.( Twenty minute read) 

There are no words to describe the present state of our world.

Here below is a recent picture from Australia, it more than adequately does the job.

A thousand fish per square metre (caused “severe deoxygenation”)

We seen conflict raging for decades across the world, as if war is always and forever an ordinary routine, limited to developing third world nations, however wars are no longer something visited upon impoverished and remote populations. With the Coming Climate Change we ent seeing nothing yet when it comes to wars.

IT IS THE DEFINING ISSUE OF OUR TIMES, WITH PROFOUND CONSEQUENCES, FOR THE FOOD CHAIN, ENGERY  DISEASES, DWINDELING RESOURSE AND FUTURE WARS.

To date we have had summit after summit with countries promising to reduce their carbon emission at varying degrees and rates of time, with 60% not in the west returning home, PROBALY THINKING WHY SHOULD THEY BE CARRYING THE CAN WHEN ITS IS THE COUNTRIES IN THE WEST THAT CAUSED THE PROBLEM IN THE FIRST PLACE.

We are already in a pivotal moment in deciding our planets future, which requires significant societal changes to mitigate it.

Why?

Because our current global political economy solves problems through business as usual growth, wasting precious time to effectively reduce emissions to prevent human suffering and ecological system collapse at an unimaginable scale.

Because we are unable to put the common good in front of short term profit.

Although we have been raising public awareness on climate change for years, this is not enough; the global temperature increases day by day.  Unless greenhouse gas emissions and global temperature are reduced within years, the world will face demanding consequences.

Because the fragility of life as we know it, will be shattered by Climate change.

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Most human beings have an almost infinite capacity for taking things for granted. What we fail to remember is that we ourselves live in the very world we do not seem to care what happens to.

We do not realise is that with each day that passes without any action, the number of natural resources available also decreases significantly.

Take the Fashion Industry’s for example.

10,000 litres of water are used to produce just one kilogram of cotton.

WITH OVER 5 BILLIONS PAIRS OF JEANS PRODUCED A YEAR  – 60 PAIRS A SECOND USING – 1000 LITERS OF WATER PER PAIR = A MIND BLOWING WASTE OF WATER. 

The average jeans collection needs 36,250 litres of water. Hoodies and sweatshirts need 23,450 litres. T-shirts and shirts require 15,000 litres, while our undergarments combined use 45,950 litres of water. The average person drinks 691 litres of water per year.

This means that our jeans collection has used 52.5 years of drinking water for one person.

The next time you put on your best threads, think about the environmental cost of your outfit — you may just be dripping wet.

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” We are now entering in the politics of eternity and the politics of inevitability.”

How is the Earth going to survive, if the only species it has the chance to lean on, turn their back to it?

Climate is the envelope within which all other environmental conditions and processes important to human well-being must function. ANY TIPPING POINT COULD opened the floodgates.

Inevitability politicians portray history as a journey from savagery to civilization and assume this trend will continue to their desired outcome.

We have witnessed in the past 30 years the degradation of liberal democracy, the spread of Islamic terror across borders, and the resilience of the illiberal Chinese political system.

Up to now very form of society has been based, on the antagonism of oppressing and oppressed classes…This is why Capitalism combined with democracy has provided the perfect balance for governance, and as a consequence took root in most countries.

The liberal arrogance shown at the end of the 20th century paved the way for the blowback of the 21st.

Liberals failed to confront the innate inequality of the post-war international order so liberal inevitability politics sealed its own fate. By failing to address the problems of the now rapidly collapsing global order, and those who are committed to democracy and strong institutions have spent this century trying to pick up the pieces.

Where eternity politics is best on display currently is in the Russian narrative on their invasion of Ukraine.

To the Russian eternity politician, the West is simply repeating its century-old tactic to assault Russian values and Russia’s greatness, as they did in the Crimean War, Great Northern War, or any other conflict they may pick.

But the eternity politician makes the same mistake as the inevitability politicians, they remove agency from individuals and movements with personalized beliefs, motivations, and tactics.

Herein lies the problem with both the politics of inevitability and the politics of eternity:

They ignore the fact that developments in the political and social conscience of individuals and societies determine history, not the other way around.

As an entire nation of people is stripped of its agency the war in Ukraine is boiling down into a proxy war between two great powers. However, what cannot be done is to create a single coherent narrative about the historical past, the political present, and the prospective future, because of the simple fact that human beings do not have omniscience.

We cannot possibly isolate the individuals and communities that shape historical development. We cannot aggregate history, and we should not try. Revolutions did occur in China and in Russia (along with many other places), regimes committed atrocities with impunity, as everything they did was in service of the righteous and inevitable world revolution, just as the dogma told them.

The most dangerous facet of the politics of eternity and politics of inevitability is not the gross oversimplification of history they embody, but rather the societal implications they necessitate.

In the case of liberal capitalist democracies, it leads to a small group of wealthy individuals amassing such great control that it threatens the very institutions liberals revere as eternal.

For the Marxist, it leads to the justification of mass arrest, disenfranchisement , and slaughter in the name of an inevitable world revolution that will never arrive. And for the nationalist, it means a constant paranoid struggle for dominance against their neighbours, no matter the cost.

So with the arrival of the Internet /Social media / The smartphone, are we in an “intellectual coma.” left with a form of Capitalism that is no longer working.

In denying historicism, we shouldn’t deny that progress is possible, rather we should accept that progress is not pre-determined, and relies on all of us as active participants to truly make history.

Climate change with out a doubt will lead to social disruption and potentially violent conflict.

I shudder to think about this impromptu utterances.

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It’s not that difficult to see that, says mass migration, it will provoke more conflict in the world.

Our tribalism will become more apparent over the next decade or so. Social Media reflects this with the pervasive mentality in western journalism of normalizing tragedy in parts of the world, such as the Middle East, Africa, south Asia, and Latin America, Syria, Afghanistan, Ukraine, your name it and it is perversely turned into entertainment.

Everything will have to adapt to the changing times.

As culture change, so does the way we consume it – all digital and virtual viewing merging into a digital and physical worlds with  interactions changing into an endless cycle of content discovery, co-creation and sharing, which will deepen the emotional impact of content or by- pass it completely. This extends beyond our screens and newspapers and easily bleeds and blends into politics.

Righteous outrage immediately mounted online.

Xenophobia is an efficient tool to keep people divided. Colonial powers knew this early on. By separating people based on superficial characteristics, such as skin colour, and then assigning qualities to these features (such as being civilized vs. barbarian, or intelligent vs. backward), people started to believe that they were different from each other based on these highly unscientific classifications. To eradicate racism, we must become aware that our ancestors invented the notion of race for self-fulfilling reasons rooted in unscientific assumptions.

The question becomes how we classify people as strangers. This changes over time. Therefore, the classification of people as strangers is culturally constructed, with racism being one of its many forms.

Race and racism were non-existent during most of human history. To be human has always meant one thing -to be civilised. One was not born human. One had to become human.

Racism is a recently invented classification system that triggers xenophobia.

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After demonizing and abusing refugees, especially Muslim and African refugees, for years., now if one does not look like a refugee the chances of being excepted anywhere is almost zero.

You can see it already in Europe.

I suspect we’re going to see more nativism, more xenophobia, and more talk of building walls on our borders. Neighbour helping neighbour is a dying falsify.

Very concept of providing refuge is not and should not be based on factors such as physical proximity or skin colour.

The idea of granting asylum, of providing someone with a life free from political persecution, must never be founded on anything but helping innocent people who need protection. That’s where the core principle of asylum is located. If not we are showing ourselves as giving up on civilization and opting for barbarism instead.

On the one hand, there is something to be said about the idea of mankind as a group defined, beyond gender, race, or class, by a characteristic shared by all humans.

The history of the idea of human nature since the 5th century BC represents the history of Western violence and domination. It bears witness to some of the deepest conflicts and divisions the earth has seen.

The West identifies capitalism, liberalism and democracy as markers of civilisation and progress against Islamic fundamentalism, theocratic rule, and what it irresponsibly calls ‘the Muslim world’.

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These things exist with or without climate change, but the effects of climate change — migration in particular — will exacerbate them and help fuel reactionary movements around the world.

Ideology will always be a surface-level justification for conflict — people come up with narratives to justify whatever they’re doing in the political world. But if you look deeply at the source of future conflicts, I think you’ll see a basic resource conflict at the bottom of it all.

We can say with some confidence that climate change will render huge parts of the world less hospitable to human beings, and that as a consequence, humans will have to change how and where they live.

Are we prepared?   NO!

Do we have the institutions, the structures, the systems of cooperation we need to deal with this problem?  NO!

Have we existing structure of peacekeeping that can hold up under these conditions?   NO!

Can Western democratic society, which is built on a system of limitless growth and productivity, change its destructive relationship with nature?  NO!

Modern liberal democratic societies are successful at improving the lives and freedoms of people who live in them. The problem is that these systems are based on the exploitation of nature and our environment, and we’re sort of trapped in this paradigm.

The lessons for those of who lived through the coronavirus pandemic today, it that Civilization is a very thin veneer. That your well-being as individuals really depends on the flourishing of the greater society.

Why?

Because under even slight amounts of pressure, that social contract starts to break down, and [when] people lose that veneer … that can be very dangerous. If a pandemic finds a society that is fractured, where there is distrust, where the public health system is neglected or in decay … that is going to be revealed, as it was with profiteers during the pandemic “willing to make money off human misery”

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Putting the pandemic into perspective as a terrible episode, but nonetheless just one episode, in a much longer story. This however  is not an option when it comes to Climate Change. Overwhelmed by the disaster, people will see what our system of Capitalism has become.

I think one of the things that is clearly exacerbating matters is when the issue is what we’d call politicized.

With technology and social media we humans – we become the stories that we tell ourselves. Our stories are never just stories. They are self-fulfilling prophecies.

That’s because we tend to use history, which is at its heart the study of surprises, as a guide to the future. This should however not stop us from aiming to better understand the future: the knowledge gained through planning is crucial to the selection of appropriate actions as future events unfold. We don’t know the answer, but we can at least ask useful questions and catalyze the conversation!

It’s important to remember that technology is often value-neutral: it’s what we do with it day in, day out that defines whether we are dealing with the “next big thing”.

Is there a way to think of the human being beyond the opposition between the ‘civilized’ and the ‘barbarian’?

Or is such an idea of mankind yet to be invented?

All human comments appreciated. All like clicks and abuse chucked in the bin.

Contact: bobdillon33@gmail.com