Category Archives: Religion for a digital age.

THE BEADY EYE ASK’S. WILL GENETICALLY ENGINEERED/ASSEMBLED PEOPLE BE ALLOWED INTO HEAVEN.

07 Tuesday Jul 2020

Posted by in #whatif.com, Genetic engineering, Genetics., HUMAN INTELLIGENCE, Human values., Humanity., Life., Modern day life., Natural selection., POST COVID-19., Reality., Religion for a digital age., Religious Beliefs., Survival., Sustaniability, Technology v Humanity, The common good., The essence of our humanity., THE NEW NORM., The Obvious., The state of the World., Truth, Unanswered Questions., VALUES, We can leave a legacy worthwhile., WHAT IS TRUTH, What Needs to change in the World, Where's the Global Outrage.

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(Fifteen-minute read) 

As if the world does not have enough problems regardless of the application, genetic engineering is a very controversial topic in our society.

According to most religious doctrines, life begins at conception, not anymore.

When digital technology took over the world, things we perceived as science fiction became reality. Today the same thing is happening with Genetic Engineering.

Life is made up of just four alphabets that give the instructions, and when we change the guide book we change the being carrying it. 

As we are seeing it does not matter what religious beliefs you have or otherwise, the current coronavirus is not fussy who it infects.

We are on the verge of being able to transform, manipulate, and create organisms for any number of productive purposes.

Human genetic engineering may soon be possible. It might well be in its infancy from changing the course of our lives. From medicine to agriculture, to construction and even computing, we are within reach of age when manipulating the genetic codes of various organisms, or engineering entirely new organisms, promises to alter the way we relate to the natural world.

Genetically engineered food is a divisive topic that is deeply embedded in the ongoing debate around climate change, sustainability, and food security.

There are many pros and cons regarding this topic and there are many powerful arguments for and against genetic engineering and gene therapy.

We already improve crops and animals. Why not humans?

Evolution is a change in the inherited characteristics of a population of organisms from one generation to the next.

This happens anyway and genetic enhancement is just speeding up this natural process.

We will have to make difficult decisions in the future on whether we want to play god in order to be able to fight deadly diseases and colonize another planet, grow enough food, replace exhausted resources. 

Of course, the big question is. 

Is it wrong to play god by effectively creating and changing life? 

Altering genes to improve strength, beauty or intelligence undermines the moral and legal idea that all humans are equal, creating further inequality in society – those who are genetically engineered and those who are not.

These individuals would have no say in this, but when they arrive at the pearly gates will they be allowed to enter. 

Genetical engineering is an extremely controversial issue without even considering the views of religions. The ethical question becomes even more daunting when we consider genetic engineering as it applies to animal life, particularly human life.

One could say that God has no say about any of this?

The Bible does not directly address the issue of genetic engineering, because genetic engineering was unknown at the time that the Bible was written, so there is a concern that a bold pursuit of advances in genetic engineering is motivated by defiance of God.

God said, ‘Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and overall the creatures that move along the ground.’

The gift of life is a product whether it comes from God or not and can be reproduced and modified to make a better product. So where are we with the artificial manipulation, modification, and recombination of DNA or other nucleic acid molecules in order to modify an organism or population of organisms.

It is my belief that genetic engineering has promised to better mankind, and it is our ethical obligation to research it but not exploit it.

Determine the genetic material of embryos in humans limiting the chances of children’s autonomy to determine their own destinies.

This means that the entire life of children is changed irrespective of their wish. This practice is immoral in nature because it is an unnatural way of molding the life of a human being to become what they themselves do not wish to be, resulting in social inequalities.

All raises a number of significant ethical issues. 

From genetically modified crops, using less water to speeding up the growth of plants to adapt to the global warming problem, to the overall life expectancy of animals and humans, to designer babies, to the development of new diseases, or to miscarriages, to resistance against antibiotics, to political decisions, to the uses of genetically modified bacteria for making biofuels, to the use of genetically modified seeds to increase yields and also make plants more resistant to pests, to the whole ecological system, to human behavior.

By treating the human embryo as mere ‘laboratory material’, the concept itself of human dignity is also subjected to alteration and discrimination. Dignity belongs equally to every single human being, irrespective of his parents’ desires, social condition, educational formation, or level of physical development. To create embryos with the intention of destroying them, even with the intention of helping the sick, is completely incompatible with human dignity.

Embryology is governed by the Human Fertilisation and Embryology Act 1990.

Human embryos produced for research purposes cannot be implanted into any woman’s womb and must be discarded after 14 days.

In evaluating these concerns, we need to bear in mind that genetic engineering is still young. Some of the possibilities, such as creating new species of superhumans or subhumans, seem highly unlikely, at least for the foreseeable future.

However, there is a need to have morally correct legislation that guides the way science develops genetic engineering otherwise it will be a Pandora’s box of dangerous genetic modifications posing a threat to humanity with the rich in a society enjoying the fruits of genetic enhancements.  

chances and risks of genetic engineering

Ecological Engineering, the application of science to the optimum conversion of the resources of nature to the uses of humankind.

NATURE is being distilled—among many forms—into a network, where nodes represent species and links represent interactions between them.

Ecosystem engineering combined with genetic engineering not only impacts communities on ecological timescales but will profoundly shape the evolution of life on Earth. The complexity of an ecological community can be distilled into a network, where diverse interactions connect species in a web of dependencies.

The dynamical consequences of community structure is not yet a well-defined theory for the assembly of communities that incorporates multitype interactions.

The role of these ecosystem engineers has not been considered in ecological network models.

To unravel nature’s secrets we must simplify its abundant complexities and idiosyncrasies.

On the other hand, GENETIC engineering is entering a new phase as the available techniques become much more precise. Precise genetic editing opens up the opportunity for personalized medicine, with treatments tailored to our own unique DNA.

What is becoming possible and what will the implications be?

Just imagine a genetic engineering breakthrough that brings the dream of fixing everything from a deadly disease to environmental catastrophe into reach, simply by cutting and pasting bits of DNA. 

Primarily, as with any technology, once it becomes cheap and easy, it’s going to be used more and more – so we can expect an explosion of activity and innovation around genetic engineering in the coming years.

A lot of controversy surrounds “transgenic” genetically modified organisms, resulting in bureaucratic obstacles that mean GM crops are scarcely cultivated across much of the European Union, Africa, and Asia.

For example, if a gene from a pig was inserted into a banana, will people of the Muslim faith stop eating bananas and so on.

Did you know that over seventy percent of all processed foods on supermarket shelves contain at least one genetically engineered ingredient? If you are not eating 100% organic food, you are eating genetically modified foods. It is almost impossible to avoid eating GMO foods. Presently, over ninety percent of the soybeans, canola, sugar beets, and cottonseed oil are bioengineered. Seventy-two percent of the corn is genetically altered. And more and more food products are being altered every day.

Considering every five minutes, there is a new life and every eight minutes a death and none of us last forever. 

We all live for a short time in the fourth dimension of time so is any of this relevant. 

Leaving apart the ethical issues, let us be optimistic for a while.

Genetic engineering hasn’t, and won’t, stop it raises ethical and moral questions to which there are, as of yet, no clear answers.

How we as a species solve these problems will tell us not only something about the global landscape of moral decision-making but will define precisely where the human race will end up over the next few generations.

It’s not an exaggeration to say genetic engineering could totally alter the way we live – and these changes won’t necessarily be positive.

While we humans are gaining the powers of the gods, we aren’t at all ready to use them. We aren’t prepared to handle these Promethean technologies responsibly.

While the advance of genetic technologies is inevitable, how it plays out is anything but.

A first inkling of where we are heading can be seen in the direct-to-consumer genetic testing industry.

When genetic Engineering reaches the mass, the change is going to be permanent.

The overlapping genomics and AI revolutions may seem like distant science fiction but are closer than you think. Because we are all one species. We will ultimately need to develop guidelines that can apply to all of us.

As a first step toward making this possible, we must urgently launch a global, species-wide education effort and inclusive dialogue on the future of human genetic engineering that can eventually inform global norms that will need to underpin international regulations. This process will not be easy, but the alternative of an unregulated genetic arms race would be far worse.

Scientists today have loftier ambitions than building a new app or social media companies.

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THE BEADY EYE ASK’S: IN THESE DAY OF TECHNOLOGICAL ADVANCEMENT WHAT IS WORSHIP

14 Thursday Mar 2019

Posted by in Algorithms., Artificial Intelligence., Humanity., Life., Our Common Values., Reality., Religion for a digital age., Religion., The Future, The world to day., Unanswered Questions., WHAT IS TRUTH

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(Seventeen-minute read)

The truth is we can’t be quite sure.Résultat de recherche d'images pour "pictures of the bible"

Since the beginning of human history, worship has played a central role in people’s lives.

The day of humanity worshipping the sun has long gone and the threat of an all-powerful God (or gods) watching for anyone who steps out of line might have helped to keep order in ancient societies, but this is not so in modern today societies.

There is no question but that the progress of the internet into people’s lives is having a profound effect on human culture.

We all agree that something new is taking shape. Many regard this as a form of salvation while others see this as yet another fall.

The developers of nuclear weapons, space exploration and artificial intelligence may be propelled by religious desires, but they are sustained by military financing and the results of their labours are more powerful governments, a more pernicious status quo, and a more preeminent elite of technocrats.

Another words TECHNOLOGY IS TURNING US INTO AUDIENCES.

So what is the reality behind this word worshipping in a world that is being driven more and more by Algorithms feeding off each other?

We are allowing algorithms to progressively restrict our decision-making capacity in ways we don’t notice.

There is not the room here to exam every aspect of worship but let’s try to look with a free-thinking mind at it from the perspective of the three main existing religions.

When one looks at the world I wonder how much this “religion for life” still exists or will exist which binds wounds and ties the fragmented and diverse bits of our lives together.

These days “Worship” might be the word someone chooses when trying to describe a particular sound or style of music so we will attempt to look at it from the point of view of the three main religions.

Religion, it seems, comes from the Latin “re-ligere”, which has to do with “tying” and “binding” which is exactly what our global monopolism like Google/Facebook and there like are trying their best to achieve.

We have experts in worship. We have books on worship. We have seminars and teaching on how to conduct worship. We have the latest state of the art audio and projection systems in churches. We no longer need hymn books. It’s all on the screen or screens before us. We have well-trained worship teams to lead us. Worship abounds in evangelical churches.

Yet, in all of this are we pleasing God? Is he the centre of our worship?

The days that worship is God’s idea are numbered.

The days that it is what he created us to do, are going.

Worship has become all about us our tablets or whatever shiny piece of kit you carry around with you and can’t stop checking every five minutes is making religion less and less to do with everyday life.Picture

We now have a limited and even incomplete view of what worship truly is all about.

True worship should have the proclamation of the Word of God at its centre and everything else should take their place behind it.

Worship is first and foremost exaltation.

Biblical worship, then, involves exalting God above all other objects.

But why do we witness widespread enchantment with technology and at the same time, a worldwide resurgence of religious fundamentalism has occurred?

The chances of the technology itself becoming religious on its own remain farcical.

However, the enthusiasm so many people have with technology is often rooted — sometimes unknowingly — in religious myths and ancient dreams.

This is unfortunate because technology has proven itself capable of causing terrible problems for humanity, and one of the reasons for this may be the religious impulses people are ignoring.

For a thousand years in Western culture, the advancement of the mechanical arts — technology — has been inspired by deep religious desires of transcendence and redemption. This is no longer applies as the promise of transcending nature, our bodies, our human natures, our lives, our deaths, our history, etc, is increasing as fast as the ice is melting.

If you don’t recognize and understand how religious and technological transcendence have developed together, you’ll never be able to successfully counter them — much less recognize when they might be developing within you as well.

Today, the religious impulses underlying technological advancement take two general forms: using explicit religious doctrines, particularly Christianity, to explain why technology should be pursued and using religious imagery of transcendence and redemption removed from traditional religious doctrines but without their losing any motivating power.

Although currently obscured by secular language and ideology, the contemporary resurgence of religion, even fundamentalism, alongside and hand-in-hand with technology is thus not an aberration but simply the reassertion of a forgotten tradition.

Artificial Intelligence with its algorithms is an attempt to divorce thinking from the human mind.

The human brain becomes nothing more than a “meat machine” and the body as a “bloody mess of organic matter.

When it comes to life, only the “mind” is really important.

Intelligent machines would provide humanity with “personal immortality by mind transplant” and that this would be a “defence against the wanton loss of knowledge and function that is the worst aspect of personal death.

What is worship all about? Who is worship all about?Technology vs. Religion

“Worship” in the title of a project is an effective marketing tool that often boosts sales.

The verb “to worship” is mentioned in the Quran 106 times in the Bible 25 times!

In Hebrew you have Shachah means “to bow down, prostrate”; abad: “to serve.”

In Greek, you have proskuneo and latreuo, which mean “to kiss the hand kneeling” and “to serve, minister to” respectively.

In the Quran, which literally means the ‘oft-repeated,’ worship involves every aspect of life. Worship is the very purpose of existence. It does not require a person to enter a place of worship nor embrace monasticism.

However, for an action to be regarded as worship, it must be performed with the pure intention of pleasing God. So God sent Muhammad as His final messenger to humankind is revealed in the Quran, God’s last scripture.

It must be noted here that while Muslims esteem all of the prophets sent by God, including Jesus and Muhammad, they do not worship any of them. In fact, worshipping anyone besides the One God is strictly prohibited in Islam.

Therefore, the concept of worship in Islam encompasses not only the outward religious duties, but also the development of a strong moral character, good relations with people, and striving for just and harmonious societies.

Salvation in Islam like Christianity is connected with doing good deeds and refraining from bad ones.  

However, worship in religious terms blurs the line between ‘religious’ and ‘worldly,’ because practically any action can become spiritual in nature and is rewarded by God.

For example, nearly all religions indicate that what the human being worships is not necessarily what he says he worships but is what or whoever occupies his mind most of the time.

For various reasons, many people have come to believe that Muslims worship a different God than Christians and Jews. This is totally false.

The Arabic word “ALLAH”  contains a deep religious message due to its root meaning and origin. This is because it stems from the Arabic verb ta’allaha (or alaha), which means “to be worshipped”. Thus in Arabic, the word “ALLAH” means “The One who deserves all worship”. This, in a nutshell, is the Pure Monotheistic (one) message of Islam.

Another words worship is exclusive to Allah, who is the only one able to accept it, or not.

On the Allah side of worship, he has 99 different names, but any form made up in the mind that ascribe any form to Allah is absolutely against the guidance and teachings of Islam.

While in the Christian side there are millions of images to concentrate on when worshipping.

What image should come into your mind when you hear the name of Allah?Is Allah God? (Bible and Quran comparison)

Allahu Akbar: “Literally “God is great” in Arabic. Should be a phrase that is no more troubling than when you hear a Christian saying “Thank God.

Unfortunately, it is now a term coined by terrorists and is the biggest act of heresy to shout God’s glorious name when committing the worst crime against God.

We mustn’t allow terrorists or agendas of fear to own any of the words, concepts, or devotions found in the sacred text of a quarter of the world’s population. That would give them exactly what they want. And God is far greater than the ugliness committed in His name. “Allahu Akbar…”

In Hinduism, God has the ability to manifest into any kind of form and shape. There is only one Supreme God which exist at two different levels of reality.

We must take a long, hard look at ourselves and answer honestly:

Are we looking to technology to escape the human condition with all its problems and disappointments? Or are we instead looking to enhance the human condition, flaws, and imperfections notwithstanding?

When an ideology, a religion, or a technology is pursued the purpose of escaping the human condition where problems and disappointments are a fact of life, then it shouldn’t be at all surprising when those human problems are not really solved, when human needs are not entirely met, and when new problems are produced.

And even if we lose sight of the Christian, Muslim and Hindu gods and all the rest, superstitions and spiritualism will almost certainly still prevail.

As soon as we found ourselves facing an ecological crisis, a global nuclear war or an impending comet collision, the gods would emerge.

The world must evolve to reach maturity. And the work of God will be accomplished in this evolution.

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THE BEADY EYE SAY’S: ARE WE IN AN AGE OF OVERPRODUCTION OF THE FALSE -V- TRUTH WHICH CANNOT BE CONSUMED.

26 Saturday May 2018

Posted by in Algorithms., Artificial Intelligence., Big Data., Capitalism, Environment, Evolution., Fake News., Google it., HUMAN INTELLIGENCE, Humanity., Modern day Hero., Modern day life., Natural World Disasters, Our Common Values., Religion for a digital age., Robot citizenship., Technology, The cloud., The essence of our humanity., The Future, The Obvious., The world to day., Unanswered Questions., United Nations, What Needs to change in the World, Where's the Global Outrage., World Politics

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( A six-minute read )

Modern day technology with its Artificial Intelligence does not point in any single direction. However, the gap between words and deeds is growing.

In times such as ours where there is a slow disengagement of truth, we need to be reminded that our central calling, our main task on the planet, is survival, which with the ever-growing use of AI gives rise to a host of new ethical problems and dilemmas.Résultat de recherche d'images pour "pictures of technology in the future"

With most of us chocking on non-truths, new technologies, and AI, the earth and our living conditions on the planet are worsening faster than ever.

Both AI and technology are begging for attention in order to be harnessed to our common values rather than profit for profit sake.

This is a debate that is only just beginning.

Since time memorial man does not seem to be able to ” help ” his selfishness, the desire to stand out.

They say that we are stuck with our character, we can’t evolve beyond it or without it.

So let’s not ask what is wrong with modern-day society, but ask where it is leading us?

It seems to me that we are living in a period where the overproduction of truth and non-truth cannot be consumed.

We are tranquilized with trivial.

We can’t control our own actions and there is no control over the actions of others.

So are we going to end up living with an inner sense of chaos that robot will not have?

At the moment we are split in two we have the awareness of our splendid uniqueness, but yet we end up feeding worms.

However, if the fear of death is removed by Technology we will lose the ability of our self- preservation.

( Anxiety is something we all share, now more than ever – normality is a neurosis.)

Then it will become impossible for us to have the ability to organize our own perceptions and our relationships to the world.

If we remove the idea of death, we remove what it means to live.

So is technology and AI going to create a greater social- historical truth, by omitting religious and spiritual ideas for our lives?

To do so it must replace what in our conscious life is called fear.

Our present-day fears are fashioned out of the ways in which we perceive the world. So we continue to design societies of symbolic action systems with structures of statuses ( Likes, Hits, Followers, Tweets, Posts, ) and roles, customs, and rules for behavior designed to service vehicles for earthly heroism. It doesn’t seem to matter whether the cultural hero-system if frankly, magical, religious, primitive or secular, scientific, technological driven or not.

The question is how conscious are we of what we are doing to earn our feeling of heroism?

Is there a need to create a larger theoretical structure to society?

Or is it too late as there is no harmony that unites different positions so that the sterile and ignorant polemics can be abated.

The crises of modern society are precise that the youth no longer feel heroic in the plan for action that their culture has set up.

We have been unable to this day to give an overall sense of heroism to any present-day capitalist industrial society mainly because of inequality.

As profit for profit sake dons the cloak of AI it is disguising the way society sets up its hero system with virtual reality and false promises.

Indeed it will not be far into the future when Robots will invent reasons for anxiety even where there is none to allow humans to exist.

The fear of death is a biological and evolutionary problem. It is an expression of the instinct of self-preservation, which functions as a constant drive to maintain life and to master the dangers that threaten life.

If AI removes the fear of death what will our mental functions be- will it be just living in the moment.

All historical religious address themselves to how to bear the end of life.

If we remove death, our biology and evolution must transfer into Trans-humans.

Will we really be able to call such hypothetical trans-humans “human” at all?Image associée

We must be more realistic about our situation in nature.

(Just look at Donal Trump who has more trouble with his lies than others.)

If we don’t do so we are we all going to end up as children living in others dependence – or on Artificial Intelligence.

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THE BEADY EYE SAY’S: IT’S TIME TO ESTABLISH A GLOBAL REGISTRATION FOR ALGORITHMS

07 Saturday Apr 2018

Posted by in Algorithms., Artificial Intelligence., Big Data., Evolution., Fourth Industrial Revolution., HUMAN INTELLIGENCE, Humanity., Modern Day Communication., Modern Day Democracy., Our Common Values., Religion for a digital age., Social Media, Technology, The cloud., The Future, The Internet., The world to day., Unanswered Questions., What Needs to change in the World, Where's the Global Outrage.

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( A seven-minute read)

I am sure you will agree with me when I state the obvious that the world has more than enough problems on its plate.

While we are all distracted there is not a day that goes by without some new App appearing.

 ( What lies behind our current rush to automate everything we can imagine?

Perhaps it is an idea that has leaked out into the general culture from cognitive

science and psychology over the past half-century — that our brains are

imperfect computers. If so, surely replacing them with actual computers can

have nothing but benefits. Yet even in fields where the algorithm’s job is a

relatively pure exercise in number- crunching, things can go alarmingly wrong.)

I HAVE JUST WATCHED ON TV THE FIRST PERSON WHO COULD BE DESCRIBE AS ALGORITHM SLAVE AND IT MADE ME WONDER.

One day, the makers of an algorithm-driven psychotherapy app could be sued by the survivors of someone to whom it gave the worst possible advice.

When we seek to hand over our decision-making to automatic routines in areas that have concrete social and political consequences, the results might be troubling indeed.

However, we are where we are with most of us unable to conduct our lives without our smartphones, the internet, and algorithms.

Is there still a place for human judgment?

Our age elevates the precision-tooled power of the algorithm over flawed human judgment.

From web search to marketing and stock-trading, and even education and policing, medical care, credit rating, the power of computers that crunch data according to complex sets of if-then rules is promised to make our lives better in every way.

Automated retailers tell you which book you want to read next; dating websites compute your perfect life-partner; self-driving cars will reduce accidents; crime will be predicted and prevented algorithmically.

If only we minimize the input of messy human minds, we can all have better decisions made for us. So runs the hard sell of our current algorithm fetish which is eroding our free will.

Automatic analysis of our smartphone geolocation, internet-browsing and

social-media data-trails grows ever more sophisticated, and so we can thin-

slice demographic categories ever more precisely.

From such information, it is possible to infer personal details (such as sexual

orientation or use of illegal drugs) that have not been explicitly supplied, and

sometimes to identify unique individuals. Even when such information is simply

used to target adverts more accurately, the consequences can be

uncomfortable.

So let me ask you.

How do algorithms decide exactly what should count as ‘hate speech’ or obscenity?

No one knows, because the company, quite understandably, isn’t going to give away its secrets.  Rather than pursuing mere lexicographical analysis, such a system of automated pre-censorship is, making moral judgments.

We need to create a class of ‘algorithmic auditors’ — trusted representatives of

the public who can peer into the code to see what kinds of implicit political and

ethical judgments are buried there and report their findings back to us. This is a

good idea, though it poses practical problems about how companies can retain

the commercial edge provided by their computerized secret sauce if they have

to open up their algorithms to quasi-official scrutiny.

It is very unlikely that this will happen. We are however in danger of

App exploitation not only for profit but when there is no immediate cash peril –

culture, education, and crime.

We are well on the road to becoming slaves to the algorithms with computers

taking more than some tough choices out of our hands if we let them.

Such automated augury might be considered relatively harmless if its use is

confined to figuring out what products we might like to buy.

But it is not going to stop there.

There is so much out there that even the most popular human ‘curators’ cannot possibly keep on top of all of it.

If we erect algorithms as our ultimate judges and arbiters, we face the threat of difficulties not only in law-enforcement but also in culture.

Would it then be acceptable to deny people their freedom on such an algorithmic basis?

If you are feeling gloomy about the automation of higher education, the death of newspapers, and global warming, you might want to talk to someone — and there’s an algorithm for that, too. A new wave of smartphone apps with eccentric titular orthography (iStress, myinstantCOACH, MoodKit, BreakkUp) promise a psychotherapist in your pocket. Thus far they are not very intelligent and require the user to do most of the work — through this second drawback could be said of many human counselors too. Such apps hark back to one of the legendary milestones of ‘artificial intelligence’, the 1960s computer program called ELIZA.

Indeed, a backlash to algorithmic fetishism is already underway — at least in those areas where a dysfunctional algorithm’s effect is not some gradual and hard-to-measure social or cultural deterioration but an immediate difference to the bottom line of powerful financial organizations.

Are we all so brain dead that we are passively becoming technological slaves.

I now that there is little point in closing the gate when the cow has departed, but we got to start somewhere and soon if the next generation is to function as intelligent free people.  It cannot be stopped.

At the moment there are a lot of dummy robots existence but if they acquire intentional desires what then. What happens when they can adjust those desires.

It’s too late.  Scientist Fiction will be a lie that tells the truth.

At the moment they are no set of values for AI. Just write a little program and wait and see what happens.

HISTORY IS LITTERED WITH THE ANSWER, AND IT’S NOT GOOD.     Résultat de recherche d'images pour "picture of a strongroom"

It is time for the United Nations to establish A CLOUD STRONGROOM, WHERE ALL AI PROGRAMMES ARE REQUIRED TO DEPOSIT A COPY OF THE ORIGINAL PROGRAM OR ALGORITHM WHICH IS AVAILABLE TO ONE AND ALL.

ON DOING SO THE UN ISSUES AGAINST ITS FOUNDING CHARTER.

# A WORLD VALIDATION APPROVED LICENSE.

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Global registration, Accuracy  is essential

 

 

 

 

 

THE BEADY EYE ASK’S. WILL ARTIFICIAL INTELLIGENCE BE IN THE HANDS OF A HANDFUL OF ECCENTRIC BILLIONAIRES?

27 Tuesday Mar 2018

Posted by in Algorithms., Artificial Intelligence., Big Data., Fourth Industrial Revolution., HUMAN INTELLIGENCE, Our Common Values., Religion for a digital age., Technology, The Future, The Obvious., The world to day., Unanswered Questions., Where's the Global Outrage.

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(A six minute read)

The big question that is going to confront us is arriving quicker than we think.

Where will AI or machine learning ultimately take us?

Should we allow AI or Machine Learning be simply set by those that directly profit from it (or the machines themselves) or should direction beset by all of us.Résultat de recherche d'images pour "pictures of the brain"

If so how?

If machines end up thinking for themselves then what?

If we don’t open our minds to these questions they will be opened for us by many artificial scientists whether we like it or not.

We are now in a race against the growing power of technology and what wisdom we have left.

In my mind, it should be made mandatory that we humans participate in how present-day technology is being used.

It’s not white Algorithms that we should be engaging with but the voices of common sense. We need people who can think and not technologists solely to decide what evolutionary surprises are in the long tall grass.

We can afford to risk letting Ai or Machine Learning breed in real time. 

If we do there will be many perverse outcomes that will cause catastrophes.

Algorithms are developing that are exploiting rules and seeking the greatest possible rewards to such extent that we are already losing control to little green boxes called Siri. Alexa, and our smartphones.

Increasingly polarized and radicalized political movements, constant surveillance, leaked health data, manipulation of elections using Facebook data are only the tip of the iceberg.

With computer science ethics is optional.

A conscious Robot built first and fixed later will not work. It needs to learn both social and ethical implications of its actions prior to operating at any level of compatibility.

We, therefore, must ensure that it is impossible for scientists to be able to abdicate the responsibility for their creations. 

There is no room for some nerd-sighted geniuses of our day to make a mistake.

I.E. That’s not my problem I just programmed or built it is not good enough.

All of us should be consulted through appointed representatives to determine whether a technology once introduced is usable by all with in the resources available.

All technology programmes whether they are Algorithms for profit or otherwise should under Law be required to submit a verified copy of the program to be held in a virtual world strongroom, accessible to all ensuring transparency and accountability.

The information inside our brains is being extracted quicker and quicker by Ai and it will end up in the hands of a machine owned by a program Android called Connecto with over one hundred billion neurons.

Now you might think that this is total hogwash but Connecto is a Neuroscience research program already going on.Résultat de recherche d'images pour "pictures of the brain"

Scientists aren’t sure if technology is destroying our brains but it’s only a question of time before a brain is uploaded to a computer and you may rest assured that only a few will understand what it will produce.

Our apps are taking advantage of our hard-wired needs for security and social interaction and researchers are starting to see how terrible this is for us. The more tapping, clicking and social media posting and scrolling people do, the “noisier” their brain signals become.

Decode our thoughts and our private minds will no longer to private.

If it’s in your mind it is in your brain.

Therefore because all brains are of a similar structure no matter what language, what religion what color your skin is whether you rich or poor we all walk and we all think much the same way we are in danger of a commonality that can be used and exploited to create a social interaction that is common to us all.

All day long, we’re inundated by interruptions and alerts from our devices.

This is why all those Like clicks are helping to create a systemic programme that could lead to being able to decode our thoughts and our personalities.

For me, the question is where is all this leading as we don’t yet quite know what intelligence is.

Is it the brain of Sapiens or the biological structure of plants that have made us subsistence to them or the structure of atoms that are the foundation to both or some other forces that we are unaware of that is the real intelligence.

All human comments appreciated. All like clicks chucked in the bin.

THE BEADY EYE ASKS: IS RELIGION DISAPPEARING IN THE QUICKSILVER OF TECHNOLOGY.

19 Monday Jun 2017

Posted by in Religion for a digital age., Technology

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( A five minute read)

We all know the way religious scriptures are read can influence how they are interpreted.

Apps like YouVersion, which has been installed more than 260 million times worldwide since its launch in 2008 and similarly popular apps exist for the Torah and Koran are tweeting out filtered Bible verses which are allowing a private expression of faith to take place between a person and their phone screen.

A new kind of mutated religion for a digital age.

It’s no longer necessary to set foot in a church or a mosque.

The ubiquity of smartphones and social media makes them hard to avoid, but are they both changing the way people practise their religion.

The importance of the web in everyday life – from banking to shopping to socialising – means that religious organisations must migrate their churches and temples to virtual real estate in order to stay relevant and to be where the people are.

(Credit: Getty Images)

Azerbaijani Muslims pray at the end of Ramadan (Getty Images) (Credit: Getty Images)

 

 

 

 

Religion was important just a century or so ago, but now it is at lowest rates of belief in the world. Very few societies are more religious today than they were 40 or 50 years ago.

Now we have more and more societies following many of the ethics of the secular world. Known as moralistic therapeutic deism, this form of belief is focused more on the charitable and moral side of the Bible – the underlying tenets of religion, rather than the notion that the Universe was created by an all-seeing, all-powerful leader.

These Societies are being supercharged by the internet and social media creating a sort of Pick-and-mix religious beliefs which means people can avoid doctrines that do not appeal to them.

Quite how interacting with the Bible or the Koran in bite-sized nuggets might affect people’s views of either remains somewhat unknown, but reading the Bible or Koran or any religious writings in this way is changing people’s overall sense of it.

If you go to the Bible/ Koran as a paper book, they are quite large and complicated and you’ve got to thumb through it to find what you are looking for. With the mobile phone Bible or Koran we have more access to more information, more viewpoints, and we can create a spiritual rhythm and path that’s more personalised.

Although Capitalism, access to technology and education also seems to correlate with a corrosion of religiosity in some populations. Technology is shaping religious people themselves and changed their behaviour. You just go to where you’ve asked it to go to, and you’ve no sense of what came before or after. A lot of people who consider themselves to be active Christians may not strictly even believe in God or Jesus or the acts described in the Bible.

A rabbi reads during Purim festivities (Getty Images) (Credit: Getty Images)

It is becoming less about the preacher in the pulpit,and more about the Tweet.

When you read the Bible on a screen you end up reading the text as though it was Wikipedia.

The text read on screens is generally taken more literally than text read in books. It’s a flat kind of reading, which the Bible or the Koran or for that matter any Scriptures were not written for.

Overly literal interpretations of religious texts can lead to fundamentalism. The Pearly Gates of Cyberspace, as “a new kind of realm for the mind”.

(Getty Images) (Credit: Getty Images)

Even if we lose sight of the Christian, Muslim and Hindu gods and all the rest, superstitions and spiritualism will almost certainly still prevail, and as climate change wreaks havoc on the world in coming years and natural resources potentially grow scarce, then suffering and hardship will fuel religiosity.

The greatest danger of the web is not that it will kill or change religion, but that, we will see the differences in our faiths because of our desire to find our own kind.

The web has not de facto increased inter-faith communication. It is not being used for inter-religious dialogue or diversity.

Religious leaders will have to get used to the idea of being more accountable and transparent in their dealings and of having to engage, on equal terms, with those who stand outside the traditional hierarchies.

Can it be, then, that the more information at our disposal, the more we stop to wonder whether our God, our church, and our supposedly holy books are really as believable as they once seemed?

People become their Internet selves to such an extent that these selves become their “real” selves. Does this somehow switch them off from their former core beliefs? Or could it be that some religions are so rigid, so literal, so supposedly inviolable that they don’t sufficiently allow for critical thought?

Pope Francis has 3.8 million Twitter followers. Miley Cyrus has almost 17.7 million.

When a new technology, such as the printing press or the Internet, unleashes massive cultural change, the challenge to religion is immense. Cultural developments change how God/Mohammed , or the ultimate, is thought of and spoken about.

If there is a battle between generations about the shape of the future, it is one played out not in public life but within families.

All comments appreciated.  All like clicks chucked in the Bin.