Tag Archives: Artificial Intelligence.

THE BEADY EYE SAY’S: WE ARE ONLY GOING TO INVENT SOMETHING SMARTER THAN US ONCE.

04 Monday Feb 2019

Posted by in Algorithms., Artificial Intelligence., Communication., Evolution, Humanity., Innovation., Life., Modern Day Communication., Our Common Values., Reality., Robot citizenship., Technology, The common good., The essence of our humanity., The Future, The Obvious., The world to day., Unanswered Questions., WHAT IS TRUTH, What Needs to change in the World

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( Ten Minute read)

Over the past decade, smartphones have revolutionized our lives in ways that go beyond how we communicate.

It is incontrovertible that they have yielded many benefits for society but the power they hold over us is glaringly evident.

Critical thinking in the real world is being replaced by Apps which are making us unable to focus for more than a minute.

Learning to live with technology without surrendering to it is the biggest challenge in the digital era.Résultat de recherche d'images pour "pictures of technology"

If we continue to live with our head in vibrations, and pings of our phones there is no douth that we will be handing what is called life to the worst form of Capitalism –  unseen profit for profit sake.

Undoubtedly, the capability of advancing technology coming forth from the latest industrial revolution has the potential to make even bigger and greater improvements on every aspect of our lives changes than the first three industrial revolutions summed together.
Technology and advancements in science are driving transformations around the world creating ripple effects on societies, institutions, and economies.
They will and are transforming the ways in which we live, work, and interact with one another.Résultat de recherche d'images pour "pictures of technology devices"
Understanding these new technologies and their disruption potential is critical for all nations and especially developing countries.
Since humans are responsible for technological development, humans are
also responsible to exert every effort in shaping the Fourth Industrial Revolution
and directing it toward a future that reflects the universal good.
So I ask the question facing us all is, would you like to be alive in a hundred years from now. 
If not, even the arrival of whatever God or gods you believe in will not save us from a world of I am all right Jack.

The fourth industrial revolution describes a world where individuals move between digital domains and offline reality with the use of connected technology to enable and manage their lives. It is characterized by a fusion of technologies that is blurring the lines between the physical, digital, and biological spheres.

The breadth and depth of these changes herald the transformation of entire systems of production, management, and governance.

However, this fusion of technologies goes beyond mere combination and cannot be ignored any longer. We stand on the brink of a technological revolution that will fundamentally alter the way we live, work, and relate to one another.

In its scale, scope, and complexity, the transformation will be unlike anything humankind has experienced before. We do not yet know just how it will unfold, but one thing is clear: the response to it must be integrated and comprehensive, involving all stakeholders of the global polity, from the public and private sectors to academic and civil society.

In a world infused with artificial intelligence and machine learning ability, with robots lacking an essential feature – the capacity of moral reason, it is easy to see what will happen.

On one hand, preventing genetic disease by genetic engineering is desirable.

On the other hand, what guidelines, or regulation, or ethical boundaries are there in order to prevent the over-manipulation genetics for desirable traits?

Further, the most critical question is, whose moral standards should robots inherit. 

Moral values differ greatly from individual to individual, across countries, religions, and ideological boundaries. Uncertainty over which moral framework to adopt underlies the difficulty and limitations to ascribe moral values to artificial systems.

This limits their ability to make good or ethical decisions in complex situations.

It is more than just technology-driven change we have new ethical concerns emerging.

These changes are bringing about shifts in power, shifts in wealth, and knowledge.

The speed of current breakthroughs evolving at an exponential rather than a linear pace has no historical precedent. 

The increased dichotomization is leading to an increase in social tensions while our lives become extensively connected to various devices, from our cell phones, cars, and light switches to our home security cameras, and smart speakers.

It is altering the way people eat, sleep, shop, socialize, study, play.

These technologies give rise to vast possibilities—but they can also upend the status quo and create nearly as much uncertainty as it does opportunity.

A paradigm shift is underway in how we work and communicate, as well as how we express, inform, and entertain our self. Having everything attached to everything else people will have no control over either technology or the disruption that comes with the fourth industrial revolution.

The argument is:

The intelligence and productivity gains that AI will deliver can unlock new solutions to society’s most pressing environmental challenges: climate change, biodiversity, ocean health, water management, air pollution, and resilience, among others.

At the same time, the revolution could yield greater inequality, particularly in its potential to disrupt labour markets. As automation substitutes for labour across the entire economy, the net displacement of workers by machines might exacerbate the gap between returns to capital and returns to labour.
The evolution of global industries in the fourth industrial revolution is both exciting and scary.
Only in being knowledgeable about these changes and the speed in which this is occurring can we ensure that advances in knowledge and technology reach all and benefit all.
To be sure that AI is developed and governed wisely, government and industry leaders must ensure the safety, explainability, transparency and validity of AI applications.
AT THE MOMENT OUR GOVERNMENTS AND WORLD LEADERS OFFER EMPTY PROMISES.
Definitions and standards relating to the “misuse of AI” are needed
that incorporate misuse for environmental as well as human harm.
It is incumbent on authorities, AI researchers, technology pioneers and AI adopters in
industry alike to encourage deployments that earn trust and avoid abuse of the social contract.
Recently we have witnessed the father of a young girl state on Television that his daughter committed suicide because of content on platforms of Social media.
A tragedy that could be avoided by our governments applying legal fines on any platform  Social Networks (eg. Facebook, Twitter, Myspace, etc) Instant Messaging (eg. IM, MSN, etc) Chatrooms (eg. Skype, Yahoo, MIRC, etc) that posts
Cyberbullying – Sexting/Self-made videos or photos –  online groomers, impersonating someone -Engaging in Subtweeting or Vaguebooking – Participating in Video Shaming and the like. 
If the fines are large enough you may rest assured that these platforms will remove all such content.
   Résultat de recherche d'images pour "pictures of technology in education"
One thing is certain: 
If we end up with a centralized system where the winner takes all markets we can perversely hope that Climate change wipes us out sooner than later.  
With the arrival of voice recognition, the focuses on education will have to change from modes of teaching to modes of learning.
It won’t be long before Eco and Alexa will be offering rewards to answering questions.
The world in a hundred year from now will be full of useless stuff telling you whether you are alive or dead.  You might even have the pleasure of your Alexa telling you’re toasted that its mother was one a spanner.
Of course, some believe that humans will be known as the most powerful creatures present in the galaxy that surrounds the world.
O! Yet. Have a look around you.

Technology might be changing our definition of what it means to be a

Human?

Fortunately we humans have a long way to go to be human in the first place.

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THE BEADY EYE ASK’S. WHAT CAN BE DONE ABOUT THE STATE OF OUR WORLD.

24 Thursday Jan 2019

Posted by in #whatif.com, Artificial Intelligence., Climate Change., Environment, European Union., Evolution, Fourth Industrial Revolution., Happiness., HUMAN INTELLIGENCE, Humanity., Innovation., Life., Modern day life., Natural World Disasters, Our Common Values., Paris Climate Change Conference 2015, Politics., Populism., Post - truth politics., Reality., Refugees., Sustaniability, Technology, The common good., The essence of our humanity., The Future, The Obvious., The Refugees, The world to day., World Organisations.

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(Fifteen minutes read.)

After decades of globalisation, our political systems are becoming obsolete.

Half a century has been spent building the global systems on which we all now depend.

The question is-  are they here to stay or do we need a new world system in order for it to serve the human community.

If so it must be subordinated to an equally spectacular political infrastructure, which we have not even begun to conceive.Image associée

Without political innovation, global capital and technology will rule us without any kind of democratic consultation, as naturally and indubitably as the rising oceans because any alternative to the nation-state system is a utopian impossibility.

This is the main reason we will not be able to tackle Climate change.

We have to move away from the Nation by Nation Paris Climate Promises Agreement with its new rules to a Collective World undertaking not a state by state input as there is no ecosystem immune to another.

When we discuss “politics”, we refer to what goes on inside sovereign states; everything else is “foreign affairs” or “international relations” – even in this era of global financial and technological integration we are unable to act like one.

Exhaustion, hopelessness, the dwindling effectiveness of old ways: these are the themes of politics all across the world.

In each country, the tendency is to blame “our” history, “our” populists, “our” media, “our” institutions, “our” lousy politicians.

This is understandable since the organs of modern political consciousness – public education and mass media – emerged in the 19th century from a globe-conquering ideology of unique national destinies.

However, it is becoming clearer every day – the real delusion is the belief that things can carry on as they are.

Distracted by wars, the magnification of presidential powers and the corresponding abandonment of civil rights and the rule of law.

We may all use Google and Facebook, but political life, curiously, is made of separate stuff and keeps the antique faith of borders.

All countries are today embedded in the same system, which subjects them all to the same pressures: and it is these that are squeezing and warping national political life everywhere.

The current appeal of machismo as political style, the wall-building and xenophobia, the mythology and race theory, the fantastical promises of national restoration – these are not cures, but symptoms of what is slowly revealing itself to all: Nation states everywhere are in an advanced state of political and moral decay from which they cannot individually extricate themselves.

National political authority is in decline, and, since we do not know any other sort, it feels like the end of the world.

Why is this happening?

In brief, 20th-century political structures are drowning in a 21st-century ocean of deregulated finance, autonomous technology, religious militancy and great-power rivalry.

Meanwhile, the suppressed consequences of 20th-century recklessness in the once-colonised world are erupting, cracking nations into fragments and forcing populations into post-national solidarities: roving tribal militias, ethnic and religious sub-states and super-states.

Finally, the old superpowers’ demolition of old ideas of international society – ideas of the “society of nations” that were essential to the way the new world order was envisioned after 1918 – has turned the nation-state system into a lawless gangland; and this is now producing a nihilistic backlash from the ones who have been most terrorised and despoiled.

The result?

For increasing numbers of people, our nations and the system of which they are a part now appear unable to offer a plausible, viable future. This is particularly the case as they watch financial elites – and their wealth – increasingly escaping national allegiances altogether.

Today’s failure of national political authority, after all, derives in large part from the loss of control over money flows. At the most obvious level, money is being transferred out of national space altogether, into a booming “offshore” zone. These fleeing trillions undermine national communities in real and symbolic ways. They are a cause of national decay, but they are also a result: for nation states have lost their moral aura, which is one of the reasons tax evasion has become an accepted fundament of 21st-century commerce.

The unwillingness even to acknowledge this crisis, meanwhile, is appropriately captured by the contempt for refugees that now drives so much of politics in the rich world.

In my view, it is unjust to preserve the freedom to move capital out of a place and simultaneously forbid people from following.

The ensuing vacuum can suck in firepower from all over the world, destroying conditions for life and spewing shell-shocked refugees in every direction. Nothing advertises the crisis of our nation-state system so well, in fact, as its 65 million refugees – a “new normal” far greater than the “old emergency” (in 1945) of 40 million.

After so many decades of globalisation, economics and information have successfully grown beyond the authority of national governments.

Today, the distribution of planetary wealth and resources is largely uncontested by any political mechanism – thanks to fourth Industrial technological revolution platforms with their algorithms, profit for profit sake is alive and growing while the inequality gap grows and grows.

Since 1989, barely 5% of the world’s wars have taken place between states:

National breakdown, not foreign invasion, has caused the vast majority of the 9 million war deaths in that time. Climate change will enhance those 9 million deaths and perversely might save the planet.

Even if we wanted to restore what we once had, that moment is gone.

We need to find new conceptions of citizenship. Citizenship is itself the primordial kind of injustice in the world.

It functions as an extreme form of inherited property and, like other systems in which inherited privilege is overwhelmingly determinant, it arouses little allegiance in those who inherit nothing.

97% of citizenship is inherited, which means that the essential horizons of life on this planet are already determined at birth.

National governments themselves need to be subjected to a superior tier of authority:  Oppressed national minorities must be given a legal mechanism to appeal over the heads of their own governments.

Nations must be nested in a stack of other stable, democratic structures – some smaller, some larger than they – so that turmoil at the national level does not lead to total breakdown.

The EU is the major experiment in this direction, and it is significant that the continent that invented the nation-state was also the first to move beyond it.

The EU has failed in many of its functions, principally because it has not established a truly democratic ethos. But the free movement has hugely democratised economic opportunity within the EU.

Finally.

If we as the custodians of the world are to address any of the major problems – Fresh Air, Freshwater, Clean Energy, Soil erosion, to name but a few and are unable to act as one we must put financial rewards in the path of those who do so.

Without this, our political infrastructure will continue to become more and more superfluous to actual material life.

In the process, we must also think more seriously about global redistribution: not aid, which is exceptional, but the systematic transfer of wealth from rich to poor for the improved security of all, as happens in national societies.Résultat de recherche d'images pour "pictures of the state of the world"

We’re all responsible for the state of the world.

Creating this sense of ownership, connection, empathy and compassion should not be left to chance, but should be bred into all of us through the education system and how we raise our children.

In a landmark climate report last year, the United Nations last year called for “rapid, far-reaching and unprecedented changes in all aspects of society.” It warned the world has only 12 years to avert a climate disaster.

“The enormity of the problem has only just dawned on quite a lot of people … Unless we sort ourselves out in the next decade or so we are dooming our children and our grandchildren to an appalling future.” David Attenborough.

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THE BEADY EYE ASK’S: WHAT NEEDS TO CHANGE FOR DEMOCRACY IN THIS AGE OF TECHNOLOGY.

15 Tuesday Jan 2019

Posted by in Democracy

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(Three-minute read)

These days how is the will of the people manifested and defined? Résultat de recherche d'images pour "pictures of vote"

There are two sides to this argument.

Firstly, social movements and groups devoted to progressive issues and social change use technology to improve democracy.

The other side of the argument is that new advances in technology can be
distinguished from the media that preceded it as it is relatively cheap, easy to use, difficult to control and interactive.

Technology does not only divide the haves and the have-nots but also is important to facilitate democratic transitions by creating a more open political culture.

As a result, there is the problem re-striking a balance between state, market and societal control of IT, where the state and society emphasise the equality of access, while the market emphasises efficient development of technology and production.

As the capabilities of technology increase, so does our dependency on it.

Nowadays, we find yourself looking at our iPhone almost every ten minutes.

So what leverage does technology have on our democratic proceeds or institutions?

Without physical human interaction, we fall subject to potentially losing our sense of real connection. We’ll become desensitized, numb, and oblivious to the social cues that we would have witnessed had only the conversation been made in-person.

Is the democratic system more to do with how the app works?

Is digital technology leading us into a new dark age?

Will it be thanks to technology, politicians are no longer essential to

the formation of organized society?

Look at initiatives like Democracy. Earth, Asgardia, and Artisanopolis are envisioning new forms of society in which the people govern themselves.

These societies could have economies that are powered by Bitcoin, governing documents that are drafted through peer-to-peer networks, and decisions that are recorded via blockchains. They needn’t apply declarations written centuries ago to today’s unique landscape — they can start from the ground up.

These are the technology incubator of a new democracy.

But are technology and democracy compatible?

 Illustrative: A hacker in action. (BeeBright; iStock by Getty Images)

Social media manipulation of elections.

Politics has become far more emotional, as a result of our total

immersion in information at the cost of a more rational view of things.

Voter data mining, online polling, electronic voting booths, and, of course, twitter, facebook and emails.

All these communications have left the door wide open for misinformation to seep into the public consciousness, clouding what was already complicated and leaving many unsure of where to look for the truth…or what the truth even looks like.

Brexit being the current prime example, which is turning into a power struggle camouflaged in democracy called the will of the people.   

The average citizen will need to work even harder to separate fact from fiction on the internet over the course of the next four months of Brexit.

“We the People” online petition.  People no longer need to wait for an issue to bubble over before taking action.

It’s probably too early to reach a conclusion about the correlation between
technology and democracy but it is evident that technology can shape challenges in the political, social, military and economic environment of the political system.

In essence, if democracy is impacted by technology by way of a systematic
the application of knowledge to resources to produce goods and services, it will enhance stability and equality.

Therefore, it can shape challenges in the environment of a democratic political system.

There is no doubting as technology advances, humans will increasingly delegate responsibility to intelligent machines able to make their own decisions.

This entails considering various ways of adjusting the organisational structures that are relevant for economic productivity, political participation and cultural diversity in line with preferred social scenarios; and the cultural.

As far as technology is concerned, any definitive claim whether it is utopian or a Luddite when it comes to democracy can only succumb to technological
determinism.

Finally, the technology could in future greatly benefit society if its advancement is harmonious with national democratic imperatives and if it is intended to serve the needs of the people.

The goal for the future will be to somehow bridge the theoretical possibilities
with technological capability.

This involves creating information technologies that reduce the threat and
vulnerabilities and encourage environmentally sustainable applications of IT.

The most obvious problem is that information and communication technology companies will have little incentive to develop new products to meet the needs of people who cannot use or afford their existing services.

Thankfully, we have no shortage of ways to discuss the topic.

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THE BEADY EYE ASK’S: WHAT IS REALITY?

11 Friday Jan 2019

Posted by in #whatif.com, Algorithms., Reality., Technology, The Future, The Obvious., Unanswered Questions., WHAT IS TRUTH

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(Twelve-minute disturbing read)

Dig deep enough into the fabric of reality and you are left with the above question.

The story of our recent technological development has been one of ever-increasing computational power. At some future time, we will surely begin to simulate everything, including the evolutionary history that led to where we are.

But in our increasingly digital, algorithm-driven world what is a reality.

The journey from Virtual Reality to Reality itself is looking possible. In the wake of all Artifical intelligence development, it’s not doubtful that this level of immersion will be achieved.

The illusion becomes the prevailing reality.

An algorithm-oriented way of thinking that is quickly spreading throughout all fields of natural and social sciences and percolating into every aspect of our everyday life will have an enormous impact what is a reality.

Under the conceptual metaphor of “everything as algorithms,” which means learnings from one domain could theoretically be applied to another, thus accelerating scientific and technological advances for the betterment of our world, will lead to the reality of the world disappearing.

As a result of this takeover of algorithms in all domains of our everyday life, non-conscious but highly intelligent algorithms may soon know us better than we know ourselves, therefore luring us in an algorithmic trap that presents the most common-denominator, homogenized experience as the best option to everyone.

However, when data is selected and coded with unchecked bias, the algorithms become biased too.

So it not hypothetical to say we will reach a point when AI will present its result as the only viable choice, the only true narrative based on data then there can be no such thing as reality.

We cannot say that reality is a fact.

Why?

Just because sufficiently many people believe in something does not make it real. As the science fiction writer Philip K. Dick put it, the reality is that which, if you stop believing in it, does not go away. Because it is in a constant state of expansion, it isn’t what it seems.

Nothing is real until it is observed, or measured. So, is really built on emptiness?

How do many possibilities become one physical reality?

Is there an external reality that exists independently of our observations creating matter as derivative from consciousness.

Why?

Because the human brain is incapable of churning out anything beyond what we put in?

However, as we are made of essentially the same genetic material and receive essentially the same sensory inputs so one’s own consciousness is all there is.,

Then the world is also subject to our collective perception. Thus we form our world together, from one infinite moment to the next.

Does reality come down to information?

What do we mean by ‘know’?”

Will superintelligence be a reality unknowable by us?

If it acquires all the knowledge of the world and us it will have fundamental ramifications for our concept of reality. The nature of reality will have two perceptual realms. Virtual reality will quite simply be able to take you places you have never gone before.

Virtual reality will become more sensory oriented in the future. Once it begins catering to the senses, like what we feel body-wise, temperature-wise, and smell, the reality factor of virtual reality becomes stronger and the virtual piece begins to fade.

By 2050, you won’t be able to tell the difference between the “real” and the “virtual” world.

Our language is subject to change so our reality is subject to change also.

More than a decade ago, the first real smartphone hit the market and made screens an essential ingredient in our lives. As a result, it has changed how we communicate, work, travel, purchase and more.

A platform shift of what is real is imminent. Do we make real, or does it make us?

No matter how intelligent we or our robots might get, neither will find the source of reality as it is in constant transition.Where-is-Augmented-and-Virtual-Reality-Technology-Headed

SOME MIGHT WILL SAY THAT REALITY IS THE CENTER OF A BLACK HOLE.

A “gravitational singularity” which in many ways represents all that we still don’t know about the universe.

Surrounding each black hole, meanwhile, is an invisible boundary known as the “event horizon” that essentially marks the point of no return.

They, however, are processes so it’s conceivable, that living matter might be able to exist within a black hole without being consigned to that harsh and eternal oblivion.

It’s almost impossible to guess what it would really be like inside a

black hole.

‘No One Really Knows’

Black holes do not seem to me to be a thing or a place but a transition.

This raises an interesting question as to the matter being spewed out to the other side of what. Einstein space-time?

The black hole/ big bang events are just another of the realities. Both have to have atoms to happen and none of us, although we like everything, are made of atoms which are 90% made up of empty space know what occupies this space.

In the end, the only place we have any chance of determining reality is where there is no temperature- vibrations – gravity- matter-energy-vacuum- atomless- lightless- timeless all totally unobservable.

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THE BEADY EYE ASK’S: WHERE WILL WE BE IN THE YEAR TWO THOUSAND AND FIFTY.

05 Saturday Jan 2019

Posted by in Algorithms., Artificial Intelligence., Evolution, Fourth Industrial Revolution., HUMAN INTELLIGENCE, Humanity., Innovation., Life., Our Common Values., Post - truth politics., Reality., Sustaniability, Technology, The cloud., The essence of our humanity., The Future, The Obvious., The world to day., Unanswered Questions., What Needs to change in the World, Where's the Global Outrage.

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(Seven-minute read)

Let’s face it over the past 50 years – everywhere we turn we are surrounded by a popular culture that is sacrificing community for convenience.

This convenience is what Capitalism thrives on. However today we are being told by the best science that there are twelve years left to change the way our economies rely on fossil fuels to avoid runaway climate change.

If you don’t believe this one has only to look at the state of Great Barrier Reef of Australia.

Our problems as they are can to tracked back to unbridled Imperial Capitalism which is now not in a position to disappear or change direction in order to avoid crawling towards ruin.

Why?

Because of productivity needs value and there is little value in Green energy.

Furthermore, with technological automation wage labour is coming to an end reducing the value of productivity with monopolies profits drying up.

Résultat de recherche d'images pour "pictures of the world"

WHAT IF ANYTHING CAN BE DONE TO AWAKEN US?

Old-fashioned demonstrations and civil disobedience have been replaced by anti-social online behaviour, which is now leading to a breakdown of government communications.

Under this psychology, society is, in turn, creating a culture that expresses our deepest yearnings and desires.

From nanotechnology to genomics to computer animation, technology is expanding our vision in all aspects of life.

As society moves toward a more progressive and accepting outlook, some would argue that this TECHNOLOGICAL movement which is called the fourth Industrial is creating information overload.

Take social media as if it is groundbreaking, which it is on many levels, but ultimately, it is just an extension of something we’ve always been attracted to – information.

Platforms like Facebook have just made it easier to curate and broadcast information like never before in the world of IF – without any knowledge whether this knowledge it true or false other than a like button.

We are entering this new world of IF with programmes that are manipulating neurons ( Like Google Deep dream program) with advances in reproductive science that could blur our sense of identity across the generational divide.

So where will we be in the year two thousand and fifty?

Sadly it’s anybody’s guess, BUT THERE IS ONE THING FOR SURE where we are now will seem like ancient history in five years not to mention the next thirty years.

How will we travel? What will we eat? How will our economy and global workforce shift?

A WHAT IF WORLD.

SO IN THIS IF WORLD if we don’t push technology in the direction of benefiting all we could have a very, very dystopian future. We incapable of answering where we will be in the next ten years never mind the next thirty odd years.

However I believe in the next ten years, science will prove that too much technology (e.g. heads always in our phones) is actually a negative thing for the mind and longevity.

I believe we’ll be forced to find a sustainable balance between technology use and real-life experiences. The human race is not an outpost of a galactic society; it is a domestic product.

Consumers will seek increased meaning associated with their products. Our flat screens will need smart apps that would help by providing smart nudges around their usage.

Why?

It’s almost as if we’re dependent upon them for some type of nourishment. But this nourishment comes as a trade-off: less physical contact with others, not taking the time to enjoy our environment, etc.

I want to see the intersection of social good and technology start to grow. All too often, problems being solved in tech are first world problems. Many of us forget that there are some huge global problems, particularly in the developing world, that need to be solved for the benefit of us all.

If we eventually come to our senses and realize that climate change, crumbling infrastructure, the demographic inversion, are going to toast our civilization unless we take action may be the next 50 years we could turn the IF world into the Now world.

To do this we will have to dignify a lot of new things as “work.”

Why?

Because when computations are all intelligent when everything is embedded in a control loop, the mathematical landscape of IF will change.

Technological civilisations do not last very long and although electronics got a head start of a few decades, biology is just beginning its great explosion.

So the question today is are we going to ignore our self-conscious for the sake of Twitter, a like click on Facebook.

What is needed is more transparency, more universal usable data, more computing power, and better software to take charge and make the IF world more Social.

The characteristics of race, class and gender are being reconstructed on flat screens to help us understand who we are as people but unfortunately, power, as we know, is disappearing into the long tall grass of hidden algorithms, that are electing world leaders like Mr Dump. Mr Bolsonaro. Mr Macri, Mrs May etc- AMERICA FIRST, AMAZONA LAST, BORROW, ISOLATION NEXT.

The time is now to understand what produces intelligence and self-awareness.

After all, a conscious Ai that resides in the cloud may not have the same priorities and values as does human life.

IN THE IF WORLD IF WE DONT HAVE A A COMMON UNDERSTANDING ABOUT AI, MACHINE LEARNING AND ALL THEY IMPLY IT’S LIKELY WE WILL CREATE AN INCREASING NUMBER OF PROBLEMS

Since we are now unable to stop the increasing power of AI we need to start controlling it. Addressing bias will be its biggest problem as it will only be amplified as algorithms evolve.

Résultat de recherche d'images pour "pictures of the IF world"

Intelligence. No.  Silence, Yes.

The right has a name and has a face has the courage to say what many know, but we do not speak.

WHAT IS NEEDED IS A TECHNOLOGICAL SOCIALIST IF WORLD.

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THE BEADY EYE WISHES YOU A HAPPY NEW YEAR BY SPREADING SOME GOOD FALSE NEWS FOR 2019.

03 Thursday Jan 2019

Posted by in 2019., Algorithms., Artificial Intelligence., Environment, Evolution., Facebook, Fake News., HUMAN INTELLIGENCE, Life., Modern day life., Our Common Values., Post - truth politics., Reality., Social Media, Sustaniability, Technology., The common good., The essence of our humanity., The Future, The new year 2109, The Obvious., The world to day., Unanswered Questions., What Needs to change in the World, Where's the Global Outrage.

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(Seven-minute read)

Despite the dire state of the world today here is some good false news.Résultat de recherche d'images pour "fake news images"

Let’s start with an issue that has not received enough attention in the media and popular understanding.

The Earth is finite and this fact will have real-world physical, economic, social, and political implications.

Thus, we are using an economic theory that is simply incapable and inapplicable for informing an unprecedented transformation of the economy by technology.

We need a discussion as to what political leaders, business leaders, and citizens think is an appropriate distribution of wealth across the entire population of the world. This focuses on the real question (how many people have what, independent of the size of the economy, though the two are linked) instead of discussing how to shape policies and taxes to achieve an unspecified growth target independent of wealth distribution.

Trump, Brexit, and Le Pen are representations that people understand growth only for the elite in the West are no longer tenable. Neoclassical economics ignores this obvious fact, yet it is used to guide most policy (eg, economic projections and scenarios), including that for climate change mitigation.

Perhaps a summary is that the human enterprise has outgrown the long-ability of the planet’s renewable resources to support us at our current numbers and our current rates of consumption and waste generation.

Climate change is just one piece of evidence of this fact.

By 2050, over 7 billion people will live in cities (80% of the world), and cities will be responsible for 75% of global carbon emissions. The battle for sustainable development will be won or lost in cities.

Urban planning needs to incorporate total populations, not simply the rich and middle classes; this is the only way that the economic potential of the majority can be harnessed for the national good.

The reality is that any activity that is not sustainable HAS TO STOP.

So far, non-renewable resources are what is primarily driving our economic engine. But by definition, non-renewables are being depleted and for the most part, will stop being economically available in this century. So we must plan rapidly for the day when humanity can live using just renewable resources while maintaining the biodiversity that makes the planet habitable.

In truth, sustainability is the ultimate environmental issue, the ultimate health issue, and the ultimate human rights issue.

The days when scientists could not care about the impact of their work on cultural, values and society are over. If they ever existed, which they didn’t, but that’s water over the dam.

Data-driven technologies are increasingly being integrated into many different parts of society, from judicial decision-making processes to automated vehicles to the dissemination of news.

Each of these implementations raises serious questions about what values are being implemented and to whom these implementations are accountable.

There is an increasing desire by regulators, civil society, and social theorists to see these technologies be “fair” and “ethical,” but these concepts are fuzzy at best.

As we are developing more and more ways to let computers take over reasoning through adaptive learning, we are faced with an existential question: What is it – long term – that makes us human?

AI, although very useful, will never approach human intelligence until it is embodied.

My #1 issue is not the future of democracy. The future is a complicated subject.  Now more than ever, it’s fast-moving, complicated, increasingly immediate. We can’t keep thinking about the future as a far-off intangible. Today, things move so quickly, that the future already is happening, and already affecting us. And in many ways, we’re struggling to adapt quickly enough.

That’s only the beginning of the genetics, robotics, information and nano revolutions – which are advancing on a curve.

Meanwhile, we humans are trying to process this exponential change with our good old v. 1.0 brains. With precious little help at all from those creating this upheaval.

Algorithms by their very nature reason probabilistically and as uncertainty increases in the world, uncertainty increases in an algorithm’s ability to successfully and safely come to a solution.

Presently we have no commonly-accepted approaches and without an industry standard for testing such stochastic systems, it is difficult for these technologies to be widely implemented.

As technological developments increasingly drive social change, how can democratic societies empower ordinary people to have a say in the decisions that shape the technological trajectories that will, in turn, determine what the future looks like?

How can the public have meaningful input into the character of the algorithms that will increasingly determine both the nature of their relationships with other people on social media and their access to various important social goods?

How can we prevent an underwater arms race involving autonomous submersibles over the coming decades?

How can we ensure that questions about meaning and values, and not just calculations of risks and benefits, are addressed in decisions about human genome editing?

If there are people who are willing to blatantly refuse to believe that something is a lie, no matter how hard you try, they won’t listen. I’m not sure what amount of evidence is needed in this new paradigm of journalism to get newsreaders out of their new bubbles.

Human psychology is the main obstacle, unwillingness to bend one’s mind around facts that don’t agree with one’s own viewpoint.

The fundamental challenge we now face is how to handle a setting where anybody can get their views disseminated without intermediaries to prevent the distribution.

Somehow there still has to be some process of collectively coming to some agreement of what we are going to believe and what we think are consensual facts.

Instead, we have the golden age of the algorithm surveillance, automation, virtual reality, gene editing, the widening gap between wealthy and impoverished people, the worldwide questions of immigration, social media inserting a new level of governance in society, rapid urban growth isolating us from nature, smartphones isolating us from each other.

The challenge now is to make sure everyone benefits from this technology. It’s important that machine learning is researched openly, and spread via open publications and open source code, so we can all share in the rewards.

Our major challenge is related to our new capability of digitizing human beings.

The scale of popular social networks has democratized publishing, which effectively lets anyone – regardless of their intentions or qualifications – produce content that can appear journalistic.

Rather than waiting for politicians to make decisions and then we all argue over whether what they say reflects reality, we could have tools that engage people much earlier in the process so they can be involved in formulating ideas and drafting legislation.

As we begin in 2019 we have only 48.8% worried by Climate change/destruction of nature, 29.2% of us worried by Poverty, 22.7% worried by Government accountability and transparency/corruption, with only 18.2% worried by Food and water security.

Water is a social issue, a political issue, an energy issue, even a gender issue

– and how clean water scarcity triggers a host of problems, from disease

outbreaks to government feuds.

So the challenge before us is to begin to construct a truth signalling layer into the fabric of facts, particularly online. Even if we have structures that impose constraints on people in power and we put pressure on powerful people to be honest with us, in a sense, all of that is being circumvented by social media.

We need to turn social media upside down by changing the algorithms in Facebook or on Google to nudge people into sharing or consuming news that is slightly outside their normal comfort zone. We have to have a setting where we trust other people.

Fix it. Get out of your silo. If you can’t figure out the societal and cultural

implications of what you’re doing, start seeking out people who might.

A major issue most people face, without knowing it, is the bubble they live in.

Our world is far too beautiful to allow Social Media and profit-seeking algorithms to rip it apart.  Happy New year.

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THE BEADY EYE ASKS: HAVE WE ALL LOST OUR HEADS OR IS IT THAT VERY FEW OF US GIVE A SHIT ABOUT DEMOCRACY.

28 Friday Dec 2018

Posted by in 2018: The Year of Disconnection., Algorithms., Artificial Intelligence., Big Data., Democracy, Elections/ Voting, Facebook, Fake News., Freedom, Google it., Google Knowledge., HUMAN INTELLIGENCE, Modern day life., Our Common Values., Reality., Robot citizenship., Social Media, Technology, The essence of our humanity., The Future, The Obvious., The world to day., Twitter, Unanswered Questions., What Needs to change in the World, Where's the Global Outrage.

≈ Comments Off on THE BEADY EYE ASKS: HAVE WE ALL LOST OUR HEADS OR IS IT THAT VERY FEW OF US GIVE A SHIT ABOUT DEMOCRACY.

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( Twenty-minute read)

This post has many contradictions, as I am delving into an area with so many unknowns that are developing as we read.

You could say that there many more pressing problems in the world than technological development which will always be far beyond our ability to respond to it in any democratic manner.    Résultat de recherche d'images pour "pictures of losing your head"

If we are to place our trust in artificial intelligence, it is going to require a high degree of transparency.

As citizens, we must know how and in which context our data is used, and we must feel confident that data storage is carried out in a safe and secure manner.

We should also have insight into the basis on which artificial intelligence acts, so that we may better understand the implications and dilemmas we will have to relate to in the future. Here, it is crucial that we handle the ethical dilemmas jointly – and contribute to the creation of the common framework for a world not owned by Apple. Microsoft etc.

But how do we create a wide interest in contributing?

How do we ensure that it is not just the technologically initiated who create the framework on behalf of society as a whole?

The next century beginning on January 1, 2101.

It might seem miles away and most if not all of us will have departed this world, long before it arrives, however – if we want Liberal democracy to survive or for that matter, the earth itself we need to put aside our smartphones and start defending our common values.

To do this it is important to remember the past and to keep it in mind so that as individuals and as a society we can grow and flourish.

As Emersons said:

“Society is a joint stock company in which the members agree for the better securing of his bread to each shareholder to surrender the liberty and culture of the eater. ”

The current age with its AI technology is far from achieving this rather with Machine learning and Data mining and algorithms it is just the beginning of undermining our own social foundation.

The problem is the opacity of the power of the algorithms, which means that it isn’t easy to determine when algorithmic governance stops serving the common good and instead becomes the servant of the powers that are creating a parallel form of governing alongside the more familiar tools of legislation and policy- setting.

In the coming years, vast fields of human life will be governed by digital code both invisible and unintelligible to human beings with significant political power placed beyond individual resistance and legal challenge.

Soon it will not be easy to determine when algorithmic governance stops serving the common good and instead becomes the servant of greed and inequality.

Once we all have digital ID numbers, it will become impossible to challenge one’s designation.

We are starting to see the use algorithms not only in the assisting of the election of idiots like D Trump but we are allowing Social media platforms to rip apart the institutions that are supposed to stabilise our political volatile world.

Why is this happing?  Because our current democratic world is not working.

It seems unwilling to deal with the problems facing earth while its citizens are being gerrymandered by technology into populist short-term thinking.

As we watch the decline of mainstream parties the role of money in politics that once shaped government is no longer effective. For the last few decades, we see countries driven by growth at all costs with parties and governments responsive primarily to elites or narrow groups of voters rather than broad cross-sections of the population.

If we stopped and properly analyzed that past we would realize that our economy was strongest not when untethered free market capitalism was free to reign but when our government had pushed for massive social reforms which “artificially” (as some would say) supported the lower and middle class.

It was this, not the free market which allowed for Capitalism for profit to reign supreme in the past and if we are to ignore that then we can never hope to move forwards for we will forever be stuck solving the problems of the past not to mention the future.

The result is that citizens feel disregarded and disempowered with little or no respect for politicians that show a tumbling and marked deterioration in their capacity to inspire or the power they can exert in a shrinking sphere of influence due to social media.

I say: by ignoring the past we pass up valuable opportunities to learn more about what should be done to solve problems now.

This is the basis for historic achievements such as human rights and the rule of law, however, we on the threshold of not be able to reconcile these rights with the revolution promised by the fourth Industrial revolution.

Due to lack of access to data and any world regulations as to what can be done with data, there is a high probability that data collection collected on one pretext will be used entirely for a different purpose.

Take Denmark which is now distributing benefits by using algorithms that are undermining its democracy. They don’t fully appreciate the risks involved in enhancing the welfare state through AI applications.

Liberalism is the premise of the belief that coercive powers of public authorities should use in service of individuals freedom and that they should be constrained by laws controlling their scope, limits, and discretion.

The best way to predict the future is to invent it.

Therefore, new systemic set-ups are required that can support the agility needed in a digital age.

The fourth industrial revolution does not stop just because we are not ready
to support it.

We must instead get ready. Get ready for a time of driverless cars and artificial intelligence that complements us as human beings, and augmented reality that connects the digital world with our physical one.

But actual legislation is difficult to imagine at the present time because we
simply cannot regulate something of which we do not know the extent… The fear is that we are doing something wrong because the market is so volatile and immature.

So for the moment instead of legislation, we should be putting in place policy frameworks and certifications as a means of regulating the area:

Accountability is a basic aspect when working on new technology of which we do not yet know the extent, the consequences or the full potential.

Accountability for technological development implies that we discuss solutions,
opportunities and engage in the conflicts and disagreements that will naturally follow in the aftermath – even if we do not know the destination of our train.

Others emphasize the fact that the accountability consists of people having control of the technology, and technology acts on the data fed to it. In other words, people are very much responsible for data being of the right quality to avoid so-called bias (distortions) in data and, thus, in the recommendations that artificial intelligence may contribute in what potentials may be released and of what challenges we should be aware of.

Thus, the goal has not been to identify a final result or a single truth that everyone may rally around.

Because the truth is that there are many attitudes toward artificial intelligence.

From how the area should be anchored politically to how to ensure that everyone enjoys the benefits of the technological development and what barriers may exist to this development.

From how the savings arising from increased automation and increased use of artificial intelligence are used to create value for the citizens:

From how to quickly decide on specific projects and ensuring rapid implementation?

Although EU legislation may be relevant, technology is a cross-border issue so international guidelines are equally important as many global companies are located in the US and China.

Finally, we have the problem of engagement.

None of us like our forefathers and all that came before them have any idea what the world is going to be like in the future but addictive technologies that have captured the attention and mind space of the youngest generation will formulate its foundations. 

The long-term effects of children growing up with screen time are not well understood but early signs are not encouraging: poor attention spans, anxiety, depression and lack of in-person social connections are some of the correlations already seen, as well as the small number of teens who become addicts and non-functioning adults.

All in all, digital life is now threatening our psychological, economic and political well-being. People’s cognitive capabilities will be challenged in multiple ways, including their capacity for analytical thinking, memory, creativity, reflection, and mental resilience.

The digital divide will become worse, and many will be unable to pay for all the conveniences. Convenience will be chosen over freedom. Perhaps.

The more the culture equates knowledge with data and social life with social media, the less time is spent on the path of wisdom, a path that always requires a good quotient of self-awareness.

We’ve reached a phase in which men (always men) believe that technology can solve all of our social problems. Increasingly social media is continuing to reduce people’s real communication skills and working knowledge. Major industries – energy, religion, environment, etc., are rotting from lack of new leadership.

Some of these technologies are already operating without a person’s knowledge or consent. People cannot opt out, advocate for themselves, or fix errors about themselves in proprietary algorithms.

So the platforms will necessarily compromise humanity, democracy and other essential values. The larger the companies grow, the more desperate and extractive they will have to become to grow still further. Facebook and Twitter have become heavily ingrained in the process of democracy their digital footprint is not limited to a readership or viewing area.

We will see a reduction of engagement with and caring for the environment as a result of increased interaction with online and digital devices.

The society-wide effects of ‘continuous partial attention’ and the tracking, analysis and corruption of the use of data trails are only beginning to be realized. Without tenacity, self-control and some modicum of intelligence about the agenda of social media, the interruption generation will miss out on the greatness that could be theirs.

Digital life will take people’s privacy and influence their opinions. People will be fed news and targeted information that they will believe since they will not access the information needed to make up their own minds.

Out of convenience, people will accept limitations of privacy and narrowed information resources. Countries or political entities will be the influencers of certain groups of people. People will become more divided, more paranoid as they eventually understand that they have no privacy and need to be careful of what they say, even in their own homes.

Understanding well-being in terms of human flourishing – which includes among other things the exercise of autonomous agency and the quality of human relationships – it seems to clear to me that the ongoing structuring of our lives by digital technologies will only continue to harm human well-being.

This is a psychological claim, as well as a moral one. Unless we are able to regulate our digital environments politically and personally, it is likely that our mental and moral health will be harmed by the agency-undermining, disempowering, individuality-threatening and exploitative effects of the late-capitalistic system marked by the attention-extracting global digital communication firms.

You see it everywhere. People with their heads down, more comfortable engaging with a miniature world-in-a-box than with the people around them.

At the same time, increasingly sophisticated technology for emotion and response manipulation is being developed. This includes devices such as Alexa and other virtual assistants designed to be seen as friends and confidants. Alexa is an Amazon interface – owned and controlled by a giant retailer: she’s designed, ultimately, to encourage you to shop, not to enhance your sense of well-being.

It remains to be seen whether any of the promises made by digital technology companies will be beneficial to mankind other than profit for profit sake. The ethics of software development and the idea that technology should be designed to enhance people’s well-being are both principles that should be stressed as part of any education in software design.

Proponents of an elusive work-life balance may argue that you can always switch off digital technology, the reality is that it is not being switched off – not because it cannot, but there is now a socio-cultural expectation to be always available and responding in real-time.

What we are seeing now becoming reality are the risks and uncertainties that we have allowed to emerge at the fringes of innovation.

The technological path we’re on and how to evaluate techno-social engineering of humans has to be challenged NOW not in the future.

Technology will be needed if we are to develop beyond a one plant species.

Conditions of modern life could be driving changes in the makeup of our genes. Our bodies and our brains may not be the same as those of our descendants.

Technology may well put an end to the brutal logic of natural selection with evolution becoming purely cultural.

This gives us good grounds for thinking that evolution (whether biological, memetic or technological) will continue to lead in desirable directions.

There is no genetic or evolutionary reason that we could not still be around to watch the sun die. Unlike ageing, extinction does not appear to be genetically programmed into any species.

Meanwhile there is gradual progress in neuroscience and artificial intelligence, and eventually, it will become possible to isolate individual cognitive modules and connect them up to modules from other uploaded minds…

Modules that conform to a common standard would be better able to communicate and cooperate with other modules and would, therefore, be economically more productive, creating pressure for standardization…

I think the next decade will be one of retrenchment and adjustment, while society sorts out how to deal with our perhaps over-optimistic construction of the digital experience.

The addictive nature of social media means the dis-benefits could be profound.

There is a reason the iPhone was initially called a ‘crack-phone.

There might be no niche for mental architectures of humankind.

Résultat de recherche d'images pour "pictures of losing your head"

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THE BEADY EYE SAY’S. NO HUMAN IS EVER GOING TO LEAVE THIS PLANET SOON. WITH THE PLANET CRYING FOR SOME TLC WOULD IT NOT MAKE SOME COMMON SENSE TO PUT FUTURE SPACE EXPLORATION ON HOLD TILL WE CAN TRUST AI.

01 Saturday Dec 2018

Posted by in Space Exploration.

≈ Comments Off on THE BEADY EYE SAY’S. NO HUMAN IS EVER GOING TO LEAVE THIS PLANET SOON. WITH THE PLANET CRYING FOR SOME TLC WOULD IT NOT MAKE SOME COMMON SENSE TO PUT FUTURE SPACE EXPLORATION ON HOLD TILL WE CAN TRUST AI.

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( FIVE MINUTE READ.)

Exploration of space is an expression of one of our finest aspects — curiosity.

To truly satisfy that curiosity we need to be participants, but humans are heavy, fragile, dirty, vulnerable, picky about their environment, and have a low tolerance for the space environment. (i.e., high energy radiation, extreme heat and cold, etc.)

The fragility of humans, our aversion for risking human life, and the all-too-human need for consumables (food, water and oxygen) require vast amounts of money to pay for the extra engineering and multiple redundant systems we demand to reduce risk to astronauts, as well as for the vastly larger support crews needed to babysit every aspect of daily life during a manned space mission.

In any exploration, reconnaissance dominates the earliest phases and realistically there is no choice between human and robotic exploration when it comes to travelling to any planet.

Robotic exploration is the only realistic game in town.

The International Space Station is no longer a platform for cutting-edge space science.

Unmanned probes can explore Mars and other planets more cheaply and effectively than manned missions can. Robotic space programs are a far more cost-effective means of advancing our scientific knowledge of the universe. And a moon colony would be a silly destiny.

Some scientists believe that artificial-intelligence software may enhance the capabilities of unmanned probes, but so far those capabilities fall far short of what is required for even the most rudimentary forms of field study.

Building a manned base on the moon makes even less sense.

Unmanned spacecraft can study the moon quite efficiently, as the Lunar Prospector probe has shown. It is not our destiny to build a moon colony any more than it is to walk on our hands.

Considering the current limited range of human exploration the countdown to sending humans to Mars is light years away never mind the rest of the solar system.

In 15 years’ time, will this be a photograph rather than an artist’s impression?

But robots aren’t heroes. No one throws a ticker-tape parade for a telescope.

A program of purely robotic exploration is inadequate in addressing the important scientific issues that make the planets worthy of detailed study.

But is the physical presence of people really required?

Telepresence—the remote projection of human abilities into a machine—may permit field study on other planets without the danger and logistical problems associated with human spaceflight.

THIS WILL NOT BE POSSIBLE UNTIL WE DEVELOPE FULLY ACCOUNTABLE ARTIFICAL INTELLIGENCE THAT IS TRUTHFUL AND TRUSTWORTHY.

HUMAN SPACELIGHT is extremely expensive. A single flight of the space shuttle costs about $450 million. Even the most optimistic experts estimate that sending astronauts to the Red Planet would cost tens of billions of dollars. Other estimates run as high as $1 trillion.

NASA LIKE HOLLOWOOD has learned a valuable lesson about marketing in the 21st century: to promote its programs, it must provide entertaining visuals and stories with compelling human characters.

Vision is the most important sense used in a field study, and no real-time imaging system developed to date can match human vision, the technology is not yet available.

Robots will never be replacements for people. Robotic spacecraft still need human direction, of course, if explorers Lewis and Clark were alive today, they would be sitting behind a computer screen.

All exploration whether Robotic or otherwise will be worthless if we have an Earth that is void of people.

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THE BEADY EYE SAY’S: BEFORE WE ARE ALL HACKED – WHAT IF.

03 Saturday Nov 2018

Posted by in Algorithms., Artificial Intelligence., Big Data., Capitalism, Evolution, Fake News., Freedom, Google Knowledge., HUMAN INTELLIGENCE, Humanity., Politics., Populism., Reality., Social Media, Sustaniability, The common good., The essence of our humanity., The Internet., The Obvious., The world to day., Unanswered Questions., What Needs to change in the World, Where's the Global Outrage., World Leaders, World Organisations., World Politics

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(Two-minute read)

I have posted many articles concerning Algorithms that are plundering our lives and the world for profit.

Although governments and world organisations are only just waking up to the power of these algorithms giving the changes we are witnessing to society there are little, or no conscientious efforts as to how to introduce regulations to limit the damage they are doing.

With every click, power is shifting to the Google’s, the Microsofts, the Apple, the Amazon, the eBay’s, the Netflix’s, to machine learning recommendations, to Social Media rhetoric, to right-wing politics disguised as populism nationalism.

ALL CREATING A PLANET IN CRISES.

So In this post, I am hoping to create an online pressure group to lobby the relevant powers to effect change.

Life is not only trade, consumption and markets.Résultat de recherche d'images pour "photo of question marks"

THE SUGGESTED NAME FOR THE GROUP IS # WHAT IF.COM

SO IF THERE IS ANYONE READING THIS THAT KNOWS HOW TO GO ABOUT SETTING UP SUCH A WEBSITE I AM ALL EARS.

WHY SET UP SUCH A GROUP.

BECAUSE:

Markets are not faceless forces.

All markets have some sort of morality.

Buyers and sellers need to consider the consequences which their actions and decisions may have on the environment and on society itself.

Today a simple one-dollar-one-vote principle dominates the world economy.

International organizations ought to impose sanctions upon countries which condone immoral practices, such as the use of child labour, environmental destruction, the selling of arms or the persecution of trade unionists.

The detrimental effects of international money markets and the crises caused by speculation can be alleviated by international legislation such as levying taxes on international currency exchange.

Free markets do not guarantee adequate conditions of life to all people. Therefore we need states and organisations that protect the weak and defends social justice.

The eradication of poverty presupposes equalization of income. This means, for example, that the strong and well to do must assume a proportionally greater burden of taxes than the weak and the poor.

We need services which citizens themselves initiate and generate, and the new potential, which they can contribute to the life of our congregations and local communities.

The ultimate responsibility for ensuring that local communities have the resources to guarantee basic security for all their members use to rests with the national governments.

Basic security must, in the future, also include healthcare and adequate, living standards, so that all people are reasonably covered regardless of their wealth and position in society.

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THE BEADY EYE SAY’S: NOW IS THE TIME TO CONSIDER THE IMPACT OF TECHNOLOGY NOT ON THE JUST BEST-CASE OUTCOME BUT THE WORST-CASE OUTCOME.

30 Tuesday Oct 2018

Posted by in Algorithms., Artificial Intelligence., Big Data., Capitalism, Evolution, Fourth Industrial Revolution., HUMAN INTELLIGENCE, Humanity., Life., Modern day life., Our Common Values., Reality., Social Media., Technology

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(Fifteen-minute read)

If you look at the news, it looks like the entire world will be run by artificial intelligence (AI) in just a decade or two.

Humans need increasingly smarter, machine-assisted ways to navigate the ever-growing mountain of scientific knowledge and to help researchers keep pace and come up with new and better theories and ideas.

However when it comes to A.I. (not to mention blockchain or genetic- engineering) most of us including A.I. itself still have no clue what the repercussions or benefits will be in the future.

In recent years more has been written about artificial intelligence in technology and business publications than ever before: the current wave of artificial intelligence innovations has caught the attention of virtually everyone, not in the least because of artificial intelligence fears.

Knowing the power of sudden shifts in human behaviour, essentially the main cause of what we call digital disruption and the digital transformations that occur as a consequence, people’s trust, values, beliefs and most of all actions are of extreme importance.

None of us is exempt from the impact.

There is one thing for certain we are all noticing how A.I. is changing our lives.Résultat de recherche d'images pour "pictures of a.i."With smartphones, I pad’s humans are far more willing than most people realize to form a relationship with AI software. It is going to impact every single industry and everything that we do.

On a bigger level, areas like sustainability, climate change, environmental issues — they are becoming more at the forefront of everybody’s minds as we move more into the 21st century and think about the huge challenges we need to tackle like population increases, urbanization, and energy,  climate change, the sustainability of our ecosystems. A. I. will bring along new challenges.

If not managed now it is going to increasing inequality and possibly unemployment as routine.Résultat de recherche d'images pour "pictures of the world run by A.I."

AI feeds on raw data and we are the willing participants. Even today’s relatively simple programs can exert a significant influence on people—for good or ill.

Data mining companies are wading through the emotional sludge of social media for profit.

As exciting as all this technology might be many questions remains.

Will we all end up in a world of total surveillance. The AI’s Pandora Box.

How is A.I. going to change our laws, our ethics?

Will A.I. improving our lives or not?

Whatever happens, these changes are currently being decided in our absence.

AS SPECIES WE HAVE POSITIONED OURSELVES OUTSIDE THE ENVIRONMENT POLLUTING THE ATMOSPHERE, OUR SEAS, OUR AIR, OUR FRESH WATER, AND WE ARE NOW IN THE PROCESS OF DOING EXACTLY THE SAME WITH A.I.

LOSSING CONTROL OF OUR OWN EVOLUTION.

Unfortunately, the commercial forces driving technology development are not always benevolent. The giant companies at the forefront of AI—across social media, search, and e-commerce—drive the value of their shares by increasing traffic, consumption, and addiction to their technology.

Technology carries the philosophies of those that create it and the nature of capital markets may be pushing us toward AI hell-bent on influencing our behaviour toward these goals. Our tendency to become emotionally attached to chatbots will and could be exploited by companies seeking a profit.

We have seen how technology like social media can be powerful in changing human beliefs and behaviour. By focusing on building a bigger advertising business—entangling politics, trivia, and half-truths—you can bring about massive changes in society.

The big global player Google, Apple, Microsoft etc philosophy is based on profit.

They have systems specifically designed to form relationships with a human and will have much more power than governments, and our out of date world organisations.

AI will influence how we think, and how we treat others. 

If you can get users addicted to spending 30 hours a week with a “perfect” AI companion that doesn’t resist abuse, rather than a real, complicated human, A.I. will win.

With face recognition, iris id, blanket video surveillance, GPS tagging, every move will be watched and ultimately our lives.

In a world of surveillance, if there are no impediments applied by technologists, customers, investors or regulators rest assured we can kiss our butts goodbye. So we must begin to build rules into our systems, to make sure user behaviour moved in a positive direction.

We need to deliberately and consciously build AI that will improve the human condition—not just pursue the immediate financial gain of gazillions of addicted users. We need to consciously build systems that work for the benefit of humans and society.

In the future, having these really intelligent ways of surfacing information are going to move from ‘nice-to-haves’ to essentials. We cannot have addiction, clicks, and consumption as their primary goal.

AI is growing up and will be shaping the nature of humanity.

AI needs a mother.

Ultimately, training an AI platform — it is very much like moulding a child.

If you treat it the right way and teach it the right things, train it to know what’s right and wrong, it will inherently grow up to become a productive member of society that cares about people and the future. Just like any one of us.

We must think about AI as a tool for the augmentation of human thought and creation and make every effort not to turn the reigns of creativity or ethics over to the machines.Résultat de recherche d'images pour "pictures of A.I. world"

Why?

Because we humans seem to want to maintain the illusion that the AI truly cares about us.

Finding a way to address these issues on behalf of humanity will soon be one of the defining challenges for the coming decades.

Why?

Because trust barriers are decreasing, and as a result, dependence on AI-powered algorithms and machines is increasing.

There are no algorithms that try and explain what the A.I. ‘Thought’.

Why?  Because this would defeat the power of it.

When you live in a world where your computer is not just bound to a specific device but can be anywhere you want to put it, it means computers will have to react to humans much more intelligently than they do now.

As humans we value our being human. And one of the ‘holy grails’, as it has been cherished for ages, is our “intelligence”.

So, the question remains who defines these human values and how you prove alignment with such a human and personal/cultural given.

It might be that human values will forever remain somewhat mysterious. But to the extent that our values are revealed in our behaviour, you would hope to be able to prove that the machine will be able to “get” most of it.

We emphasize it as a way to distinguish ourselves from other beings. We fear superintelligence as we see it as a risk to what we believe sets us apart. We fear it because we don’t know what it will or might be and become.

At the same time, however, while we try to protect what many believe defines our being human for the future, we risk not understanding the benefits and challenges of what is today the fourth industrial revolution.

If we look at the bigger picture of AI for good, then it connects us with more purpose and meaning.

Whether it concerns the use of artificial intelligence, the use of personal data or anything else for that matter A.I. most serve us all equally. Because in today’s world, it’s not a man vs. machine, it’s a man with a machine vs. man without.

THERE IS NO POINT TO TECHNOLOGIES THAT ENRICH THE FEW.

From current A.I. debates, it’s clear that people are acting today, not in the future, debating about values and risks.  Let these debates and the rich diversity of human values remain human.

Unfortunately, human values are fickle at the best of times, and usually only become a value after the event.

It appears that the only thing we have in common in the world is our brains, lose them to A.I. and if this happens we might as well go back to the Stone Age.

One final point:

It seems that the developed world politics is shifting to identity politics how comical this is when one considers that we are selling not just our ID to A.I. but the identity of future generations.

 

All human comments appreciated. All like clicks chucked in the bin.

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