• About
  • THE BEADY EYE SAY’S : THE EUROPEAN UNION SHOULD THANK ENGLAND FOR ITS IN OR OUT REFERENDUM.

bobdillon33blog

~ Free Thinker.

bobdillon33blog

Category Archives: Life.

THE BEADY EYE SAY’S. GOLLY GOSH ARE WE BEGINNING TO REALIZE THAT WE NEED TO DO SOMETHING .

17 Thursday Sep 2020

Posted by bobdillon33@gmail.com in #whatif.com, 2020: The year we need to change., Algorithms., Capitalism, Climate Change., COVID-19, Disconnection., Environment, Fourth Industrial Revolution., How to do it., HUMAN INTELLIGENCE, Human values., Humanity., Imagination., Life., Natural World Disasters, Our Common Values., Paris Climate Change Conference 2015, Post - truth politics., Post-Covid-19, Purchasing Power., Reality., Survival., Sustaniability, Technology v Humanity, Telling the truth., The common good., The essence of our humanity., The Future, The Obvious., The pursuit of profit., The state of the World., The world to day., Unanswered Questions., We can leave a legacy worthwhile., WHAT IS TRUTH, What Needs to change in the World, World Aid., World Leaders, World Politics

≈ Comments Off on THE BEADY EYE SAY’S. GOLLY GOSH ARE WE BEGINNING TO REALIZE THAT WE NEED TO DO SOMETHING .

Tags

Algorithms., Capitalism, Capitalism and Greed, Capitalism vs. the Climate., Climate change, Coronavirus (COVID-19), Extinction, The Future of Mankind, Visions of the future.

 

(Three-minute read) 


“WE NEED TO DO”

IS PROBABLY THE MOST USED TERM IN CURRENT DAY CONVERSATIONS – POLTICALY OR OTHERWISE.

Against the background of a doubling of the world population every thirty-odd years, it’s no wonder that we find ourselves facing intractable problems and we need to do something about them.    

The Covid-19 pandemic so far has only killed a mear 800,000 while ongoing wars over 100 million in the 20th century.

We now live in a world of lip service, (used by silent data collection – profit-seeking – algorithms that could not give a shit), are run by corporations, the manipulators of the need-to-do, in order to promote consumption, whatever the cost, long term, or short term. 

The recycling of plastic alone is an example. We are told that we need to recycle plastic by companies that continue to produce it in the trillions of tons.  

I am not sure about you, but I am a little ashamed to be human right now.

Why? 

Because none of our world organizations, governments, the current crop of leaders have at their core a true understanding that we all live and rely upon the planet to be able to kill each other, love each other, and propagate more of us. 

With the COVID-19 pandemic shining a light onto societal and economic systems all across the world, exposing the flaws of a capitalist society we are still driven by greed, religious beliefs, social media, advertising. 

The pandemic-induced health crisis has rapidly ignited an economic crisis with yet unknown consequences for financial stability, and all is being played out against the backdrop of a climate crisis that cannot be addressed by “business as usual.

We are now facing problems all of which have to be resolved at the same time, otherwise, we will simply be solving problems in one place while creating new ones elsewhere.

So golly gosh the COVID-19 crisis is exacerbating all these problems and what are we doing about it other than convene world leaders in a virtual format to seek action and solutions for a world in crisis. (The united nations on the 17 Sep- 5 Oct) 

You can rest assured what we will witness as we did with the Paris climate change is countries promising virtual undertakings, with no means of enforcement, or transparency.   

Some years ago 150 countries set a list of goals to be achieved by 2020 to improve the world’s biodiversity, not one was achieved and humanity is now at a crossroads. 

Why?

Because countries will virtually promise whatever when it does not cost them arm and a leg. Virtual multilateralism is a joke in the extreme when we need value creation instead of value extraction when the pillars of our world are being shaken to the core.

The COVID -19 will cost trillions while reversing climate change will save trillions.

We all know that we need to grasp the opportunity to fix the system. If we don’t, we will stand no chance against – an increasingly uninhabitable planet – and all the smaller crises that will come with it in the years and decades ahead.

It’s used to be challenging and difficult to make predictions especially about the future now its child play  —  BLEAK 

What can we the people of the world do?

We are incapable of acting as one for obvious reasons, but every one of us needs a habitable planet. We could weaponize our buying power to accelerate actions on biodiversity for sustainable development. 

By doing so the world of profit would change. 

What can countries do? 

To realize that we are not as unique as a species and that the risk extinction has never been greater.  Stop god wobbling as there has been nothing like what we are now looking at in human history. 

Don’t trade with countries that breach environmental sustainability.

The like hood of either of the above happening is zilch.     

So the world of profit has to be taped into, in order to reboot the numerous we need to do.

(See the previous posts on a World Aid Commission of 0.05%)

We need to rise up and speak up!

So all I’m saying is that communication needs to start now not tomorrow. 

Transparency needs to start now not tomorrow.

Yes we are all different and what we do with our differences needs to make a difference.

All human comments appreciated. All like clicks and abuse chucked in the bin. 

← Back

Thank you for your response. ✨

 

 

 

 

 

 

 

 

 

Share this:

  • Share on WhatsApp (Opens in new window) WhatsApp
  • More
  • Share on Mastodon (Opens in new window) Mastodon

THE BEADY EYE ASK’S: WHEN, WHERE, AND WHY ARE WE FUCKING UP THE WORLD WE ALL LIVE ON?

30 Thursday Jul 2020

Posted by bobdillon33@gmail.com in #whatif.com, 2020: The year we need to change., A Constitution for the Earth., Civilization., Climate Change., How to do it., HUMAN INTELLIGENCE, Human values., Humanity., Life., Our Common Values., Palestinian- Israel., Post - truth politics., Post-Covid-19, Reality., Religious Beliefs., Sustaniability, Telling the truth., The common good., The essence of our humanity., THE ISRAELI- PALESTINIAN PROBLEM., The Obvious., The state of the World., The world to day., Truthfulness., Unanswered Questions., VALUES, War, We can leave a legacy worthwhile., What Needs to change in the World, Where's the Global Outrage.

≈ Comments Off on THE BEADY EYE ASK’S: WHEN, WHERE, AND WHY ARE WE FUCKING UP THE WORLD WE ALL LIVE ON?

Tags

Coronavirus (COVID-19), The Future of Mankind, Visions of the future.

 

(Four-minute read) 



If one takes a look at the state of the world which has gone through two world wars, numerous pandemics, natural disasters, you could say that its present state all boils down to us, our sense of belonging, our values, our separate cultures, greed, and power.

There is little point at this present moment in us dragging up our past history to ANSWER these questions other than it shows that colonization and slavery contributed to the world’s woes and that we are unable to act as one.

Take climate change.

There is no hope of reducing co2 emissions until we understand what being a human being means. 

Until we begin to understand each other there is no hope of tackling any of the current world problems.

So in this post, I am concerned with what has happened in recent times to produce the current century of a world preoccupied with crisis management.   

9/11 is my starting point.

Without understanding that Muslims believe that Allaha is the ultimate arbiter of their existence 9/11 was rightly or wrongly declared an act of war against Iraq.

Since then we’ve all been living in the shadow of the World Trade Center that unbridled the economic, cultural, and military power of the US –  America First.

The result is continuing wars Iran, Syria, Yemen, Afghanistan that are not clashes of civilizations but a clash of ideologies, values, and cultures.

Take Isreal- Palestinian.   

It has been referred to as the world’s “most intractable conflict”, with the ongoing Israeli occupation of the West Bank and the Gaza Strip reaching 52 years.

There can be no peace between Muslims and Non-Muslims because what is happing in Israel goes beyond it.

The world is now preoccupied with crisis management so even if the Palestinian case is settled it won’t stop there. 

Worldwide wide it is consumerist capitalism versus religion and tribal fundamentalism.

So if religion determines what we believe what does race tell us?

Nothing when it comes to  COVID-19 it is non-races no matter whether you are Muslim or Christian the price of faith means nothing if you are dead.

All of us no matter what race you are, Black or White, Christian, Jews, Muslim,  Buddhist, Hindu, call ourselves after the country we are born in only if the expression of religious beliefs is enshrined in the countries constitution with equal rights and freedoms. Where one can be our race and practice our religion.

 A sense of self maybe? 

Perhaps it is a race that makes us different from others.

The Irish were considered as being subhuman to the British many years ago before the Great Famine in the 1800s.

Lived segregated cultural traditions do not work. 700 hundred-odd years later, even in a Europen union setting Northern Ireland remains a divided society by religious beliefs, and a border created by colonization.    

I’m American, I’m European, I’m Chines, I’m Irish, I’m Jews Irish, I’m Israelian, I’M Arab,  I’m Israelian, I’m Palestinian.

If we were paid a visit by another race that was intelligent to get here in the first place they would not give an F…  what race we were or had been. 

Not until the human race understand that is one race will there be any hope in addressing the present problems we all face.     

This will remain so till there is a solution to the Israelis and Muslim Palestinian conflict which in my opinion can now only be solved with a one-state solution, not two-states which has no hope of removing the inherent flaws and injustices or resentment of both sides.

All are intertwined forces that are both tearing apart and bring together the world.

What am I saying here is that the Middle East conflict is not just over religion or race it is also over land.   

The 9/ 11 atrocity claimed nearly 3,000 lives and shocked the world but now many people are unable to remember the date of the tragedy – 11 September 2001 – 19 years ago the beginning of the Iraq invasion. An invasion that totally and utterly did not understand that Islam is not their religion, it is their life and remains so to this present day. 

Instead of world leaders making an effort to prevent the Iraqi invasion according to Mr. Bush, there were no options but to use force which has now lead to one of the most inhuman periods in our recent history. 

Recent work also shows that Islamophobia in the West is abetting the Islamophobia in China, with global leaders willing to stay silent about the treatment of Muslims.

These days what one hears over and over is the phrase ” What is needed is “

On top of this, we now have a world pandemic, climate change, America, and Britain first, the erosion of any long term policies by social media, the smartphone, and unregulated artificial intelligence, with religion shrinking in a digital world run by Five Titanic digital companies, run for profit.

It might not be possible to carry on in a world of two deities God and Allah. 

If you ask me it’s all ridiculous the last ones standing to go to heaven and who will be there to greet them, is God, Allah, or Jesus?  It just doesn’t make sense, intellectual, religious-philosophical, or any other sense.

 The world whether it is China and the Muslim or whatever has to come together in new ways.

Wars that are now seen by moderate Muslims as virtually and ultimately as a war against Muslims and Islam across the ethic board.


What does the word Islam actually mean?

It means surrender.

And if we want a world worth living on, surrender is what we will all have to do in the end.

Shalom in Hebrew means peace.

Hebrew: shalom aleichom meaning-peace be upon you.

Arabic: salam alaikum meaning-peace be upon you. 

So take the knee, not to race, not to religion, but to the planet. 

All human comments appreciated. All like clicks and abuse chucks in the bin.

← Back

Thank you for your response. ✨

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

but despite the bad press, Islam gets its a religion with enormous wells of compassion that is not promoted in the west.  

 

 

 

 

 

 

 

 

 

 

 

 

 

Share this:

  • Share on WhatsApp (Opens in new window) WhatsApp
  • More
  • Share on Mastodon (Opens in new window) Mastodon

THE BEADY ASK’S THE QUESTION TO WHICH THERE IS NO ANSWER: WHERE IS THE WORLD GOING?

11 Saturday Jul 2020

Posted by bobdillon33@gmail.com in #whatif.com, 2020: The year we need to change., A Constitution for the Earth., Artificial Intelligence., Capitalism, Climate Change., COVID-19, Digital age., Disconnection., Economic Depression., Environment, Fourth Industrial Revolution., G20., G7., GDP., How to do it., Human values., Humanity., Inequality., Life., Micro v Macro Economics., Modern day Slavery, Our Common Values., POST COVID-19., Reality., Sustaniability, Technology v Humanity, The common good., The current state of our oceans., The essence of our humanity., The Future, The Obvious., The pursuit of profit., The state of the World., The world to day., Trade Agreements., Unanswered Questions., VALUES, We can leave a legacy worthwhile., Wealth., WHAT IS TRUTH, What Needs to change in the World, Where's the Global Outrage., World Economic Depression., World Economy.

≈ Comments Off on THE BEADY ASK’S THE QUESTION TO WHICH THERE IS NO ANSWER: WHERE IS THE WORLD GOING?

Tags

Algorithms., Artificial Intelligence., Capitalism and Greed, Capitalism vs. the Climate., Distribution of wealth, Inequility, The Future of Mankind, Visions of the future.

(Twenty-minute read) 

The answer lies basically in this question -why is it that governments can afford a fighter plane, but teachers need to hold a bake sale to buy school supplies.

Understanding how the balance of payments work is key to understanding the monetary leverage that one country holds over another. Based on the modern method of money creation, the functionality of the balance of payments is really a zero-sum game.

Wealth used to be defined as the accumulation of human time and labor.

This is why human time and labor are consolidated under ideologies (eg. Socialism, democracy, communism, etc.), which are framed with borders around cultures, religions, and historical significance. Time and labor are consolidated as a measure of GDP.

World GDP can now be considered the measurement by which human time and labor are used to manage the debt which is a product of the money creation process.

As Yanis Varoufakis says ” It is pointless to continue to do macroeconomics analysts focusing on a single country”  “It is not any more trading volumes or fiscal data it is the ebb and flow of financial capital”

There was or there is no need for the Coronavirus to expose still more flaws in economic structures. Inequality is to be seen in foodbanks, people sleeping on the street, the color of your skin, not least the increasing precarity of work, owing to the rise of the gig economy and a decades-long deterioration of workers’ bargaining power.

A Clap will not save nine, but thanks to Covid-19 the bastions of global Capitalism are on hold.  

There has never being a more important time to effect change to Capitalism.

So will or can we use the current state of emergency to start building a more inclusive and sustainable economy.  

If we don’t, we will stand no chance against the major crisis – an increasingly uninhabitable planet – and all the smaller crises that will come with it in the years and decades ahead.

Capitalism is facing at least three major crises.

A pandemic-induced health crisis that is rapidly igniting an economic crisis with yet unknown consequences for financial stability and all of this is playing out against the backdrop of a climate crisis that cannot be addressed by “business as usual.”

The COVID-19 crisis is exacerbating all these problems with governments playing a leading role, in delivering immediate solutions in the short term. However, the solutions are still not designed in such a way as to serve the public interest over the long term, and therefore they will not lay the foundation for a robust and inclusive recovery.

With reports on the seriousness of the coronavirus evolving each day if not each hour, the eyes of commerce are on epidemiology.

The effort to develop a COVID-19 vaccine could become yet another one-way relationship in which corporations reap massive profits by selling back to the public a product that was born of taxpayer-funded research.

The ongoing coronavirus crises are forcing governments to cash out in order to keep businesses, workers, and their economies afloat, but extending loans to businesses at a time when private debt is already historically high. Flooded the world with liquidity without directing it toward good long term investment opportunities like renewable green energy will result in the money ended up back in a financial sector that was (and remains) unfit for purpose.

The ability of companies to service any of this debt is debatable never mind the economies of countries.   

This time, rescue measures absolutely must come with conditions attached, bailouts should be designed to steer larger companies but to reward value creation instead of value extraction, preventing share buybacks, and encouraging investment in sustainable growth and a reduced carbon footprint.

It was the high private debt that caused the global financial crisis in 2008. The result of this has been to erode the very public-sector institutions that we need to overcome crises like the coronavirus pandemic.

On top of these self-inflicted wounds, an overly “financialized” business sector has been siphoning value out of the economy by rewarding shareholders through stock-buyback schemes.

If one really looks at Capitalism at its basic modeling – its beating heart is profit for profit sake.

To day’s Capitalist Economics is set up with this mantra, not to serve people’s needs, or to protect the environment, or to spread the rewards, rather to enslave people to the world of consumption- produce something at the lowest cost to produce the highest profit.     

Apart from the tragic human consequences of the COVID-19 coronavirus epidemic, the economic uncertainty it has sparked will likely cost the global economy trillions in 2020, the UN’s trade and development agency, UNCTAD, said on Monday.

What is clear is that if politics and trade wars emerged as uncertainties in recent years, now a third leg in the stool holding up global confidence has suddenly gone wobbly.

It is also clear this is going to be a slow-rolling, highly consequential event, that has all the ingredients required for internal strife in many countries.

It is clear that if we keep exploiting wildlife and destroying our ecosystems, then we can expect to see a steady stream of these diseases jumping from animals to humans in the years ahead.

It is clear that we need to invest in ending the over-exploitation of wildlife and other natural resources, farming sustainably, reversing land degradation, and protecting ecosystem health. 

It is clear that the virus is already robbing the world of carbon reduction and it’s only a matter of time before climate change dwarfs the impact of COVID-19.

It is clear that all country’s fates are intertwined.

It is clear that if there is some message here, it’s that this is totally predictable other than without proper oversight, that AI may replicate or even exacerbate human bias and discrimination, cause potential job displacement, and lead to other unintended and harmful consequences.

It is clear given the growing importance of this powerful technology, AI regulation should not be designed in a haphazard manner. As governments struggle to keep up with the unprecedented speed and scale of technological change, companies are facing a crisis of trust amid the growing “techlash” and are increasingly being called on to self‑regulate the technology they are developing and deploying.

It is clear despite vast efforts worldwide to address the symptoms of the coronavirus pandemic, the root causes have been largely ignored, to rebalance the needs of people, the planet, and animals.

It is clear that there’s a lot still to learn about the virus – and therefore how extensive its impact on the global economy could become. Some of the most basic aspects of the virus remain unknown. It all depends on the eventual scale of the epidemic, and at any given point, no one has been able to say whether it has peaked. We don’t know whether it will burn out, like SARS, or come back seasonally like the flu.

It is clear that the impact on markets not to mention human behavior is far from normal never mind the new normal. We are operating in the uncharted territory and the stark reality is that we as a species are unable to act as one. 

It is clear that the last thing we need to hear from brands is that we all in this together. They are simply trying to remain relevant and in demand. They need to rethink engagement data-driven empathy no longer cuts the ice. 

It is clear that Humanity must become the killer app.

It is clear that we’re living in a world of transparency and in such a world inequality cannot be tolerated.

It is clear that nowadays, it is no longer enough for a business to figure out how it was going to turn a profit. The social goals of the business – are not mere “add-ons or marketing ploys” they must be “part of the DNA of the business.”

It is clear that an unregulated algorithm-driven world will put its riches into the hands of the few. 

The problem that we have is not globalization it is a lack of global governance, a lack of means to address global issues.

To solve social problems such as pollution, poor nutrition, and poverty, climate change, you name it there is only one solution.

At the end of Yanis Varoufakis, The Combination That Changed Capitalism Forever, he promotes the establishment of what he calls a political movement that he calls a progressive international movement that is globally and act like activists locally by using purchasing power, he also puts forward a vision of Capitalism where there is no stock exchange, replaced by private ownership and Greene every bonds backed by treasuries.

The green energy bonds are a must So the young generation is able to buy into the process that creates their destiny. 

Purchasing power as an economic power to effect change, unfortunately, is visible and like all things that are visible will not work due to greed, cultural differences, etc.     

THE SOLUTION MUST BE INVISIBLE AND APPLICABLE WORLDWIDE.  

To create a perpetual ongoing fund that spread the cost fairly to tackle climate change and inequalities worldwide. 

Make a profit for profit sake pay by placing a 0.005% commission on all, Hight frequency trading, on all foreign exchange transactions over £50 thousand, on all sovereign fund acquisitions, on all gambling and world lottos, on all consumption advertising, on all dividend payments.   

Profit for a Purpose- with-Purpose.

Nearly a third of the world’s oceans and land areas could be placed under environmental protections without harming the global economy.

You cannot put a price tag on nature, but a recent independent report, commissioned by the Campaign for Nature charity, found about $140bn (£110bn) a year would be required by 2030 to place 30% of land and sea under protection.

Achieving the target of 30% protection would lead to increased economic output of between $64bn and $454bn a year.

The benefits to humanity are incalculable and the cost of inaction is unthinkable. 

To younger generations, the state of the planet is even more alarming but if they
don’t get their proveable faces out of their smartphones and their fingers out of where the light shines we all going to witness horrors unimaginable. 

It is clear that a coalition of old folks in the establishment won’t cut it.

All our efforts have to be inclusive, integrating all stakeholders, the earth and all that live, grow, and die on it.

All human comments appreciated. All like clicks and abuse chucked in the bin.

← Back

Thank you for your response. ✨

 

 

 

 

 

 

 

 

 

 

Share this:

  • Share on WhatsApp (Opens in new window) WhatsApp
  • More
  • Share on Mastodon (Opens in new window) Mastodon

THE BEADY EYE ASK’S. WILL GENETICALLY ENGINEERED/ASSEMBLED PEOPLE BE ALLOWED INTO HEAVEN.

07 Tuesday Jul 2020

Posted by bobdillon33@gmail.com in #whatif.com, Genetic engineering, Genetics., HUMAN INTELLIGENCE, Human values., Humanity., Life., Modern day life., Natural selection., POST COVID-19., Reality., Religion for a digital age., Religious Beliefs., Survival., Sustaniability, Technology v Humanity, The common good., The essence of our humanity., THE NEW NORM., The Obvious., The state of the World., Truth, Unanswered Questions., VALUES, We can leave a legacy worthwhile., WHAT IS TRUTH, What Needs to change in the World, Where's the Global Outrage.

≈ Comments Off on THE BEADY EYE ASK’S. WILL GENETICALLY ENGINEERED/ASSEMBLED PEOPLE BE ALLOWED INTO HEAVEN.

Tags

Genetic engineering

(Fifteen-minute read) 

As if the world does not have enough problems regardless of the application, genetic engineering is a very controversial topic in our society.

According to most religious doctrines, life begins at conception, not anymore.

When digital technology took over the world, things we perceived as science fiction became reality. Today the same thing is happening with Genetic Engineering.

Life is made up of just four alphabets that give the instructions, and when we change the guide book we change the being carrying it. 

As we are seeing it does not matter what religious beliefs you have or otherwise, the current coronavirus is not fussy who it infects.

We are on the verge of being able to transform, manipulate, and create organisms for any number of productive purposes.

Human genetic engineering may soon be possible. It might well be in its infancy from changing the course of our lives. From medicine to agriculture, to construction and even computing, we are within reach of age when manipulating the genetic codes of various organisms, or engineering entirely new organisms, promises to alter the way we relate to the natural world.

Genetically engineered food is a divisive topic that is deeply embedded in the ongoing debate around climate change, sustainability, and food security.

There are many pros and cons regarding this topic and there are many powerful arguments for and against genetic engineering and gene therapy.

We already improve crops and animals. Why not humans?

Evolution is a change in the inherited characteristics of a population of organisms from one generation to the next.

This happens anyway and genetic enhancement is just speeding up this natural process.

We will have to make difficult decisions in the future on whether we want to play god in order to be able to fight deadly diseases and colonize another planet, grow enough food, replace exhausted resources. 

Of course, the big question is. 

Is it wrong to play god by effectively creating and changing life? 

Altering genes to improve strength, beauty or intelligence undermines the moral and legal idea that all humans are equal, creating further inequality in society – those who are genetically engineered and those who are not.

These individuals would have no say in this, but when they arrive at the pearly gates will they be allowed to enter. 

Genetical engineering is an extremely controversial issue without even considering the views of religions. The ethical question becomes even more daunting when we consider genetic engineering as it applies to animal life, particularly human life.

One could say that God has no say about any of this?

The Bible does not directly address the issue of genetic engineering, because genetic engineering was unknown at the time that the Bible was written, so there is a concern that a bold pursuit of advances in genetic engineering is motivated by defiance of God.

God said, ‘Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and overall the creatures that move along the ground.’

The gift of life is a product whether it comes from God or not and can be reproduced and modified to make a better product. So where are we with the artificial manipulation, modification, and recombination of DNA or other nucleic acid molecules in order to modify an organism or population of organisms.

It is my belief that genetic engineering has promised to better mankind, and it is our ethical obligation to research it but not exploit it.

Determine the genetic material of embryos in humans limiting the chances of children’s autonomy to determine their own destinies.

This means that the entire life of children is changed irrespective of their wish. This practice is immoral in nature because it is an unnatural way of molding the life of a human being to become what they themselves do not wish to be, resulting in social inequalities.

All raises a number of significant ethical issues. 

From genetically modified crops, using less water to speeding up the growth of plants to adapt to the global warming problem, to the overall life expectancy of animals and humans, to designer babies, to the development of new diseases, or to miscarriages, to resistance against antibiotics, to political decisions, to the uses of genetically modified bacteria for making biofuels, to the use of genetically modified seeds to increase yields and also make plants more resistant to pests, to the whole ecological system, to human behavior.

By treating the human embryo as mere ‘laboratory material’, the concept itself of human dignity is also subjected to alteration and discrimination. Dignity belongs equally to every single human being, irrespective of his parents’ desires, social condition, educational formation, or level of physical development. To create embryos with the intention of destroying them, even with the intention of helping the sick, is completely incompatible with human dignity.

Embryology is governed by the Human Fertilisation and Embryology Act 1990.

Human embryos produced for research purposes cannot be implanted into any woman’s womb and must be discarded after 14 days.

In evaluating these concerns, we need to bear in mind that genetic engineering is still young. Some of the possibilities, such as creating new species of superhumans or subhumans, seem highly unlikely, at least for the foreseeable future.

However, there is a need to have morally correct legislation that guides the way science develops genetic engineering otherwise it will be a Pandora’s box of dangerous genetic modifications posing a threat to humanity with the rich in a society enjoying the fruits of genetic enhancements.  

chances and risks of genetic engineering

Ecological Engineering, the application of science to the optimum conversion of the resources of nature to the uses of humankind.

NATURE is being distilled—among many forms—into a network, where nodes represent species and links represent interactions between them.

Ecosystem engineering combined with genetic engineering not only impacts communities on ecological timescales but will profoundly shape the evolution of life on Earth. The complexity of an ecological community can be distilled into a network, where diverse interactions connect species in a web of dependencies.

The dynamical consequences of community structure is not yet a well-defined theory for the assembly of communities that incorporates multitype interactions.

The role of these ecosystem engineers has not been considered in ecological network models.

To unravel nature’s secrets we must simplify its abundant complexities and idiosyncrasies.

On the other hand, GENETIC engineering is entering a new phase as the available techniques become much more precise. Precise genetic editing opens up the opportunity for personalized medicine, with treatments tailored to our own unique DNA.

What is becoming possible and what will the implications be?

Just imagine a genetic engineering breakthrough that brings the dream of fixing everything from a deadly disease to environmental catastrophe into reach, simply by cutting and pasting bits of DNA. 

Primarily, as with any technology, once it becomes cheap and easy, it’s going to be used more and more – so we can expect an explosion of activity and innovation around genetic engineering in the coming years.

A lot of controversy surrounds “transgenic” genetically modified organisms, resulting in bureaucratic obstacles that mean GM crops are scarcely cultivated across much of the European Union, Africa, and Asia.

For example, if a gene from a pig was inserted into a banana, will people of the Muslim faith stop eating bananas and so on.

Did you know that over seventy percent of all processed foods on supermarket shelves contain at least one genetically engineered ingredient? If you are not eating 100% organic food, you are eating genetically modified foods. It is almost impossible to avoid eating GMO foods. Presently, over ninety percent of the soybeans, canola, sugar beets, and cottonseed oil are bioengineered. Seventy-two percent of the corn is genetically altered. And more and more food products are being altered every day.

Considering every five minutes, there is a new life and every eight minutes a death and none of us last forever. 

We all live for a short time in the fourth dimension of time so is any of this relevant. 

Leaving apart the ethical issues, let us be optimistic for a while.

Genetic engineering hasn’t, and won’t, stop it raises ethical and moral questions to which there are, as of yet, no clear answers.

How we as a species solve these problems will tell us not only something about the global landscape of moral decision-making but will define precisely where the human race will end up over the next few generations.

It’s not an exaggeration to say genetic engineering could totally alter the way we live – and these changes won’t necessarily be positive.

While we humans are gaining the powers of the gods, we aren’t at all ready to use them. We aren’t prepared to handle these Promethean technologies responsibly.

While the advance of genetic technologies is inevitable, how it plays out is anything but.

A first inkling of where we are heading can be seen in the direct-to-consumer genetic testing industry.

When genetic Engineering reaches the mass, the change is going to be permanent.

The overlapping genomics and AI revolutions may seem like distant science fiction but are closer than you think. Because we are all one species. We will ultimately need to develop guidelines that can apply to all of us.

As a first step toward making this possible, we must urgently launch a global, species-wide education effort and inclusive dialogue on the future of human genetic engineering that can eventually inform global norms that will need to underpin international regulations. This process will not be easy, but the alternative of an unregulated genetic arms race would be far worse.

Scientists today have loftier ambitions than building a new app or social media companies.

All human comments appreciated. All like clicks and abuse chucked in the bin.

← Back

Thank you for your response. ✨

 

Share this:

  • Share on WhatsApp (Opens in new window) WhatsApp
  • More
  • Share on Mastodon (Opens in new window) Mastodon

THE BEADY EYE ASK’S: WHEN IT COMES TO WORLD PROBLEMS WHY IS IT THAT WE HUMANS ARE UNABLE TO APPRECIATE THE GRAVITY THEY PRESENT.

03 Friday Jul 2020

Posted by bobdillon33@gmail.com in #whatif.com, 2020: The year we need to change., A Constitution for the Earth., Big Data., Capitalism, Climate Change., COVID-19, Digital age., Disconnection., Economic Depression., Environment, Evolution, Fourth Industrial Revolution., GDP., homelessness., How to do it., HUMAN INTELLIGENCE, Human values., Humanity., Inequality, Life., Micro v Macro Economics., Modern day life., Our Common Values., Post - truth politics., POST COVID-19., Survival., Sustaniability, Technology v Humanity, Technology., Telling the truth., The common good., The current state of our oceans., The essence of our humanity., The Future, THE FUTURE OF OUR OCEANS/SEAS, The Obvious., The pursuit of profit., The state of the World., The world to day., Truth, Unanswered Questions., VALUES, We can leave a legacy worthwhile., Wealth., WHAT IS TRUTH, What Needs to change in the World, Where's the Global Outrage., World Economic Depression., World Leaders, World Politics

≈ Comments Off on THE BEADY EYE ASK’S: WHEN IT COMES TO WORLD PROBLEMS WHY IS IT THAT WE HUMANS ARE UNABLE TO APPRECIATE THE GRAVITY THEY PRESENT.

Tags

Capitalism and Greed, Capitalism vs. the Climate., Climate change, Coronavirus (COVID-19), Distribution of wealth, Earth, Environment, Extinction, Global warming, Inequility, SMART PHONE WORLD, Social Media, Technology, The Future of Mankind, Visions of the future., World aid commission

 

(Twenty-minute read)

As global citizens, the news is packed with statistics and updates on the challenges we face. Most of these challenges have existed from time memorial and are too large to be solved by one person at a time and if they affect huge numbers of people we are numb by their enormity.  

Photographs can be effective for a while. They capture our attention — they get us to see the reality, to glimpse the reality at a scale we can understand and connect to emotionally. But then there has to be somewhere to go with it.

“There is no constant value for human life.”

Granted that certain global issues cannot be solved by on-the-ground, grassroots-style projects like human rights, climate change, wars, etc. 

So is it a perception problem? 

No matter how hard we try we are unable to perceive the whole earth never mind the Universe as one.   

We witness this many times in history when the value of a single life diminishes against the backdrop of a larger tragedy and now we are once again witnessing it with COVID-19.

We all go to great lengths to protect a single individual or to rescue someone in distress, but then as the numbers increase, we don’t respond proportionally to that.

We don’t scale up, even when we’re capable. 

There’s a hard limit to human compassion. The human mind is not very good at thinking about and empathizing with, millions or billions of individuals. As the number of victims increases, our empathy, our willingness to help, reliably decreases.

We seem unable to prevent our past from impacting our present?

However, our current behaviors are not shaped by past events but by mass media in the form of social media which is creating self-limiting beliefs.

They appear so real to the extent that we cant hardly tell whether its a self-limiting belief or a real one, as a result, we are unable to see the world correctly, so we look on as millions die. 

Numbers simply can’t convey the costs, there’s an infuriating paradox at play.

We know that we must protect the Earth but are unwilling to pay the cost of doing so.

Our problem is to replace the false beliefs we acquired with the right one.

Which issues are the most urgent?

And can one person, really, truly, make that much of a contribution?

Here are some of the major issues all global citizens should be aware of if not there are living in coco land. 

FOOD.

One in nine people in the world goes hungry each day.  

It has been estimated that if women farmers could be given the same resources as men, millions of more people could be fed. 

How can it be 2020 and people are still going hungry?

Nutritious food is often more expensive. Visit your local supermarket and compare the price of a punnet of strawberries to a chocolate bar. 

Even though approximately 12.9% of the world is undernourished, about 30% of the adult population is overweight.

HEALTH.

In a world of more than 1 billion people living in extreme poverty (less than $1.25 per day) and 2.2 billion living on less than $2 per day (2011 data)

The reality is far more complex. Untold hundreds of millions of people lack access to essential health services, in fact over half of the world population do not have basic health care. We are a long way from the universal right to health.

Communicable diseases were responsible for 71%  of deaths, and low-income countries are the most severely affected. 

EDUCATION. 

It’s estimated that approximately 600 million children are not mastering basic mathematics and literacy while at school. 

HABITAT AND BIODIVERSITY LOSS. OCEAN CONSERVATION

The earth is full. Full of our waste, full of our demands.

The economy is now bigger than the earth, unimaginable, unattainable, and unsustainable. There is no infinite growth possible on a finite planet because nature sets the rules and individual issues mean nothing if they are not attached to nature.  

There are countless studies and evidence all around you indicating that the coming crises are inevitable.

If an economy grows at 2% per year, it will double in 35 years. 

Imagine twice as much human economic activity as we now have. Can our planet sustain this? Do we need to do this? Why would we want to? Why are we doing this?

Even though a lot of us know that it makes no sense to try to grow endlessly and outstrip the only planet we have. 

What if anything can be changed? 

We all know that the road to global decarbonization must involve renewable energy.

Although the Paris agreement’s goals are aligned with science, alarming inconsistencies remain between science-based targets and national commitments.

Its a no-brainer in the current emerging global political climate.

Rather than tackle mitigation measures economies are now due to Covid-19 returning to pumping more not less carbon into the atmosphere.

Climate stabilization must be placed on par with economic development, human rights democracy, and peace.       

From a money perspective, we can’t help it—we live in a grow-or-die system.?

Currently, we have a system that provides humans to have an innate cost/benefit assessment tool called the smartphone operating at all times. 

Here are a few suggestions.

It is now vital that we consider the motivation and funding sources of those who are shaping our worldview. 

Money must be created without debt so it doesn’t force us to grow and consumer beyond our means.

New Money must no longer enter circulation as credit, that is, as debt.

It will simply be money spent into circulation by the government as a permanently circulating exchange medium to enable the country’s economy to function.

This money will be equity on the national balance sheet and be our commonwealth.

It will replace bank-created debt-money ending the privilege of commercial banks to create and issue what we use as money.

Then we have trillions in the form of pension investment funds that are nontransparently invested. If we demanded that these funds were moved from fossil fuel industries to green energy industries whose returns are going to be massive we would be reducing carbon emissions by millions of tonnes.

Next, we have the advertising industry.

All advertising that does not promote sustainability should be curtailed by law.  We must turn the direction of humanity towards thriving not consumption for profit.  

With the coming economic depression, we do have room for growth—the growth of community cohesion and commons conservation. We can grow our efforts to educate our children, care for our people, and care for the planet. We can grow into a more just, caring, sustainable society. 

Because we are careering into a world of a few haves and billions of have -not.

Access to information owned by Facebook, Twitter, Microsoft, Apple, to name a few, must become transparent and available to all as the interactions of all our individual worldviews shape the condition of humanity.

Lastly, we must address inequality.   

There are now 65.3 million people displaced from their homes worldwide.

Think about that number: 65.3 million. Can you even imagine it?

It’s now or never that we make a profit for profit’s sake contribute to a World Aid fund.

(see previous posts)

As Mahatma Gandhi put it, “Earth has enough to satisfy every man’s need, but not every man’s greed.”

We can’t eat drink or shit data.

 

All human comments appreciate. All like clicks and abuse chucked in the bin.

← Back

Thank you for your response. ✨

 

 

Share this:

  • Share on WhatsApp (Opens in new window) WhatsApp
  • More
  • Share on Mastodon (Opens in new window) Mastodon

THE BEADY EYE SAY’S. YOU CAN TAKE THE KNEE BUT WHAT IS IT THAT MAKES A NATION.

24 Wednesday Jun 2020

Posted by bobdillon33@gmail.com in 2020: The year we need to change., A Constitution for the Earth., Civilization., Climate Change., COVID-19, Dehumanization., Democracy, Digital age., Disconnection., Donald Trump., European Union., Evolution, Facebook, Human values., Humanity., Inequality, Life., Modern Day Communication., Modern day life., POST COVID-19., Social Media, Technology, The common good., The essence of our humanity., The Internet., The Obvious., The state of the World., The world to day., Unanswered Questions., WHAT IS TRUTH, What Needs to change in the World

≈ Comments Off on THE BEADY EYE SAY’S. YOU CAN TAKE THE KNEE BUT WHAT IS IT THAT MAKES A NATION.

Tags

Climate change, Nation identity., Nation v technology., Nationality, Nationhood, Nations and cultures, Rise of nationalism, Technology, The Future of Mankind, Visions of the future.

 

(Twenty-minute read) 

IT IS NOT COVID-19 OR TAKING THE KEEN OR THE GDP THAT MAKES A NATION. 

SO LET US ASK SOME QUESTIONS:

What is it these days that constituents a Nation?

How does a nation emerge and evolve?  

What are the precise differences between a nation and a gathering of people?

It is hard, -and even one may claim impossible- to give satisfactory answers.

Nations seem so compelling, so “real,” and so much a part of the political and cultural landscape, that people think they have lasted forever. In reality, they come into being and dissolve with changing historical circumstances – sometimes over a relatively short period of time, like Czechoslovakia and Yugoslavia.

Did you notice that suddenly out of nowhere, the BBC has started to refer to England as the Four Nations?

Charles Stewart Parnell said  “No Man Has the Right to Fix the Boundary to the March of a Nation” no man has a right to say to his country—thus far shalt thou go and no further.

Ernest Renan in 1882 said nations share “a soul” and memories of “endeavors, sacrifice, and devotion.

Historical events uniquely fuse together the population of a given territory into a nation.

These nations share “a soul” and memories of “endeavors, sacrifice, and devotion.”

But, because of migration, most modern states include within their borders diverse communities that challenge the idea of national homogeneity and give rise to the community of citizenship, rather than membership in the nation.

So is a nation the kind of moral conscience, which we call a nation? 

If one were to believe some political theorists, a nation is above all a dynasty, representing an earlier conquest, one which was first of all accepted, and then forgotten by the mass of the people.

With technology however we are learning that man is a slave neither of his race nor his language, nor of his religion, nor of the course of rivers nor of the direction taken by mountain chains.

Why, then, does national identity give rise to such extremely strong feelings?

And why would so many be ready to “die for the nation” in time of war?

THERE IS NO RIGHT ANSWER. 

In the age of global transportation and communication, new identities arise to challenge the “nation,” but the pull of nationalism remains a powerful force to be reckoned with – and a glue that binds states together and helps many people (for better and for worse) make sense out of a confusing reality.

Language invites people to unite, but it does not force them to do so.

The United States and England, Latin America, and Spain speak the same languages yet do not form single nations.

Religion cannot supply an adequate basis for the constitution of a modern nationality either.

Geography, or what is known as natural frontiers, undoubtedly plays a considerable part in the division of nations.

So a nation’s existence is if you will pardon the metaphor, a daily plebiscite, just as an individual’s existence is a perpetual affirmation of life.

National identity is typically based on shared culture, religion, history, language or ethnicity, though disputes arise as to who is truly a member of the national community or even whether the “nation” exists at all (do you have to speak French to be Québécois or Irish to be Irish? Are Wales and Tibet nations?). 

Theorizing further about nations, Renan says they reinforce themselves in a “daily plebiscite” of a common will to live together. 

This might have been true before the arrival of the internet and the smartphone.

Now the world can see into every backyard and what is on the washing line.

In other words, we are no longer living in a world defined by Nationhood but a world that is driven by the whims of bias, color, profit, and the inequality of the accident of birth. 

WE TODAY MIGHT LIVE BEHIND FRONTIERS BUT WE ALL CONNECTED TO ONE ANOTHER.

The term “nationalism” is simply not part of technology so the nation exists in the minds of its members as an “image”. 

For most of the last 50 years, technology knew its place.

THEN ALONG CAME SOCIAL MEDIA.  

Face book alone has around 2.6 billion people using it every month but it remains a sub-identities not a new identity; however, the technology it and other platforms are using does not reflect their impacts on nationhood.

After decades of inward-looking and jargon-infused discourse, governments are just beginning to wake up to social media and finally taking their communications seriously.

They reflect the grand narrative that is shaping a common sense of belonging.

Our digital identity is already an inextricable part of our lives, as is the technology that allows us to manage it. However, there are two really sad things about this and the unintended consequence of the use of these emerging technologies.

First, most people have no idea of the dramatic changes that are occurring slowly yet inexorably.  Second, this shift in identity, from internally derived to externally driven, can’t be good for us as (formerly unique?) individuals nor for us as a (formerly vital?) society.

We come to see our identities as those we would like to have or that we want people to see rather than who we really are. We then feel compelled to promote and market these identities through social media.

It is easier than ever to change our identity, yet it is harder than ever to control.

It isn’t difficult to see how external forces may now be gaining a disproportionate influence over our self-identities compared with previous generations. These platforms are shaping our self-identities in ways in which most of us aren’t the least bit aware.

In previous generations, most of the social forces that influenced our self-identities were positive; parents, peers, schools, communities, extracurricular activities, even the media sent mostly healthy messages about who we were and how we should perceive ourselves.

But now, the pendulum has swung to the other extreme in a social world where profit is motive and rule by the collection of data. 

On the Internet, people create imaginary identities in virtual worlds with a new generation contemplating a life of wearable computing, finding it natural to think of their eyeglasses as screen monitors, their bodies as elements of cyborg selves.

They are and will blur the boundaries between their on-line and off-line lives, and there is every indication that the future will include robots that seem to express feelings and moods, not nations.

We are ill-prepared for the new psychological world we are creating. 

The Internet constantly confronts us with evidence of our past but we are losing the chance to remake ourselves?

This is certain to have some kind of profound effect on the development of identity.

What that effect will be we’re not quite sure.

Smartphone—allows us to produce a narrative of our lives, to choose what to remember and what to contribute to our own mythos.

This is of particular importance for those who yearn to establish new identities.

The trouble is, most difficult memories aren’t captured by photos, videos, or tweets, complex historical past has to be read or taught as it has a major consequence: 

Memory is almost a form of political representation, enabled by social media; groups are able to preserve their history as they travel across continents.

National identity – there we are. 

But the main victim of today’s shenanigans when it comes to nationhood is that sentiment of self has been tempered for centuries by an intense feeling of collective suffering, generating a crave for unity, a thrive for a fusion of the entire society.

In the end, nations will form a federation like the USA and Europe.

Each nation of Europe represents too much of a specific history for the European spirit
to be anything else than the spirit of the European nations.

Over time this too shall pass eventually but it will take centuries for Europe to forget that Europe is just about nations. 

The USA under the Presidency of Donal Dump nationhood appears to mean that the more you destroy, the more you count.

The Uk now referred to itself as the four nations all of which have their national selections, with the exception of the Olympics.

The best way of being right in the future is, in certain periods, to know how to resign oneself to being out of fashion.

There can be little doubt that the present COVID-19 and the forthcoming Economics Depressions are and will start to exam what defines – A Nation.

The virus loves a large body of people, associated with a particular territory, that is sufficiently conscious of its unity to seek or to possess a government peculiarly its own ends, as it is not talking to itself.

Technology allows for self-representation and preservation of personal and collective identity by providing autonomy and empowerment but it now poses questions about authenticity in new, urgent ways.

Technology can be used to preserve the language, customs, and culture, but it will if not transparent and shared drive inequality without any understanding of the perspective of critical sociology. 

It’s my hope that as we become more sophisticated consumers of computational technology—and realize how much it is changing the way we see our world and the quality of our relationships.

Remember it is nationalism’s adaptability to most local conditions that allow it to thrive, especially when supported by a government intent on expanding its own power domestically and internationally.  It’s an attractive ideology for political leaders, as it provides a ready-made and widely-believed justification for increased political power in order to Make the Nation Great Again. 

One way or the other coming climate change, with mass migration, will redefine what it is to be a Nation.  

All human comments and contributions appreciated. All like clicks and abuse chucked in the bin. 

← Back

Thank you for your response. ✨

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Share this:

  • Share on WhatsApp (Opens in new window) WhatsApp
  • More
  • Share on Mastodon (Opens in new window) Mastodon

THE BEADY EYE ASK’S. WHAT ARE MODERN DAY VALUES AND THEIR ROLE IN OUR LIVES.

20 Saturday Jun 2020

Posted by bobdillon33@gmail.com in #whatif.com, 2020: The year we need to change., A Constitution for the Earth., Capitalism, Climate Change., COVID-19, Dehumanization., Digital age., Disconnection., Economic Depression., Environment, Fourth Industrial Revolution., Future Education., HUMAN INTELLIGENCE, Human values., Humanity., Inequality., Life., Modern day life., Our Common Values., POST COVID-19., Poverty, Reality., Reverse racism., Survival., Sustaniability, Technology v Humanity, The common good., The essence of our humanity., The Obvious., The pursuit of profit., The state of the World., The world to day., Truth, Unanswered Questions., VALUES, WHAT IS TRUTH, What Needs to change in the World, Where's the Global Outrage., World Economic Depression., World Leaders, World Racism

≈ Comments Off on THE BEADY EYE ASK’S. WHAT ARE MODERN DAY VALUES AND THEIR ROLE IN OUR LIVES.

Tags

Modern day education, Modern day life., Modern day values., Modern global economy, Modern humans, Post-Covid-19

(Twenty-minute read) 

This is a vast subject which is not possible to address in an 800-word blog.

However, values role’s in our lives and their importance is not always fully understood.

Values are the things that are important to us, the foundation of our lives.

What I am interested in here is exploring the influence of technology and its advancement and how it now relates to the modification of cultural values.

Technology commonly exerts a strong influence on daily practices, changing the way values are carried out with each new development.

Will this in the end ‘kill’ our social cohesion and will groups of people be left out? Or will our social interaction become extensive and will our relationships get better? Are there any common values left? 

These are all questions that can’t be answered yet and can only be answered in the future. 

Technology is all around us.

It is so pervasive in our everyday life that it is impossible to get away from it.

It has become almost invisible so that most of us don’t know how to interact in the real world or with our environment, but it is how humans are using technology that is so devastating our common values. 

Before COVID-19 we were already isolating ourselves from physical contact with smartphones.

The virus has pushed us further apart with social distancing, online education, and social platforms replacing almost all forms of entertainment.   

Are we connected better nowadays with social media, or are we worse off?’

One of the aspects of culture and values is social interaction between people. How we behave to one another and in which way we do that. Social media has taken a big role in our social interaction. We no longer have to speak to a person to know what they are doing. We just look on twitter of Facebook. 

Social media and smartphones both are turning us into non-empathic couch potatoes and it is this passive use of technology that is the reason technology is ruining not just our values but humanity itself. 

With the arrival of COVID-19 ( His “epidemic”) technology isn’t allowing the young generation to truly embrace our humanity while creating a gap between generations. 

The real connection such as visual and emotional expressions aren’t shown anymore, because we are looking at a computerized display. This way messages could be understood differently than they should be, because they don’t get to know the real meaning behind the message.

If Facebook was a country, it would be the world’s 3rd largest country in terms of population. 

Now is the opportunity to realize this and that we must use technology as a tool, not reality.

Our overbearing dependence on technology can be detrimental to society.

It is not the be-all and end-all of everything. Everyone is entitled to their own values, attitudes, and beliefs.

For example. From the outside, the cultural values ​​of a group can often be difficult to understand. 

In India, 80% of the population practices the Hindu religion. For the believers of this religion, the figure of the cow is venerated and should not be sacrificed. In western culture, this is a strange cultural value, since cows are a source of food and not of worship. 

or

Some people may see great value in saving the world’s rainforests. However, a person who relies on the logging of a forest for their job may not place the same value on the forest as a person who wants to save it.

——————————————————————————————-

Before the coronavirus crisis exploded and confronted us with a life-and-death threat to every corner of our planet those who worked in what could be called taken for granted jobs we not valued neither in money terms or the essential services they provided to us all.

As a result, society discovered new heroes.

Times of crisis bring out the best in us. Superficial concerns fall away and we rediscover what really matters: Our values.

Now that the Pandemic in the western world is coming under control (we hope) and the murder of a colored man in the USA our worldwide values which have been honed by decades of biased history are coming under the spotlight, not just our personal views but societies as a whole.

BUT WHAT ARE THOSE VALUES AND HAVE DUG DOWN TO CORE VALUES AND WILL WE PUT THEM INTO ACTION?

It is easy to compile a list of personnel values and at the same time aspire to universal values of peace, human dignity, equal human rights, and freedom values.   

They are at the core of our being. They are our motivators, our drivers, the passion in our hearts, the reason we do the things we do and feel the way we feel. They help us to make better choices in life, develop healthy patterns of behavior, and form and maintain meaningful personal relationships.

They are the compass guiding everything we do – our choices and our actions.

So, if we want to change the world for the better, then we have to change
our own behaviors.

Living by your personal values sounds easy—at least in theory. Your values, after all, are simply the things that are important to you in life, so it should be natural to live by them.

Here are some more questions to get you started:

  1. What’s important to you in life?
  2. If you could have any career, without worrying about money or other practical constraints, what would you do?
  3. When you’re reading news stories, what sort of story or behavior tends to inspire you?
  4. What type of story or behavior makes you angry?
  5. What do you want to change about the world or about yourself?
  6. What are you most proud of? 
  7. When were you the happiest?

Think about our most important values and to act on them.

Living your values is about more than the big, long-term goals, however, it’s also about the small, day-to-day decisions. Putting them into action each and every day will have a powerful impact on our own wellbeing, the wellbeing of the groups and communities we belong to, and the wellbeing of the whole world.

The passive use of Technology is the reason technology is ruining our Humanity. 

Why is technology ruining humanity?

The only reason people do things is that life gives them the opportunity to do so. Which by extent, whether they know it or not, implies that people value their life.

Behind every use of technology is a person, as behind every murder, there is also a person.

We are about to pass through a long and very painful period of adjustment which is fraught with danger at the cost of permanently reducing human beings and many other living organisms to engineered products and mere cogs in the social machine.

As the noose of technological enslavement tightens on humanity will our values have any value?

They say that innovations in technology can save the world and is extending democracy. I say that it is concentrating even more power in the hands of a tiny elite.

Personal Values are formulated by a variety of influences, environmental influences including upbringing, religion, friends, family, peers, and, education not by algorithms, virtual reality.    

Until we get better at using technology as a tool I think we’re cooked, we’re going to continue to extinct species and we’re going to continue to dig the hole deeper of the whole eco-social crisis.

If you just hold your cell phone for 30 seconds and think backward through its production you have the entire techno-industrial culture wrapped up there.

You can’t have a smartphone an I pad or use Social media without everything that goes with it. You see mining, transportation, manufacturing, computers, high-speed communications, satellite communications, it’s all there, you see and it’s that techno-industrial culture that’s destroying the world.

The only way we’ll be able to responsibly harness the fruits that technology bears are with a renewed attitude of cooperation and care for the most vulnerable among us.

Technology has given us the tools to reshape how we live in the world; if it also changes the way we interact with our neighbors, it can be transformational.

Technology can inspire progressive social policies. When 62 billionaires have as much wealth as the bottom half of the world’s population, it’s clear that political principles are skewed toward the influential in business.

Overall, technology has the potential to reduce suffering, fight disease, and level the playing field for the poor if we use it as a tool, not as values.

Values are immensely powerful!

We know that human history is full of hideous, horrible acts, but it is important it explains why things are the way thy are. The problem is that is it not taught in schools without warts so no one gets a free pass.

History is the past it cannot be changed.   

But mature humans don’t live in the past and we need to start seeing each other as fellow humans. If we do so maybe we can start addressing the real cause of inequality in our societies which is our present economic systems. 

However, you don’t have to go into the future to see what is happing.  In the last forty years, we have wiped out 40% of our wildlife, acidified our oceans, pumped CO2 into the atmosphere, destroyed vast regions for livestock, ignored world natural disasters all for the sake of short term profits.  

If we don’t have a fucking healthy biodiversity-ecosystem there will be no need for profits or values.

With world economies, slowly reopening, I won’t hold my breath as it is easier to keep viewing thinks as black and white and profit for profit sake, not Clickbait.       

We all deserve to be treated as human beings of worth.

However because values are culture-bound, what’s good for one culture may be (and often is) deemed an abomination by another.

Herein lies the ultimate irresolvable dilemma.

Culture gives us prescriptions for appropriate conduct. When judging values, we should not speak in terms of right or wrong, black or white rather we should look at competing values in terms of better and worse.

Who’s to say what my values will be in 2030?

When I hear competing values shouted by a person from a different culture than mine, I hope to take a deep breath, realize that he/she is simply expressing a deep need they have, and then perhaps I can share my values and needs without fostering judgment, evaluations of their character, or moralistic analysis.

In the end, compassionate dialogue changes live, not right/wrong judgment, or taking the keen. 

All comments valued. All like clicks and abuse chucked in the bin.

← Back

Thank you for your response. ✨

 

 

 

 

 

 

 

 

 

 

 

 

Share this:

  • Share on WhatsApp (Opens in new window) WhatsApp
  • More
  • Share on Mastodon (Opens in new window) Mastodon

THE BEADY EYE ASK’S: ARE WE ENTERING AN ERA OF DO IT YOURSELF ECONOMICS, BASED ON PEOPLES INTUITIONS.

16 Tuesday Jun 2020

Posted by bobdillon33@gmail.com in 2020: The year we need to change., Capitalism, Climate Change., COVID-19, Enegery, Environment, Fourth Industrial Revolution., How to do it., Humanity., Inequality, Life., Micro v Macro Economics., Modern day life., Populism., Post - truth politics., POST COVID-19., Sustaniability, Technology v Humanity, The essence of our humanity., The Future, The Obvious., The pursuit of profit., The state of the World., The world to day., Unanswered Questions., United Nations, VALUES, We can leave a legacy worthwhile., WHAT IS TRUTH, What Needs to change in the World, Where's the Global Outrage., World Economic Depression., World Economy.

≈ Comments Off on THE BEADY EYE ASK’S: ARE WE ENTERING AN ERA OF DO IT YOURSELF ECONOMICS, BASED ON PEOPLES INTUITIONS.

Tags

Capitalism and Greed, Capitalism vs. the Climate., Coronavirus (COVID-19), Globalization, Inequility, Micro v Macro Economics., The Future of Mankind, THE UNITED NATIONS, World aid commission

(Twenty-minute read)

I am no economist but you don’t have to be to realize that long before the Covid-19 Pandemic, the state of the global economy was already in disarray, now with viruses the economic problems to come are in general as serious as they have ever been.

To deal with the accumulated liabilities history suggests some radical alternatives, including a burst of inflation or an organized public default, one way or the other the economic fallout defies calculation.

It makes sense with everything happening at once to take a hard look at the coming economic depression. (which is going to be deep and long)

It will require not just governments to be more visionary to lead the way out of the crisis but new economic thinking to rethink the whole Globalisation of economies before they disappear into the world of digital data and become difficult to measure, or tax.

The question, of course, is what form that will take and which political forces will control it.

We all know that economic relationships are complicated and changeable. The influence of anyone variable in an economy is not easy to isolate even with the use of sophisticated data. This is why economists are unable to agree on any course of action when it comes to deciding how the economy actually works and how it ought to work.

Even if they could agree countries have different moral and political judgments.

What I see is that we entering an era of doing it yourself economics, based on people’s intuitions,but unfortunately macroeconomic is choosing between inflation or unemployment.

With countries trying to reopen their economies and given that economists can not agree or have sufficient knowledge to predict any direction one could be forgivin to ask are they performing a useful purpose in the first place.

The coming economic depression can only be diluted by the creation of a new interrelationship with the resources of the earth, their use against their value to the ecosystems as a whole not the continuation of profit for profit sake.

We must recognize that the civilizations of the world are entwined in a global economic system that is incapable of functioning for the common good of humanity, other species, and this planet, which is our home.

It is clear that serious reflection is in order.

Simply to stand back and question what has happened and why would be to compound failure with failure: failure of vision and failure of responsibility.

A sustainable and prosperous global economy needs to be grounded in the common good of all living species, not profit.

The failure of markets, institutions, and morality during the current coronavirus crisis has shown that the emergence of global capitalism brings with it a new set of risks that call for an ethical, moral change.

Leaders are now gambling with public health, safety, and the future of younger generations. They unapologetically prioritize serving themselves over the people they were elected to serve. We have to make them raise their game.

A new approach to economics is required that puts values, compassion, generosity, kindness, people, planet, and the common good at the heart of our economic system. 

Now is the Time for a Revolution in Economic thinking.

A new definition of the “Bottom Line.”

Given today’s global challenges, such as climate change, financial crises, oil depletion, renewable energy, inequality, and poverty, what kind of new economic theory is called for?

Therefore this post is an appeal to economists, academic colleagues in business, finance, management, political economy, philosophy, theology, ethics, environmental studies, sociology, anthropology, and others to come together, so that, all of us, collectively, can prescribe a working solution to our commonly shared challenges.

As we transition from a service-based economy to a knowledge-based economy, human capital will not be enough, the next generation will see large tax increases in order to pay off the national debts.

The work, of which we are a part, which is so needed, has barely begun.

The pandemic will continue to change the economic and financial order

forever.

It will lead to permanent shifts in political and economic power in

ways that will become apparent only later.

However, the coronavirus crisis has been a powerful reminder that the basic political and economic unit is still the nation-state. Countries will have to strive for a better balance between taking advantage of globalization and a necessary degree of self-reliance.

The COVID-19 pandemic has created a wartime atmosphere in which such changes suddenly seem possible.

Perhaps the emergency payments to individuals that many governments have made are a path to a universal basic income and universal health insurance.

The pandemic has laid bare the vulnerabilities of open borders.

Firms that are part of global supply chains have witnessed first-hand the risks inherent in their interdependencies and the large losses caused by disruption.

Supply chains will have to become more local and robust—but less global.

The real risk, however, is that this organic and self-interested shift away from globalization by people and firms will be compounded by some policymakers who exploit fears over open borders. They could impose protectionist restrictions on trade under the guise of self-sufficiency and restrict the movement of people under the pretext of public health.

It is now in the hands of global leaders to avert this outcome and to retain the spirit of international unity that has collectively sustained us for more than 50 years.

The rise of populism in many countries further tilts the balance toward home bias.

Even after the pandemic is brought under control (which may itself prove a lengthy process). The post-coronavirus financial architecture may not take us all the way back to the pre globalization era, and the damage to international trade and finance is likely to be extensive and lasting.

The gap between rich countries (along with a few emerging markets) and the rest of the world in their resilience to crises will widen further. Economic nationalism will increasingly lead governments to shut off their own economies from the rest of the world.

Now and for a long time to come, central banks will become entrenched as the first and main line of defense against economic and financial crises. They may come to rue this immense new role and the unrealistic burdens and expectations it will impose on them.

We urgently need more and deeper conversations, dialogue, and engagement at all levels and from a variety of perspectives to bring the different cultures, civilizations, and viewpoints together, in order to find common ground and agreement on joint action.

The pandemic and subsequent recovery will accelerate the ongoing digitalization and automation of work changing the future composition of GDP.

The share of services in the economy will continue to rise. But the share of in-person services will decline in retail, hospitality, travel, education, health care, and government as digitalization drives changes in the way these services are organized and delivered.

The downturn will accelerate the growth of nonstandard, precarious employment—part-time workers, gig workers, and workers with multiple employers—leading to new portable benefits systems that move with workers and broaden the definition of employer. New low-cost training programs, digitally delivered, will be required to provide the skills required in new jobs.

The sudden dependence of so many on the ability to work remotely reminds us that a significant and inclusive expansion of Wi-Fi, broadband, and other infrastructure will be necessary to enable the accelerating digitalization of economic activity.

We cannot achieve our hopes and dreams without such conversations and dialogue. Only then can we hope for the understanding between civilizations, peoples, and points of view necessary to construct an economy that truly works for the common good.

No country or economic activity is going to be impervious to the drastic impacts of climate change.

It is cuckoo land to think that we can continue to ignore the pending disasters, compounded by the social problems, highlighted by the epidemic that has brought all manner of issues to the surface. From the coronavirus pandemic and police brutality to the marginalization of minority communities around the world, leadership is broken.

For years we have listened to their rhetoric without action that has given full rein to self-harming market forces.

The Normal Economy is Never Coming Back.

This much is certain:

Just as this disease has shattered lives, disrupted markets and exposed the competence (or lack thereof) of governments, it will lead to permanent shifts in political and economic power in ways that will become apparent only later.

It would be fair to say that if we are to move to Green sustainable economies the first thing that is needs is green energy that is free of costs to the user. 

The whole concept of economies becoming attached to the fundamental values required to protect and revitalize the fundamental resources of the earth that provide us all with life is idealistic and will remain so as no one wants to foot the bill to make it happen. 

However, for the first time in human history, before profit disappears into the cloud we have the technology to apply a World Aid commission of 0.005% on all activities that are in existence for profit sake only.

One of humanity’s greatest weaknesses is greed. 

One can see this throughout history, with the present-day examples personified by Wall Street and other world stock exchanges now run by high-frequency trading algorithms. 

Such a commission would create a perpetual fund of billions almost invisibly to the markets. It would spread the cost of changing world economies fairly to achieve the desired outcome both the earth’s needs and our needs.    

It would turn a begging United nation into a giving United nation. 

No one country wants to foot the cost of change and it cannot be achieved if visible to Wall Street

Micro and Macro Economics are neither different subjects, nor they are contradictory, rather, they are complementary. The only important point which makes them different is the area of application.

A fund like this could give grants, not loans. It could buy the sunshine and turn it into energy, buy the protection of forests, freshwater, fresh air, remove the need for mass farming, reduce inequality, afford education, change our lives for the better. 

All human comments appreciated. All like clicks and abuse chucked in the bin.

← Back

Thank you for your response. ✨

 

 

 

 

 

Share this:

  • Share on WhatsApp (Opens in new window) WhatsApp
  • More
  • Share on Mastodon (Opens in new window) Mastodon

THE BEADY EYE ASK’S : IN THE END ARE WE ALL JUST IDIOTS

06 Saturday Jun 2020

Posted by bobdillon33@gmail.com in 2020: The year we need to change., COVID-19, Disconnection., HUMAN INTELLIGENCE, Humanity., Life., Literacy., Modern day life., Our Common Values., POST COVID-19., Reality., Technology v Humanity, The common good., The essence of our humanity., The Obvious., The state of the World., The world to day., Truthfulness., Viruses., We can leave a legacy worthwhile., WHAT IS TRUTH, What Needs to change in the World, Where's the Global Outrage.

≈ Comments Off on THE BEADY EYE ASK’S : IN THE END ARE WE ALL JUST IDIOTS

Tags

Advertising industry, Artificial Intelligence., Climate change and Intelligence, Coronavirus (COVID-19), HISTORICAL Intelligence., HUMAN INTELLIGENCE, Idiots., Ignorance, Stupidity

 

( Five minutes read|) 

Giving the state of current world affairs which feels like the entire world is being pushed off a cliff you could not be blamed for struggling to be optimistic about what the future holds.

Its a worrying time and one would have to ask where is all of this going.

You don’t need to be either a genius or an idiot to see that we are at a turning point.  

The pandemic has and is exposing that there is a complete lack of any global plan of action either to fight COVID-19 or the coming economic disaster that is going to take more lives.

It is obvious that we are entering an era of global debt/defaults/nationalism/and a transfer to technology.

When one looks at the US that is trying to undermine the WHO, wreck Climate change, and put a spanner in the works of EU, and other world trade agreements it is obvious that it has only an interest in putting America first, which it has achieved with the number of dead and sick people in the world from COVID -19.

There is an itinerant contradiction between nationalism and globalism between loyalty to your nation and global solidarity.

It is now paying the price when there is really no contradiction when it comes to a global pandemic. If a vaccine was discovered outside the USA they are not going to say no we won’t use it till there is an American vaccine.

Perhaps it’s a good thing that it is no longer leading the world but here is nobody to fill the vacuum.

We can’t deal with either the pandemic or climate change without a 100% cooperation.

Both emphasize that humans are flawed beings, maybe not quite yet bonkers but not far off it.  

The world is full of them and they come in many shapes, forms, and types but the current level of stupidity cannot go unnoticed. Climate Change, the COVID-19 pandemic, the ongoing wars, and conflicts, the biasing filtering racism, the distribution, and attachment of wealth, our tolerance to the spread of false news, you name it and some idiot will believe it.

Look at history and it is clear that this has always been the case.

We are all idiots, it’s just a matter if how you handle your stupidity that determines whether you are a dumbass or just a plain moron.

To achieve any kind of sanity or serenity we must weed out the idiots.  

But how?

The mark of an unintelligent person is that he doesn’t see the difference between his knowledge and his opinions and thinks that all of his beliefs qualify as absolute knowledge. Furthermore, an unintelligent person sticks to his opinions as knowledge even when new knowledge completely contradicts them. 

Intelligence is the basic ingredient that helps a human being experience unintelligent.

Perhaps this is why we refer to Artificial Intelligence as artificial.

Our social development, schooling, gender acquisition, peer group interaction, and parental and sibling interactions have an enormous impact on shaping how we respond to social stimuli.

“Seeing is believing and you are who you meet.” 

One only has to look at what is supposed to be an intelligent individual walking around in the middle of a killer pandemic without masks. They are also idiots, without even realizing it themselves. They chose to put themselves only first above everything or everybody else.

Why do they do it is ostensibly hard to fathom.

Why do we need intelligence in the first place?

To understand ourselves and other people regardless of race, sexuality, culture, nationality, or religion, and whether we relate to each other as individuals, couples, families, tribesmen, or citizens, so we can live peacefully and harmoniously together.

To understand the hopes and desires that unite us as human beings so that we can govern the world with fairer rules and laws that make us more equal and that we can join forces in initiatives that benefit all of us. This elimination of artificial scarcity and inequality through understanding and cooperation means that we don’t have to dominate, fight, or kill each other to better our lives.

To understand that protecting and revitalizing the delicate ecosystems that make the planet livable for humans and all other living creatures and plants. Use Earth’s resources to make advanced tools and machinery with which to produce and refine foods, medicines, energy sources, housing, infrastructure, sanitation services, and many other useful things.

We all rely on both knowledge and opinions to make decisions in daily life, but the mark of an intelligent person is that he will try to gain as much knowledge as possible about the subject that interests him so that he doesn’t have to rely too heavily on opinions when making decisions.

The patterns that we participate in and that surround us daily shape our perceptions of what behavior, language, and mannerisms are “normal and natural.”

As you can tell, we are still very far from having solved all of these issues, so there is plenty to do for intelligent people.

Ignorance causes the spread of the virus. One only has to look at absurdity for not wearing a mask.

These idiots defy the level of stupidity and are usually the ones who end up crying for help, sick, or dead. If the virus continues to spread without decline, these are the ones who need to be held accountable.

The worst reason for being an idiot is just plain ignorance, and for that, there is no cure.

We all in this together, which the advertising industry has long recognized piggybacking on everything from fear to everyone an idiot except Donal Trump.

In him, one can see Anger and Hate, Riots, and Climate Murder, Pseudo-Activism, and Genuine empowerment, Solidarity, and Division.

One of the challenges with uncertainty is it reminds us of things that are out of our control.

All human comments appreciated. All like clicks and abuse chucked in the bin. 

← Back

Thank you for your response. ✨

 

 

 

 

 

 

 

Share this:

  • Share on WhatsApp (Opens in new window) WhatsApp
  • More
  • Share on Mastodon (Opens in new window) Mastodon

THE BEADY EYE SAYS. WE WILL NEVER HAVE A PERFECT WORLD, BUT WE DO STILL HAVE A WORLD OF INDESCRIBABLE BEAUTY.

21 Thursday May 2020

Posted by bobdillon33@gmail.com in #whatif.com, 2020: The year we need to change., A Constitution for the Earth., Climate Change., CORONA VIRUS., COVID-19, Disasters., Disconnection., Economic Depression., Environment, Evolution., How to do it., HUMAN INTELLIGENCE, Human values., Humanity., Life., Modern day life., Our Common Values., Pandemic, POST COVID-19., Reality., Survival., Sustaniability, Technology v Humanity, The common good., The essence of our humanity., The Future, The Internet., The Obvious., The state of the World., The world to day., Unanswered Questions., WHAT IS TRUTH, What Needs to change in the World, World Aid., World Economic Depression.

≈ Comments Off on THE BEADY EYE SAYS. WE WILL NEVER HAVE A PERFECT WORLD, BUT WE DO STILL HAVE A WORLD OF INDESCRIBABLE BEAUTY.

Tags

Artificial Intelligence., Capitalism and Greed, Capitalism vs. the Climate., Coronavirus (COVID-19), Earth, Environment, The Future of Mankind, Visions of the future., World aid commission

 

(Ten-minute read) 

There is no such thing as a perfect world here or anywhere else especially when it is inhabited by a species that thinks that it can survive at the cost of all that surrounds it.

They say that beauty is in the eye of the beholder.

This is true if you can behold what you are looking at while accepting that it can’t be perfect in the true sense of the earthly word. 

We might be living in history’s most peaceful era, with violence of all kinds – from deaths in wars to mass shootings, streets stabbings, in a world as interconnected and algorithmically driven that it could simply spiral out of control with an invisible virus that could kill untold numbers worldwide. 

In some sense, unlike our precedents who had gods for everything, from Wars to Famines we live a great deal of our lives in a reality of only what is visible but there is more and more becoming invisible. 

If all this were really true, it would suggest that an overwhelming proportion of the energy we dedicate to debating the state of humanity – all the political outrage, the warnings of imminent disaster, the exasperated op-ed columns, all our anxiety and guilt about the misery afflicting people all over the world – is wasted.

This is not an irrational thought.

Perhaps we should have or will have enough good reason to assume things will continue to improve but when you live in a world where everything seems to be getting better, yet it could all collapse tomorrow, “it’s perfectly rational to be freaked out,” by COVID-19.

It wasn’t so long ago that dogs gnawed at the abandoned corpses of plague victims in the streets of European cities.

With countries now endeavoring to kick start their economies, lurking behind everything else is our collective inability to act as one, to appreciate or understand that we all live on the same planet with all of its invisibility.  

Rational optimism holds that the world will pull out of the current crisis, but what if it’s the very strength of democracy – and our complacency about its capacity to withstand almost anything – that augurs its eventual collapse. 

We have created – the very engine that is so complex, volatile, and unpredictable that catastrophe might befall us at any moment. If it happens no one will remember the internet.

The worlds we live in are now so self-centered that we see charities begging to save everything from donkeys to starving children, all saturated in a media-era, that is constantly misleading us, with an advertising industry promoting unsustainable consumption for profit.   

Digital technology has unquestionably helped fuel a worldwide surge in economic growth but it has turned us into digital slaves detached from a genuine knowledge of how our world works and concern for the future.  

In these hyper-connected times, our addiction to bad news just leads us to vacuum up depressing or enraging stories from across the globe, whether they threaten us or not, and therefore to conclude that things are much worse than they are.

We live now in the Age of the Take, in which a seemingly infinite supply of blog posts, opinion columns, books, and TV talking heads compete to tell us how to feel about the news. (Including this blog.)

While the usual intractable political disagreements about the state of the planet improvements in sanitation and life expectancy we can’t prevent rising sea levels from destroying your country.

This shouldn’t really come as a surprise:

The internet economy is fuelled by attention, and it’s far easier to seize someone’s attention with emotionally charged argument than mere information – plus you don’t have to pay for the expensive reporting required to ferret out the facts.

Or, worse, is the internet with its social media platforms now counterproductive, insofar as a belief that things are irredeemably awful seems like a bad way to motivate people to make things better, and thus in danger of becoming a self-fulfilling prophecy.

The point is that if something does go seriously wrong in our societies, it’s really hard to see where it stops.

We are not merely ignorant of the facts; we are actively convinced of depressing “facts” that aren’t true.

You might argue that comparing the present with the past is stacking the deck.

Of course, things are better than they were. But they’re surely nowhere near as good as they ought to be.

Humanity indisputably has the capacity to eliminate extreme poverty, end famines, or radically reduce human damage to the climate. But we’ve done none of these, and the fact that things aren’t as terrible as they were in 1800 is arguably beside the point.

If you start from the fact that plague victims once languished in the streets of European cities, it’s natural to conclude that life these days is wonderful. But if you start from the position that we could have eliminated famines, or reversed global warming, the fact that such problems persist may provoke a different kind of judgment.

They’d say, the world’s getting better, but it doesn’t feel like that around here.

For people to feel deeply uneasy about the world we inhabit now, despite all most indicators pointing up, seems to be reasonable, given the relative instability of the evidence of this progress, and the [unpredictability] that overhangs it.

And I would say, ‘Yes, but this isn’t the whole world!

Should we be a  little bit cheered by the fact that really poor Africans are getting a bit less poor? There is a sense in which this is a fair point. But there’s another sense in which it’s a completely irrelevant one.

When we don’t see the progress we have made, we begin to search for scapegoats for the problems that remain.

Progress isn’t inevitable, progress is problem-solving but not problem solving that addresses the whole problem.  

Everything really is pretty fragile and it is now beyond a doubt that the world is going into an economic depression. The pandemic has exposed our failings in many ways with the need to reverse that last four decades of the prevailing policies of growth at any cost.

Observations alone, however, will not bring transformation.

God forbid we should be naive to think that once ideas are discussed and made popular they will permeate policymaking and bring about change. In reality in a pandemic it is more than likely with a world economic depression the first thing that happens is not a radical reengineering of the economy. 

What happens is, what is dispensable, how many death can we afford before the economy suffers? Is the loss of life at a level acceptable to big business and the government?

So we will for the foreseeable future lurch forward with broken economies while millions are made scapegoats. Yes, your data will be centralized. The data doesn’t lie. Just look at the numbers, whatever happens, things could always, in principle, have been worse.

If we are not vigilant history shows, that whatever horrors the crises expose they will be covered up in the shattered aftermath.   

It took millions and millions of lives to win your freedom so why should we give it up to AI apps that are non-transparent, non-regulated, owned by you-know-who. 

To save lives Yes. To control lives NO.

We should look at things like climate change and nuclear war and pandemics as problems to be solved, not apocalypses in waiting. But they aren’t newsworthy. And you’ll rarely see a headline about a bad event that failed to occur.

Nature might be healing and the green deal looks like to way to go but a sustainable world requires that we address the world as a whole not just piecemeal solving one problem after another. 

There can be no sustainability with economies that don’t have their activities vetted against the knock-on effects they have on the whole ecosystem of our planet.    

Can this be achieved?

As I have said our problem is that we humans cannot act as one or see ourselves as a whole, inhabiting a planet that is interconnected to each and every one of us.

We will never be able to do so. 

How do we overcome this problem before the damage may not be repairable?

It has to achieve by invisibly means and on a sufficiently long timescale.

There is no reason with the computer power now at our disposal that we could not tap into the greed( profit for profit sake) by placing a world Aid commission of 0.005% on all activities that are not contributing to the health of our planet. ( See previous posts) 

Frankly, we have the knowledge so our prevailing mood of despair is irrational, and a bit self-indulgent.

Stay Alert. 

All human comments appreciated. All like clicks and abuse chucked in the bin

← Back

Thank you for your response. ✨

 

 

 

 

Share this:

  • Share on WhatsApp (Opens in new window) WhatsApp
  • More
  • Share on Mastodon (Opens in new window) Mastodon
← Older posts
Newer posts →

All comments and contributions much appreciated

  • THE BEADY EYE SAYS., NONE OF US UNDERSTAND WHAT IS COMING WITH ARTIFICIAL INTELLIGENCE. February 19, 2026
  • THE BEADY EYE ASKS WHAT HAPPENS WHEN PEOPLE NO LONGER MAKE DECISIONS. February 18, 2026
  • THE BEADY EYE: ASK WHY IS IT IMPOSSIBLE FOR HUMANS TO GET ALONG WITH EACH OTHER? February 17, 2026
  • THE BEADY EYE SAYS. AT 130 THOUSAND OF TAX PAYERS MONEY ITS TIME TO RETIRE THE ROYAL FAMILY. THE EPSTEIN FILES CAST A SPOT LIGHT ON THEIR WORTH. February 17, 2026
  • THE BEADY EYE SAYS. WITH THE EPSTEIN FILES IT IS BECOMING CLEAR THAT THE TRAFFICKING OF YOUNG WOMEN IS LESS REPULSIVE WHEN THE WEALTHY ARE INVOLVED. February 12, 2026

Archives

  • February 2026
  • January 2026
  • December 2025
  • November 2025
  • October 2025
  • September 2025
  • August 2025
  • July 2025
  • June 2025
  • May 2025
  • February 2025
  • January 2025
  • December 2024
  • November 2024
  • October 2024
  • September 2024
  • August 2024
  • July 2024
  • June 2024
  • May 2024
  • April 2024
  • March 2024
  • February 2024
  • January 2024
  • December 2023
  • October 2023
  • September 2023
  • August 2023
  • July 2023
  • June 2023
  • May 2023
  • April 2023
  • March 2023
  • February 2023
  • January 2023
  • December 2022
  • November 2022
  • October 2022
  • September 2022
  • August 2022
  • July 2022
  • June 2022
  • May 2022
  • April 2022
  • March 2022
  • February 2022
  • January 2022
  • December 2021
  • November 2021
  • October 2021
  • September 2021
  • August 2021
  • July 2021
  • June 2021
  • May 2021
  • April 2021
  • March 2021
  • February 2021
  • January 2021
  • December 2020
  • November 2020
  • October 2020
  • September 2020
  • August 2020
  • July 2020
  • June 2020
  • May 2020
  • April 2020
  • March 2020
  • February 2020
  • January 2020
  • December 2019
  • November 2019
  • October 2019
  • September 2019
  • August 2019
  • July 2019
  • June 2019
  • May 2019
  • April 2019
  • March 2019
  • February 2019
  • January 2019
  • December 2018
  • November 2018
  • October 2018
  • September 2018
  • August 2018
  • July 2018
  • June 2018
  • May 2018
  • April 2018
  • March 2018
  • February 2018
  • January 2018
  • December 2017
  • November 2017
  • October 2017
  • September 2017
  • August 2017
  • July 2017
  • June 2017
  • May 2017
  • April 2017
  • March 2017
  • February 2017
  • January 2017
  • December 2016
  • November 2016
  • October 2016
  • September 2016
  • August 2016
  • July 2016
  • June 2016
  • May 2016
  • April 2016
  • March 2016
  • February 2016
  • January 2016
  • December 2015
  • November 2015
  • October 2015
  • September 2015
  • August 2015
  • July 2015
  • June 2015
  • May 2015
  • April 2015
  • March 2015
  • February 2015
  • January 2015
  • December 2014
  • November 2014
  • October 2014
  • September 2014
  • August 2014
  • July 2014
  • June 2014
  • May 2014
  • April 2014
  • March 2014
  • February 2014
  • January 2014
  • December 2013
  • November 2013
  • October 2013

Talk to me.

Jason Lawrence's avatarJason Lawrence on THE BEADY EYE ASK’S: WIT…
benmadigan's avatarbenmadigan on THE BEADY EYE ASK’S: WHA…
bobdillon33@gmail.com's avatarbobdillon33@gmail.co… on THE BEADY EYE SAYS: WELCOME TO…
Ernest Harben's avatarOG on THE BEADY EYE SAYS: WELCOME TO…
benmadigan's avatarbenmadigan on THE BEADY EYE SAY’S. ONC…

7/7

Moulin de Labarde 46300
Gourdon Lot France
0565416842
Before 6pm.

My Blog; THE BEADY EYE.

My Blog; THE BEADY EYE.
bobdillon33@gmail.com

bobdillon33@gmail.com

Free Thinker.

View Full Profile →

Follow bobdillon33blog on WordPress.com

Blog Stats

  • 97,418 hits

Blogs I Follow

  • unnecessary news from earth
  • The Invictus Soul
  • WordPress.com News
  • WestDeltaGirl's Blog
  • The PPJ Gazette
Follow bobdillon33blog on WordPress.com
Follow bobdillon33blog on WordPress.com

The Beady Eye.

The Beady Eye.
Follow bobdillon33blog on WordPress.com

Blog at WordPress.com.

unnecessary news from earth

WITH MIGO

The Invictus Soul

The only thing worse than being 'blind' is having a Sight but no Vision

WordPress.com News

The latest news on WordPress.com and the WordPress community.

WestDeltaGirl's Blog

Sharing vegetarian and vegan recipes and food ideas

The PPJ Gazette

PPJ Gazette copyright ©

Privacy & Cookies: This site uses cookies. By continuing to use this website, you agree to their use.
To find out more, including how to control cookies, see here: Cookie Policy
  • Subscribe Subscribed
    • bobdillon33blog
    • Join 222 other subscribers
    • Already have a WordPress.com account? Log in now.
    • bobdillon33blog
    • Subscribe Subscribed
    • Sign up
    • Log in
    • Report this content
    • View site in Reader
    • Manage subscriptions
    • Collapse this bar