life., Modern day life., Our Common Values., POST COVID-19., Poverty, Reality., Reverse racism., Survival., Sustaniability, Technology v Humanity, The common good., The essence of our humanity., The Obvious., The pursuit of profit., The state of the World., The world to day., Truth, Unanswered Questions., VALUES, WHAT IS TRUTH, What Needs to change in the World, Where's the Global Outrage., World Economic Depression., World Leaders, World Racism

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(Twenty-minute read) 

This is a vast subject which is not possible to address in an 800-word blog.

However, values role’s in our lives and their importance is not always fully understood.

Values are the things that are important to us, the foundation of our lives.

What I am interested in here is exploring the influence of technology and its advancement and how it now relates to the modification of cultural values.

Technology commonly exerts a strong influence on daily practices, changing the way values are carried out with each new development.

Will this in the end ‘kill’ our social cohesion and will groups of people be left out? Or will our social interaction become extensive and will our relationships get better? Are there any common values left? 

These are all questions that can’t be answered yet and can only be answered in the future. 

Technology is all around us.

It is so pervasive in our everyday life that it is impossible to get away from it.

It has become almost invisible so that most of us don’t know how to interact in the real world or with our environment, but it is how humans are using technology that is so devastating our common values. 

Before COVID-19 we were already isolating ourselves from physical contact with smartphones.

The virus has pushed us further apart with social distancing, online education, and social platforms replacing almost all forms of entertainment.   

Are we connected better nowadays with social media, or are we worse off?’

One of the aspects of culture and values is social interaction between people. How we behave to one another and in which way we do that. Social media has taken a big role in our social interaction. We no longer have to speak to a person to know what they are doing. We just look on twitter of Facebook. 

Social media and smartphones both are turning us into non-empathic couch potatoes and it is this passive use of technology that is the reason technology is ruining not just our values but humanity itself. 

With the arrival of COVID-19 ( His “epidemic”) technology isn’t allowing the young generation to truly embrace our humanity while creating a gap between generations. 

The real connection such as visual and emotional expressions aren’t shown anymore, because we are looking at a computerized display. This way messages could be understood differently than they should be, because they don’t get to know the real meaning behind the message.

If Facebook was a country, it would be the world’s 3rd largest country in terms of population. 

Now is the opportunity to realize this and that we must use technology as a tool, not reality.

Our overbearing dependence on technology can be detrimental to society.

It is not the be-all and end-all of everything. Everyone is entitled to their own values, attitudes, and beliefs.

For example. From the outside, the cultural values ​​of a group can often be difficult to understand. 

In India, 80% of the population practices the Hindu religion. For the believers of this religion, the figure of the cow is venerated and should not be sacrificed. In western culture, this is a strange cultural value, since cows are a source of food and not of worship. 

or

Some people may see great value in saving the world’s rainforests. However, a person who relies on the logging of a forest for their job may not place the same value on the forest as a person who wants to save it.

——————————————————————————————-

Before the coronavirus crisis exploded and confronted us with a life-and-death threat to every corner of our planet those who worked in what could be called taken for granted jobs we not valued neither in money terms or the essential services they provided to us all.

As a result, society discovered new heroes.

Times of crisis bring out the best in us. Superficial concerns fall away and we rediscover what really matters: Our values.

Now that the Pandemic in the western world is coming under control (we hope) and the murder of a colored man in the USA our worldwide values which have been honed by decades of biased history are coming under the spotlight, not just our personal views but societies as a whole.

BUT WHAT ARE THOSE VALUES AND HAVE DUG DOWN TO CORE VALUES AND WILL WE PUT THEM INTO ACTION?

It is easy to compile a list of personnel values and at the same time aspire to universal values of peace, human dignity, equal human rights, and freedom values.   

They are at the core of our being. They are our motivators, our drivers, the passion in our hearts, the reason we do the things we do and feel the way we feel. They help us to make better choices in life, develop healthy patterns of behavior, and form and maintain meaningful personal relationships.

They are the compass guiding everything we do – our choices and our actions.

So, if we want to change the world for the better, then we have to change
our own behaviors.

Living by your personal values sounds easy—at least in theory. Your values, after all, are simply the things that are important to you in life, so it should be natural to live by them.

Here are some more questions to get you started:

  1. What’s important to you in life?
  2. If you could have any career, without worrying about money or other practical constraints, what would you do?
  3. When you’re reading news stories, what sort of story or behavior tends to inspire you?
  4. What type of story or behavior makes you angry?
  5. What do you want to change about the world or about yourself?
  6. What are you most proud of? 
  7. When were you the happiest?

Think about our most important values and to act on them.

Living your values is about more than the big, long-term goals, however, it’s also about the small, day-to-day decisions. Putting them into action each and every day will have a powerful impact on our own wellbeing, the wellbeing of the groups and communities we belong to, and the wellbeing of the whole world.

The passive use of Technology is the reason technology is ruining our Humanity. 

Why is technology ruining humanity?

The only reason people do things is that life gives them the opportunity to do so. Which by extent, whether they know it or not, implies that people value their life.

Behind every use of technology is a person, as behind every murder, there is also a person.

We are about to pass through a long and very painful period of adjustment which is fraught with danger at the cost of permanently reducing human beings and many other living organisms to engineered products and mere cogs in the social machine.

As the noose of technological enslavement tightens on humanity will our values have any value?

They say that innovations in technology can save the world and is extending democracy. I say that it is concentrating even more power in the hands of a tiny elite.

Personal Values are formulated by a variety of influences, environmental influences including upbringing, religion, friends, family, peers, and, education not by algorithms, virtual reality.    

Until we get better at using technology as a tool I think we’re cooked, we’re going to continue to extinct species and we’re going to continue to dig the hole deeper of the whole eco-social crisis.

If you just hold your cell phone for 30 seconds and think backward through its production you have the entire techno-industrial culture wrapped up there.

You can’t have a smartphone an I pad or use Social media without everything that goes with it. You see mining, transportation, manufacturing, computers, high-speed communications, satellite communications, it’s all there, you see and it’s that techno-industrial culture that’s destroying the world.

The only way we’ll be able to responsibly harness the fruits that technology bears are with a renewed attitude of cooperation and care for the most vulnerable among us.

Technology has given us the tools to reshape how we live in the world; if it also changes the way we interact with our neighbors, it can be transformational.

Technology can inspire progressive social policies. When 62 billionaires have as much wealth as the bottom half of the world’s population, it’s clear that political principles are skewed toward the influential in business.

Overall, technology has the potential to reduce suffering, fight disease, and level the playing field for the poor if we use it as a tool, not as values.

Values are immensely powerful!

We know that human history is full of hideous, horrible acts, but it is important it explains why things are the way thy are. The problem is that is it not taught in schools without warts so no one gets a free pass.

History is the past it cannot be changed.   

But mature humans don’t live in the past and we need to start seeing each other as fellow humans. If we do so maybe we can start addressing the real cause of inequality in our societies which is our present economic systems. 

However, you don’t have to go into the future to see what is happing.  In the last forty years, we have wiped out 40% of our wildlife, acidified our oceans, pumped CO2 into the atmosphere, destroyed vast regions for livestock, ignored world natural disasters all for the sake of short term profits.  

If we don’t have a fucking healthy biodiversity-ecosystem there will be no need for profits or values.

With world economies, slowly reopening, I won’t hold my breath as it is easier to keep viewing thinks as black and white and profit for profit sake, not Clickbait.       

We all deserve to be treated as human beings of worth.

However because values are culture-bound, what’s good for one culture may be (and often is) deemed an abomination by another.

Herein lies the ultimate irresolvable dilemma.

Culture gives us prescriptions for appropriate conduct. When judging values, we should not speak in terms of right or wrong, black or white rather we should look at competing values in terms of better and worse.

Who’s to say what my values will be in 2030?

When I hear competing values shouted by a person from a different culture than mine, I hope to take a deep breath, realize that he/she is simply expressing a deep need they have, and then perhaps I can share my values and needs without fostering judgment, evaluations of their character, or moralistic analysis.

In the end, compassionate dialogue changes live, not right/wrong judgment, or taking the keen. 

All comments valued. All like clicks and abuse chucked in the bin.

 

 

 

 

 

 

 

 

 

 

 

 

THE BEADY EYE ASK’S: ARE WE ENTERING AN ERA OF DO IT YOURSELF ECONOMICS, BASED ON PEOPLES INTUITIONS.

16 Tuesday Jun 2020

Posted by in 2020: The year we need to change., Capitalism, Climate Change., COVID-19, Enegery, Environment, Fourth Industrial Revolution., How to do it., Humanity., Inequality, Life., Micro v Macro Economics., Modern day life., Populism., Post - truth politics., POST COVID-19., Sustaniability, Technology v Humanity, The essence of our humanity., The Future, The Obvious., The pursuit of profit., The state of the World., The world to day., Unanswered Questions., United Nations, VALUES, We can leave a legacy worthwhile., WHAT IS TRUTH, What Needs to change in the World, Where's the Global Outrage., World Economic Depression., World Economy.

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(Twenty-minute read)

I am no economist but you don’t have to be to realize that long before the Covid-19 Pandemic, the state of the global economy was already in disarray, now with viruses the economic problems to come are in general as serious as they have ever been.

To deal with the accumulated liabilities history suggests some radical alternatives, including a burst of inflation or an organized public default, one way or the other the economic fallout defies calculation.

It makes sense with everything happening at once to take a hard look at the coming economic depression. (which is going to be deep and long)

It will require not just governments to be more visionary to lead the way out of the crisis but new economic thinking to rethink the whole Globalisation of economies before they disappear into the world of digital data and become difficult to measure, or tax.

The question, of course, is what form that will take and which political forces will control it.

We all know that economic relationships are complicated and changeable. The influence of anyone variable in an economy is not easy to isolate even with the use of sophisticated data. This is why economists are unable to agree on any course of action when it comes to deciding how the economy actually works and how it ought to work.

Even if they could agree countries have different moral and political judgments.

What I see is that we entering an era of doing it yourself economics, based on people’s intuitions,but unfortunately macroeconomic is choosing between inflation or unemployment.

With countries trying to reopen their economies and given that economists can not agree or have sufficient knowledge to predict any direction one could be forgivin to ask are they performing a useful purpose in the first place.

The coming economic depression can only be diluted by the creation of a new interrelationship with the resources of the earth, their use against their value to the ecosystems as a whole not the continuation of profit for profit sake.

We must recognize that the civilizations of the world are entwined in a global economic system that is incapable of functioning for the common good of humanity, other species, and this planet, which is our home.

It is clear that serious reflection is in order.

Simply to stand back and question what has happened and why would be to compound failure with failure: failure of vision and failure of responsibility.

A sustainable and prosperous global economy needs to be grounded in the common good of all living species, not profit.

The failure of markets, institutions, and morality during the current coronavirus crisis has shown that the emergence of global capitalism brings with it a new set of risks that call for an ethical, moral change.

Leaders are now gambling with public health, safety, and the future of younger generations. They unapologetically prioritize serving themselves over the people they were elected to serve. We have to make them raise their game.

A new approach to economics is required that puts values, compassion, generosity, kindness, people, planet, and the common good at the heart of our economic system. 

Now is the Time for a Revolution in Economic thinking.

A new definition of the “Bottom Line.”

Given today’s global challenges, such as climate change, financial crises, oil depletion, renewable energy, inequality, and poverty, what kind of new economic theory is called for?

Therefore this post is an appeal to economists, academic colleagues in business, finance, management, political economy, philosophy, theology, ethics, environmental studies, sociology, anthropology, and others to come together, so that, all of us, collectively, can prescribe a working solution to our commonly shared challenges.

As we transition from a service-based economy to a knowledge-based economy, human capital will not be enough, the next generation will see large tax increases in order to pay off the national debts.

The work, of which we are a part, which is so needed, has barely begun.

The pandemic will continue to change the economic and financial order

forever.

It will lead to permanent shifts in political and economic power in

ways that will become apparent only later.

However, the coronavirus crisis has been a powerful reminder that the basic political and economic unit is still the nation-state. Countries will have to strive for a better balance between taking advantage of globalization and a necessary degree of self-reliance.

The COVID-19 pandemic has created a wartime atmosphere in which such changes suddenly seem possible.

Perhaps the emergency payments to individuals that many governments have made are a path to a universal basic income and universal health insurance.

The pandemic has laid bare the vulnerabilities of open borders.

Firms that are part of global supply chains have witnessed first-hand the risks inherent in their interdependencies and the large losses caused by disruption.

Supply chains will have to become more local and robust—but less global.

The real risk, however, is that this organic and self-interested shift away from globalization by people and firms will be compounded by some policymakers who exploit fears over open borders. They could impose protectionist restrictions on trade under the guise of self-sufficiency and restrict the movement of people under the pretext of public health.

It is now in the hands of global leaders to avert this outcome and to retain the spirit of international unity that has collectively sustained us for more than 50 years.

The rise of populism in many countries further tilts the balance toward home bias.

Even after the pandemic is brought under control (which may itself prove a lengthy process). The post-coronavirus financial architecture may not take us all the way back to the pre globalization era, and the damage to international trade and finance is likely to be extensive and lasting.

The gap between rich countries (along with a few emerging markets) and the rest of the world in their resilience to crises will widen further. Economic nationalism will increasingly lead governments to shut off their own economies from the rest of the world.

Now and for a long time to come, central banks will become entrenched as the first and main line of defense against economic and financial crises. They may come to rue this immense new role and the unrealistic burdens and expectations it will impose on them.

We urgently need more and deeper conversations, dialogue, and engagement at all levels and from a variety of perspectives to bring the different cultures, civilizations, and viewpoints together, in order to find common ground and agreement on joint action.

The pandemic and subsequent recovery will accelerate the ongoing digitalization and automation of work changing the future composition of GDP.

The share of services in the economy will continue to rise. But the share of in-person services will decline in retail, hospitality, travel, education, health care, and government as digitalization drives changes in the way these services are organized and delivered.

The downturn will accelerate the growth of nonstandard, precarious employment—part-time workers, gig workers, and workers with multiple employers—leading to new portable benefits systems that move with workers and broaden the definition of employer. New low-cost training programs, digitally delivered, will be required to provide the skills required in new jobs.

The sudden dependence of so many on the ability to work remotely reminds us that a significant and inclusive expansion of Wi-Fi, broadband, and other infrastructure will be necessary to enable the accelerating digitalization of economic activity.

We cannot achieve our hopes and dreams without such conversations and dialogue. Only then can we hope for the understanding between civilizations, peoples, and points of view necessary to construct an economy that truly works for the common good.

No country or economic activity is going to be impervious to the drastic impacts of climate change.

It is cuckoo land to think that we can continue to ignore the pending disasters, compounded by the social problems, highlighted by the epidemic that has brought all manner of issues to the surface. From the coronavirus pandemic and police brutality to the marginalization of minority communities around the world, leadership is broken.

For years we have listened to their rhetoric without action that has given full rein to self-harming market forces.

The Normal Economy is Never Coming Back.

This much is certain:

Just as this disease has shattered lives, disrupted markets and exposed the competence (or lack thereof) of governments, it will lead to permanent shifts in political and economic power in ways that will become apparent only later.

It would be fair to say that if we are to move to Green sustainable economies the first thing that is needs is green energy that is free of costs to the user. 

The whole concept of economies becoming attached to the fundamental values required to protect and revitalize the fundamental resources of the earth that provide us all with life is idealistic and will remain so as no one wants to foot the bill to make it happen. 

However, for the first time in human history, before profit disappears into the cloud we have the technology to apply a World Aid commission of 0.005% on all activities that are in existence for profit sake only.

One of humanity’s greatest weaknesses is greed. 

One can see this throughout history, with the present-day examples personified by Wall Street and other world stock exchanges now run by high-frequency trading algorithms. 

Such a commission would create a perpetual fund of billions almost invisibly to the markets. It would spread the cost of changing world economies fairly to achieve the desired outcome both the earth’s needs and our needs.    

It would turn a begging United nation into a giving United nation. 

No one country wants to foot the cost of change and it cannot be achieved if visible to Wall Street

Micro and Macro Economics are neither different subjects, nor they are contradictory, rather, they are complementary. The only important point which makes them different is the area of application.

A fund like this could give grants, not loans. It could buy the sunshine and turn it into energy, buy the protection of forests, freshwater, fresh air, remove the need for mass farming, reduce inequality, afford education, change our lives for the better. 

All human comments appreciated. All like clicks and abuse chucked in the bin.

 

 

 

 

 

THE BEADY EYE SAY’S. NOW MORE THAN EVER IT’S IMPORTANT TO MOVE PEOPLE BEYOND JUST DREAMING INTO DOING.

14 Thursday May 2020

Posted by in #whatif.com, 2020: The year we need to change., A Constitution for the Earth., Artificial Intelligence., Big Data., Biotechnology., Civilization., Climate Change., COVID-19, Dehumanization., Digital age., Disasters., Disconnection., Environment, Evolution, Fourth Industrial Revolution., HUMAN INTELLIGENCE, Human values., Humanity., Modern day life., Nanotechnology, Our Common Values., Post - truth politics., POST COVID-19., Reality., Survival., Sustaniability, Technology v Humanity, The common good., The essence of our humanity., The state of the World., The world to day., Unanswered Questions., We can leave a legacy worthwhile., WHAT IS TRUTH, What Needs to change in the World, Where's the Global Outrage.

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(Fifteen-minute read) 

It is now or never to stop dreaming.

No one has the ability to control the outcome of the ovarian lottery, and whether you were born into a life of privilege or disadvantage this COVID-19 business is beginning to ask us all questions about the Capitalist system that has and is failed us.

The one thing that this crisis is doing is making more space to acknowledge that our losses and our failures aren’t our individual faults.

This is now blatantly and brutely clear.

Let’s start with a few very basic questions.

Do people exist to serve the economy, or should the economy exist to serve people?

Can we create an economy that operates on anti-capitalist principles, rather than for private profit? 

With COVID-19, it turns out that we’ve created a whole society with culture and institutions around the idea that people exist to serve the economy.

And now millions of people are waking up to the reality that that’s a misplaced priority.

What we need is a money system that actually is connecting real resources with real needs, creating real community wealth at the community level.

That requires a financial system that is rooted in the community and accountable to community interest and that operates by life values rather than financial values.

The biggest problem with our current financial system is that it’s very short-term obsessed.

So we need to change that whole culture. And that means changing what we measure and that now will come with either rewards or unintended consequences of all of us.

Without fundamentally changing as to how we see the economy the current system which is organized around financial values over life values will continue. 

If we don’t take the same attitude toward nurturing the human life cycle as we do toward saving the environment from global warming and industrial pollutants were fooling ourselves. 

WHAT WE ARE NOW WITTISING ARE COUNTRIES STRUGGLING TO RESTART THEIR ECONOMIES AS IF NOTHING HAS HAPPENED. RETURNING TO WORK WITHOUT ANY NEW VISION AS TO HOW TO CHANGE THE SYSTEM. 

So our era is intensifying the almost daily choice for each of us – faced with a moment of unknowing, a new challenge, do I:

In other words, we all facing a lethal challenge with a profound urge to survive and yet without any guarantee of success.

This current ruthless system where the individual desire to succeed overrule all common sense to look after the real rewards of the value of life has kept us up to now quiet about our countries failures.

There are still nurturant values: Freedom, opportunity and prosperity, fairness, open two-way communication, community building, service to the community, and cooperation in a community, trust, honesty.

The world is a dangerous place and it always will be, so let us not seek to fix the blame for the past. Let us accept our own responsibility for the future.

We’ve come a long way but the question remains do our lives have any meaning, any purpose?
Every life has two bookends—the day we’re born and the day we die.

Each of us is born with tremendous potential, but ironically, we often end our lives much like we began—weak and helpless and if we are to learn anything from this pandemic it is that the meaning of life is a demanding question, and many dismiss it as simply unanswerable.

The truth of the matter is that every stage of life is equally significant and necessary. 

Where do you fit into this story of human life?

In general, worldview has been most influenced by religion and science.

The belief system determines what we think is possible, and what we think is possible influences the results we create or allow in life.

If you think that you are connected with all of life, you will be more apt to steward your environment with care and treat others with compassion. However, if you think that only your race or social class should rule, your behavior will most likely be very brutal.

On a larger scale, however, our beliefs are predominantly determined by those who control our access to information (media) and our social structures, (including schools), because these institutions dictate what beliefs and behaviors are rewarded and which are punished.

So the prevailing worldview of the 21st century, in which war is considered a viable or necessary means of problem-solving, that starvation is inevitable for some people on this planet, and that it is right for some people to tax and control others against their will, is the result of a well-organized elite who own the systems through which information and values are disseminated.

We are careening into a world of a few haves and billions of suffering have-nots.

It is critical to consider this if we want to protect one another, as well as our planetary home, and to turn the direction of humanity toward thriving.

Above all what we need is. To consider the motivation and funding sources of those who are shaping our worldview.

We are at a critical crossroads where our information and our courage enables us to choose to create a thriving world based on protecting the rights of every individual or as our recent trajectory of misinformation and confusion continues to lead us into a global  Data police state – seeking daily permission to act from the dictators of one-world tyranny run by Global Data platforms. 

We must learn ethical evolution quickly…

What can be done? 

First, we must stabilize our climate. 

Our sentience, our feelings of wonder and awe emerge out of the universe… These profound feelings are not just ours; they are the universe reflecting upon itself… To live is to enter this beauty, surrounded by enchantment, summoned by magnificence.

Secondly, we must overcome the powerful addiction of our smartphones, of money, power, career, and ego needs of every type. This momentum has kept suffering alive despite the enormous changes in human existence from age to age.

Then, we must not allow Artificial Intelligence to control our minds. Rather than just doing the next centralization of power into the hands of a few as we wake up, do our own thinking, connect with others, and take action, humanity has what it takes to thrive. 

Furthermore, we must stop experience every aspect of our lives through the lens of our set of beliefs, personalized social media filters, racism, greed,.    

Which is more primary in finding our way, the rights of the individual, or the opinion of the majority about what’s good for the group?

Finally,  “Everything we need is already here and we can access it by recognizing and acting from our oneness.”
      – Kimberly Gamble

Will we do any of it? 

Not likely. 

Why?

Because we are unable to act as one.

The world’s population is expected to hit seven billion in the next few weeks.

The number of people on Earth has more than doubled in the last 50 years.

As I see it, the economy is just a social construction that lets people produce and exchange goods and services. You can’t serve a social contract. In the end, the agreed-upon valuation between sellers and buyers is all that matters.

What’s it all mean then? 

I think the worst thing we could do would be to actually throw out capitalism and I think what we…the second-worst thing we could do would be to actually fail to reform it.

We need to re-orientate capitalism and the financial markets to make them more long-term focused, not let’s put it back in a box.

There is only one way that we might act together is by creating a perpetual funded World Aid fund, ( See previous posts) with a Constitution for the Earth and the use of all technology.

Remember that the economy depends on millions of factors that can have both a positive and negative impact, while the stock market is only affected by one factor, the supply and demand of stocks.

So, again, the stock market is not the economy. And the economy is not the stock market.

GDP is not a means to a healthy economy unless it protects the smallest ant to the biggest 

All of us will be a long time dead so hopefully, your legacy will continue after your stages of life have ended.

All human comments appreciated. All like clicks and abuse chucked in the bin.

 

 

 

THE BEADY EYE SAY’S : WE KNOW THE RIGHT WAY TO GO BUT WHY IS IT SO HARD? IS IT BECAUSE IMAGINATION IS DISAPPEARING.

09 Saturday May 2020

Posted by in 2020: The year we need to change., Big Data., COVID-19, Dehumanization., Digital age., DIGITAL DICTATORSHIP., Digital Friendship., Disconnection., Economic Depression., Emergency powers., Fourth Industrial Revolution., Freedom, GPS-Tracking., HUMAN INTELLIGENCE, Human values., Humanity., Imagination., Inequality, Innovation., Modern day life., Modern day Slavery, Our Common Values., POST COVID-19., Reality., Robot citizenship., Sustaniability, Technology, Technology v Humanity, The essence of our humanity., The Future, The Obvious., The state of the World., The world to day., Tracking apps., TRACKING TECHNOLOGY., Unanswered Questions., VALUES, We can leave a legacy worthwhile., WHAT IS TRUTH, What Needs to change in the World, Where's the Global Outrage.

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(Twenty-minute read) 

If ever there was a need for imagination when this pandemic is over or is eventually under control, hopefully, imagination is going to play a massive role in redesigning not just our societies but the way we live and die on this planet.

The responses to the COVID-19 pandemic are simply the amplification of the dynamic that drives other social and ecological crises.

If we have learned anything from Covid-19 is that global problems require global solutions, whether it is a pandemic, hunger, or access to quality education, reversing climate change, poverty, and inequality, you name it.

Imagination allows us to engage in thinking about alternatives and there is no doubt that we will need some radical changes.

Here I am referring to creative imagination the role it plays in our thinking.

The key point is that in using a term such as ‘imagining’, I am not just referring to some mental activity, but also evaluating that activity in some way, with all its relations and ramifications.

So here is your chance to submit you imagine creative ideas.

(All human comments appreciated. All like clicks and abuse get chucked in the bin) 

Where to start? 

Unfortunately, this pandemic is a present-day dystopia.

It’s not the stuff of science fiction set in some distant future or on another planet it’s damage is ongoing and will only get worse as it continues.

To understand the “real world” one has to experience it not imagine it.

At the moment there is a lot of rhetoric about using a tracking App to monitor the spread of COVID_19. In other words, unregulated squealing Apps (that are owned by private corporations) that Id people that have or had the virus. 

 We recently celebrated VE day that won us freedom at the cost of millions of lives. 

In my view, such a tracking proposition is not far removed from what the Nazis did in identify Jews by marking them with a yellow star. 

It is imperative that we in their honor that we now don’t rubbish there sacrifice by becoming Data slaves. 

(As I have said in the previous post, to ensure tracking does not outlive the effort against COVID-19. Both the technology and related policies and procedures should ensure the deletion of data when there is no longer a need to hold it.)

When people feel that their phones are antagonistic rather than helpful, they will just turn location functions off or turn their phones off entirely.

Imagine living under a Chines automatism system run by a Donal Dump.

Such techniques violate some of the core values of liberal democratic regimes.)

Up to now, we thought that Capitalist Globalization was the bee’s knees when in fact it increased inequalities and undermined democracy.

Now we realize that ecological transition IS more than NECESSARY with a bottom-up economy to protect the world and not the top-down begging world we have a the moment.  

However, the big problem remains the same.

How to distribute the gains of any economy. and now the losses.  

Technology will treat people as units and as such the relentless growth and accumulation of wealth and power for the few, will continue to grow. 

Cutting-edge technologies are now powered by artificial intelligence and are fundamentally shifting the distribution of power between people who provide data and entities that can make sense and use of these data.

It will become a battle between protecting individual rights and confronting an existential threat to our collective right to health, to a basic living wage. 

Of course, all of this data helps epidemiologists model the movement and the future of the virus but beyond the privacy and data rights, there are questions of biases and discrimination built into the algorithms that power the technology. 

Machines will never be made to think like people.

We have for decades underpaid the people that we now call essential workers as interchangeable units.

Currently, the AI field is mostly controlled by corporate interests. 

As global COVID-19 cases continue to rise, the unmatched connectivity that defines our era serves as both bane and blessing. 

Let’s ask the question one more time, in taking advantage of big data to create databases to track and predict infectious risk, should we be enforcing social- distancing by squealing on each other?

If you are at risk, the odds change rapidly, you become in favor of sharing or donating data.

There’s really no way to stop the movement of microbes and we need to realize that now our citizens really need to realize that.

Mapping potential carriers with big data notwithstanding privacy concerns, analysis of personal, travel, and other data like clinical data allow accurate predictive modeling.

Imagine if we created a society where everything is predicted and determined by big data. Its presence depends on “symbolic function”, the ability to pretend that one object is another thing entirely.

It will be a massive mistake.

So is technology an imaginary friend or foe?

Will we lose that human touch?

There’s no doubt that the coronavirus pandemic has changed daily life.

But what changes will last? How will we live when it’s all over? 

Even now, when we’re seeing a massive, rapid change in most walks of life — inspired by a push in science or technology, or nudged by a freak, global health emergency — it’s hard to find sound prophecy. And that’s despite access to mountains of data.

Who would have imagined that global consumerism could be crushed by the wheels of its own industry … quite so suddenly.

But perhaps this is the kind of tipping point that we secretly crave — a slowing of society.

Many people will struggle to deal with an increasing rate of change and, as a result, suffer a social or personal shock. Whether we survive the shock depends on how well we adapt.

What complicates things is that no two societies are ever fully the same.

We’re seeing that friction today, between so-called “forces” and “anti-forces.” The push and pull of people and places adapting this way or that way. But it’s nigh impossible to predict how much of that change, and its effect on daily life, will remain, and how much — or what — will change back.

Whatever happens, it won’t be on a massive scale because our regular behavior will start to reemerge.

Who will benefit more?

We might discover that work is not really part of your life or something you like to do, but something you must do exactly seven hours and 42 minutes a day. And then your real life starts.

This Pandemic will not be a ‘one-off’ event. 

Now is the time to start investing in spare capacity, in people and equipment, to cope with such events. 

( See post on setting up World Aid Depots)  

We must envision a path that allows humans to flourish by asking: how can we protect people financially, should widespread technological unemployment happen even sooner than we anticipated?

A realization among some that the dominant ways of knowing and organizing, which characterize our modern techno-industrial cultures, cannot handle the realities of living, complex, relational, human, and non-human systems.

This may help bring into focus the need to update the conceptual foundations of our cultures.

But can tech solve everything?

That raises the question of whether privacy isn’t just a cultural construct.

If your health depended on it, wouldn’t you share your data willingly?

So we need to say goodbye to our concepts of data security.

Data security is something for healthy people.

On the other hand fear of infection is limiting “in-person” interactions, forcing us deeper into an “increasingly chilling use of online systems and all-electronic communication.

Change depends on how we see ourselves as individuals and groups living through the now.

The internet might just be facilitating.

But it’s still about the real world and a reminder that you can’t eat anything on your computer screen.

In the next Pandemic and the forthcoming Depression, there will be nowhere to hide” from economic collapse in our networked world. 

Take video conferencing.

It’s fine as an exception, but as a rule, it fails to fully translate subtle forms of communication — body language below the head and shoulders. All sound is normalized, mics get muted, along with nervous hands or a lost, downward gaze.

In the end, previous pandemics have profoundly re-shaped society and despite huge advances in medical knowledge, we are once again forced to respond in much the same ways as we did to previous pandemics.

Until a worldwide vaccine we’re really back to what our ancestors would have had in terms of dealing with this kind of disease – just stay away from each other in an effort to slow down its spread.

What we’re doing now is keeping it running at any cost.

However, it is obvious that the right path in tackling both COVID-19 and climate change is much easier if you reduce nonessential economic activity.

There is now an opportunity to change course, the earth must be respected.

So imagination without reality is the osmotic membrane between matter and mind, the antechamber between outside and inside, the free zone between the laws of nature and the requirements of reason.

Without, it indicates a lack of commitment to the truth or existence of what is thought of by the person or persons who invented big data. Thinking of something that is not present to the senses without commitment to its truth or falsity a Digital prison. 

Up to now, we live in a world of the short-term profit-driven corporate world, with the support of the trillion-dollar advertising industry and complicit governments who have fetishized economic growth.

If technology dominates us, not only is the whole struggle to imagine a world of equal opportunities betrayed but the opportunity is lost.

So it’ll only be when it’s all over that we’ll have the luxury of telling the story as a neatly bound series of logical events.

The impacts we’ll see from this is going to be far greater than what happened before. Whether imagery is a form of imagination, and whether supposition is a form of imagination as quick as you can imagine there is a depression of historic proportions coming.

Imagination makes our world an even more spectacular place.

We imagine even when we don’t think that we are imagining.

Everything that humans have achieved has started with the glimmer of imagination.

It is, in sum, the pivotal power in which are centered those mediating, elevating, transforming functions that are so indispensable to the cognitive process that philosophers are reluctant to press them very closely.

Why does it seem to diminish over time for all but the most creative among us?

My own ability to imagine up a story or new world seems far weaker than it used to be. Or is it?

It fails to exclude such things as remembering.

We can leave a legacy worthwhile.   So comment. 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

THE BEADY EYE SAYS: EVERYBODY SHOULD WATCH THE BELOW VIDEOS, BECAUSE THE INTRODUCTION OF TRACKING UNDER THE CLOAK OF PREVENTING THE SPREAD OF COVID-19 WILL TURN INTO MORE THAN WHAT YOU THINK.

05 Tuesday May 2020

Posted by in 2020: The year we need to change., Artificial Intelligence., Big Data., CORONA VIRUS., COVID-19, Digital age., DIGITAL DICTATORSHIP., Fourth Industrial Revolution., GPS-Tracking., Human values., Modern day Slavery, Our Common Values., Political Trust, Post-Covid-19, Reality., Survival., Technology v Humanity, The common good., The Obvious., The state of the World., The world to day., TRACKING TECHNOLOGY., Unanswered Questions., VALUES, WHAT IS TRUTH, What Needs to change in the World, WiFi communication., World Economy., World Leaders

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(Two-minute depressing read)

This is a very dangerous situation.

With the economies melting all around the world, countries nearing bankruptcy, the world is becoming ripe for a one-world currency, controlled by unregulated AI tracking.

We are still living as if nothing is going to happen and losing sight of what is important.

If we are not vigilant COVID -19 is going to turn us all into trackable slaves with no recourse as to who, what, or how, any of this collected information is used.

We have been so conditioned by television, the internet, smartphone, magazines, billboards, etc, we are inclined to just take things for granted.

Of course, we still have a right to our own opinions. 

However, with a blink of an eye, our world is changing.

Are we about to see the end of the covetous age when people thought about ME, ME, ME!.

Because tracking data is going to create a world of the Have and Have not.

Why?

Whatever about you I don’t want to live in a world of Social Stratification. In a society that is categorized into groups of people depending on whether they are COVID_19 free or not.

IT IS BAD ENOUGH AS IT IS WITH RACISM, RELIGIOUS BIGOTRY, WALL BUILDING, ETC.

We have for years listened to the current rhetoric that deals with wealth alone creating preconceived notions surrounding those of lower socioeconomic class.

We hear about wealth inequality, and lawmakers push policies designed to redistribute wealth, usually by increasing taxes on the successful to support programs for those that have less. Redistributing that wealth doesn’t help solve the issue because it destroys the very thing you are trying to preserve, the focus should be the equality of ability and opportunity. 

The 1 percent vs. the 99 percent.

Either way, the theme is simple: Someone has something, and others don’t. 

All of this is going to get worse if we allow unregulated tracking which will result in a world where everyone is afraid of commitment.

With the coming, economic depression I don’t want to live in a world of ignorance before the Next Pandemic arrives. 

What is needed is more transparency not less so we can know that the second coming is ‘at the door.’

So what if anything should we be doing. What is needed is a de stimulating package to secure the future. 

We should as it is obvious to be reducing greenhouse gas emissions.

We should be preparing for the impacts of climate change.

We should be restoring the vitality of natural systems

We should be increasing local, regional, and national self-sufficiency.

We should be developing a circular economy.

We should be more socially responsible.

We should be all working together. 

We should be achieving all of them at the same time.

We should not have a mindset of we’ll do whatever it takes. 

We should not allow the introduction of unregulated tracking. 

I can hear you saying that we are all already tracked. 

This is true and perhaps a well-designed tool could offer public health benefits, but a poorly designed one could pose unnecessary and significant risks to privacy, civil rights, and civil liberties. 

For there to be trust.

The tool must protect privacy, be voluntary, and store data on an individual’s device rather than in a centralized repository.

Even then there will still need to be strict policies to mitigate against overreach and abuse.

The data should not be used for purposes other than public health — not for advertising and especially not for any punitive or law enforcement purposes.

Rather than identify the people who own the phones, apps based on the protocol could use identifiers that cannot easily be traced back to phone owners. 

Then how does the tool define an epidemiologically relevant “contact”?

The public needs to know if it is a good technological approximation of what public health professionals believe is a concern. Otherwise, the tool could be collecting far more personal information than is warranted by the crisis or could cause too many false alarms.

Another issue is whether phone users control when to submit their proximity logs for publication to the exposure database.

Also, when users share their proximity logs, what will they reveal?

Both the technology and related policies and procedures should ensure the deletion of data when there is no longer a need to hold it. To ensure tracking does not outlive the effort against COVID-19.

When people feel that their phones are antagonistic rather than helpful, they will just turn location functions off or turn their phones off entirely.

In the coming weeks and months, we are going to see a push to reopen the economy — an effort that will rely heavily on public health measures that include contact tracing.

Obviously, you’d have absolutely no civil liberties, freedoms, or powers, if you are deceased.

The COVID-19, however, has set in motion a paradigm shift in how nations prioritize and conceptualize personal freedom. So if the virus weren’t scary enough, its potential ramifications for privacy and civil liberties make it even scarier.

We all live here because Earth is the only planet known to humans that sustain life.

The signs of the end are prevalent.

I think it’s time that more people open their eyes to the problems of our society and acknowledge that we do, in fact, have a problem.

Yet these impacts will be trivial compared to the likely economic and social disruption if we continue to destroy the environment.

Short term thinking is prevailing. The sort of thinking that will condemn us to a very risky future. 

THE BEADY EYE SAYS: AT THE MOMENT THERE IS A LOT OF HYPE THAT AFTER THE CORONA VIRUS PANDEMIC IS OVER THE WORLD WILL HAVE CHANGED.

29 Wednesday Apr 2020

Posted by in #whatif.com, 2020: The year we need to change., CORONA VIRUS., COVID-19, Emergency powers., Fourth Industrial Revolution., GPS-Tracking., Human values., Inequality., Lock Down., Modern day life., Modern day Slavery, Pandemic, Post - truth politics., Post-Covid-19, Reality., Sustaniability, Technology v Humanity, The common good., The essence of our humanity., The Obvious., The pursuit of profit., The state of the World., The world to day., Unanswered Questions., VALUES, WHAT IS TRUTH, What Needs to change in the World, World Politics

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(Fifteen-minute read) 

Obviously, where will we be in six months, a year, 10 years from now is unknown but what Covid-19 is throwing into sharp relief is just how false our beliefs about markets are. 

We all know what is needed and one could compose a list as long as your arm but all are connected to where and what we live on the Earth.

In the face of Covid-19, this has never been more obvious.

“We’re all in this together and nobody has a clear answer to a way out.”

However, when all of this is over together in lockdown will become more than an appropriate word in more ways than we might like.  

As with sheep, it is easier to control a flock when they are enclosed. 

There is a chance that the herd scenario will be the most dangerous scenario, with profound implications for all. 

Big untransparent data is a minefield to the civil liberties we enjoy at the moment.

We won’t be clapping when the freedom of choice disappears. 

So as responses to the virus evolve, how might our economic futures develop?

The main fact exposed in our societies by COVID-19 is that so many people work pointless jobs because, they make lots of money we have lots of consultants, huge advertising industry and a massive financial sector. Meanwhile, we have a crisis in health and social care, where people are often forced out of useful jobs they enjoy because these jobs don’t pay them enough to live.

In a society where exchange value is the guiding principle of the economy, the basic goods of life are mainly available through markets. This means you have to buy them, and to buy them you need an income, which comes from a job.

In other words, people are compelled to work in pointless jobs.

This is partly why so many countries were so ill-prepared to respond to Covid-19.

There are a number of possible futures, all dependent on how governments and society respond to coronavirus and its economic aftermath.

So, will, we take the opportunity of prioritization of one type of value over others.

(This dynamic has played a large part in driving global responses to Covid-19.)

First, it is quite hard to make money from many of the most essential societal services.

The best-paid jobs only exist to facilitate exchanges: to make money. They serve a no wider purpose to society.

We need a very different kind of economics if we are to build socially just and ecologically sound futures.Civil liberties under attack during COVID-19

From an economic perspective, there are four possible futures:

Descent into barbarism, robust state capitalism, radical state socialism, or a transformation into a big society built on mutual aid run by unregulated AI. 

If we want to be more resilient to pandemics in the future (and to avoid the worst of climate change) we need a system capable of scaling back production in a way that doesn’t mean loss of livelihood or our civil liberties. 

From the economic point of view, this has to be is a Green sustainable Economy because the challenge of producing less is also central to tackling climate change.

(Coronavirus, like climate change, is partly a problem of our economic structure. Although both appear to be “environmental” or “natural” problems, they are socially driven.)

From an individual point of view, the solutions are not so clear.

Should we give up our liberties for the common good?

When faced with a complete lack of evidence about a tracking policy’s long term effects crisis situations afford the state the opportunity to stretch its power into areas of life that were before beyond its reach.

Politics is plagued by a do-something bias and this question is unanswerable because we cannot know how much the forcible suppression of civil society will cost and we won’t know the benefits.

The actions of governments if not reversed when the pandemic is over or under control to date if not reversed are of magnitude more dangerous than this virus.

Thinking critically we are now confronted nonetheless with the question of who gets to make such a decision on tracking, the government on a compulsory law backed bases or the individual on a voluntary base.  

It’s a social theory question, not a medical one: how does a comparatively tiny group of people at the top of government acquire the right to make this call for all other people. How could anyone or any group attain to such a power?

This leads us to some troubling questions.

For example, What kinds of communicable diseases function to void one’s right to free movement? How deadly does the disease have to be? How contagious? 

It is not worth giving up for a problem that has existed even before our time.

After giving up this right, what other rights will follow?

Where will be the balance? Do we become mindless government slaves?

Where is the line between where our right to choose is more important than the government’s right to impose their standards on us? Even if it’s for our own good?

Governments don’t give us our rights. Our rights are ours.

If we let freedom and liberty slip away a little at a time, then we are a people who don’t deserve to be free.

Just as the government has a duty to serve us, we as a people have a duty to defend our freedom and to understand and appreciate the rewards of being a free and open society. If we as a people fail in our duty to protect our freedom, then we no longer deserve to be a free people.

Once you give up even just a little, it is unlikely you will ever get them back. The individual is all that matters when it is you.

Philosopher Bertrand Russell wrote, “Neither a man nor a crowd nor a nation can be trusted to act humanely or to think sanely under the influence of great fear.”

These times of crisis are when we must be vigilant, guarding our rights and liberties, watchful of overreach, as transparency of who, what, and how we are governed will disappear into big data run by algorithms that learn from each other owned by god only knows.   

Will the world change as we are told?  Will the draconian laws revert?  

Will this happen?

More than likely not to all three.  

Why?

Because we are in a capitalist system that cannot or is unable to manage greed, inequality, and profit for profit sake.

Because businesses, of course, want to be able to meet demand when the economy picks back up again. But, if things start to look really bad, then they won’t. So, more people lose their jobs or fear to lose their jobs. So they buy less. And the whole cycle starts again, and we spiral into an economic depression.

Because we are now facing a serious recession if not a global depression.

Our modern generations have lost so much of the sensibility, practicality, frugality, and “know-how.”  Very few of us alive today have experienced an economic depression.

The fan is spinning and something very brown is beginning to hit the economies of the world at some point they will be unable to sustain themself.…so be preemptive.

Preparing for that eventuality now is really the only way to be ready when we will actually need to be much more self-reliant for our food.

A full-on economic collapse isn’t simply a disaster threat we should look out for, if you can’t appreciate what you have, you’ll never be content even if you exceed every goal you set for yourself.

Initially, chaos will reign but people will start banding together and not spending money. Debt will become a dirty word. You can’t eat money or your smartphone so start digging your garden. Get your village to open communal gardens.

Before you throw something away as it could be re-purposed.

The prescription for solving this is simple – the government spends, and it spends until people start consuming and working again. 

However, it is my belief that this type of intervention won’t work here because we don’t want the economy to recover (at least, not immediately). 

Businesses exist to make a profit. If they can’t produce, they can’t sell things. This means they won’t make profits, which means they are less able to employ you. 

What is needed is an “anti-wartime” economy and a massive scaling back of production.

A key task for us all is demanding that emerging social forms come from an ethic that values care, life, and democracy. The central political task in this time of crisis is living and (virtually) organizing around those values.

Yes, climate change is caused by certain gases absorbing heat. But that’s a very shallow explanation. To really understand climate change, we need to understand the social reasons that keep us emitting greenhouse gases.

The dominant idea of the current system we live in is that “exchange value” is the same thing as “use value” and currently, the primary aim of the global economy is to facilitate exchanges of money. 

However, Governments are now providing people with an income in order to stop them from going to work reducing people’s dependence on a wage to be able to live.

This is viewed both by the market and governments as a temporary necessity to keep their economic where-with-all to deliver a good quality of life, so it must be protected. 

The market will always return to normal after short periods of crisis.

We do not have the right “mindset” in order to adopt the protection of life as the guiding principle of our economy. The use of profits as the primary way of organizing an economy can only continue if it is used to remove inequality on all fronts.

If it delivers a good quality of life, for all so it must be protected.

Barbarism is the future if we continue to rely on exchange value as our guiding principle and yet refuse to extend support to those who get locked out of markets by illness or unemployment.

It describes a situation that we have not yet seen.

Citizens no longer rely on employers as intermediaries between them and the basic materials of life.

We must be careful to avoid authoritarianism and massive austerity after the pandemic has peaked that will only consolidate wealth into tracking apps.

We can expect the lure of tracking citizens to infect politicians. The ideals of democracy will be surrendered to the relative security of authoritarianism. 

Likewise with Covid-19. Yes, the direct cause is the virus. But managing its effects requires us to understand human behavior and its wider economic context.

It is hard to believe but there was a time when computers didn’t control every aspect of the world, just like it is hard to believe that the world survived before electricity.

Nowadays it is hard for most to believe that people lived without cellphones.

I believe that sooner or later we will be facing a Greater Depression. While I certainly ‘hope’ not, logic is telling me that it is inevitable.

I do believe when things change, people will change also because it will become necessary. 

Which of the overwhelming number of urgent global issues should I focus my attention on first? 

Maybe you can’t save the world, but you can save your backyard.

Imagine what would happen if we all did the same?

Rather than waiting for the elected leaders to listen to your concerns, the quickest and most effective way of making a difference is to do it yourself.

All human comments appreciated. All like clicks and abuse chucked in the bin. 


 

 

 

 

 

 

 

 

THE BEADY EYE SAY’S: HERE IS YOUR CHANCE. WE HAVE THE UNIVERSAL DECLARATION OF HUMAN RIGHTS.

08 Wednesday Apr 2020

Posted by in #whatif.com, 2020: The year we need to change., A Constitution for the Earth., Civilization., COVID-19, Evolution, Fourth Industrial Revolution., HUMAN INTELLIGENCE, Human values., Humanity., Inequality, Life., Modern day life., Our Common Values., Reality., Survival., Sustaniability, Technology v Humanity, The common good., The essence of our humanity., The Obvious., The pursuit of profit., The state of the World., The world to day., Unanswered Questions., United Nations, VALUES, WHAT IS TRUTH, What Needs to change in the World, Where's the Global Outrage., World Economy., World Leaders, World Organisations., World Politics

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(Twenty minutes read to change the world)

NOW IS THE TIME TO WRITE A CONSTITUTION FOR THE PLANET THAT WE ALL LIVE ON – THE EARTH.

We can observe our Planet from space, but many of us are still not able to see it as a unique and precious miracle of life.

Why a Constitution?

Because most of the declarations like the universal declaration of human rights or the US constitution do not, constitute viable instructions for change: they are rather moral discussion papers, containing much wishful thinking, or a list of flaws people are perceived to commit in their relation to Nature.

Because neither human beings nor culture is independent self-sufficient existences – they are dependent on the Earth.

Only the Earth can be thought of as a relatively independent existence within the Universe.

They depend on the health and prosperity of the biotic assembly that constitutes our Planet.

Because there will be no exit strategy without a healthy Earth.

The relationship between man and Earth up to now has been exploited for profit.

All noble sentiments and efforts to understand and resolve the current crisis while ignoring the splitting of the planet into two opposing systems – Culture and Nature – are doomed to failure.

The currently prevailing anthropocentric vision of the world is incorrect, not only in its details and in its specific arguments, but also in its deepest underlying principles – in short, in its entirety.

Culture is not a continuation of natural evolution by different means.

Culture is an artificial system opposing Nature.

If it were set as Nature is in biophilia, life-reverencing format, then Culture’s self-activity would grow in a desirable way.

Culture would respect Nature and both systems would co-operate at a new level.

Our world is not only surrounded by junk it is full of junk.

———————————————————————————————-

HERE: IS A DRAFT EARTH’S CONSTITUTION.

Feel free to add.

Article I

The Earth

  1. The Earth is the natural home to all of its interdependent live beings. It cannot belong to any biological species, not even to the human species. Humans, the founders of Culture, must not ravage the Earth to the detriment of themselves or of any other living beings.
  2. The Earth represents the highest value for both our species and for human Culture. It constitutes the oldest, broadest and most powerful creative activity, the unique planetary subjectivity. We have to defend its right to evolution, and its right to maintain a planet-wide balance between animate and inanimate systems.
  3. Our Culture must not expand further, neither at the expense of the natural diversity of the planet nor at the expense of human health.
  4. As a system superordinate both to humans and to their artificial Culture, the Earth is sovereign and our elected and controlled institutions must become its defenders and advocates.
  5. We commit ourselves to halting the decline, destruction, and pollution of Earth’s natural existence and, to that effect, also to advancing the recognition of a system of human responsibility, including effective and deterrent sanctions against those who fail to respect this Constitution.

Article II

Humans

  1. Human beings are not the immediate cause of the current environmental crisis. The root cause of the crisis is the systemic conflict between the artificial cultural orderliness and the natural orderliness of the Earth.
  2. Humanity is not responsible for the Earth. It is responsible for Culture, its product, which has divided the Earth into two mutually opposing systems: the Cultural and the Natural. It is the paramount task of law, politics, and science in the coming period of life-reverencing – biophilia – Culture to reconcile Culture with Nature.
  3. The human species subjectivity is restricted by the superior subjectivity of the Earth. All persons and government authorities are obliged to respect this wider subjectivity, protect the diversity and unity of the biosphere and sparingly use the inanimate products of the Earth.
  4. We hereby declare that the human species can only be biologically congruent with natural existence – not with artificial cultural existence. We acknowledge that anything that is good for the Earth is good for human beings as well.
  5. All legal systems must protect and enforce the natural orderliness of the Earth.

Article III

Culture

  1. Culture is an artificial system with its own internal, intrinsic information, and that is intellectual culture. A change in the orientation and contents of the intellectual culture, including values, knowledge, and precepts, is a prerequisite of the biophilia transformation of Culture.
  2. Culture, which is a human creation, is neither a continuation of the evolution of Nature nor a process in its improvement. It is an artificial and temporary construct, which is dependent on mass, energy, and information coming from Nature. It is a structure incongruent with the biological structure of human beings and it will cease to exist after the demise of humankind.
  3. The Culture system’s growth marginalizes and exterminates live systems and breaks up the natural structures of the Earth. Should the evolution of the Culture system’s continue, it must abandon the predatory orientation and adopt a position of a humble integration into the superior evolution of our planet.
  4. It has been political entities – States – that have made the ravaging of Nature possible, since these States have, directly or indirectly, supported the development of the predatory entrepreneurship and unrestricted extension of both materials- and energy-intensive consumer techniques. These States, therefore, bear the main responsibility for the current crisis of civilization.
  5. All States must be obliged to take steps towards a state of sustainable co-operation between Culture and the Earth. They are charged with the task of changing the predatory spiritual paradigm of Culture, starting the process of adopting biophile laws and spreading knowledge about the need for reconciliation between Culture and Nature.

Article 1V

Technology.

1. New innovations and uses of technology will be an active and integral part of the
international development story going forward. Developing a deeper understanding of how technology can impact development will better prepare everyone for the future, and help all of us drive it in new and positive directions.

2. The link between technology and governance is critical to consider in a better
understanding of how technology could be developed and deployed. The distinction between “developed” and “developing” nations should no longer apply.

3. Strong global cooperation on a range of issues drives technological
breakthroughs that combat disease, climate change, and energy shortages.

4. Governance, in turn, will play a major role in determining what technologies
are developed and who those technologies are intended, and able, to benefit.

5. Transparency allows states to glean insights from massive datasets to vastly improve the management and allocation of financial and environmental resources.

6. All technology must carry a world-recognized seal of safety verifying the authenticity of anything.

——————————————————————————————-

But no one was prepared for a world in which large-scale catastrophes would occur with such breathtaking frequency. Not surprisingly, the coronavirus pandemic has put enormous pressure on an already overstressed global economy.

Most nation-states could no longer afford their locked-in costs, let alone respond to increased citizen demands for more security, more healthcare coverage, more social programs and services, and more infrastructure repair.

So yes I can hear you saying this will never happen.

How would such a constitution be ratified, by who, at what cost, who will pay?

It can be ratified in the United Nations, passed at the next global climate summit, the cost of not doing so outweighs any alternative, and it can be paid for fairly by placing a world aid commission on all activities that are for-profit sake. ( see the previous post on world aid commission)

As you have seen, each of the scenarios, if it were to unfold, would call for different strategies and have different implications for how a range of organizations will work and relate to changes in technology. But no matter what the world might emerge, there are real choices to be made about what areas and goals to address and how to drive success toward particular objectives.

“Biodiversity is the totality of all inherited variation in the life forms of Earth, of which we are one species. We study and save it to our great benefit. We ignore and degrade it to our great peril.” Wilson, Edward O.

All comments and contributions welcome. All like clicks and abuse chucked in the bin.