Category Archives: The state of the World.

THE BEADY EYE SAY’S. YOU CAN TAKE THE KNEE BUT WHAT IS IT THAT MAKES A NATION.

24 Wednesday Jun 2020

Posted by in 2020: The year we need to change., A Constitution for the Earth., Civilization., Climate Change., COVID-19, Dehumanization., Democracy, Digital age., Disconnection., Donald Trump., European Union., Evolution, Facebook, Human values., Humanity., Inequality, Life., Modern Day Communication., Modern day life., POST COVID-19., Social Media, Technology, The common good., The essence of our humanity., The Internet., The Obvious., The state of the World., The world to day., Unanswered Questions., WHAT IS TRUTH, What Needs to change in the World

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(Twenty-minute read) 

IT IS NOT COVID-19 OR TAKING THE KEEN OR THE GDP THAT MAKES A NATION. 

SO LET US ASK SOME QUESTIONS:

What is it these days that constituents a Nation?

How does a nation emerge and evolve?  

What are the precise differences between a nation and a gathering of people?

It is hard, -and even one may claim impossible- to give satisfactory answers.

Nations seem so compelling, so “real,” and so much a part of the political and cultural landscape, that people think they have lasted forever. In reality, they come into being and dissolve with changing historical circumstances – sometimes over a relatively short period of time, like Czechoslovakia and Yugoslavia.

Did you notice that suddenly out of nowhere, the BBC has started to refer to England as the Four Nations?

Charles Stewart Parnell said  “No Man Has the Right to Fix the Boundary to the March of a Nation” no man has a right to say to his country—thus far shalt thou go and no further.

Ernest Renan in 1882 said nations share “a soul” and memories of “endeavors, sacrifice, and devotion.

Historical events uniquely fuse together the population of a given territory into a nation.

These nations share “a soul” and memories of “endeavors, sacrifice, and devotion.”

But, because of migration, most modern states include within their borders diverse communities that challenge the idea of national homogeneity and give rise to the community of citizenship, rather than membership in the nation.

So is a nation the kind of moral conscience, which we call a nation? 

If one were to believe some political theorists, a nation is above all a dynasty, representing an earlier conquest, one which was first of all accepted, and then forgotten by the mass of the people.

With technology however we are learning that man is a slave neither of his race nor his language, nor of his religion, nor of the course of rivers nor of the direction taken by mountain chains.

Why, then, does national identity give rise to such extremely strong feelings?

And why would so many be ready to “die for the nation” in time of war?

THERE IS NO RIGHT ANSWER. 

In the age of global transportation and communication, new identities arise to challenge the “nation,” but the pull of nationalism remains a powerful force to be reckoned with – and a glue that binds states together and helps many people (for better and for worse) make sense out of a confusing reality.

Language invites people to unite, but it does not force them to do so.

The United States and England, Latin America, and Spain speak the same languages yet do not form single nations.

Religion cannot supply an adequate basis for the constitution of a modern nationality either.

Geography, or what is known as natural frontiers, undoubtedly plays a considerable part in the division of nations.

So a nation’s existence is if you will pardon the metaphor, a daily plebiscite, just as an individual’s existence is a perpetual affirmation of life.

National identity is typically based on shared culture, religion, history, language or ethnicity, though disputes arise as to who is truly a member of the national community or even whether the “nation” exists at all (do you have to speak French to be Québécois or Irish to be Irish? Are Wales and Tibet nations?). 

Theorizing further about nations, Renan says they reinforce themselves in a “daily plebiscite” of a common will to live together. 

This might have been true before the arrival of the internet and the smartphone.

Now the world can see into every backyard and what is on the washing line.

In other words, we are no longer living in a world defined by Nationhood but a world that is driven by the whims of bias, color, profit, and the inequality of the accident of birth. 

WE TODAY MIGHT LIVE BEHIND FRONTIERS BUT WE ALL CONNECTED TO ONE ANOTHER.

The term “nationalism” is simply not part of technology so the nation exists in the minds of its members as an “image”. 

For most of the last 50 years, technology knew its place.

THEN ALONG CAME SOCIAL MEDIA.  

Face book alone has around 2.6 billion people using it every month but it remains a sub-identities not a new identity; however, the technology it and other platforms are using does not reflect their impacts on nationhood.

After decades of inward-looking and jargon-infused discourse, governments are just beginning to wake up to social media and finally taking their communications seriously.

They reflect the grand narrative that is shaping a common sense of belonging.

Our digital identity is already an inextricable part of our lives, as is the technology that allows us to manage it. However, there are two really sad things about this and the unintended consequence of the use of these emerging technologies.

First, most people have no idea of the dramatic changes that are occurring slowly yet inexorably.  Second, this shift in identity, from internally derived to externally driven, can’t be good for us as (formerly unique?) individuals nor for us as a (formerly vital?) society.

We come to see our identities as those we would like to have or that we want people to see rather than who we really are. We then feel compelled to promote and market these identities through social media.

It is easier than ever to change our identity, yet it is harder than ever to control.

It isn’t difficult to see how external forces may now be gaining a disproportionate influence over our self-identities compared with previous generations. These platforms are shaping our self-identities in ways in which most of us aren’t the least bit aware.

In previous generations, most of the social forces that influenced our self-identities were positive; parents, peers, schools, communities, extracurricular activities, even the media sent mostly healthy messages about who we were and how we should perceive ourselves.

But now, the pendulum has swung to the other extreme in a social world where profit is motive and rule by the collection of data. 

On the Internet, people create imaginary identities in virtual worlds with a new generation contemplating a life of wearable computing, finding it natural to think of their eyeglasses as screen monitors, their bodies as elements of cyborg selves.

They are and will blur the boundaries between their on-line and off-line lives, and there is every indication that the future will include robots that seem to express feelings and moods, not nations.

We are ill-prepared for the new psychological world we are creating. 

The Internet constantly confronts us with evidence of our past but we are losing the chance to remake ourselves?

This is certain to have some kind of profound effect on the development of identity.

What that effect will be we’re not quite sure.

Smartphone—allows us to produce a narrative of our lives, to choose what to remember and what to contribute to our own mythos.

This is of particular importance for those who yearn to establish new identities.

The trouble is, most difficult memories aren’t captured by photos, videos, or tweets, complex historical past has to be read or taught as it has a major consequence: 

Memory is almost a form of political representation, enabled by social media; groups are able to preserve their history as they travel across continents.

National identity – there we are. 

But the main victim of today’s shenanigans when it comes to nationhood is that sentiment of self has been tempered for centuries by an intense feeling of collective suffering, generating a crave for unity, a thrive for a fusion of the entire society.

In the end, nations will form a federation like the USA and Europe.

Each nation of Europe represents too much of a specific history for the European spirit
to be anything else than the spirit of the European nations.

Over time this too shall pass eventually but it will take centuries for Europe to forget that Europe is just about nations. 

The USA under the Presidency of Donal Dump nationhood appears to mean that the more you destroy, the more you count.

The Uk now referred to itself as the four nations all of which have their national selections, with the exception of the Olympics.

The best way of being right in the future is, in certain periods, to know how to resign oneself to being out of fashion.

There can be little doubt that the present COVID-19 and the forthcoming Economics Depressions are and will start to exam what defines – A Nation.

The virus loves a large body of people, associated with a particular territory, that is sufficiently conscious of its unity to seek or to possess a government peculiarly its own ends, as it is not talking to itself.

Technology allows for self-representation and preservation of personal and collective identity by providing autonomy and empowerment but it now poses questions about authenticity in new, urgent ways.

Technology can be used to preserve the language, customs, and culture, but it will if not transparent and shared drive inequality without any understanding of the perspective of critical sociology. 

It’s my hope that as we become more sophisticated consumers of computational technology—and realize how much it is changing the way we see our world and the quality of our relationships.

Remember it is nationalism’s adaptability to most local conditions that allow it to thrive, especially when supported by a government intent on expanding its own power domestically and internationally.  It’s an attractive ideology for political leaders, as it provides a ready-made and widely-believed justification for increased political power in order to Make the Nation Great Again. 

One way or the other coming climate change, with mass migration, will redefine what it is to be a Nation.  

All human comments and contributions appreciated. All like clicks and abuse chucked in the bin. 

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THE BEADY EYE ASK’S. WHAT ARE MODERN DAY VALUES AND THEIR ROLE IN OUR LIVES.

20 Saturday Jun 2020

Posted by in #whatif.com, 2020: The year we need to change., A Constitution for the Earth., Capitalism, Climate Change., COVID-19, Dehumanization., Digital age., Disconnection., Economic Depression., Environment, Fourth Industrial Revolution., Future Education., HUMAN INTELLIGENCE, Human values., Humanity., Inequality., Life., Modern day life., Our Common Values., POST COVID-19., Poverty, Reality., Reverse racism., Survival., Sustaniability, Technology v Humanity, The common good., The essence of our humanity., The Obvious., The pursuit of profit., The state of the World., The world to day., Truth, Unanswered Questions., VALUES, WHAT IS TRUTH, What Needs to change in the World, Where's the Global Outrage., World Economic Depression., World Leaders, World Racism

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(Twenty-minute read) 

This is a vast subject which is not possible to address in an 800-word blog.

However, values role’s in our lives and their importance is not always fully understood.

Values are the things that are important to us, the foundation of our lives.

What I am interested in here is exploring the influence of technology and its advancement and how it now relates to the modification of cultural values.

Technology commonly exerts a strong influence on daily practices, changing the way values are carried out with each new development.

Will this in the end ‘kill’ our social cohesion and will groups of people be left out? Or will our social interaction become extensive and will our relationships get better? Are there any common values left? 

These are all questions that can’t be answered yet and can only be answered in the future. 

Technology is all around us.

It is so pervasive in our everyday life that it is impossible to get away from it.

It has become almost invisible so that most of us don’t know how to interact in the real world or with our environment, but it is how humans are using technology that is so devastating our common values. 

Before COVID-19 we were already isolating ourselves from physical contact with smartphones.

The virus has pushed us further apart with social distancing, online education, and social platforms replacing almost all forms of entertainment.   

Are we connected better nowadays with social media, or are we worse off?’

One of the aspects of culture and values is social interaction between people. How we behave to one another and in which way we do that. Social media has taken a big role in our social interaction. We no longer have to speak to a person to know what they are doing. We just look on twitter of Facebook. 

Social media and smartphones both are turning us into non-empathic couch potatoes and it is this passive use of technology that is the reason technology is ruining not just our values but humanity itself. 

With the arrival of COVID-19 ( His “epidemic”) technology isn’t allowing the young generation to truly embrace our humanity while creating a gap between generations. 

The real connection such as visual and emotional expressions aren’t shown anymore, because we are looking at a computerized display. This way messages could be understood differently than they should be, because they don’t get to know the real meaning behind the message.

If Facebook was a country, it would be the world’s 3rd largest country in terms of population. 

Now is the opportunity to realize this and that we must use technology as a tool, not reality.

Our overbearing dependence on technology can be detrimental to society.

It is not the be-all and end-all of everything. Everyone is entitled to their own values, attitudes, and beliefs.

For example. From the outside, the cultural values ​​of a group can often be difficult to understand. 

In India, 80% of the population practices the Hindu religion. For the believers of this religion, the figure of the cow is venerated and should not be sacrificed. In western culture, this is a strange cultural value, since cows are a source of food and not of worship. 

or

Some people may see great value in saving the world’s rainforests. However, a person who relies on the logging of a forest for their job may not place the same value on the forest as a person who wants to save it.

——————————————————————————————-

Before the coronavirus crisis exploded and confronted us with a life-and-death threat to every corner of our planet those who worked in what could be called taken for granted jobs we not valued neither in money terms or the essential services they provided to us all.

As a result, society discovered new heroes.

Times of crisis bring out the best in us. Superficial concerns fall away and we rediscover what really matters: Our values.

Now that the Pandemic in the western world is coming under control (we hope) and the murder of a colored man in the USA our worldwide values which have been honed by decades of biased history are coming under the spotlight, not just our personal views but societies as a whole.

BUT WHAT ARE THOSE VALUES AND HAVE DUG DOWN TO CORE VALUES AND WILL WE PUT THEM INTO ACTION?

It is easy to compile a list of personnel values and at the same time aspire to universal values of peace, human dignity, equal human rights, and freedom values.   

They are at the core of our being. They are our motivators, our drivers, the passion in our hearts, the reason we do the things we do and feel the way we feel. They help us to make better choices in life, develop healthy patterns of behavior, and form and maintain meaningful personal relationships.

They are the compass guiding everything we do – our choices and our actions.

So, if we want to change the world for the better, then we have to change
our own behaviors.

Living by your personal values sounds easy—at least in theory. Your values, after all, are simply the things that are important to you in life, so it should be natural to live by them.

Here are some more questions to get you started:

  1. What’s important to you in life?
  2. If you could have any career, without worrying about money or other practical constraints, what would you do?
  3. When you’re reading news stories, what sort of story or behavior tends to inspire you?
  4. What type of story or behavior makes you angry?
  5. What do you want to change about the world or about yourself?
  6. What are you most proud of? 
  7. When were you the happiest?

Think about our most important values and to act on them.

Living your values is about more than the big, long-term goals, however, it’s also about the small, day-to-day decisions. Putting them into action each and every day will have a powerful impact on our own wellbeing, the wellbeing of the groups and communities we belong to, and the wellbeing of the whole world.

The passive use of Technology is the reason technology is ruining our Humanity. 

Why is technology ruining humanity?

The only reason people do things is that life gives them the opportunity to do so. Which by extent, whether they know it or not, implies that people value their life.

Behind every use of technology is a person, as behind every murder, there is also a person.

We are about to pass through a long and very painful period of adjustment which is fraught with danger at the cost of permanently reducing human beings and many other living organisms to engineered products and mere cogs in the social machine.

As the noose of technological enslavement tightens on humanity will our values have any value?

They say that innovations in technology can save the world and is extending democracy. I say that it is concentrating even more power in the hands of a tiny elite.

Personal Values are formulated by a variety of influences, environmental influences including upbringing, religion, friends, family, peers, and, education not by algorithms, virtual reality.    

Until we get better at using technology as a tool I think we’re cooked, we’re going to continue to extinct species and we’re going to continue to dig the hole deeper of the whole eco-social crisis.

If you just hold your cell phone for 30 seconds and think backward through its production you have the entire techno-industrial culture wrapped up there.

You can’t have a smartphone an I pad or use Social media without everything that goes with it. You see mining, transportation, manufacturing, computers, high-speed communications, satellite communications, it’s all there, you see and it’s that techno-industrial culture that’s destroying the world.

The only way we’ll be able to responsibly harness the fruits that technology bears are with a renewed attitude of cooperation and care for the most vulnerable among us.

Technology has given us the tools to reshape how we live in the world; if it also changes the way we interact with our neighbors, it can be transformational.

Technology can inspire progressive social policies. When 62 billionaires have as much wealth as the bottom half of the world’s population, it’s clear that political principles are skewed toward the influential in business.

Overall, technology has the potential to reduce suffering, fight disease, and level the playing field for the poor if we use it as a tool, not as values.

Values are immensely powerful!

We know that human history is full of hideous, horrible acts, but it is important it explains why things are the way thy are. The problem is that is it not taught in schools without warts so no one gets a free pass.

History is the past it cannot be changed.   

But mature humans don’t live in the past and we need to start seeing each other as fellow humans. If we do so maybe we can start addressing the real cause of inequality in our societies which is our present economic systems. 

However, you don’t have to go into the future to see what is happing.  In the last forty years, we have wiped out 40% of our wildlife, acidified our oceans, pumped CO2 into the atmosphere, destroyed vast regions for livestock, ignored world natural disasters all for the sake of short term profits.  

If we don’t have a fucking healthy biodiversity-ecosystem there will be no need for profits or values.

With world economies, slowly reopening, I won’t hold my breath as it is easier to keep viewing thinks as black and white and profit for profit sake, not Clickbait.       

We all deserve to be treated as human beings of worth.

However because values are culture-bound, what’s good for one culture may be (and often is) deemed an abomination by another.

Herein lies the ultimate irresolvable dilemma.

Culture gives us prescriptions for appropriate conduct. When judging values, we should not speak in terms of right or wrong, black or white rather we should look at competing values in terms of better and worse.

Who’s to say what my values will be in 2030?

When I hear competing values shouted by a person from a different culture than mine, I hope to take a deep breath, realize that he/she is simply expressing a deep need they have, and then perhaps I can share my values and needs without fostering judgment, evaluations of their character, or moralistic analysis.

In the end, compassionate dialogue changes live, not right/wrong judgment, or taking the keen. 

All comments valued. All like clicks and abuse chucked in the bin.

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THE BEADY EYE ASK’S: ARE WE ENTERING AN ERA OF DO IT YOURSELF ECONOMICS, BASED ON PEOPLES INTUITIONS.

16 Tuesday Jun 2020

Posted by in 2020: The year we need to change., Capitalism, Climate Change., COVID-19, Enegery, Environment, Fourth Industrial Revolution., How to do it., Humanity., Inequality, Life., Micro v Macro Economics., Modern day life., Populism., Post - truth politics., POST COVID-19., Sustaniability, Technology v Humanity, The essence of our humanity., The Future, The Obvious., The pursuit of profit., The state of the World., The world to day., Unanswered Questions., United Nations, VALUES, We can leave a legacy worthwhile., WHAT IS TRUTH, What Needs to change in the World, Where's the Global Outrage., World Economic Depression., World Economy.

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(Twenty-minute read)

I am no economist but you don’t have to be to realize that long before the Covid-19 Pandemic, the state of the global economy was already in disarray, now with viruses the economic problems to come are in general as serious as they have ever been.

To deal with the accumulated liabilities history suggests some radical alternatives, including a burst of inflation or an organized public default, one way or the other the economic fallout defies calculation.

It makes sense with everything happening at once to take a hard look at the coming economic depression. (which is going to be deep and long)

It will require not just governments to be more visionary to lead the way out of the crisis but new economic thinking to rethink the whole Globalisation of economies before they disappear into the world of digital data and become difficult to measure, or tax.

The question, of course, is what form that will take and which political forces will control it.

We all know that economic relationships are complicated and changeable. The influence of anyone variable in an economy is not easy to isolate even with the use of sophisticated data. This is why economists are unable to agree on any course of action when it comes to deciding how the economy actually works and how it ought to work.

Even if they could agree countries have different moral and political judgments.

What I see is that we entering an era of doing it yourself economics, based on people’s intuitions,but unfortunately macroeconomic is choosing between inflation or unemployment.

With countries trying to reopen their economies and given that economists can not agree or have sufficient knowledge to predict any direction one could be forgivin to ask are they performing a useful purpose in the first place.

The coming economic depression can only be diluted by the creation of a new interrelationship with the resources of the earth, their use against their value to the ecosystems as a whole not the continuation of profit for profit sake.

We must recognize that the civilizations of the world are entwined in a global economic system that is incapable of functioning for the common good of humanity, other species, and this planet, which is our home.

It is clear that serious reflection is in order.

Simply to stand back and question what has happened and why would be to compound failure with failure: failure of vision and failure of responsibility.

A sustainable and prosperous global economy needs to be grounded in the common good of all living species, not profit.

The failure of markets, institutions, and morality during the current coronavirus crisis has shown that the emergence of global capitalism brings with it a new set of risks that call for an ethical, moral change.

Leaders are now gambling with public health, safety, and the future of younger generations. They unapologetically prioritize serving themselves over the people they were elected to serve. We have to make them raise their game.

A new approach to economics is required that puts values, compassion, generosity, kindness, people, planet, and the common good at the heart of our economic system. 

Now is the Time for a Revolution in Economic thinking.

A new definition of the “Bottom Line.”

Given today’s global challenges, such as climate change, financial crises, oil depletion, renewable energy, inequality, and poverty, what kind of new economic theory is called for?

Therefore this post is an appeal to economists, academic colleagues in business, finance, management, political economy, philosophy, theology, ethics, environmental studies, sociology, anthropology, and others to come together, so that, all of us, collectively, can prescribe a working solution to our commonly shared challenges.

As we transition from a service-based economy to a knowledge-based economy, human capital will not be enough, the next generation will see large tax increases in order to pay off the national debts.

The work, of which we are a part, which is so needed, has barely begun.

The pandemic will continue to change the economic and financial order

forever.

It will lead to permanent shifts in political and economic power in

ways that will become apparent only later.

However, the coronavirus crisis has been a powerful reminder that the basic political and economic unit is still the nation-state. Countries will have to strive for a better balance between taking advantage of globalization and a necessary degree of self-reliance.

The COVID-19 pandemic has created a wartime atmosphere in which such changes suddenly seem possible.

Perhaps the emergency payments to individuals that many governments have made are a path to a universal basic income and universal health insurance.

The pandemic has laid bare the vulnerabilities of open borders.

Firms that are part of global supply chains have witnessed first-hand the risks inherent in their interdependencies and the large losses caused by disruption.

Supply chains will have to become more local and robust—but less global.

The real risk, however, is that this organic and self-interested shift away from globalization by people and firms will be compounded by some policymakers who exploit fears over open borders. They could impose protectionist restrictions on trade under the guise of self-sufficiency and restrict the movement of people under the pretext of public health.

It is now in the hands of global leaders to avert this outcome and to retain the spirit of international unity that has collectively sustained us for more than 50 years.

The rise of populism in many countries further tilts the balance toward home bias.

Even after the pandemic is brought under control (which may itself prove a lengthy process). The post-coronavirus financial architecture may not take us all the way back to the pre globalization era, and the damage to international trade and finance is likely to be extensive and lasting.

The gap between rich countries (along with a few emerging markets) and the rest of the world in their resilience to crises will widen further. Economic nationalism will increasingly lead governments to shut off their own economies from the rest of the world.

Now and for a long time to come, central banks will become entrenched as the first and main line of defense against economic and financial crises. They may come to rue this immense new role and the unrealistic burdens and expectations it will impose on them.

We urgently need more and deeper conversations, dialogue, and engagement at all levels and from a variety of perspectives to bring the different cultures, civilizations, and viewpoints together, in order to find common ground and agreement on joint action.

The pandemic and subsequent recovery will accelerate the ongoing digitalization and automation of work changing the future composition of GDP.

The share of services in the economy will continue to rise. But the share of in-person services will decline in retail, hospitality, travel, education, health care, and government as digitalization drives changes in the way these services are organized and delivered.

The downturn will accelerate the growth of nonstandard, precarious employment—part-time workers, gig workers, and workers with multiple employers—leading to new portable benefits systems that move with workers and broaden the definition of employer. New low-cost training programs, digitally delivered, will be required to provide the skills required in new jobs.

The sudden dependence of so many on the ability to work remotely reminds us that a significant and inclusive expansion of Wi-Fi, broadband, and other infrastructure will be necessary to enable the accelerating digitalization of economic activity.

We cannot achieve our hopes and dreams without such conversations and dialogue. Only then can we hope for the understanding between civilizations, peoples, and points of view necessary to construct an economy that truly works for the common good.

No country or economic activity is going to be impervious to the drastic impacts of climate change.

It is cuckoo land to think that we can continue to ignore the pending disasters, compounded by the social problems, highlighted by the epidemic that has brought all manner of issues to the surface. From the coronavirus pandemic and police brutality to the marginalization of minority communities around the world, leadership is broken.

For years we have listened to their rhetoric without action that has given full rein to self-harming market forces.

The Normal Economy is Never Coming Back.

This much is certain:

Just as this disease has shattered lives, disrupted markets and exposed the competence (or lack thereof) of governments, it will lead to permanent shifts in political and economic power in ways that will become apparent only later.

It would be fair to say that if we are to move to Green sustainable economies the first thing that is needs is green energy that is free of costs to the user. 

The whole concept of economies becoming attached to the fundamental values required to protect and revitalize the fundamental resources of the earth that provide us all with life is idealistic and will remain so as no one wants to foot the bill to make it happen. 

However, for the first time in human history, before profit disappears into the cloud we have the technology to apply a World Aid commission of 0.005% on all activities that are in existence for profit sake only.

One of humanity’s greatest weaknesses is greed. 

One can see this throughout history, with the present-day examples personified by Wall Street and other world stock exchanges now run by high-frequency trading algorithms. 

Such a commission would create a perpetual fund of billions almost invisibly to the markets. It would spread the cost of changing world economies fairly to achieve the desired outcome both the earth’s needs and our needs.    

It would turn a begging United nation into a giving United nation. 

No one country wants to foot the cost of change and it cannot be achieved if visible to Wall Street

Micro and Macro Economics are neither different subjects, nor they are contradictory, rather, they are complementary. The only important point which makes them different is the area of application.

A fund like this could give grants, not loans. It could buy the sunshine and turn it into energy, buy the protection of forests, freshwater, fresh air, remove the need for mass farming, reduce inequality, afford education, change our lives for the better. 

All human comments appreciated. All like clicks and abuse chucked in the bin.

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THE BEADY EYE SAY’S. IS IT NOT TIME WE READDRESSED OUR MISUNDERSTANDING OF THE WORLD WE ALL LIVE AND DIE ON.

11 Thursday Jun 2020

Posted by in 2020: The year we need to change., Racism, Telling the truth., The common good., The essence of our humanity., The state of the World., The world to day., Truth, Truthfulness., Unanswered Questions., VALUES, We can leave a legacy worthwhile., What Needs to change in the World, World Racism

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(Four-minute read) 

Misunderstandings happen all the time.

Why?

Because many of our opinions aren’t based on reason but on emotion.

Who is right, instead of what’s the truth.

We try to convince people with arguments that appeal to our values, not theirs.

We’re more connected than ever, yet we seem to stray only further from mutual understanding because we only interact with the news and online friends that share our opinions.

The internet has made slipping into groupthink easier than ever.

Indeed, plenty of today’s miscommunication can be blamed on the receiver’s inability to focus. Instead of reacting to what people are actually saying, they engage in a sort of mental telepathy and respond to what they think they are really after, creating negativity bias. 

This bias is responsible for our tendency to only focus on and accept what concurs with our existing worldview.

A major cause of miscommunication is reflected on Facebook/Twitter and other platforms. Worthless digital echo chambers that provide a space to air our opinions and find instant reinforcement, feeding a trend of modern tribalism.

Now thanks to Covid-19 and the murder of George Floyd we are confronted with a rebalancing of not just the world Economy but history itself.

There is currently a cultural war raging across the Western World over the role of statues and place names.

This rebalancing is one in which people are actually talking about the same things, but differ on what these things mean. 

The removal of public statues of contentious individuals in my view does little to help.

Are we going to tear down monuments?  It would be better to take a chisel and hammer and recontextualize them or better install a flat-screen that can be activated with a smartphone that pays a video to explain the individual’s historic significance

with modern thinking to reflect where the prevailing values of to days society is in an explicit manner to prevent miscommunication.

( These flat-screens need not cost anything they could be sponsored.) 

Even if you don’t identify with your ideas anymore, others will.

It is not possible to bulldoze our way in the future to make way for a more ‘multi-cultural’ statue.

A logical fallacy is a flaw in reasoning.

However, each idea is a concept (or model) about how the world really works that can be used to understand and solve real problems and predict real outcomes.

So don’t expect to change their minds in a day. Allow time for ideas to settle in and for people to discover the logic in an argument. When those values are not shared a debate needs to be started. 

The legacy of slavery, imperialism, and race aren’t the only reasons for campaigning against a statue. No-one would suggest the retention of a statue of Hitler.

Everyone is part of various cultures and subcultures, all influencing the way we look at things and the paradigms we live in.

Humans create cultures to make sense of reality.

Our brains delete, misconstrue, and misinterpret according to filters–biases, triggers, assumptions, beliefs, habits, and mental models.

Each specialism functions as a lens through which we interpret the world–whether that’s economics, sociology, or feminism.

That makes it hard to talk about issues from the same perspective- mismatched expectations.

Ever since our ancestors uttered their first grunts, miscommunication has been a part of our daily lives, we’re inclined to see our ideas as an extension of ourselves.

Misunderstanding is the cause of 90% of all conflicts.

Legalese” is another culprit.

It’s the formal and technical language that often makes government documents sound overly complex, forcing people into hiring lawyers for their legal issues.

All human comments appreciated. All like clicks and abuse chucked in the bin.

Bye, the way the Tsar of Russia footing more than a quarter of the bill to build Nelson column and Hitler would have nicked it. 

Just in case you are wondering what is inside the Washington Monument?

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THE BEADY EYE ASK’S : IN THE END ARE WE ALL JUST IDIOTS

06 Saturday Jun 2020

Posted by in 2020: The year we need to change., COVID-19, Disconnection., HUMAN INTELLIGENCE, Humanity., Life., Literacy., Modern day life., Our Common Values., POST COVID-19., Reality., Technology v Humanity, The common good., The essence of our humanity., The Obvious., The state of the World., The world to day., Truthfulness., Viruses., We can leave a legacy worthwhile., WHAT IS TRUTH, What Needs to change in the World, Where's the Global Outrage.

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( Five minutes read|) 

Giving the state of current world affairs which feels like the entire world is being pushed off a cliff you could not be blamed for struggling to be optimistic about what the future holds.

Its a worrying time and one would have to ask where is all of this going.

You don’t need to be either a genius or an idiot to see that we are at a turning point.  

The pandemic has and is exposing that there is a complete lack of any global plan of action either to fight COVID-19 or the coming economic disaster that is going to take more lives.

It is obvious that we are entering an era of global debt/defaults/nationalism/and a transfer to technology.

When one looks at the US that is trying to undermine the WHO, wreck Climate change, and put a spanner in the works of EU, and other world trade agreements it is obvious that it has only an interest in putting America first, which it has achieved with the number of dead and sick people in the world from COVID -19.

There is an itinerant contradiction between nationalism and globalism between loyalty to your nation and global solidarity.

It is now paying the price when there is really no contradiction when it comes to a global pandemic. If a vaccine was discovered outside the USA they are not going to say no we won’t use it till there is an American vaccine.

Perhaps it’s a good thing that it is no longer leading the world but here is nobody to fill the vacuum.

We can’t deal with either the pandemic or climate change without a 100% cooperation.

Both emphasize that humans are flawed beings, maybe not quite yet bonkers but not far off it.  

The world is full of them and they come in many shapes, forms, and types but the current level of stupidity cannot go unnoticed. Climate Change, the COVID-19 pandemic, the ongoing wars, and conflicts, the biasing filtering racism, the distribution, and attachment of wealth, our tolerance to the spread of false news, you name it and some idiot will believe it.

Look at history and it is clear that this has always been the case.

We are all idiots, it’s just a matter if how you handle your stupidity that determines whether you are a dumbass or just a plain moron.

To achieve any kind of sanity or serenity we must weed out the idiots.  

But how?

The mark of an unintelligent person is that he doesn’t see the difference between his knowledge and his opinions and thinks that all of his beliefs qualify as absolute knowledge. Furthermore, an unintelligent person sticks to his opinions as knowledge even when new knowledge completely contradicts them. 

Intelligence is the basic ingredient that helps a human being experience unintelligent.

Perhaps this is why we refer to Artificial Intelligence as artificial.

Our social development, schooling, gender acquisition, peer group interaction, and parental and sibling interactions have an enormous impact on shaping how we respond to social stimuli.

“Seeing is believing and you are who you meet.” 

One only has to look at what is supposed to be an intelligent individual walking around in the middle of a killer pandemic without masks. They are also idiots, without even realizing it themselves. They chose to put themselves only first above everything or everybody else.

Why do they do it is ostensibly hard to fathom.

Why do we need intelligence in the first place?

To understand ourselves and other people regardless of race, sexuality, culture, nationality, or religion, and whether we relate to each other as individuals, couples, families, tribesmen, or citizens, so we can live peacefully and harmoniously together.

To understand the hopes and desires that unite us as human beings so that we can govern the world with fairer rules and laws that make us more equal and that we can join forces in initiatives that benefit all of us. This elimination of artificial scarcity and inequality through understanding and cooperation means that we don’t have to dominate, fight, or kill each other to better our lives.

To understand that protecting and revitalizing the delicate ecosystems that make the planet livable for humans and all other living creatures and plants. Use Earth’s resources to make advanced tools and machinery with which to produce and refine foods, medicines, energy sources, housing, infrastructure, sanitation services, and many other useful things.

We all rely on both knowledge and opinions to make decisions in daily life, but the mark of an intelligent person is that he will try to gain as much knowledge as possible about the subject that interests him so that he doesn’t have to rely too heavily on opinions when making decisions.

The patterns that we participate in and that surround us daily shape our perceptions of what behavior, language, and mannerisms are “normal and natural.”

As you can tell, we are still very far from having solved all of these issues, so there is plenty to do for intelligent people.

Ignorance causes the spread of the virus. One only has to look at absurdity for not wearing a mask.

These idiots defy the level of stupidity and are usually the ones who end up crying for help, sick, or dead. If the virus continues to spread without decline, these are the ones who need to be held accountable.

The worst reason for being an idiot is just plain ignorance, and for that, there is no cure.

We all in this together, which the advertising industry has long recognized piggybacking on everything from fear to everyone an idiot except Donal Trump.

In him, one can see Anger and Hate, Riots, and Climate Murder, Pseudo-Activism, and Genuine empowerment, Solidarity, and Division.

One of the challenges with uncertainty is it reminds us of things that are out of our control.

All human comments appreciated. All like clicks and abuse chucked in the bin. 

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THE BEADY EYE SAYS. WE WILL NEVER HAVE A PERFECT WORLD, BUT WE DO STILL HAVE A WORLD OF INDESCRIBABLE BEAUTY.

21 Thursday May 2020

Posted by in #whatif.com, 2020: The year we need to change., A Constitution for the Earth., Climate Change., CORONA VIRUS., COVID-19, Disasters., Disconnection., Economic Depression., Environment, Evolution., How to do it., HUMAN INTELLIGENCE, Human values., Humanity., Life., Modern day life., Our Common Values., Pandemic, POST COVID-19., Reality., Survival., Sustaniability, Technology v Humanity, The common good., The essence of our humanity., The Future, The Internet., The Obvious., The state of the World., The world to day., Unanswered Questions., WHAT IS TRUTH, What Needs to change in the World, World Aid., World Economic Depression.

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(Ten-minute read) 

There is no such thing as a perfect world here or anywhere else especially when it is inhabited by a species that thinks that it can survive at the cost of all that surrounds it.

They say that beauty is in the eye of the beholder.

This is true if you can behold what you are looking at while accepting that it can’t be perfect in the true sense of the earthly word. 

We might be living in history’s most peaceful era, with violence of all kinds – from deaths in wars to mass shootings, streets stabbings, in a world as interconnected and algorithmically driven that it could simply spiral out of control with an invisible virus that could kill untold numbers worldwide. 

In some sense, unlike our precedents who had gods for everything, from Wars to Famines we live a great deal of our lives in a reality of only what is visible but there is more and more becoming invisible. 

If all this were really true, it would suggest that an overwhelming proportion of the energy we dedicate to debating the state of humanity – all the political outrage, the warnings of imminent disaster, the exasperated op-ed columns, all our anxiety and guilt about the misery afflicting people all over the world – is wasted.

This is not an irrational thought.

Perhaps we should have or will have enough good reason to assume things will continue to improve but when you live in a world where everything seems to be getting better, yet it could all collapse tomorrow, “it’s perfectly rational to be freaked out,” by COVID-19.

It wasn’t so long ago that dogs gnawed at the abandoned corpses of plague victims in the streets of European cities.

With countries now endeavoring to kick start their economies, lurking behind everything else is our collective inability to act as one, to appreciate or understand that we all live on the same planet with all of its invisibility.  

Rational optimism holds that the world will pull out of the current crisis, but what if it’s the very strength of democracy – and our complacency about its capacity to withstand almost anything – that augurs its eventual collapse. 

We have created – the very engine that is so complex, volatile, and unpredictable that catastrophe might befall us at any moment. If it happens no one will remember the internet.

The worlds we live in are now so self-centered that we see charities begging to save everything from donkeys to starving children, all saturated in a media-era, that is constantly misleading us, with an advertising industry promoting unsustainable consumption for profit.   

Digital technology has unquestionably helped fuel a worldwide surge in economic growth but it has turned us into digital slaves detached from a genuine knowledge of how our world works and concern for the future.  

In these hyper-connected times, our addiction to bad news just leads us to vacuum up depressing or enraging stories from across the globe, whether they threaten us or not, and therefore to conclude that things are much worse than they are.

We live now in the Age of the Take, in which a seemingly infinite supply of blog posts, opinion columns, books, and TV talking heads compete to tell us how to feel about the news. (Including this blog.)

While the usual intractable political disagreements about the state of the planet improvements in sanitation and life expectancy we can’t prevent rising sea levels from destroying your country.

This shouldn’t really come as a surprise:

The internet economy is fuelled by attention, and it’s far easier to seize someone’s attention with emotionally charged argument than mere information – plus you don’t have to pay for the expensive reporting required to ferret out the facts.

Or, worse, is the internet with its social media platforms now counterproductive, insofar as a belief that things are irredeemably awful seems like a bad way to motivate people to make things better, and thus in danger of becoming a self-fulfilling prophecy.

The point is that if something does go seriously wrong in our societies, it’s really hard to see where it stops.

We are not merely ignorant of the facts; we are actively convinced of depressing “facts” that aren’t true.

You might argue that comparing the present with the past is stacking the deck.

Of course, things are better than they were. But they’re surely nowhere near as good as they ought to be.

Humanity indisputably has the capacity to eliminate extreme poverty, end famines, or radically reduce human damage to the climate. But we’ve done none of these, and the fact that things aren’t as terrible as they were in 1800 is arguably beside the point.

If you start from the fact that plague victims once languished in the streets of European cities, it’s natural to conclude that life these days is wonderful. But if you start from the position that we could have eliminated famines, or reversed global warming, the fact that such problems persist may provoke a different kind of judgment.

They’d say, the world’s getting better, but it doesn’t feel like that around here.

For people to feel deeply uneasy about the world we inhabit now, despite all most indicators pointing up, seems to be reasonable, given the relative instability of the evidence of this progress, and the [unpredictability] that overhangs it.

And I would say, ‘Yes, but this isn’t the whole world!

Should we be a  little bit cheered by the fact that really poor Africans are getting a bit less poor? There is a sense in which this is a fair point. But there’s another sense in which it’s a completely irrelevant one.

When we don’t see the progress we have made, we begin to search for scapegoats for the problems that remain.

Progress isn’t inevitable, progress is problem-solving but not problem solving that addresses the whole problem.  

Everything really is pretty fragile and it is now beyond a doubt that the world is going into an economic depression. The pandemic has exposed our failings in many ways with the need to reverse that last four decades of the prevailing policies of growth at any cost.

Observations alone, however, will not bring transformation.

God forbid we should be naive to think that once ideas are discussed and made popular they will permeate policymaking and bring about change. In reality in a pandemic it is more than likely with a world economic depression the first thing that happens is not a radical reengineering of the economy. 

What happens is, what is dispensable, how many death can we afford before the economy suffers? Is the loss of life at a level acceptable to big business and the government?

So we will for the foreseeable future lurch forward with broken economies while millions are made scapegoats. Yes, your data will be centralized. The data doesn’t lie. Just look at the numbers, whatever happens, things could always, in principle, have been worse.

If we are not vigilant history shows, that whatever horrors the crises expose they will be covered up in the shattered aftermath.   

It took millions and millions of lives to win your freedom so why should we give it up to AI apps that are non-transparent, non-regulated, owned by you-know-who. 

To save lives Yes. To control lives NO.

We should look at things like climate change and nuclear war and pandemics as problems to be solved, not apocalypses in waiting. But they aren’t newsworthy. And you’ll rarely see a headline about a bad event that failed to occur.

Nature might be healing and the green deal looks like to way to go but a sustainable world requires that we address the world as a whole not just piecemeal solving one problem after another. 

There can be no sustainability with economies that don’t have their activities vetted against the knock-on effects they have on the whole ecosystem of our planet.    

Can this be achieved?

As I have said our problem is that we humans cannot act as one or see ourselves as a whole, inhabiting a planet that is interconnected to each and every one of us.

We will never be able to do so. 

How do we overcome this problem before the damage may not be repairable?

It has to achieve by invisibly means and on a sufficiently long timescale.

There is no reason with the computer power now at our disposal that we could not tap into the greed( profit for profit sake) by placing a world Aid commission of 0.005% on all activities that are not contributing to the health of our planet. ( See previous posts) 

Frankly, we have the knowledge so our prevailing mood of despair is irrational, and a bit self-indulgent.

Stay Alert. 

All human comments appreciated. All like clicks and abuse chucked in the bin

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THE BEADY EYE SAYS: WE HAVE THE DREADED C – WORD AND SOON WE WILL HAVE THE DREADED R-WORD WHICH WILL TURN INTO THE DREADED D- WORD.

16 Saturday May 2020

Posted by in #whatif.com, 2020: The year we need to change., COVID-19, Economic Depression., How to do it., Modern day life., Pandemic, POST COVID-19., Purchasing Power., Survival., The common good., The Future, The Obvious., The state of the World., The world to day., Truthfulness., Unanswered Questions., WHAT IS TRUTH, What Needs to change in the World, World Economic Depression.

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(Four-minute read)

Unless you already live in a cave or you are a complete and total mindless follower of the establishment media, you should be able to see very clearly that our society is more vulnerable now than it ever has been. Just as the course of the virus is uncertain, so too is its likely economic impact.

The reality is that very many people will be caught totally unaware and totally unprepared when the Economic Depression befall our generation…

Although we have all seen recessions most of us have little or no concept of an economic Depression.

A recession persists for 2 or more years.

Its starting gun is.

Two consecutive negative quarters of GDP over 6 months. A rise in unemployment of around 2%.Falls in GDP, Stock Markets, Real Estate prices, Exports/Imports, Real income, Savings rates, Industrial production, Corporate investment, Wholesale/retail sales, Interest rates falling. 

A Depression is altogether another kettle of fish.

Depression means the downturn has lasted a much longer time—usually years—with a much deeper impact.

I am not being alarmist but it’s time to start calling the current situation what it is: A Depression and it will drag on for many years.

True, that this one will not be a full replay of the Great Depression, but that’s cold comfort considering it lasted some 23 years.

Its starting gun is.

When GDP experiences a serious decline greater than 10%.

The Unemployment Rate spikes dramatically sometimes up to 25-40% in some sectors. Credit Liquidity dries up. Banking and Financial Crises rock the world.
Corporate and personal bankruptcies escalate. Corporate and personal bankruptcies escalate. Sovereign Debt Defaults and Bank closures cause a flight to cash, gold, or silver. International commerce and trade are curtailed as Trade Wars break out.
Desperate Currency Devaluations between nations result in a desperate “race to the bottom.” Entrenched Price Deflation replaces concerns over Inflation or Stagflation.
Civil strife sees law and order break down, crime and rioting escalate. Political tensions result in wars and a break down in societies.

Running the money printing presses day & night will not stop a Global Economic Depression. 

Unemployment in both the United States and Europe remains disastrously high. Leaders and institutions are increasingly discredited. And democratic values are under siege. 

It’s no wonder that working-class person is scared to death they’re going to lose their house, and scared to death they’re going to lose their job and it may prove almost impossible to find another quickly.

So here are a few beady eye possible suggestions:

The sad truth is that the vast majority of people would last little more than a month on what they have stored up in their homes. 

Falling asset values and falling wages or income are a killer if you’re lumbered with high debt and interest repayments. Cash Is King in a Deflationary Environment.

Now is the time for preparation to form buying Co-ops/ Neighborhood Aid associations, Growing clubs. 

The greatest responsibility for healthcare will have to be taken on by community-based organizations and family networks, which would provide services more efficiently than the formal health system. 

Everything comes to an end, including Depressions

All human suggestions and comments appreciated. All like clicks and abuse chucked in the bin.

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THE BEADY EYE SAY’S. NOW MORE THAN EVER IT’S IMPORTANT TO MOVE PEOPLE BEYOND JUST DREAMING INTO DOING.

14 Thursday May 2020

Posted by in #whatif.com, 2020: The year we need to change., A Constitution for the Earth., Artificial Intelligence., Big Data., Biotechnology., Civilization., Climate Change., COVID-19, Dehumanization., Digital age., Disasters., Disconnection., Environment, Evolution, Fourth Industrial Revolution., HUMAN INTELLIGENCE, Human values., Humanity., Modern day life., Nanotechnology, Our Common Values., Post - truth politics., POST COVID-19., Reality., Survival., Sustaniability, Technology v Humanity, The common good., The essence of our humanity., The state of the World., The world to day., Unanswered Questions., We can leave a legacy worthwhile., WHAT IS TRUTH, What Needs to change in the World, Where's the Global Outrage.

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(Fifteen-minute read) 

It is now or never to stop dreaming.

No one has the ability to control the outcome of the ovarian lottery, and whether you were born into a life of privilege or disadvantage this COVID-19 business is beginning to ask us all questions about the Capitalist system that has and is failed us.

The one thing that this crisis is doing is making more space to acknowledge that our losses and our failures aren’t our individual faults.

This is now blatantly and brutely clear.

Let’s start with a few very basic questions.

Do people exist to serve the economy, or should the economy exist to serve people?

Can we create an economy that operates on anti-capitalist principles, rather than for private profit? 

With COVID-19, it turns out that we’ve created a whole society with culture and institutions around the idea that people exist to serve the economy.

And now millions of people are waking up to the reality that that’s a misplaced priority.

What we need is a money system that actually is connecting real resources with real needs, creating real community wealth at the community level.

That requires a financial system that is rooted in the community and accountable to community interest and that operates by life values rather than financial values.

The biggest problem with our current financial system is that it’s very short-term obsessed.

So we need to change that whole culture. And that means changing what we measure and that now will come with either rewards or unintended consequences of all of us.

Without fundamentally changing as to how we see the economy the current system which is organized around financial values over life values will continue. 

If we don’t take the same attitude toward nurturing the human life cycle as we do toward saving the environment from global warming and industrial pollutants were fooling ourselves. 

WHAT WE ARE NOW WITTISING ARE COUNTRIES STRUGGLING TO RESTART THEIR ECONOMIES AS IF NOTHING HAS HAPPENED. RETURNING TO WORK WITHOUT ANY NEW VISION AS TO HOW TO CHANGE THE SYSTEM. 

So our era is intensifying the almost daily choice for each of us – faced with a moment of unknowing, a new challenge, do I:

In other words, we all facing a lethal challenge with a profound urge to survive and yet without any guarantee of success.

This current ruthless system where the individual desire to succeed overrule all common sense to look after the real rewards of the value of life has kept us up to now quiet about our countries failures.

There are still nurturant values: Freedom, opportunity and prosperity, fairness, open two-way communication, community building, service to the community, and cooperation in a community, trust, honesty.

The world is a dangerous place and it always will be, so let us not seek to fix the blame for the past. Let us accept our own responsibility for the future.

We’ve come a long way but the question remains do our lives have any meaning, any purpose?
Every life has two bookends—the day we’re born and the day we die.

Each of us is born with tremendous potential, but ironically, we often end our lives much like we began—weak and helpless and if we are to learn anything from this pandemic it is that the meaning of life is a demanding question, and many dismiss it as simply unanswerable.

The truth of the matter is that every stage of life is equally significant and necessary. 

Where do you fit into this story of human life?

In general, worldview has been most influenced by religion and science.

The belief system determines what we think is possible, and what we think is possible influences the results we create or allow in life.

If you think that you are connected with all of life, you will be more apt to steward your environment with care and treat others with compassion. However, if you think that only your race or social class should rule, your behavior will most likely be very brutal.

On a larger scale, however, our beliefs are predominantly determined by those who control our access to information (media) and our social structures, (including schools), because these institutions dictate what beliefs and behaviors are rewarded and which are punished.

So the prevailing worldview of the 21st century, in which war is considered a viable or necessary means of problem-solving, that starvation is inevitable for some people on this planet, and that it is right for some people to tax and control others against their will, is the result of a well-organized elite who own the systems through which information and values are disseminated.

We are careening into a world of a few haves and billions of suffering have-nots.

It is critical to consider this if we want to protect one another, as well as our planetary home, and to turn the direction of humanity toward thriving.

Above all what we need is. To consider the motivation and funding sources of those who are shaping our worldview.

We are at a critical crossroads where our information and our courage enables us to choose to create a thriving world based on protecting the rights of every individual or as our recent trajectory of misinformation and confusion continues to lead us into a global  Data police state – seeking daily permission to act from the dictators of one-world tyranny run by Global Data platforms. 

We must learn ethical evolution quickly…

What can be done? 

First, we must stabilize our climate. 

Our sentience, our feelings of wonder and awe emerge out of the universe… These profound feelings are not just ours; they are the universe reflecting upon itself… To live is to enter this beauty, surrounded by enchantment, summoned by magnificence.

Secondly, we must overcome the powerful addiction of our smartphones, of money, power, career, and ego needs of every type. This momentum has kept suffering alive despite the enormous changes in human existence from age to age.

Then, we must not allow Artificial Intelligence to control our minds. Rather than just doing the next centralization of power into the hands of a few as we wake up, do our own thinking, connect with others, and take action, humanity has what it takes to thrive. 

Furthermore, we must stop experience every aspect of our lives through the lens of our set of beliefs, personalized social media filters, racism, greed,.    

Which is more primary in finding our way, the rights of the individual, or the opinion of the majority about what’s good for the group?

Finally,  “Everything we need is already here and we can access it by recognizing and acting from our oneness.”
      – Kimberly Gamble

Will we do any of it? 

Not likely. 

Why?

Because we are unable to act as one.

The world’s population is expected to hit seven billion in the next few weeks.

The number of people on Earth has more than doubled in the last 50 years.

As I see it, the economy is just a social construction that lets people produce and exchange goods and services. You can’t serve a social contract. In the end, the agreed-upon valuation between sellers and buyers is all that matters.

What’s it all mean then? 

I think the worst thing we could do would be to actually throw out capitalism and I think what we…the second-worst thing we could do would be to actually fail to reform it.

We need to re-orientate capitalism and the financial markets to make them more long-term focused, not let’s put it back in a box.

There is only one way that we might act together is by creating a perpetual funded World Aid fund, ( See previous posts) with a Constitution for the Earth and the use of all technology.

Remember that the economy depends on millions of factors that can have both a positive and negative impact, while the stock market is only affected by one factor, the supply and demand of stocks.

So, again, the stock market is not the economy. And the economy is not the stock market.

GDP is not a means to a healthy economy unless it protects the smallest ant to the biggest 

All of us will be a long time dead so hopefully, your legacy will continue after your stages of life have ended.

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THE BEADY EYE SAY’S : WE KNOW THE RIGHT WAY TO GO BUT WHY IS IT SO HARD? IS IT BECAUSE IMAGINATION IS DISAPPEARING.

09 Saturday May 2020

Posted by in 2020: The year we need to change., Big Data., COVID-19, Dehumanization., Digital age., DIGITAL DICTATORSHIP., Digital Friendship., Disconnection., Economic Depression., Emergency powers., Fourth Industrial Revolution., Freedom, GPS-Tracking., HUMAN INTELLIGENCE, Human values., Humanity., Imagination., Inequality, Innovation., Modern day life., Modern day Slavery, Our Common Values., POST COVID-19., Reality., Robot citizenship., Sustaniability, Technology, Technology v Humanity, The essence of our humanity., The Future, The Obvious., The state of the World., The world to day., Tracking apps., TRACKING TECHNOLOGY., Unanswered Questions., VALUES, We can leave a legacy worthwhile., WHAT IS TRUTH, What Needs to change in the World, Where's the Global Outrage.

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(Twenty-minute read) 

If ever there was a need for imagination when this pandemic is over or is eventually under control, hopefully, imagination is going to play a massive role in redesigning not just our societies but the way we live and die on this planet.

The responses to the COVID-19 pandemic are simply the amplification of the dynamic that drives other social and ecological crises.

If we have learned anything from Covid-19 is that global problems require global solutions, whether it is a pandemic, hunger, or access to quality education, reversing climate change, poverty, and inequality, you name it.

Imagination allows us to engage in thinking about alternatives and there is no doubt that we will need some radical changes.

Here I am referring to creative imagination the role it plays in our thinking.

The key point is that in using a term such as ‘imagining’, I am not just referring to some mental activity, but also evaluating that activity in some way, with all its relations and ramifications.

So here is your chance to submit you imagine creative ideas.

(All human comments appreciated. All like clicks and abuse get chucked in the bin) 

Where to start? 

Unfortunately, this pandemic is a present-day dystopia.

It’s not the stuff of science fiction set in some distant future or on another planet it’s damage is ongoing and will only get worse as it continues.

To understand the “real world” one has to experience it not imagine it.

At the moment there is a lot of rhetoric about using a tracking App to monitor the spread of COVID_19. In other words, unregulated squealing Apps (that are owned by private corporations) that Id people that have or had the virus. 

 We recently celebrated VE day that won us freedom at the cost of millions of lives. 

In my view, such a tracking proposition is not far removed from what the Nazis did in identify Jews by marking them with a yellow star. 

It is imperative that we in their honor that we now don’t rubbish there sacrifice by becoming Data slaves. 

(As I have said in the previous post, to ensure tracking does not outlive the effort against COVID-19. Both the technology and related policies and procedures should ensure the deletion of data when there is no longer a need to hold it.)

When people feel that their phones are antagonistic rather than helpful, they will just turn location functions off or turn their phones off entirely.

Imagine living under a Chines automatism system run by a Donal Dump.

Such techniques violate some of the core values of liberal democratic regimes.)

Up to now, we thought that Capitalist Globalization was the bee’s knees when in fact it increased inequalities and undermined democracy.

Now we realize that ecological transition IS more than NECESSARY with a bottom-up economy to protect the world and not the top-down begging world we have a the moment.  

However, the big problem remains the same.

How to distribute the gains of any economy. and now the losses.  

Technology will treat people as units and as such the relentless growth and accumulation of wealth and power for the few, will continue to grow. 

Cutting-edge technologies are now powered by artificial intelligence and are fundamentally shifting the distribution of power between people who provide data and entities that can make sense and use of these data.

It will become a battle between protecting individual rights and confronting an existential threat to our collective right to health, to a basic living wage. 

Of course, all of this data helps epidemiologists model the movement and the future of the virus but beyond the privacy and data rights, there are questions of biases and discrimination built into the algorithms that power the technology. 

Machines will never be made to think like people.

We have for decades underpaid the people that we now call essential workers as interchangeable units.

Currently, the AI field is mostly controlled by corporate interests. 

As global COVID-19 cases continue to rise, the unmatched connectivity that defines our era serves as both bane and blessing. 

Let’s ask the question one more time, in taking advantage of big data to create databases to track and predict infectious risk, should we be enforcing social- distancing by squealing on each other?

If you are at risk, the odds change rapidly, you become in favor of sharing or donating data.

There’s really no way to stop the movement of microbes and we need to realize that now our citizens really need to realize that.

Mapping potential carriers with big data notwithstanding privacy concerns, analysis of personal, travel, and other data like clinical data allow accurate predictive modeling.

Imagine if we created a society where everything is predicted and determined by big data. Its presence depends on “symbolic function”, the ability to pretend that one object is another thing entirely.

It will be a massive mistake.

So is technology an imaginary friend or foe?

Will we lose that human touch?

There’s no doubt that the coronavirus pandemic has changed daily life.

But what changes will last? How will we live when it’s all over? 

Even now, when we’re seeing a massive, rapid change in most walks of life — inspired by a push in science or technology, or nudged by a freak, global health emergency — it’s hard to find sound prophecy. And that’s despite access to mountains of data.

Who would have imagined that global consumerism could be crushed by the wheels of its own industry … quite so suddenly.

But perhaps this is the kind of tipping point that we secretly crave — a slowing of society.

Many people will struggle to deal with an increasing rate of change and, as a result, suffer a social or personal shock. Whether we survive the shock depends on how well we adapt.

What complicates things is that no two societies are ever fully the same.

We’re seeing that friction today, between so-called “forces” and “anti-forces.” The push and pull of people and places adapting this way or that way. But it’s nigh impossible to predict how much of that change, and its effect on daily life, will remain, and how much — or what — will change back.

Whatever happens, it won’t be on a massive scale because our regular behavior will start to reemerge.

Who will benefit more?

We might discover that work is not really part of your life or something you like to do, but something you must do exactly seven hours and 42 minutes a day. And then your real life starts.

This Pandemic will not be a ‘one-off’ event. 

Now is the time to start investing in spare capacity, in people and equipment, to cope with such events. 

( See post on setting up World Aid Depots)  

We must envision a path that allows humans to flourish by asking: how can we protect people financially, should widespread technological unemployment happen even sooner than we anticipated?

A realization among some that the dominant ways of knowing and organizing, which characterize our modern techno-industrial cultures, cannot handle the realities of living, complex, relational, human, and non-human systems.

This may help bring into focus the need to update the conceptual foundations of our cultures.

But can tech solve everything?

That raises the question of whether privacy isn’t just a cultural construct.

If your health depended on it, wouldn’t you share your data willingly?

So we need to say goodbye to our concepts of data security.

Data security is something for healthy people.

On the other hand fear of infection is limiting “in-person” interactions, forcing us deeper into an “increasingly chilling use of online systems and all-electronic communication.

Change depends on how we see ourselves as individuals and groups living through the now.

The internet might just be facilitating.

But it’s still about the real world and a reminder that you can’t eat anything on your computer screen.

In the next Pandemic and the forthcoming Depression, there will be nowhere to hide” from economic collapse in our networked world. 

Take video conferencing.

It’s fine as an exception, but as a rule, it fails to fully translate subtle forms of communication — body language below the head and shoulders. All sound is normalized, mics get muted, along with nervous hands or a lost, downward gaze.

In the end, previous pandemics have profoundly re-shaped society and despite huge advances in medical knowledge, we are once again forced to respond in much the same ways as we did to previous pandemics.

Until a worldwide vaccine we’re really back to what our ancestors would have had in terms of dealing with this kind of disease – just stay away from each other in an effort to slow down its spread.

What we’re doing now is keeping it running at any cost.

However, it is obvious that the right path in tackling both COVID-19 and climate change is much easier if you reduce nonessential economic activity.

There is now an opportunity to change course, the earth must be respected.

So imagination without reality is the osmotic membrane between matter and mind, the antechamber between outside and inside, the free zone between the laws of nature and the requirements of reason.

Without, it indicates a lack of commitment to the truth or existence of what is thought of by the person or persons who invented big data. Thinking of something that is not present to the senses without commitment to its truth or falsity a Digital prison. 

Up to now, we live in a world of the short-term profit-driven corporate world, with the support of the trillion-dollar advertising industry and complicit governments who have fetishized economic growth.

If technology dominates us, not only is the whole struggle to imagine a world of equal opportunities betrayed but the opportunity is lost.

So it’ll only be when it’s all over that we’ll have the luxury of telling the story as a neatly bound series of logical events.

The impacts we’ll see from this is going to be far greater than what happened before. Whether imagery is a form of imagination, and whether supposition is a form of imagination as quick as you can imagine there is a depression of historic proportions coming.

Imagination makes our world an even more spectacular place.

We imagine even when we don’t think that we are imagining.

Everything that humans have achieved has started with the glimmer of imagination.

It is, in sum, the pivotal power in which are centered those mediating, elevating, transforming functions that are so indispensable to the cognitive process that philosophers are reluctant to press them very closely.

Why does it seem to diminish over time for all but the most creative among us?

My own ability to imagine up a story or new world seems far weaker than it used to be. Or is it?

It fails to exclude such things as remembering.

We can leave a legacy worthwhile.   So comment. 

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THE BEADY EYE SAYS: EVERYBODY SHOULD WATCH THE BELOW VIDEOS, BECAUSE THE INTRODUCTION OF TRACKING UNDER THE CLOAK OF PREVENTING THE SPREAD OF COVID-19 WILL TURN INTO MORE THAN WHAT YOU THINK.

05 Tuesday May 2020

Posted by in 2020: The year we need to change., Artificial Intelligence., Big Data., CORONA VIRUS., COVID-19, Digital age., DIGITAL DICTATORSHIP., Fourth Industrial Revolution., GPS-Tracking., Human values., Modern day Slavery, Our Common Values., Political Trust, Post-Covid-19, Reality., Survival., Technology v Humanity, The common good., The Obvious., The state of the World., The world to day., TRACKING TECHNOLOGY., Unanswered Questions., VALUES, WHAT IS TRUTH, What Needs to change in the World, WiFi communication., World Economy., World Leaders

≈ Comments Off on THE BEADY EYE SAYS: EVERYBODY SHOULD WATCH THE BELOW VIDEOS, BECAUSE THE INTRODUCTION OF TRACKING UNDER THE CLOAK OF PREVENTING THE SPREAD OF COVID-19 WILL TURN INTO MORE THAN WHAT YOU THINK.

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(Two-minute depressing read)

This is a very dangerous situation.

With the economies melting all around the world, countries nearing bankruptcy, the world is becoming ripe for a one-world currency, controlled by unregulated AI tracking.

We are still living as if nothing is going to happen and losing sight of what is important.

If we are not vigilant COVID -19 is going to turn us all into trackable slaves with no recourse as to who, what, or how, any of this collected information is used.

We have been so conditioned by television, the internet, smartphone, magazines, billboards, etc, we are inclined to just take things for granted.

Of course, we still have a right to our own opinions. 

However, with a blink of an eye, our world is changing.

Are we about to see the end of the covetous age when people thought about ME, ME, ME!.

Because tracking data is going to create a world of the Have and Have not.

Why?

Whatever about you I don’t want to live in a world of Social Stratification. In a society that is categorized into groups of people depending on whether they are COVID_19 free or not.

IT IS BAD ENOUGH AS IT IS WITH RACISM, RELIGIOUS BIGOTRY, WALL BUILDING, ETC.

We have for years listened to the current rhetoric that deals with wealth alone creating preconceived notions surrounding those of lower socioeconomic class.

We hear about wealth inequality, and lawmakers push policies designed to redistribute wealth, usually by increasing taxes on the successful to support programs for those that have less. Redistributing that wealth doesn’t help solve the issue because it destroys the very thing you are trying to preserve, the focus should be the equality of ability and opportunity. 

The 1 percent vs. the 99 percent.

Either way, the theme is simple: Someone has something, and others don’t. 

All of this is going to get worse if we allow unregulated tracking which will result in a world where everyone is afraid of commitment.

With the coming, economic depression I don’t want to live in a world of ignorance before the Next Pandemic arrives. 

What is needed is more transparency not less so we can know that the second coming is ‘at the door.’

So what if anything should we be doing. What is needed is a de stimulating package to secure the future. 

We should as it is obvious to be reducing greenhouse gas emissions.

We should be preparing for the impacts of climate change.

We should be restoring the vitality of natural systems

We should be increasing local, regional, and national self-sufficiency.

We should be developing a circular economy.

We should be more socially responsible.

We should be all working together. 

We should be achieving all of them at the same time.

We should not have a mindset of we’ll do whatever it takes. 

We should not allow the introduction of unregulated tracking. 

I can hear you saying that we are all already tracked. 

This is true and perhaps a well-designed tool could offer public health benefits, but a poorly designed one could pose unnecessary and significant risks to privacy, civil rights, and civil liberties. 

For there to be trust.

The tool must protect privacy, be voluntary, and store data on an individual’s device rather than in a centralized repository.

Even then there will still need to be strict policies to mitigate against overreach and abuse.

The data should not be used for purposes other than public health — not for advertising and especially not for any punitive or law enforcement purposes.

Rather than identify the people who own the phones, apps based on the protocol could use identifiers that cannot easily be traced back to phone owners. 

Then how does the tool define an epidemiologically relevant “contact”?

The public needs to know if it is a good technological approximation of what public health professionals believe is a concern. Otherwise, the tool could be collecting far more personal information than is warranted by the crisis or could cause too many false alarms.

Another issue is whether phone users control when to submit their proximity logs for publication to the exposure database.

Also, when users share their proximity logs, what will they reveal?

Both the technology and related policies and procedures should ensure the deletion of data when there is no longer a need to hold it. To ensure tracking does not outlive the effort against COVID-19.

When people feel that their phones are antagonistic rather than helpful, they will just turn location functions off or turn their phones off entirely.

In the coming weeks and months, we are going to see a push to reopen the economy — an effort that will rely heavily on public health measures that include contact tracing.

Obviously, you’d have absolutely no civil liberties, freedoms, or powers, if you are deceased.

The COVID-19, however, has set in motion a paradigm shift in how nations prioritize and conceptualize personal freedom. So if the virus weren’t scary enough, its potential ramifications for privacy and civil liberties make it even scarier.

We all live here because Earth is the only planet known to humans that sustain life.

The signs of the end are prevalent.

I think it’s time that more people open their eyes to the problems of our society and acknowledge that we do, in fact, have a problem.

Yet these impacts will be trivial compared to the likely economic and social disruption if we continue to destroy the environment.

Short term thinking is prevailing. The sort of thinking that will condemn us to a very risky future. 

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