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THE BEADY EYE SAYS HUMAN FRAGILITY IS MORE THAN EVER ON SHOW FOR ALL TO SEE.

19 Wednesday Nov 2025

Posted by bobdillon33@gmail.com in 2025 Another Year of change, A Constitution for the Earth., A solution to Climate change., Algorithms., Artificial Intelligence., Capitalism, CAPITALISM IS INCOMPATIBLE IN THE FIGHT AGAINST CLIMATE CHANGE., Climate Change., Climate refugees., Collectively, CULTURES COLLIDE, Dehumanization., Digital age., DIGITAL DICTATORSHIP., Disaster Capitalism., Freedom, Freedom of Speech, Human Collective Stupidity., Human Exploration., HUMAN INTELLIGENCE, Human values., Humanity., Life, Modern day life., Modern Day Slavery., Natural World Disasters, OUR BRAINS, Our Common Values., Politics., Populism., Post - truth politics., Profiteering., Purpose of life., Reality., Social Media, Society, State of the world, Sustaniability, Technology v Humanity, Telling the truth., The common good., The Obvious., The pursuit of profit., The state of the World., The world to day., The year 2025, THIS IS THE STATE OF THE WORLD.  , Truthfulness., Unanswered Questions., What is shaping our world., WHAT IS TRUTH, What Needs to change in the World, Where's the Global Outrage.

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( Six minute read)

The current set of problems facing the world is exposing as never before just how fragile we humans are.

We are facing three major challenges ( over which we have no control) CLIMATE CHANGE and ARTIFICIAL-INTELLIGENCE + SOCIAL MEDIA

The question is do we want to live or just exist in a world run by a few wealthy people.

These days it appears that we don’t want to hold powerful people to account.

They get a headline and thats it.

Take for example.

Prince Andrew who thought his privilege position would protect him till he became Andy.

Or

George Michel former US senator who played a critical role in Northern Ireland’s peace process once described his friendship with convicted sex offender Jeffrey Epstein as a “blessing”.

He is now an old codger, but age should not excuse his crimes.

Donald Dump has gone to great lengths to sweep the whole Epstine thing under the carpet.

Epstine died by suicide.

———————-

The fragility of humans was especially shown in the two world wars.

A prime example would be the 7th Panzer Division brutality (that should never be forgotten ) as it made its way to Normandy, massacring all that stood in its way.

Or the recent brutal force of Israel retaliation. Committing a Genocide in response to an attack that killed around 1000 it has wiped out 60,000 Palestines, as the world watched it do so with impunity.

Humanity had always been fragile and will remain so till it learns to live in peace.

In order to make any difference we have to change the way we protect our shared human values. Somehow we must place them beyond the reach of ourselves where they are protected against any technological advances, wars etc.

Ukraine Russia war which is now four years old.

This can only be achieved with universal agreement to tackle, control what is self evident.

Climate change is self evident. Humanity must choose profit or a liveable planet

Artificial intelligence is less self evident. Digital slavery or freedom.

Social Media is evidence in abundance. False information or the truth.

All human comments appreciate. All like clicks and abuse chucked in the bin.

Contact: bobdillon33@gmail.com

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THE BEADY ASKS: WHAT SHOULD OUR VIEWS ON THE CURRENT WAR BETWEEN ISRAEL AND PALESTINE BE? AFTER ALL WAR IS WAR.

29 Friday Dec 2023

Posted by bobdillon33@gmail.com in Civilization., Collective stupidity., Cruelty., Cry for help., CULTURES COLLIDE, Dehumanization., Disconnection., Erasing history., Extremism., Freedom, Freedom of Speech, How to do it., Human values., Humanity., International solidarity., Israel and Palestine, Israeli-Palestinian conflict, Militarism., Modern day Slavery, PAIN AND SUFFERING IN LIFE, Palestinian- Israel., Reality., Refugees., Religious Beliefs., Russia / Ukraine ., State of the world, Survival., Telling the truth., Terrorism., The common good., The cost of war., THE ISRAELI- PALESTINIAN PROBLEM., The Obvious., The state of the World., The Ukraine., The world to day., THE WORLD YOU LIVE IN., THIS IS THE STATE OF THE WORLD.  , Truth, Unanswered Questions., Uncategorized, Violence, War, War Crimes., We can leave a legacy worthwhile., WHAT IS TRUTH, What Needs to change in the World, Where's the Global Outrage., World Cup., World Leaders, World Organisations., World Politics

≈ Comments Off on THE BEADY ASKS: WHAT SHOULD OUR VIEWS ON THE CURRENT WAR BETWEEN ISRAEL AND PALESTINE BE? AFTER ALL WAR IS WAR.

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hamas, Israel, news, palestine, palestinians, The Future of Mankind, Visions of the future.

( FIVE MINUTE READ)

The world today looks very different from the way it appeared thirty years ago.

It is one thing to express your opinion, it is another to do so in a way that actually puts a stumbling block in the way of others.

It’s okay to want to find ways of expressing some nuance.

Not about the wickedness of what’s happened. Not about the horror at loss of life. Not about the fact Hamas are terrorists, committed to the total destruction of the Jewish state.

But about where (like all war’s) is this war going before it ends as all wars eventually do.

Bright trails of rockets fired towards Israel from the Gaza strip, lighting up the orange night sky

How do you draw the line between retaliation and self-defence?

What proportion of vengeance is acceptable?

Is sending hundreds of thousands of troops into Gaza wise?

Is cutting off water and electricity act of justice?

These are complex questions.

Palestine is not a country. That’s the whole point.

Palestinians in Gaza, the West Bank and Israel all live under various regimes of organized discrimination and oppression, much of which makes life nearly unlivable. But in terms of what happens now, and how the response plays itself out, there might well be room for nuance but first and foremost, we must unequivocally condemn the Hamas attacks for what they were. Any attempt to justify these actions is morally indefensible, and we must firmly oppose the arguments of those who seek to rationalise them.

However the line between punishing evil and revenge can be a fine one, but it’s an important one.

For example, I think Hamas are freedom fighters, turned into terrorists by the west and their recent barbaric acts.

————–

Let’s distinguish between those questions on which we can be clear.

The conflict and tensions in the Middle East are complex and deep rooted.

Let’s be equally honest about the complexity of this situation and not white wash away the sins of either side.

There is no Biblical justification to what Israel is doing.

There is not Promised Land anymore.

Why?

Because the events are and were unavoidably, part of a 80 year long story of modern times.

A further episode of horror. Israel – using unprecedented violence on a largely defenseless and penned-in population, in part to cover for its own fatal mistakes and embarrassment.

You might even think that Palestinians are the ones colonizing the land of Israel, no less. And you probably believe that Israel, which holds ultimate control over the lives of 5 million Palestinians in the West Bank and Gaza and yet denies them the right to vote in Israeli elections, is a democracy.

WAR IS WAR.

NO INTERNATIONAL LAWS or INTERNATIONAL COMMUNITY WILL CHANGE THAT NO MATTER WHERE A WAR IS OR TAKING PLACE.

The one thing war and bloodshed do for us is leave us longing for a new world.

Palestinians always act while Israel only reacts.

(It is amazing that such a poorly trained and equipped group of Palestinians from Gaza could overcome the best intelligence in the world found in Israel. The Israelis were caught napping and their response is influenced by this.)

It is not appropriate to see Hamas as separate from the Palestinian people.

It is a fundamentalist political group, supported originally by Israel, that responded to the secularism and corruption of the Fatah dominated Palestinian Authority.

Whilst we may disagree about what is proportionate. What Hamas have done is wicked, “unprovoked”

What exactly counts as a provocation?

Not the 248 Palestinians killed by Israeli forces or settlers between 1 January and 4 October of last year.

Not the denial of Palestinian human rights and national aspirations for decades.

Israel have human rights, as do other nations, but there are terrorists on both sides, including those in power currently in Israel. Mutually dependent on each other for survival. Yet neither can win.

The Palestinians will remain. They cannot be eliminated. Israel too will continue to exist.

There are roughly 14.5 million Palestinians in the world, according to a 2023 estimate from the Palestinian Central Bureau of Statistics, the vast majority of whom are Sunni Muslims, though a significant minority is Christian. Over 5 million live in the West Bank and the Gaza Strip, and another 2 million in Israel. The remaining population lives elsewhere, mostly as refugees, with the largest communities in Jordan, Lebanon and Syria.

As of 2019, about 5.6 million Palestinians were considered refugees by the United Nations because they or their forebears were displaced by wars with Israel.

Today Palestinians are a minority. 1.8 million Palestinians form around 20.8 percent of Israel’s population. They’re not equal. One dominates while the other is dominated. One colonizes. The other is colonized.

Desperate western attachment to morally bankrupt double standards bears a large portion of the blame for this and the resulting wars that have plagued the region.

———–

The future is full of unnecessary and horrific bloodshed all around.

There is and has been wrongdoing and bad decisions on both sides.

Calling out either one, does no good.

Was the land stolen from Arabs living in the British Protective of Palestine. The land was granted them by an UN charter.

Unfortunately the “land without people for a people without land” was flawed as there were people on that land and that was stolen from them.

We are ignoring the painful context. 

If we once again ignore the big picture, then all this will just keep happening.

————————–

THAT THERE IS NO DENYING (BEING LIVE STREAMED IN FRONT OF THE WORLD.) This new outbreak is turning into a Genocide.

SHOULD THE UNITED NATIONS NOW EXPEL ISRAEL? ( LIKE IT DID WITH SOUTH AFRICA DURING ITS APARTHEID.)

SHOULD INTERNATIONAL SPORT AND CULTURAL ORGANISATIONS &  COMMERCIAL CORPORATIONS NOW BOYCOTT ISRAEL, WITH TARGETS BOYCOTTS. TO AVOID BEING COMPLACENT AND TARNISHED WITH A GENOCIDE?

SHOULD THERE BE A LARGE DE VESTMENT OF INVESTMENTS IN ISRAEL?

SHOULD THERE BE A MILITARY EMBARGO?

SHOULD AS 83% OF IDRSAI TO DAY SUPPORT ETHNIC CLEANSING ISRAEL BE BAN IN COMPETING IN THE OLYMPICS, THE WORLD CUP AND ALL OTHER SPORTING EVENTS.

————

EVEN WHEN ALL OF THIS COMES TO A STOP THE ROOT CAUSE WILL NOT JUST DISAPPEAR FROM THE MAP.

WE MUST APPLY PRESSURE AND NOT BE COMPLICITY.

WE MUST NOT ALLOW GOVERNMENTS TO CLOSE DOWN OR UNDERMINE ANY FREEDOM OF EXPRESSION OR SPEECH SUPPORTING A CEASEFIRE AND POLITICAL SETTLEMENT.

ISRAEL DOES NOT REPRESENT ALL JEWS ETHNICS. CLEANNESS IS A JEWS VALUE NOT GENOCIDE.

HERE ARE A FEW COLLECTIVE ACTIONS THAT WE ALL CAN APPLY.

Boycott:

Hewlett Packard helps run the biometric ID system that Israel uses to restrict Palestinian movement.

Siemens is complicit in apartheid Israel’s illegal settlement enterprise through its planned construction of the EuroAsia Interconnector

Soda Steam is actively complicit in Israel’s policy of displacing the indigenous Bedouin-Palestinian citizens of Israel in the Naqab (Negev).

AXA invests in Israeli banks, which finance the theft of Palestinian land and natural resources

Sabra hummus is a joint venture between PepsiCo and the Strauss Group, an Israeli food company that provides financial support to the Israeli army.

A barcode starting with 729 usually indicates a product of Israel. ( But this is not always reliable.)

Palestinian refugees have long claimed that international law guarantees them the right to return to their homes, citing U.N. General Assembly resolution 194, adopted in December, 1948, which states that refugees wishing to return to their homes and live at peace with their neighbours should be permitted to do so at the earliest practicable date.

For its part, Israel largely considers this claim a non-starter, fearing that the return of millions of Palestinians is neither feasible nor just and would demographically overwhelm the country, erasing its Jewish character.

Sadly, 2023 has been a violent one on the global stage.

Many proposals have been put forward for how the current conflicts could, or should, be brought to a close. All will involve concessions that will effectively appease one side or the other without tackling their underlying cause.

The unanimous conclusion rest on a common belief: That wars should, and usually do, end in negotiation and compromise.

The first problem is that they don’t.

It is true that the majority of wars do not end in absolute victory. Ceasefire, armistice and stalemate terminate most conflicts, even if the ‘peace’ is infirm or short-lived.

The second problem lies in the fatalistic quality of many arguments ruling out the pursuit or even possibility of defeat. The third deficiency of arguments to ‘settle now’ is their reliance on false analogies. The fourth and greatest problem is a failure to take account of the character of this war and the outlook of a systemic adversary viscerally hostile to the ‘collective West’ and the international order it claims to uphold.

Negotiation, compromise and reconciliation are undertaken with new regimes only after old regimes are defeated and removed.

This war might not meet legal definitions of genocide, but the barbarism and the serial war crimes that have taken place – material, cultural and now ecological – have not been witnessed in Europe since the Second World War. The war is being waged on an industrial scale OF DESTRUCTION.  

Western policy must be underpinned by a long-term strategy – political, military and industrial – based on a sustainable definition of victory, not on a search for negotiation with an adversary whose minimal terms flatly contradict Western interests.

Outlier events cannot be ruled out.

The only way I can foresee either the Ukraine War or the Palestinian Israeli War possibly ending is a change in leadership with new agreed compliant political federation regime installed.

THERE WILL BE WITH CLIMATE CHANGE MANY WARS TO FOLLOW.

Wars of the 21st century will be fought over something quite different: climate change, and the shortages of water and food that will come from it. If you look deeply at the source of future conflicts, I think you’ll see a basic resource conflict at the bottom of it all.

All human comments appreciated. All like and abuse chucked in the bin.

Contact: bobdillon33@gmail.com

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THE BEADY EYE ASK’S: WHY DOES THE USA SUPPORT ISRAEL? IF THE BIDEN ADMI CAN’T STAND UP TO AN ALLY WHO CAN IT STAND UP TO ?

28 Thursday Dec 2023

Posted by bobdillon33@gmail.com in #whatif.com, Arms Trade., Civilization., Collective stupidity., Colonialism., Consciousness., Cruelty., Dehumanization., Democracy., Donald Trump., Erasing history., Extermination., Freedom, Holocaust 100 remembrance day., How to do it., Humanity., Israel and Palestine, Israeli-Palestinian conflict, The Ukraine.

≈ Comments Off on THE BEADY EYE ASK’S: WHY DOES THE USA SUPPORT ISRAEL? IF THE BIDEN ADMI CAN’T STAND UP TO AN ALLY WHO CAN IT STAND UP TO ?

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Human rights, Israel, middle-east, palestine, politics

(Twenty minute read)

Seventy-five years ago this week, an anomalous state was imposed on the Arab Middle East.

The new creation was alien in every sense to the region’s culture and anti-colonial struggle, which it would put into reverse – and it had no historical antecedents in the Arab world, despite the relentless promotion of biblical mythology to pretend otherwise.

From the start, Israel was a western creation:

A settler-colonial state set up with the aim of absorbing the Jews of the world.

The gift of Palestine as compensation to Jews for their suffering, not least the western antisemitism that was behind it, has been fundamental to western support for Israel, although it is unlikely that anyone today is conscious of it.

The residual legacy of guilt about Jewish suffering, and the idea that Jews are owed a state, still runs deep in western psychology – most obviously in Germany, but also elsewhere in Europe and among European-origin Americans.

The new state went on to violate international law repeatedly, attack its neighbours, persecute the native Palestinian population, and impose a system of apartheid rule over them.

Astonishingly, it became the recipient of unstinting support from powerful western states, apparently unshaken by any of its excesses.

(Russia’s crimes against Ukraine were swiftly punished by the imposition of ferocious western sanctions, while Israel has been forgiven for similar crimes against Palestinians – and its privileged status in western esteem has not changed. ) Palestine was a godsend to be exploited.

The US has stood with Israel throughout history.

It is hard for the US to distance itself in any way from Israeli military operations.

The US was the first country to offer de facto recognition to the new Israeli government when the Jewish state declared independence on 14 May 1948. Seventy-five years later, Washington has long been Israel’s strongest military and diplomatic ally.People gather for a 'Stand With Israel Rally' in Freedom Plaza on 13 October in Washington.

There are multiple US laws that require monitoring and cutting off military aid to countries that use it to violate human rights and commit war crimes – which raises the question of why Biden is creating an entirely separate mechanism to enforce the same standards American lawmakers and his own administration created.

With Israel, however, the US provides so much military aid that it has become impossible to track down to an individual unit. So the vetting doesn’t actually happen before the provision of military aid to Israel as the law requires. ( Section 620(i) of the US Foreign Assistance Act prohibits sending arms to a country that prohibits or restricts the transport or delivery of humanitarian aid is ignored.)

One need look no further than the US position on the military occupation of Palestine v the military occupation of Ukraine to see the hypocrisy of its position.

One would think that by now the USA government believes – and finds it deeply disturbing – that Israel is not taking into sufficient consideration how many civilians it kills and is forcibly displaying civilians far beyond what’s necessary.

All of this becomes especially troubling when considering the reasons that Biden is communicating conditions behind closed doors where there can be no oversight or accountability. That he still does not feels the need to break from decades of exempting Israel from scrutiny.

Despite that conclusion, and instead of immediately halting arms transfers, the Biden administration is still sending a bottomless tray of armaments to Israel.

However there is a law:

The US, it states, will not send weapons overseas if it “assesses that it is more likely than not” that they will be used to commit grave breaches of the Geneva conventions, specifically mentioning “attacks intentionally directed against civilian objects or civilians protected as such; or other serious violations of international humanitarian or human rights law”.

—————–

Though both Jews and Arab Muslims date their claims to the land back a couple thousand years, the current political conflict began in the early 20th century. An early United Nations plan to give each group part of the land failed, and Israel and the surrounding Arab nations fought several wars over the territory.

Today’s lines largely reflect the outcomes of two of  wars, one waged in 1948 and another in 1967.

The relationship only really began to flourish following the 1967 War which saw Israel defeat a coalition of Arab states, suffering comparatively few casualties in the process with little help from outside forces, and occupy swaths of new territory, including Gaza and the West Bank.

From the beginning. Former US President Harry Truman was the first world leader to recognise Israel when it was created in 1948.

In the 1980s and ’90s, the US and Israel began cooperating on research and development and production of weaponry.

After the 9/11 terror attacks, that money helped spur advancements in Israel’s surveillance technology and signal intelligence.

Currently, Israel receives $3.8 billion in military aid from the US annually under a memorandum signed in 2019. That accounted for about 16 percent of Israel’s total military budget in 2022 — a significant fraction, but not so large that Israel still depends on US aid in the way it once did.

This has made Israel the 10th largest military exporter in the world — and also made the US conversely reliant on Israel.

Even in the face of global opposition to Israeli  treatment of Palestinians the US is continued its unconditional aid to Israel, which has totaled $158 billion (not adjusted for inflation) since World War II.

The US is Israel’s top trading partner, with annual bilateral trade of nearly $50 billion in goods and services. “American capacities are now to some extent dependent on Israel.”

Washington has failed to urge an immediate ceasefire or utter a word of criticism directed at Israel.

The US president’s position is not unique among a long line of US presidents who have shown nearly unconditional support for Israel in times of conflict. The US also blocked a United Nations Security Council statement that would have called for an end to the violence.

In 2016, then-President Barack Obama signed a defence agreement with Israel providing $38bn in US military support over 10 years including funding for the Iron Dome missile defence system. The responsibility for these tragic deaths rests squarely with Hamas. “No nation should accept rockets being fired into its borders, or terrorists tunnelling into its territory,” Obama said.

This recent outburst of violence was instigated by Hamas – a Palestinian terrorist group supported by Iran and Syria that calls for Israel’s destruction,” Bush said.

The Trump administration facilitated agreements to normalize relations between Israel and several of its Muslim-majority neighbors, the United Arab Emirates, Bahrain, and Morocco. There is speculation that Hamas’s attack was intended to upend talks brokered by the Biden administration to also normalize relations between Israel and its main regional rival Saudi Arabia so that they can form a united front against Iran, a common enemy that financially supports Hamas.

Donald Trump was deeply unpopular across much of the world. Israel was an exception after he moved the US embassy from Tel Aviv to Jerusalem, recognising the city as Israel’s capital which most countries do not.

There are a number of organisations in the US that advocate for US support of Israel.

The largest and most politically powerful is the American Israel Public Affairs Committee (AIPAC). Pro-Israel interest groups donate millions to US federal political candidates. During the 2020 campaign, pro-Israel groups donated $30.95m, with 63 percent going to Democrats, 36 percent to Republicans.

Large majorities of the US Congress in the Democratic and Republican parties are avowedly pro-Israel.

It seem on the surface that the US have accepted that it’s just the cost of maintaining the special relationship, which is not just military and political in nature, Biden has reportedly floated a proposal for $2 billion in supplemental aid that would go towards missile interceptors for the Iron Dome, artillery shells, and other munitions. However, the White House could try to tie that aid to other, less bipartisanly popular causes — including funding for Ukraine and Taiwan and border security — which could delay its passage in the Republican-led House.

The continuing US alliance is giving Israel a wide berth for military actions, while disproportionately blaming Palestinians for any violence.  “Israel is in the American camp, no ifs, ands, or buts so is this current war/genocide an American war cleansing.

Decades of brutal Israeli control have demolished the moral case for unconditional US support to the point that these weapons were and are now being used in the commission of war crimes.


”What does it mean for the current Gaza war?

The war is such a major development, with such major implications for the region, that it could transform the nature of Israeli-Palestinian relations as we know them.

This could  stir anti-US sentiment in the Middle East as neighboring countries witness the death and destruction wreaked by Israeli forces in Gaza.

Israeli Jews and Palestinian Arabs both want the same land. And a compromise has proven difficult to find.

Israel is the world’s only Jewish state.

Palestine, wants to establish a state by that name on all or part of the same land.

The Israeli-Palestinian conflict is over who gets what land and how it’s controlled can only be resolved by peace in some form.

The alternative to a two-state solution is a “one-state solution,” wherein all of the land becomes either one big Israel, one big Palestine, or some kind of shared state with a new name.

Palestinians in Gaza, the West Bank and Israel all live under various regimes of organized discrimination and oppression, much of which makes life nearly unlivable, If you watched only US news, you would be likely to presume that Palestinians always act while Israel only reacts. You might even think that Palestinians are the ones colonizing the land of Israel, no less. And you probably believe that Israel, which holds ultimate control over the lives of 5 million Palestinians in the West Bank and Gaza and yet denies them the right to vote in Israeli elections, is a democracy.

——————

To be considered a political being you must at the very least be considered a human being. Who gets to count as human? “I have ordered a complete siege on the Gaza Strip. There will be no electricity, no food, no fuel, everything is closed. We are fighting human animals and we are acting accordingly,” Israel’s defense minister Yoav Gallant said.

Human animals?

How can such language and an announced policy of collective punishment against all the residents of Gaza be seen by Israel’s supporters in the United States or elsewhere as defensible? Let’s be clear: Gallant’s language is not the rhetoric of deterrence. It’s the language of genocide.

One fundamental way this double standard operates is through a false equivalence, a two-sides-ism that hides the massive asymmetry of power between the state of Israel and the scattered population groupings that make up the Palestinian people. They’re not equal. One dominates while the other is dominated. One colonizes. The other is colonized.

We are very likely entering another long and painful era where armed struggle and violent domination become increasingly and mutually dependent on each other for survival. Yet neither can win. The Palestinians will remain. They cannot be eliminated. Israel too will continue to exist. The future is full of unnecessary and horrific bloodshed all around. Desperate western attachment to morally bankrupt double standards bears a large portion of the blame. The failure of  “the two-state solution.

The failure of the Zionist movement to entice the majority of European and American Jews to come to Palestine between 1897 and 1947 (or since) and its failure to acquire more than 6.5 percent of the land during that time necessitated an arrangement to establish a Jewish settler-colony on at least parts of Palestine, if not all of it.

It is important to point out, is only a solution to the Zionist failure to successfully colonise the whole country.Palestinian protesters shout slogans as they take part in a demonstration against Israel's plans to annex parts of the occupied West Bank, in Khan Yunis in the southern Gaza Strip on June 23, 2020.

The crowning efforts of realising the “two-state solution” that legitimises Israel while granting a consolation prize to the PLO in the form of an ever-deferred mini-state.

For the Israelis, who essentially authored the accords, the Oslo deal was no more than a public relations stunt for the “two-state solution,” while they secretly and not-so-secretly sounded the death knell for it, in preparation for the final “one-state solution”.

What the Israelis have in mind is a one state, not unlike what European white colonists had achieved across the Americas, Africa and Oceania, since the late 18th century, namely domination of the natives through land theft and a series of draconian security arrangements legitimised by the signing of a series of treaties.

These arrangements worked relatively well in the United States until the 1960s, when they had to be updated to be more effective in selling white supremacy to white Americans and to the rest of the world as the best form of “democracy”.

This is, with some variations, what had transpired in Canada, Australia, and New Zealand.

However, the white-supremacist one-state solution which worked well because of the effectiveness of genocide and slavery in establishing white demographic supremacy in the Americas and Oceania was less successful elsewhere, least of all in Africa.

In Palestine, the dilemma of the Jewish colonists who constituted 10 percent of Palestine’s population after World War One and 30 percent after World War Two was how to establish a demographic majority short of genocide. They opted for mass expulsion, a plan they had drawn up as early as the late 1920s and more formally after the mid-1930s. By the time they finished conquering Palestine in late 1948, they had expelled 90 percent of the Palestinian population in the Palestinian areas they conquered and established a Jewish-supremacist one state, in the American, Canadian, and Australian style.

Today, indigenous Palestinians (seven million – 5.1 million in the West Bank and Gaza and 1.9 million in Israel) have again outnumbered their colonisers (6.7 million), not counting the eight million expelled Palestinian refugees living in Jordan, Syria and Lebanon within a 100-mile radius around their homeland.

It is also the major reason why the one-state solution, despite its clear advantages – not to mention, inevitability – has never taken off at the official level, and is unlikely to while the present mindset persists in western countries.

As there are three different arrangements for the ‘one-state solution,’ which one of them does Israel have in mind for the Palestinian people?

Let no one be fooled, unless the one-state solution nullifies all Jewish racial and colonial privileges and decolonizes the country in order to grant equal rights to all, it would be yet another PR campaign to cover up the maintenance of Jewish supremacy under a new guise.

In the end do states have the right to exist. Taken literally – no state has a right to exist, especially settlers states.  States exist because a group of people wants the state to exist for their benefit. If the state is no longer beneficial to its people, it can be changed or dissolved.

Even after three months of violence and tragedy in Gaza, there remains one theme which is too often danced around or simply ignored. It is the question on which all others depend: does Israel have a right to exist?

How to solve the unsolvable.

It seems to me that the nature of states should be determined by the demographics and democratic will of the people that state governs.

So Israel has the right to maintain its character as a Jewish supremacist ethno-state. But to have a genuine state like all state it must not just reconcile its history but accommodate it in all its forms, granting equality of opportunity to all its citizens no matter what their beliefs.

This is currently not happening through refusing Palestinians citizenship or collaboration as equals, or the right of return to their ancestral lands. Considering the fact that Palestinians have spent the last few decades either in ghettoized villages in the West Bank or in the open air prison camp of Gaza, and embrace absolute resistance to their own disempowerment and exclusion, to say “Israel has the right to exist” is a declaration of commitment to either eternal war, ethnic cleansing, or genocide.

In the case of Israel, the choice the state has faced has been between allowing the Jewish Supremacist nature of the state to change to account for the democratic will of Arabs, African asylum seekers, and other non-Jews, or to deny those non-Jews citizenship and go one claiming to be a “democracy” in the same way that ancient Athens was a democracy- if you happened to be a Greek male citizen, but not if you were a slave, non-Greek, or a woman..

If what we mean by “destroy Israel” is dissolve the nature of Israel as a Jewish ethno-state, than there is nothing wrong with saying so or doing so.

If the will of the actual people living in what is now Israel, want to re-imagine their country as a multicultural democracy or a binational state of Jews and Arabs, than they may do so, and there is nothing immoral or violent about saying so or advocating for this.

There is no other choice as very state formed by settlers colonization is learning to its cost.

Put simply, how can you expect calls for a ceasefire to be heard if you do not recognise the right to exist of those doing the fighting?

Peace depends on the hope of co-existence. Peace also requires leadership that Palestinians have rarely had — and Israel only sometimes. That lack of leadership is linked to opposition to a two-state solution extending back a century, even if the Palestinian Authority technically recognised Israel from 1993.

It’s logical to conclude that the repeated failures of Palestinian leaders to reach a deal for their own state (especially the offers on the table in 2000 and 2008) are inextricably linked to a refusal to consider true co-existence. Accepting a two-state solution means accepting Israel, and for most that cannot happen

.A positive response to “Does Israel have a right to exist?” sticks in the throat of a lot of pro-Palestine protestors, let alone Palestinians themselves.

This aspect of their cause is both fantastical and fantastically futile, since it rests entirely on the forlorn hope that Israel would, ideally, just disappear. The more Western activists adopt an absolutist stance on Israel, the more they put their own ideological purity before the long-term suffering of the Palestinians.

With or without a gencoid, leaving a uninhabitable land there is only a one state solution that can bring permanent peace.

Why not a Federalism? 

States do not have rights. People have rights, and these rights generally exist to protect them from states.

Just like in Northern Ireland when they dont exist to protect them from the states, they exist to protect them from other people.

With a single state likely the inevitable reality, it is past time to start imagining how it could be best implemented.

Fundamentally based on creating an Israeli-Palestinian reality that is shared rather than separate.

Since most peace efforts are based on relationship building, the two-state’s rhetoric of separation ultimately reinforces the perception on both sides that Palestinians are unwanted by Israel.

Regional governments under a larger federal body. This would preserve Israel’s Jewish majority, even in the long term. Israel plus the West Bank is currently 65% Jewish, and birth rates for Jews and Palestinians in this area are almost identical.  The federal government would operate based on a written constitution, which Israel currently lacks.

The constitutions of the cantons could be oriented toward the local majority culture while preserving freedoms of all religions and remaining within the bounds of the federal constitution.

A new parliamentary body representing the cantons would become the upper house, and the existing unicameral Knesset would become the lower house.

Jewish settlements would integrate rather than be dismantled.

The borders of this federation model are more easily defensible than almost any possible with a two-state solution.

Palestinians will likely be concerned about leaving Gaza behind.

To address this, Gaza could receive a port, airport and reasonable border and access arrangements. It would remain independent for as long as expedient. In the future, it could be integrated partly or wholly into the federation. One possibility for Gaza is a proposal related to federation, called confederation. Confederation includes elements of the federation model, such as shared Israeli-Palestinian governmental structures. However, it fundamentally preserves the existing national sovereignties, and so is considered a separate-state solution.

On the Palestinian side, it gives Palestinians the empowerment they have long sought. On the Israeli side, it opens the West Bank, develops Gaza for trade and improves Israel’s worldwide image. It even has the potential to inspire and rally parts of the Jewish Diaspora that are currently apathetic or polarized.

The West set up Israel out of compassion now it must for the same reason offer an alternative with the potential to succeed.

—————-

How do you define genocide?

The term genocide was coined in 1943 by the Jewish-Polish lawyer Raphael Lemkin, who combined the Greek word “genos” (race or tribe) with the Latin word “cide” (to kill).

But behind that simple definition is a complicated tangle of legal concepts concerning what constitutes genocide and when the term can be applied.

Article Two of the convention defines genocide as “any of the following acts committed with the intent to destroy, in whole or in part, a national, ethnic, racial or religious group, as such”:

  • Killing members of the group
  • Causing serious bodily or mental harm to members of the group
  • Deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part
  • Imposing measures intended to prevent births within the group
  • Forcibly transferring children of the group to another group

Does what is happing in Palestine qualify?  You decide.

The willingness of citizens to view their neighbors in a civic way – is in an advanced stage of decline or collapse. “I’m afraid that we are reaching the point of no return if we allow a country openly admit its going to commit a genocide.

Out of respect for those who lost their lives in these grievous mass exterminations, let’s spend some time completing these sobering events in human history.

Bangladesh Genocide, The Croatian Ustasha Genocide. The mass extermination of the Mongol Buddhist Dzungar people, or Zunghars,  The Rwandan Genocide, Tutsi ethnic group, with Hutu nationalists annihilating nearly seventy-five percent of the Tutsi people. The Armenian Genocide.The Kazakhstan Goloshchekin Genocide. The Cambodian Genocide. The Ukrainian Genocide. The Holocaust

Combined wiped they out around 38 million and counting. 

Even the darkest moments of human history have an undeniable impact on the future of our world:

IF JOE BIDEN 81, DOESN’T HAVE THE BALLS to turn on the red light THE REST OF US ARE SITTING ON A POWDER KEG of eroding democracy and the looming threat of authoritarianism.

Because Donald is running for president under the shadow of 91 criminal charges in four jurisdictions, knowing that regaining the White House might be his best hope of avoiding prison – a calculus that could make him and his supporters more desperate and volatile than ever.

Biden is surrounded by people who are experienced campaign veterans and so is he. Use it.

All human comments appreciated. All like clicks and abuse chucked in the bin.

Contact: bobdillon33@gmaail.com

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THE BEADY EYE ASKS. WHEN WILL WE EVER LEARN THAT THERE IS NO SUCH THING AS FREEDOM ? WE ARE NOT FREE AND NEVER WILL BE. .

22 Saturday May 2021

Posted by bobdillon33@gmail.com in 2021. The year for change., Algorithms., Artificial Intelligence., Big Data., Dehumanization., Digital age., DIGITAL DICTATORSHIP., Facebook, Fourth Industrial Revolution., Freedom, Human values., Humanity., Life., Modern day life., Modern day Slavery, Pandemic, Reality., Robot citizenship., Survival., Technology v Humanity, The essence of our humanity., The Future, The Internet., The Obvious., The world to day., THE WORLD YOU LIVE IN., THIS IS THE STATE OF THE WORLD.  , TRACKING TECHNOLOGY., Unanswered Questions., VALUES, We can leave a legacy worthwhile., What Needs to change in the World, Where's the Global Outrage.

≈ Comments Off on THE BEADY EYE ASKS. WHEN WILL WE EVER LEARN THAT THERE IS NO SUCH THING AS FREEDOM ? WE ARE NOT FREE AND NEVER WILL BE. .

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Freedom, Human rights, Technological rights.

(Twelve-minute read) 

People think they’re free, but in reality, they don’t even understand freedom.

To live a free life, you must first be free.

Rousseau notes that the real mystery of freedom is how we can be in chains and still regard ourselves as free (Rousseau: 181).

And Kant’s argument provides us with a formidable justification for assuming that freedom is the necessary and indispensable condition of human existence given that man has the capacity to act upon the commands of reason: that is the categorical imperative.

If the will is subject to extraneous circumstances or influences it ceases to express itself freely in our actions. In this scheme of things, freedom can only be preserved if the moral laws that individuals endorse and accept as their guidance are such that they can accept them voluntarily (Kant: 57-58).

Just how true in the world of Algorithms, Data collection, Social Media, Search Platforms, Track and Trace, Potential Covid Passports, Smartphones with around-the-clock electronic surveillance to name just a few, remains to be seeing.     

In fact, there is no such thing as freedom. 

Is there a statement more likely to provoke consternation from people than to submit that there is no such thing as freedom?

I think not.

The modern political theory holds that “freedom” is something available to all but in the technology world and post-pandemic world, there is no such thing as freedom in the absolute sense since everyone views freedom differently.

Can you remember who you were before the world told you who you should be?

The dictionary definition of freedom is; The power or right to act, speak or think as one wants without hindrance or restraint and the power to determine action without restraint.

In other words, we have full control over the things that we choose to do.

This is simply not true.

A democratic constitution will not state that each of us is free, what it says is that we have the right to certain freedoms which the constitution is supposed to protect.  

We are simply part of a system of rules that gives us certain rights referred to as freedoms.

So what have we got? 

  • Free means that we freely make the choices we make and are thus are morally responsible for our choices. In addition, we may be held legally accountable for the choices we make.
  • Or does it mean I am stronger than you, so I will retain my freedoms at your expense by the use of force?

There is no such thing as “freedom” because it can’t be defined objectively.

Why? 

Because too many people in the world live with the constraints of poverty, poor access to health care and education, and a structural lack of opportunity.

None of us were representation or were participants in the writing of the rules of the social contract of the Internet.

In the face of such a common reality, is it reasonable to speak of free will as a tool to change lives?

At the most, we might be able to argue that in such circumstances a person is constrained but not determined.

We are free to stop eating but we are not free to stop breathing.

                                             ————–

The truth is that our rights, beliefs, and actions are determined by our biology, neurology, life context, nature, experiences, and interpretation of our experiences.

In psychological terms, free will means that we understand the history of our determinedness; how we have come to be what we are. 

However, the scope of your individual rights has one primary limit: it ends where the rights of another begin.

Apply that universally and you have the basis for all rights.

Instead of using the word “freedom” as an entity all in itself (which does not exist) should we be using rights?

Each culture defines rights differently based on the ethos of the various cultures.

“Rights” are simply arbitrary policies set up by individual societies to meet the needs of the citizens. Different people and different individuals differ on what they believe is a right.

Again, a subjective phrase depending on what is morally right.

It is my belief, and it is a belief shared by many, that these are rights that should be observed, and that the infringement upon these rights of any entity, whether it be government or individual, should be stopped.

So rights are freedoms with the caveat that it’s morally correct to collect Data without our express permission to do so in the first place. A Liberty which is taken for granted.

Take  “Liberty” an abstract word that doesn’t have an absolute definition.

The word simply means whatever it is accepted to mean even if one’s man’s desired Liberty is perceived as infringing on another man’s Liberty.

Freedom, use to be the ability to legally do or think anything that does not infringe upon the rights of another human being whether or not the action or thought is popular or under a certain prevailing viewpoint.

Freedom does happen, in the brain but one’s perception of freedom changes when one can not see the freedom one owns. So freedom these days still exists though it may seem as though it is not all that it is cracked up to be.

Not any longer. To access platforms one has to agree with an untransparent Algorithm that runs that platform.  

Is this morally wrong? 

How do you define “morally wrong” when everyone has a different moral belief?

The problem is that data collection is now the holy grail and the fewer people in a country feel they have been severely limited in their freedom, the less free the country is as a whole.

“Freedom is nothing left to lose”

The current Pandemic has and is highlighting how freedoms that are taken for granted can be reversed. 

As long as the masses do what the elite tells them to do, then they are free.

What then is freedom? 

The power to live as one wishes. – Marcus Tullius Cicero.

The moment we let go is the moment we find freedom. – Rebekah Stephenson.

Freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed. – Martin Luther King.

Most people do not really want freedom, because freedom assumes responsibility and most people are afraid of that. – Sigmund Freud.

Freedom is the power to choose our own chains. – Jean Jacques Rousseau.

It’s only after we’ve lost everything that we’re free to do anything. – Tyler Durden.

Money doesn’t buy you freedom, but freedom cannot be achieved without money either. Money doesn’t work for you, you work for money – you’re a slave for money.

                                          __________________

The role of the internet and social media offered the possibility of retrieving a common space and a way for people to share and connect and to be free. 

It was a chance to build an economy that wasn’t based purely on the extraction of resources and capital.

But that’s not what happened.

Instead, digital technology is used to double down on industrialism and it has evolved in everything from the spread of terrorist propaganda to the rise of authoritarianism.

At some point, technology ceased to be a tool to help us get what we want and instead became the only thing we actually want.

Technology is everywhere, and we’re all more or less dependent upon it — so how do we escape the pitfalls?

We’re talking about algorithms here. They live with us, even if we don’t see them.

We stopped using technology and it started using us.

We’re all hostage to our technologies, or we’re simply at the mercy of this system.

We’re being steamrolled by our devices, and the result is a kind of emotional slavery turning crucial decisions about people’s lives over to machines to translate the data into action.

We now live in a consumer democracy that restricts human connection and stokes “whatever appetites guarantee the greatest profit.”

Algorithms are behind the digital services that we consult daily. They are modifying the opinion of their users based on their psychological profiles and they are increasingly being extended to all businesses.

Take a platform like Facebook, and Facebook is using data from your past to dump you into a statistical bucket. Once they know what bucket you’re in, they do everything to keep you in that bucket and to make you behave in ways that are more consistent with all the things about that bucket.

The lifeblood of data science is turning what left of our identity into  “filtered freedom”  “predictive algorithms freedom”  “governance algorithm” “risk reports algorithms, Google search algorithms,  all effectively destroying human autonomy.

With a growing dependence on automated systems that are taking humans and transparency out of the process?

Where are our digital rights? 

How to confront the use of algorithms.

George Orwell once predicted that those who control the information hold the power.

This is more true today than it ever was!

How do you win against a computer that is built to stop you?

How do you stop something that predetermines your fate? 

There must be total and full transparency with all algorithms subject to auditable accountability. 

I can’t control other people, but I can control my choices.  

One of the things we need to make really clear about algorithms — is that they are hand-tailored to a particular decision.

Kant notes that man may come to approve of various rules of social co-operation for a variety of reasons, some of them ethically more obscure than others.

Algorithms are not just doing our thinking for us they are fucking up the world.

AI algorithms are worthless without a dataset to work on.

Because of this, the usefulness of an AI algorithm is intrinsically tied to the availability of high-quality data. In this regard, AI algorithms are fundamentally different from other types of software, whose code is valuable on its own without any additional data.

This is why you see companies like IBM buying Weather Channel’s data operations not because it wanted to know if it’s going to rain, but because climate change is going to be the number-one factor driving global GDP the data will allowing it to do everything from predicting winter energy demand to forecasting crop yields.

Google, Facebook, and others hold similar advantages in their respective areas, possessing vast quantities of consumer and social-media data that can be used to train highly valuable AI tasks, from sentiment analysis for marketing to object-recognition for photos to natural language processing for user interfaces.

For AI tech companies with large treasure troves of data, the sky is the limit, and rest assured it is not to stimulate broad societal benefits but to cash in on your freedoms.

Freedom is to remember your humanity what you do with what’s been done to you.  

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THE BEADY EYE ASKS. IS IT TIME TO STOP ANONYMITY ON THE INTERNET.?

20 Wednesday Jan 2021

Posted by bobdillon33@gmail.com in #whatif.com, 2021. The year for change., Artificial Intelligence., Communication., COVID-19, Dehumanization., Democracy., Digital age., DIGITAL DICTATORSHIP., Disconnection., Fake News., Freedom, Freedom of Speech, How to do it., HUMAN INTELLIGENCE, Human values., Humanity., Modern Day Communication., Our Common Values., Post-Covid-19, Social Media, Social Media Regulation., Technology, Technology v Humanity, The common good., The essence of our humanity., The Internet., The Obvious., The state of the World., The world to day., Unanswered Questions., VALUES, We can leave a legacy worthwhile., What Needs to change in the World, Where's the Global Outrage.

≈ Comments Off on THE BEADY EYE ASKS. IS IT TIME TO STOP ANONYMITY ON THE INTERNET.?

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ANONYMITY., Community cohesion, Freedom of Speech, Internet, Social Media, The Future of Mankind, Visions of the future.

 

( Ten-minute read) 

Since the internet was in its infancy, the rights of users to use it to express their opinions were sacrosanct.

However, there is a price for “free” internet, and that we’ve given up more of ourselves than we ever intended to.

Concern already exists that Facebook and similar social media platforms act as echo chambers that validate opinions we already hold – fuelling precisely the type of extreme views that Facebook says it has a right to edit.

Might this new position simply result in more fake news?

The Internet has and is empowering masses of people by access to world-wide information sources, education, and communication but what is now considered permissible and acceptable online is shifting.

The question is with this newfound freedom, that is influencing every aspect of our lives for good or bad, should we be requiring people to register their identity when using the internet.?

If so how.

It would be true to say as we have become constantly connected, none of us are as anonymous as we think.

George Orwell presciently realized that if citizens don’t know what is true and what is false, they can’t make a judgment about what to object to in their lives.

Is it time to introduce an online digital passport to eradicate individual desires, such as credulity, abuse, gender-swapping, exploration, radicalizing, hacking, trolling, spreading false news, promoting popularism groups, bullying, racism, the list is endless? 

( Article 19 of the Universal Declaration of Human Rights says. 

“Everyone has the right to freedom of opinion and expression; the right includes freedom to hold opinions without interference and to seek, receive, and impart information and ideas through any media regardless of frontiers.”

The GDPR and the Data Protection Act 2018 give internet users the right to privacy and the right to withhold their personal details.

The Malicious Communication Act 1988 and the Communications Act 2003 make it possible to prosecute “trolling” – and many other forms of online harassment are also now covered by the legislation. )

Platforms on the internet avoided liability by claiming they were “mere conduits” of these views and not “publishers” of them.  The argument goes that this includes protection for freedom of expression by the right to remain anonymous online.

So which should remain enshrined: freedom of speech or freedom from abuse?

The world feels smaller and we’ve celebrated this but in any human population, there will be people with irreconcilably different understandings of the truth.

Repressing speech has costs, but so does allowing it.

The world, however, has changed, and many of us may be in the time warp of old values. Human beings are poor witnesses, easily misled by a personal bias, profoundly influenced by their social environment.

As products of their society, social media and journalists are no exceptions. 

The world is now a much more dangerous place, not because of Covid -19 which is plunging it into a Depression with social media exposing a system of governance corseted by greed – profit before the people. Then, on the other hand, social media is like cancer at the heart of societies spreading the news, not what the facts are, but what men wish to see.

The press once seemed to have a conscience, thanks to history’s painful social conflicts and questions of war and peace.

Social media is not concerned with any historical lessons it being a wildfire of the short-term reactions of unfounded populism without any in-depth investigative journalism.      

It is becoming impossible to distinguish between paid news and actual, unbiased news.

You could say that the world has more pressing problems.

However, our current and future problems, like the internet, are all interconnected.

Shifting trends and the advancement in communication technology require a re-examination of the underlying principle and its application in new contexts.

There are attempts to get some control.

Free-speech advocates typically claim that the value of unfettered expression outweighs any harm it might cause, offering assurances that any such harm will be minimal.

Because like several other precious freedoms, free speech must be placed outside the reach of political exigency.

Unfortunately, or fortunately, it is impossible to pass binding regulations or laws that don’t restrict the sanctity of free speech.

Free speech or the freedom of expression is the modern civilization’s most precious gift to human society but it can’t be reaffirmed by drowning out its opponents.

                                                         ————

The issuing of Digital Passports could not be left to the whim of Facebook or any other internet providers.

Also “Digital identity solutions leave us open to data exploitation with the valuable data from these solutions (being) used for other purposes, so governments could not be involved in their issuing other than making supporting laws with large fines. 

The most obvious hitch in this plan is that not everyone has a smartphone,

With the current Pandemic and vacations, there will be an attempt to introduce Covid-19 free digital health certification (Of course, this would only be applicable to people with smartphones.) and they could become a prerequisite for some activities.

But for now, we’re many steps removed from that kind of streamlined process even becoming possible. Widespread adoption of so-called immunity passports would require a level of coordination and organization uncharacteristic of any country’s response to COVID-19 so far.

So here is the challenge. 

Is it possible to create a Digital Passport that is unhackable, that can be applied for online, that would combine your present Passport information, that you could use to vote, to register an internet identity, and carry your medical history. 

People would only accept such a thing if it commands public trust.

As evidence with the recent election in the USA entrusting your democracy to a black-box proprietary system that is subject to hacking, glitches, and errors, but NOT subject to scrutiny, analysis, or independent verification, is the surest and quickest way to lose your democracy. 

However, creating an internet user register could be possible not only authenticating the user but making it more transparent and ensure that users have the right to remedy when wrong decisions are made.

As for platforms, they know what they need to do because civil society has told them for years.

Just in case they have not got the message they should ensure that the decisions they make about speech are in line with global human rights standards, rather than making the rules up as they go.

 

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THE BEADY EYE SAY’S : WE KNOW THE RIGHT WAY TO GO BUT WHY IS IT SO HARD? IS IT BECAUSE IMAGINATION IS DISAPPEARING.

09 Saturday May 2020

Posted by bobdillon33@gmail.com in 2020: The year we need to change., Big Data., COVID-19, Dehumanization., Digital age., DIGITAL DICTATORSHIP., Digital Friendship., Disconnection., Economic Depression., Emergency powers., Fourth Industrial Revolution., Freedom, GPS-Tracking., HUMAN INTELLIGENCE, Human values., Humanity., Imagination., Inequality, Innovation., Modern day life., Modern day Slavery, Our Common Values., POST COVID-19., Reality., Robot citizenship., Sustaniability, Technology, Technology v Humanity, The essence of our humanity., The Future, The Obvious., The state of the World., The world to day., Tracking apps., TRACKING TECHNOLOGY., Unanswered Questions., VALUES, We can leave a legacy worthwhile., WHAT IS TRUTH, What Needs to change in the World, Where's the Global Outrage.

≈ Comments Off on THE BEADY EYE SAY’S : WE KNOW THE RIGHT WAY TO GO BUT WHY IS IT SO HARD? IS IT BECAUSE IMAGINATION IS DISAPPEARING.

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Algorithms., Artificial Intelligence., CORONA VIRUS., Coronavirus (COVID-19), Imagination., Legacy worthwhile., The Future of Mankind, Visions of the future.

(Twenty-minute read) 

If ever there was a need for imagination when this pandemic is over or is eventually under control, hopefully, imagination is going to play a massive role in redesigning not just our societies but the way we live and die on this planet.

The responses to the COVID-19 pandemic are simply the amplification of the dynamic that drives other social and ecological crises.

If we have learned anything from Covid-19 is that global problems require global solutions, whether it is a pandemic, hunger, or access to quality education, reversing climate change, poverty, and inequality, you name it.

Imagination allows us to engage in thinking about alternatives and there is no doubt that we will need some radical changes.

Here I am referring to creative imagination the role it plays in our thinking.

The key point is that in using a term such as ‘imagining’, I am not just referring to some mental activity, but also evaluating that activity in some way, with all its relations and ramifications.

So here is your chance to submit you imagine creative ideas.

(All human comments appreciated. All like clicks and abuse get chucked in the bin) 

Where to start? 

Unfortunately, this pandemic is a present-day dystopia.

It’s not the stuff of science fiction set in some distant future or on another planet it’s damage is ongoing and will only get worse as it continues.

To understand the “real world” one has to experience it not imagine it.

At the moment there is a lot of rhetoric about using a tracking App to monitor the spread of COVID_19. In other words, unregulated squealing Apps (that are owned by private corporations) that Id people that have or had the virus. 

 We recently celebrated VE day that won us freedom at the cost of millions of lives. 

In my view, such a tracking proposition is not far removed from what the Nazis did in identify Jews by marking them with a yellow star. 

It is imperative that we in their honor that we now don’t rubbish there sacrifice by becoming Data slaves. 

(As I have said in the previous post, to ensure tracking does not outlive the effort against COVID-19. Both the technology and related policies and procedures should ensure the deletion of data when there is no longer a need to hold it.)

When people feel that their phones are antagonistic rather than helpful, they will just turn location functions off or turn their phones off entirely.

Imagine living under a Chines automatism system run by a Donal Dump.

Such techniques violate some of the core values of liberal democratic regimes.)

Up to now, we thought that Capitalist Globalization was the bee’s knees when in fact it increased inequalities and undermined democracy.

Now we realize that ecological transition IS more than NECESSARY with a bottom-up economy to protect the world and not the top-down begging world we have a the moment.  

However, the big problem remains the same.

How to distribute the gains of any economy. and now the losses.  

Technology will treat people as units and as such the relentless growth and accumulation of wealth and power for the few, will continue to grow. 

Cutting-edge technologies are now powered by artificial intelligence and are fundamentally shifting the distribution of power between people who provide data and entities that can make sense and use of these data.

It will become a battle between protecting individual rights and confronting an existential threat to our collective right to health, to a basic living wage. 

Of course, all of this data helps epidemiologists model the movement and the future of the virus but beyond the privacy and data rights, there are questions of biases and discrimination built into the algorithms that power the technology. 

Machines will never be made to think like people.

We have for decades underpaid the people that we now call essential workers as interchangeable units.

Currently, the AI field is mostly controlled by corporate interests. 

As global COVID-19 cases continue to rise, the unmatched connectivity that defines our era serves as both bane and blessing. 

Let’s ask the question one more time, in taking advantage of big data to create databases to track and predict infectious risk, should we be enforcing social- distancing by squealing on each other?

If you are at risk, the odds change rapidly, you become in favor of sharing or donating data.

There’s really no way to stop the movement of microbes and we need to realize that now our citizens really need to realize that.

Mapping potential carriers with big data notwithstanding privacy concerns, analysis of personal, travel, and other data like clinical data allow accurate predictive modeling.

Imagine if we created a society where everything is predicted and determined by big data. Its presence depends on “symbolic function”, the ability to pretend that one object is another thing entirely.

It will be a massive mistake.

So is technology an imaginary friend or foe?

Will we lose that human touch?

There’s no doubt that the coronavirus pandemic has changed daily life.

But what changes will last? How will we live when it’s all over? 

Even now, when we’re seeing a massive, rapid change in most walks of life — inspired by a push in science or technology, or nudged by a freak, global health emergency — it’s hard to find sound prophecy. And that’s despite access to mountains of data.

Who would have imagined that global consumerism could be crushed by the wheels of its own industry … quite so suddenly.

But perhaps this is the kind of tipping point that we secretly crave — a slowing of society.

Many people will struggle to deal with an increasing rate of change and, as a result, suffer a social or personal shock. Whether we survive the shock depends on how well we adapt.

What complicates things is that no two societies are ever fully the same.

We’re seeing that friction today, between so-called “forces” and “anti-forces.” The push and pull of people and places adapting this way or that way. But it’s nigh impossible to predict how much of that change, and its effect on daily life, will remain, and how much — or what — will change back.

Whatever happens, it won’t be on a massive scale because our regular behavior will start to reemerge.

Who will benefit more?

We might discover that work is not really part of your life or something you like to do, but something you must do exactly seven hours and 42 minutes a day. And then your real life starts.

This Pandemic will not be a ‘one-off’ event. 

Now is the time to start investing in spare capacity, in people and equipment, to cope with such events. 

( See post on setting up World Aid Depots)  

We must envision a path that allows humans to flourish by asking: how can we protect people financially, should widespread technological unemployment happen even sooner than we anticipated?

A realization among some that the dominant ways of knowing and organizing, which characterize our modern techno-industrial cultures, cannot handle the realities of living, complex, relational, human, and non-human systems.

This may help bring into focus the need to update the conceptual foundations of our cultures.

But can tech solve everything?

That raises the question of whether privacy isn’t just a cultural construct.

If your health depended on it, wouldn’t you share your data willingly?

So we need to say goodbye to our concepts of data security.

Data security is something for healthy people.

On the other hand fear of infection is limiting “in-person” interactions, forcing us deeper into an “increasingly chilling use of online systems and all-electronic communication.

Change depends on how we see ourselves as individuals and groups living through the now.

The internet might just be facilitating.

But it’s still about the real world and a reminder that you can’t eat anything on your computer screen.

In the next Pandemic and the forthcoming Depression, there will be nowhere to hide” from economic collapse in our networked world. 

Take video conferencing.

It’s fine as an exception, but as a rule, it fails to fully translate subtle forms of communication — body language below the head and shoulders. All sound is normalized, mics get muted, along with nervous hands or a lost, downward gaze.

In the end, previous pandemics have profoundly re-shaped society and despite huge advances in medical knowledge, we are once again forced to respond in much the same ways as we did to previous pandemics.

Until a worldwide vaccine we’re really back to what our ancestors would have had in terms of dealing with this kind of disease – just stay away from each other in an effort to slow down its spread.

What we’re doing now is keeping it running at any cost.

However, it is obvious that the right path in tackling both COVID-19 and climate change is much easier if you reduce nonessential economic activity.

There is now an opportunity to change course, the earth must be respected.

So imagination without reality is the osmotic membrane between matter and mind, the antechamber between outside and inside, the free zone between the laws of nature and the requirements of reason.

Without, it indicates a lack of commitment to the truth or existence of what is thought of by the person or persons who invented big data. Thinking of something that is not present to the senses without commitment to its truth or falsity a Digital prison. 

Up to now, we live in a world of the short-term profit-driven corporate world, with the support of the trillion-dollar advertising industry and complicit governments who have fetishized economic growth.

If technology dominates us, not only is the whole struggle to imagine a world of equal opportunities betrayed but the opportunity is lost.

So it’ll only be when it’s all over that we’ll have the luxury of telling the story as a neatly bound series of logical events.

The impacts we’ll see from this is going to be far greater than what happened before. Whether imagery is a form of imagination, and whether supposition is a form of imagination as quick as you can imagine there is a depression of historic proportions coming.

Imagination makes our world an even more spectacular place.

We imagine even when we don’t think that we are imagining.

Everything that humans have achieved has started with the glimmer of imagination.

It is, in sum, the pivotal power in which are centered those mediating, elevating, transforming functions that are so indispensable to the cognitive process that philosophers are reluctant to press them very closely.

Why does it seem to diminish over time for all but the most creative among us?

My own ability to imagine up a story or new world seems far weaker than it used to be. Or is it?

It fails to exclude such things as remembering.

We can leave a legacy worthwhile.   So comment. 

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THE BEADY EYE ASK’S: SHOULD WE ALLOW GPS TRACKING FOR THE COMMON GOOD TO DEFEAT COVID-19

19 Sunday Apr 2020

Posted by bobdillon33@gmail.com in #whatif.com, 2020: The year we need to change., Algorithms., Big Data., CORONA VIRUS., COVID-19, Digital age., DIGITAL DICTATORSHIP., Emergency powers., Freedom, Google, GPS-Tracking., Human values., Lock Down., Modern day life., Our Common Values., Political Trust, Reality., Robot citizenship., Technology v Humanity, The common good., The essence of our humanity., The Obvious., The state of the World., The world to day., Unanswered Questions., VALUES, WHAT IS TRUTH, What Needs to change in the World, Where's the Global Outrage.

≈ Comments Off on THE BEADY EYE ASK’S: SHOULD WE ALLOW GPS TRACKING FOR THE COMMON GOOD TO DEFEAT COVID-19

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Big Data, Coronavirus (COVID-19), posdt, Post-Covid-19, SMART PHONE WORLD, The Future of Mankind, Visions of the future.

 

(Ten-minute read)

Emergency powers have a tendency to kindle emergencies.

Granted most of these powers adopted by countries to stop the spread of the coronavirus are needed.

At the moment we are not concerned and willing to give up liberties that were won by the sacrifice of millions of lives before us for the common good.

We also know that in order that contact tracing could be more effective if it wasn’t voluntary. But it is vital, that our governments, that these powers (granted to governments during times of crisis) do not continue once COVID-19 is over.

The COVID-19 pandemic is barely four months old and there is no doubt that when it is over that “big data” will present new challenges as well as opportunities.

The threat of a disease as a “pretense” to justify authoritarian impulses to amass power and that technology can be used as a tool in that process could create a Big Data surveillance machine.

One present-day example comes from South Korea, which introduced an electronic system that sends out an automatic alert to people living nearby a known COVID-19 case.

Or Chinese authorities that are using software to sort citizens into color-coded categories — red, yellow, green — corresponding to their level of risk for having the virus.

Or for instance what if Google introduces a smartphone App that monitors social distancing. It will know your whereabouts down to 2 meters -7/7.

Or Governments introduce GPS to track the movements of citizens without their consent to prohibit gatherings of other 250 people. But what if the governor used that measure to stop a rival’s political rally?

But more importantly, if consumers don’t trust a smartphone-based tracking system, they can simply leave their phones at home. That would render the technology useless.

Even if voluntary it might provide people with a false sense of security if they don’t get an alert. Those who have opted out of tracking might be walking around with COVID-19 and infecting others without ever being picked up with the system.

Just think about it.

The potential in using new technology for public health surveillance to get ahead of an infectious disease outbreak must be tempting, so-called contact tracing,

There is a real danger that we could end up creating a society of untouchables. (The former name for any member of a wide range of low-caste Hindu groups and any person outside the caste system.)

Moreover, unless public health officials are involved, there’s potential to “game” the system by falsely claiming a person has the virus when they haven’t tested positive for it. That could lead to other harms, like a business intentionally undermining a rival or a political party suppressing participation.

A terror attack and a pandemic are vastly different, but both present opportunities for governments and the private sector to take on new powers in the name of keeping citizens safe.

The September 11th terror attacks led to the Patriot Act, in the USA, which gave the federal government vast new investigative powers that it claimed were necessary for the fight against terrorism.

During the HIV crises in many cases, public health officials would notify an HIV patient’s past sexual partners that they may have been in contact with somebody who had the disease, but never identified or named them.

One of the big issues at the time was the idea of doctors reporting the names of HIV patients to the states. Some states refused to accept name-based reporting so for years because they feared that it would discourage people from getting tested.

Public health and privacy rights do not need to be in opposition.

Good public health must respect civil liberties, and anything that advances human rights and civil liberties would advance public health.

So we are going to be faced with the rights of Individual freedoms against collectivism. 

The behaviors that define individualism may also enhance the likelihood of pathogen transmission, and thus may be functionally maladaptive under conditions in which pathogens are highly prevalent.

By contrast, the behaviors that define collectivism may function in the service of anti-pathogen defense, and thus be especially adaptive under conditions of high pathogen prevalence.

The question is which one will we choose or will we have a choice when all this is over.

An open-air prison-like the Gaza Strip or Equality among all. 

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THE BEADY EYE ASK’S: WITH THE INFORMATION AGE ARE WE HEADING FOR CYBEROCRACY.

30 Monday Dec 2019

Posted by bobdillon33@gmail.com in Cyberocracy., Dehumanization., Digital age., DIGITAL DICTATORSHIP., Freedom, Google, HUMAN INTELLIGENCE, Modern Day Communication., Modern Day Democracy., Modern day life., Our Common Values., Political Trust, Populism., Reality., Technology, The common good., The essence of our humanity., The Future, The Obvious., The state of the World., Twitter, Unanswered Questions., WHAT IS TRUTH, What Needs to change in the World, Where's the Global Outrage.

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Tags

Capitalistic Societies, Cyberocracy., Future Choice., Future generations., Future Society., Human societies, Information revolution., Information Age, Politics of the Future, Social world, The future effect of the Internet, Visions of the future., Wireless information.

 

(Twenty-minute last post of the year read) 

 

Technology is not neutral or apolitical.

So information may very well come to succeed capital as a central theoretical concept for political and social philosophy.

The retrieval systems of the future are not going to retrieve facts but points of view. 

However, the weakness of databases is that they let you retrieve facts, while the strength of our culture over the past several hundred years has been our ability to take on multiple points of view.

The question is, will new technologies speed the collapse of closed societies and favour the spread of open ones. The information revolution empowers individuals, favours open societies, and portends a worldwide triumph for democracy—may not hold up as times change.

The revolution in global communications will forces all nations to reconsider traditional ways of thinking about national sovereignty.

We are witnessing this happing already with the rise of popularism – Election of Donal Trump and Boris Johnston, but the tools that a society uses to create and maintain itself are as central to human life as a hive is to bee life. However, mere tools aren’t enough. The tools are simply a way of channelling existing motivation.

The influence in the information age is indeed proving to revolve around symbolic politics and media-savvy — the ‘soft power’ aspects of influence.

The information revolution may well enable hybrid systems to take the form that does not fit standard distinctions between democracy and totalitarianism.  In these systems, part of the populace may be empowered to act more democratically than ever, but other parts may be subjected to new techniques of surveillance and control.

Technology with algorithms are leading to new hybrid amalgams of democratic and authoritarian tendencies, often in the same country, like China that is building a vast new sensory apparatus for watching what is happening in their own societies and around the world.

The new revolution in communications makes possible both an intense degree of centralization of power if the society decides to use it in that way, and large decentralization because of the multiplicity, diversity, and cheapness of the modes of communication.

Of all the uses to which the new technologies are being put, this may become one of the most important for the future of the state and its relationship to society.

So are we beginning to see the end of democracy and the beginning of Cyberocracy?   

Crime and terrorism are impelling new installations for watching cityscapes, monitoring communications, and mapping potential hotspots, but sensor networks are also being deployed for early warning and rapid response regarding many other concerns — disease outbreaks, forest protection.

However, the existence of democracy does not assure that the new technology will strengthen democratic tendencies and be used as a force for good rather than evil. 

The new technology may be a double-edged sword even in a democracy.

To this end, far from favouring democracy or totalitarianism, Cyberocracy may facilitate more advanced forms of both. It seems as likely to foster further divergence as convergence, and divergence has been as much the historical rule as convergence.

Citizens’ concerns about top-down surveillance may be countered by bottom-up “sousveillance” (or inverse surveillance), particularly if individuals wear personal devices for detecting and recording what is occurring in their vicinity.

One way or the other Cyberocracy will be a product of the information revolution, and it may slowly but radically affect who rules, how and why. That is, information and its control will become a dominant source of power, as a natural next step in political evolution.

Surplus information or monopoly information that is concentrated, guarded, and exploited for privileged economic and political purposes could and WILL most likely lead to Governance by social media platforms owned by Microsoft/ Apple/ Google/ Facebook/ Twitter.

When we change the way we communicate, we change society. 

The structure may be more open, the process more fluid, and the conventions redefined; but a hierarchy must still exist.

The history of previous technologies demonstrates that early in the life of new technology, people are likely to emphasize the efficiency effects and underestimate or overlook potential social system effects.

The information revolution is fostering more open and closed systems; more decentralization and centralization; more inclusionary and exclusionary communities; more privacy and surveillance; more freedom and authority; more democracy and new forms of totalitarianism.

The major impact will probably be felt in terms of the organization and behaviour of the modern bureaucratic state.

The hierarchical structuring of bureaucracies into offices, departments, and lines of authority may confound the flow of information that may be needed to deal with complex issues in today’s increasingly interconnected world.

Bureaucracy depends on going through channels and keeping the information in bounds; in contrast, Cyberocracy may place a premium on gaining information from any source, public or private. Technocracy emphasizes ‘hard’ quantitative and econometric skills, like programming and budgeting methodologies; in contrast, a Cyberocracy may bring a new emphasis on ‘soft’ symbolic, cultural, and psychological dimensions of policymaking and public opinion.

Why will any of this happen? 

Because the actual practice of freedom that we see emerging from the networked environment allows people to reach across national or social boundaries, across space and political division. It allows people to solve problems together in new associations that are outside the boundaries of formal, legal-political association.

As Cyberocracy develops, will governments become flatter, less hierarchical, more decentralized, with different kinds of middle-level officials and offices? 

Some may, but many may not. Governments [particularly repressive regimes] may not have the organizational flexibility and options that corporations have.

So where are we? 

Future trends:

  1. The advanced societies are developing new sensory apparatuses that people have barely begun to understand and use;
  2. A network-based social sector is emerging, distinct from the traditional public and private sectors.  Consisting largely of NGOs and NPOs, its rise is leading to a re-balancing of state, market, and civil-society forces;
  3. New modes of multiorganizational collaboration are taking shape, and progress toward networked governance is occurring;
  4. This may lead to the emergence of the nexus-state as a successor to the nation-state.
  5. We now have communications tools that are flexible enough to match our social capabilities, and we are witnessing the rise of new ways of coordination activities that take advantage of that change.
  6. Civil society stands to gain the most from the rise of networks since policy problems have become so complex and intractable, crossing so many jurisdictions and involving so many actors, that governments should evolve beyond the traditional bureaucratic model of the state.

There is no doubt that the evolution of network forms of organization and related doctrines, strategies, and technologies will attract government policymakers, business leaders, and civil society actors to create myriad new mechanisms for communication, coordination, and collaboration spanning all levels of governance. 

However, states, not to mention societies as a whole, cannot endure without hierarchies. 

In the information-age government may well undergo ‘reinventing’ and be made flatter, more networked, decentralized, etc.—but it will still have a hierarchy at its core.” As the state relinquished the control of commercial activities to private companies, both the nation and the state became stronger.  Likewise, as the social sector expands and activities are transferred to it, the state should again emerge with a new kind of strength, even though it loses some scope in some areas.

A central understanding of the big picture that enhances the management of complexity is now needed more than ever. 

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THE BEADY EYE LOOKS AT THE FAR RIGHT AS A VOTING PROPOSITION.

07 Thursday Mar 2019

Posted by bobdillon33@gmail.com in 2019., Democracy, European Elections 2019, European Union., Freedom, Modern day life., Our Common Values., Politics., Post - truth politics., Reality., The common good., The far-right., The Obvious., The world to day., Unanswered Questions., WHAT IS TRUTH, What needs to change in European Union., What Needs to change in the World, Where's the Global Outrage., World Leaders, World Politics, World Racism

≈ Comments Off on THE BEADY EYE LOOKS AT THE FAR RIGHT AS A VOTING PROPOSITION.

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Elections in the European Union 2019, European Union, Far Right political parties, Far-right.

 

(Fourteen-minute read)

BEFORE YOU VOTE IN THE FORTHCOMING EUROPEAN ELECTION YOU SHOULD BE WELL ADVISED TO KNOW WHAT EXACTLY DO THE FAR RIGHT PARTIES STAND FOR.Résultat de recherche d'images pour "PICTURES OF THE FAR RIGHT"

The European far right represents a confluence of many ideologies: nationalism, socialism, anti-Semitism, authoritarianism.

Given the significant variations that exist between these parties and groups, any term that groups them together and compares them will have limitations.

But the term “far right” is the least problematic precisely because it can be used, on the one hand, to identify the overarching similarities that make them comparable, and on the other to distinguish between different variants.

Though Europe’s far-right parties differ in important respects, they are motivated by a common sense of mission: to save their homelands from what they view as the corrosive effects of multiculturalism and globalization by creating a closed-off, ethnically homogeneous society.

Under the “far right” umbrella, we must distinguish between two sub-categories: extreme and radical right.

The extreme right includes both vigilante groups and political parties that are often openly racist, have clear ties to fascism and also employ violence and aggressive tactics. These groups may operate either outside or within the realm of electoral politics or both.

The term “right-wing populism”, however, is less appropriate.

Populism is an even broader umbrella that often includes disparate parties and groups.

To narrow down this category, we often tend to conflate populism and nationalism, identifying a party as populist, not on the basis of its populist attributes – what party doesn’t claim to speak on behalf of the people in a democracy? – but on the basis of its nationalist attributes.

But despite the similarities between “populism” and “nationalism” – both emphasise conflict lines, focus on the collective, and put forward a vision of an ideal society – the two are conceptually different. While the former pits the people against the elites, the latter pits the in-group against the out-group.

In part, both can be seen as a backlash against the political establishment in the wake of the financial and migrant crises, but the wave of discontent also taps into long-standing fears about globalisation and a dilution of national identity.

This civic nationalist rhetoric presents culture as a value issue, justifying exclusion on purported threats posed by those who do not share “our” liberal democratic values.

The justification is that certain cultures and religions are intolerant and inherently antithetical to democracy.

They tend to oppose procedural democracy with some common themes, such as hostility to immigration, anti-Islamic rhetoric and Euroscepticism.

The forthcoming elections are going to expose just who are they, where they are, what are their political programmes and why they have risen from the political fringes.

So where does this leave Europe’s political landscape?

Will the far right triumph in Europe in 2019?

Will the far right redraw the political map of Europe?

Is the European Union being pulled inexorably towards the agenda of the far

right? 

There is little point here in listing party after party, it is sufficient to say that they all to some degrees or other blame and want to get rid of migrants. While conveniently ignoring that their countries are for the most part made up of refugees in one form or another.

If the far right wins 100 seats in the new European parliament this year, and the EPP group’s drift to nationalism and xenophobia continues, it is safe to say the projects of integration and social liberalism will be on hold.

They believed in what Trump promised in the USA.

The reality is that the EU in the forthcoming elections needs to look at the next distribution of structural funds. It needs to redefine the allocation criteria to reflect the preparedness of regions and authorities to receive and integrate migrants.

What is the solution?

It is surely this:

For the centre-left and the radical left to seek tactical unity with as many green and liberal parties as possible to defend democracy, suppress fascism and end austerity.

At the moment it’s hard to get the leaders of the European radical left to occupy the same room, let alone persuade social democratic politicians to collaborate with them.

However, the migration issue is the starting point of a continental power struggle pitching two very different versions of the principles that should bind Europe together.

One is liberal democratic, and attuned to the notion of an open society; the other is fortress-minded, illiberal and intolerant.

These far-right leaders are now uniting to attempt a national-populist takeover of the EU as we’ve known it.

There is, however, one wild-card option with a non-negligible chance of happening:

Theresa May falls, a second referendum cancels Brexit, Article 50 is revoked, Britain elects new MEPs and a new, left-led British government appoints a commissioner to match its politics. A unilateral cancellation of Brexit would merely leave Britain with all its rights under the status quo: but it would alter the dynamics of Europe.

Because even at 40 per cent of the vote, a new raft of left-affiliated MEPs would shift the balance in the parliament, while a feisty, communicative left commissioner from the fifth-largest economy in the world would tilt the balance in the EU.

For the democratic-minded across Europe, Europe needs to get its priorities right before it’s too late.

We all need to ask ourselves why should we relive the pain and terror today of far-right policies?

Surely if we Europeans have learnt anything it is that we all must distance ourselves from fascism in order to appeal to broader electorates.

And so herein lies the problem.

If nationalism is always a feature of the far right, as most researchers agree, what is the added value of the term “populism”? To put it another way, what is the difference between a radical right-wing party and a populist radical right-wing party? While populism may or may not be an attribute of some far-right parties, it is not their defining feature. Rather, nationalism is.

But while these parties differ in many ways, their progressive entrenchment in their national political systems raises similar questions about out-group exclusion, anti-immigration narratives and mainstream responses.

Former White House chief strategist Steve Bannon, a leading advocate of the alt-right in the United States, is hoping the movement can lead Europe’s nationalist and populist parties to a strong showing next May.

For me “Bannon is American and has no place in a European political party.

It is disrespectful and unnecessary!

Many of the themes of Bannonism/Trumpism do not translate well in Europe.

For far-right groups, the migrant issue is something of a zero-sum game:

One country’s “gain” (by refusing refugees) is necessarily another’s nation’s “loss”.

Ultimately, as national right-wing groups chart their paths forward, few will find their domestic legitimacy bolstered by linking up with other groups on the far right.

Allusions to transnational links complicate matters for most of them.

The history of far-right activism is replete with examples of efforts to develop international links, and their failure.

The reason why far-right populists in Europe do not coordinate more systematically is that most of them are profoundly different, both in policy and style.Résultat de recherche d'images pour "PICTURES OF THE FAR RIGHT"

The sad truth is that it does not take Steve Bannon to build a strong far right in Europe. The voters are doing his job perfectly well – by not voting, and by supporting nationalist, anti-EU forces in their home countries.

History repeats itself, sadly, so don’t vote with false news spread by social media.

There are more than 40 million Muslims and 1.6 million Jews in Europe.

Do they need our votes?

I don’t think they need our votes. They need our kosher stamp.

No country can be forced to take in refugees. Every country has the right to say, ‘We don’t want others coming here.’ But the moment we’re talking about [engaging with parties that talk of] restriction on freedom of religion and racism.

The old world order is going through a lot of turbulence and is in danger of collapsing.

Those who believe in social democratic, green or liberal agendas have become accustomed to viewing far-right populists as automatically anti-EU.

Faced with this ideological flexibility, pro-EU politicians will need to think long and hard about how to protect the EU from those who would misuse it to promote a darker vision of Europe. These right-wing parties should be ostracized.

Make an informed choice rather than a mere expression of frustration with the EU in May.

There’s no steady political weathervane pointing in only one direction.

FOR ME:

OVER THE NEXT TWELVE YEARS WITH ALL OF US TREATED BY CLIMATE CHANGE  THAT IS GOING TO MAKE EVERYTHING IRREVELENT WHY WASTE A VOTE ON A FAR RIGHT OR INDEED FOR THAT MATTER ON A FAR LEFT PARTY WHEN WHAT IS NEEDED IS A VOTE THAT BRINGS US ALL TOGETHER TO ACT.

The far right has never had the slightest interest in the unknown.

It wants to be told the news it wants to hear, and the atmosphere of mystery it cultivates—like the pseudo-science to which it often gives rise—only exists to provide obvious lies with a vague cover of authority, a comfortably blurred prestige.

The tinder is dry, waiting for a lighted match.

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THE BEADY EYE ASKS: HAVE WE ALL LOST OUR HEADS OR IS IT THAT VERY FEW OF US GIVE A SHIT ABOUT DEMOCRACY.

28 Friday Dec 2018

Posted by bobdillon33@gmail.com in 2018: The Year of Disconnection., Algorithms., Artificial Intelligence., Big Data., Democracy, Elections/ Voting, Facebook, Fake News., Freedom, Google it., Google Knowledge., HUMAN INTELLIGENCE, Modern day life., Our Common Values., Reality., Robot citizenship., Social Media, Technology, The essence of our humanity., The Future, The Obvious., The world to day., Twitter, Unanswered Questions., What Needs to change in the World, Where's the Global Outrage.

≈ Comments Off on THE BEADY EYE ASKS: HAVE WE ALL LOST OUR HEADS OR IS IT THAT VERY FEW OF US GIVE A SHIT ABOUT DEMOCRACY.

Tags

Algorithms., Artificial Intelligence., Democracy, SMART PHONE WORLD, Technology, The Future of Mankind, Visions of the future.

 

( Twenty-minute read)

This post has many contradictions, as I am delving into an area with so many unknowns that are developing as we read.

You could say that there many more pressing problems in the world than technological development which will always be far beyond our ability to respond to it in any democratic manner.    Résultat de recherche d'images pour "pictures of losing your head"

If we are to place our trust in artificial intelligence, it is going to require a high degree of transparency.

As citizens, we must know how and in which context our data is used, and we must feel confident that data storage is carried out in a safe and secure manner.

We should also have insight into the basis on which artificial intelligence acts, so that we may better understand the implications and dilemmas we will have to relate to in the future. Here, it is crucial that we handle the ethical dilemmas jointly – and contribute to the creation of the common framework for a world not owned by Apple. Microsoft etc.

But how do we create a wide interest in contributing?

How do we ensure that it is not just the technologically initiated who create the framework on behalf of society as a whole?

The next century beginning on January 1, 2101.

It might seem miles away and most if not all of us will have departed this world, long before it arrives, however – if we want Liberal democracy to survive or for that matter, the earth itself we need to put aside our smartphones and start defending our common values.

To do this it is important to remember the past and to keep it in mind so that as individuals and as a society we can grow and flourish.

As Emersons said:

“Society is a joint stock company in which the members agree for the better securing of his bread to each shareholder to surrender the liberty and culture of the eater. ”

The current age with its AI technology is far from achieving this rather with Machine learning and Data mining and algorithms it is just the beginning of undermining our own social foundation.

The problem is the opacity of the power of the algorithms, which means that it isn’t easy to determine when algorithmic governance stops serving the common good and instead becomes the servant of the powers that are creating a parallel form of governing alongside the more familiar tools of legislation and policy- setting.

In the coming years, vast fields of human life will be governed by digital code both invisible and unintelligible to human beings with significant political power placed beyond individual resistance and legal challenge.

Soon it will not be easy to determine when algorithmic governance stops serving the common good and instead becomes the servant of greed and inequality.

Once we all have digital ID numbers, it will become impossible to challenge one’s designation.

We are starting to see the use algorithms not only in the assisting of the election of idiots like D Trump but we are allowing Social media platforms to rip apart the institutions that are supposed to stabilise our political volatile world.

Why is this happing?  Because our current democratic world is not working.

It seems unwilling to deal with the problems facing earth while its citizens are being gerrymandered by technology into populist short-term thinking.

As we watch the decline of mainstream parties the role of money in politics that once shaped government is no longer effective. For the last few decades, we see countries driven by growth at all costs with parties and governments responsive primarily to elites or narrow groups of voters rather than broad cross-sections of the population.

If we stopped and properly analyzed that past we would realize that our economy was strongest not when untethered free market capitalism was free to reign but when our government had pushed for massive social reforms which “artificially” (as some would say) supported the lower and middle class.

It was this, not the free market which allowed for Capitalism for profit to reign supreme in the past and if we are to ignore that then we can never hope to move forwards for we will forever be stuck solving the problems of the past not to mention the future.

The result is that citizens feel disregarded and disempowered with little or no respect for politicians that show a tumbling and marked deterioration in their capacity to inspire or the power they can exert in a shrinking sphere of influence due to social media.

I say: by ignoring the past we pass up valuable opportunities to learn more about what should be done to solve problems now.

This is the basis for historic achievements such as human rights and the rule of law, however, we on the threshold of not be able to reconcile these rights with the revolution promised by the fourth Industrial revolution.

Due to lack of access to data and any world regulations as to what can be done with data, there is a high probability that data collection collected on one pretext will be used entirely for a different purpose.

Take Denmark which is now distributing benefits by using algorithms that are undermining its democracy. They don’t fully appreciate the risks involved in enhancing the welfare state through AI applications.

Liberalism is the premise of the belief that coercive powers of public authorities should use in service of individuals freedom and that they should be constrained by laws controlling their scope, limits, and discretion.

The best way to predict the future is to invent it.

Therefore, new systemic set-ups are required that can support the agility needed in a digital age.

The fourth industrial revolution does not stop just because we are not ready
to support it.

We must instead get ready. Get ready for a time of driverless cars and artificial intelligence that complements us as human beings, and augmented reality that connects the digital world with our physical one.

But actual legislation is difficult to imagine at the present time because we
simply cannot regulate something of which we do not know the extent… The fear is that we are doing something wrong because the market is so volatile and immature.

So for the moment instead of legislation, we should be putting in place policy frameworks and certifications as a means of regulating the area:

Accountability is a basic aspect when working on new technology of which we do not yet know the extent, the consequences or the full potential.

Accountability for technological development implies that we discuss solutions,
opportunities and engage in the conflicts and disagreements that will naturally follow in the aftermath – even if we do not know the destination of our train.

Others emphasize the fact that the accountability consists of people having control of the technology, and technology acts on the data fed to it. In other words, people are very much responsible for data being of the right quality to avoid so-called bias (distortions) in data and, thus, in the recommendations that artificial intelligence may contribute in what potentials may be released and of what challenges we should be aware of.

Thus, the goal has not been to identify a final result or a single truth that everyone may rally around.

Because the truth is that there are many attitudes toward artificial intelligence.

From how the area should be anchored politically to how to ensure that everyone enjoys the benefits of the technological development and what barriers may exist to this development.

From how the savings arising from increased automation and increased use of artificial intelligence are used to create value for the citizens:

From how to quickly decide on specific projects and ensuring rapid implementation?

Although EU legislation may be relevant, technology is a cross-border issue so international guidelines are equally important as many global companies are located in the US and China.

Finally, we have the problem of engagement.

None of us like our forefathers and all that came before them have any idea what the world is going to be like in the future but addictive technologies that have captured the attention and mind space of the youngest generation will formulate its foundations. 

The long-term effects of children growing up with screen time are not well understood but early signs are not encouraging: poor attention spans, anxiety, depression and lack of in-person social connections are some of the correlations already seen, as well as the small number of teens who become addicts and non-functioning adults.

All in all, digital life is now threatening our psychological, economic and political well-being. People’s cognitive capabilities will be challenged in multiple ways, including their capacity for analytical thinking, memory, creativity, reflection, and mental resilience.

The digital divide will become worse, and many will be unable to pay for all the conveniences. Convenience will be chosen over freedom. Perhaps.

The more the culture equates knowledge with data and social life with social media, the less time is spent on the path of wisdom, a path that always requires a good quotient of self-awareness.

We’ve reached a phase in which men (always men) believe that technology can solve all of our social problems. Increasingly social media is continuing to reduce people’s real communication skills and working knowledge. Major industries – energy, religion, environment, etc., are rotting from lack of new leadership.

Some of these technologies are already operating without a person’s knowledge or consent. People cannot opt out, advocate for themselves, or fix errors about themselves in proprietary algorithms.

So the platforms will necessarily compromise humanity, democracy and other essential values. The larger the companies grow, the more desperate and extractive they will have to become to grow still further. Facebook and Twitter have become heavily ingrained in the process of democracy their digital footprint is not limited to a readership or viewing area.

We will see a reduction of engagement with and caring for the environment as a result of increased interaction with online and digital devices.

The society-wide effects of ‘continuous partial attention’ and the tracking, analysis and corruption of the use of data trails are only beginning to be realized. Without tenacity, self-control and some modicum of intelligence about the agenda of social media, the interruption generation will miss out on the greatness that could be theirs.

Digital life will take people’s privacy and influence their opinions. People will be fed news and targeted information that they will believe since they will not access the information needed to make up their own minds.

Out of convenience, people will accept limitations of privacy and narrowed information resources. Countries or political entities will be the influencers of certain groups of people. People will become more divided, more paranoid as they eventually understand that they have no privacy and need to be careful of what they say, even in their own homes.

Understanding well-being in terms of human flourishing – which includes among other things the exercise of autonomous agency and the quality of human relationships – it seems to clear to me that the ongoing structuring of our lives by digital technologies will only continue to harm human well-being.

This is a psychological claim, as well as a moral one. Unless we are able to regulate our digital environments politically and personally, it is likely that our mental and moral health will be harmed by the agency-undermining, disempowering, individuality-threatening and exploitative effects of the late-capitalistic system marked by the attention-extracting global digital communication firms.

You see it everywhere. People with their heads down, more comfortable engaging with a miniature world-in-a-box than with the people around them.

At the same time, increasingly sophisticated technology for emotion and response manipulation is being developed. This includes devices such as Alexa and other virtual assistants designed to be seen as friends and confidants. Alexa is an Amazon interface – owned and controlled by a giant retailer: she’s designed, ultimately, to encourage you to shop, not to enhance your sense of well-being.

It remains to be seen whether any of the promises made by digital technology companies will be beneficial to mankind other than profit for profit sake. The ethics of software development and the idea that technology should be designed to enhance people’s well-being are both principles that should be stressed as part of any education in software design.

Proponents of an elusive work-life balance may argue that you can always switch off digital technology, the reality is that it is not being switched off – not because it cannot, but there is now a socio-cultural expectation to be always available and responding in real-time.

What we are seeing now becoming reality are the risks and uncertainties that we have allowed to emerge at the fringes of innovation.

The technological path we’re on and how to evaluate techno-social engineering of humans has to be challenged NOW not in the future.

Technology will be needed if we are to develop beyond a one plant species.

Conditions of modern life could be driving changes in the makeup of our genes. Our bodies and our brains may not be the same as those of our descendants.

Technology may well put an end to the brutal logic of natural selection with evolution becoming purely cultural.

This gives us good grounds for thinking that evolution (whether biological, memetic or technological) will continue to lead in desirable directions.

There is no genetic or evolutionary reason that we could not still be around to watch the sun die. Unlike ageing, extinction does not appear to be genetically programmed into any species.

Meanwhile there is gradual progress in neuroscience and artificial intelligence, and eventually, it will become possible to isolate individual cognitive modules and connect them up to modules from other uploaded minds…

Modules that conform to a common standard would be better able to communicate and cooperate with other modules and would, therefore, be economically more productive, creating pressure for standardization…

I think the next decade will be one of retrenchment and adjustment, while society sorts out how to deal with our perhaps over-optimistic construction of the digital experience.

The addictive nature of social media means the dis-benefits could be profound.

There is a reason the iPhone was initially called a ‘crack-phone.

There might be no niche for mental architectures of humankind.

Résultat de recherche d'images pour "pictures of losing your head"

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