Category Archives: A Constitution for the Earth.

THE BEADY EYE ASK’S: WHEN IT COMES TO WORLD PROBLEMS WHY IS IT THAT WE HUMANS ARE UNABLE TO APPRECIATE THE GRAVITY THEY PRESENT.

03 Friday Jul 2020

Posted by in #whatif.com, 2020: The year we need to change., A Constitution for the Earth., Big Data., Capitalism, Climate Change., COVID-19, Digital age., Disconnection., Economic Depression., Environment, Evolution, Fourth Industrial Revolution., GDP., homelessness., How to do it., HUMAN INTELLIGENCE, Human values., Humanity., Inequality, Life., Micro v Macro Economics., Modern day life., Our Common Values., Post - truth politics., POST COVID-19., Survival., Sustaniability, Technology v Humanity, Technology., Telling the truth., The common good., The current state of our oceans., The essence of our humanity., The Future, THE FUTURE OF OUR OCEANS/SEAS, The Obvious., The pursuit of profit., The state of the World., The world to day., Truth, Unanswered Questions., VALUES, We can leave a legacy worthwhile., Wealth., WHAT IS TRUTH, What Needs to change in the World, Where's the Global Outrage., World Economic Depression., World Leaders, World Politics

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(Twenty-minute read)

As global citizens, the news is packed with statistics and updates on the challenges we face. Most of these challenges have existed from time memorial and are too large to be solved by one person at a time and if they affect huge numbers of people we are numb by their enormity.  

Photographs can be effective for a while. They capture our attention — they get us to see the reality, to glimpse the reality at a scale we can understand and connect to emotionally. But then there has to be somewhere to go with it.

“There is no constant value for human life.”

Granted that certain global issues cannot be solved by on-the-ground, grassroots-style projects like human rights, climate change, wars, etc. 

So is it a perception problem? 

No matter how hard we try we are unable to perceive the whole earth never mind the Universe as one.   

We witness this many times in history when the value of a single life diminishes against the backdrop of a larger tragedy and now we are once again witnessing it with COVID-19.

We all go to great lengths to protect a single individual or to rescue someone in distress, but then as the numbers increase, we don’t respond proportionally to that.

We don’t scale up, even when we’re capable. 

There’s a hard limit to human compassion. The human mind is not very good at thinking about and empathizing with, millions or billions of individuals. As the number of victims increases, our empathy, our willingness to help, reliably decreases.

We seem unable to prevent our past from impacting our present?

However, our current behaviors are not shaped by past events but by mass media in the form of social media which is creating self-limiting beliefs.

They appear so real to the extent that we cant hardly tell whether its a self-limiting belief or a real one, as a result, we are unable to see the world correctly, so we look on as millions die. 

Numbers simply can’t convey the costs, there’s an infuriating paradox at play.

We know that we must protect the Earth but are unwilling to pay the cost of doing so.

Our problem is to replace the false beliefs we acquired with the right one.

Which issues are the most urgent?

And can one person, really, truly, make that much of a contribution?

Here are some of the major issues all global citizens should be aware of if not there are living in coco land. 

FOOD.

One in nine people in the world goes hungry each day.  

It has been estimated that if women farmers could be given the same resources as men, millions of more people could be fed. 

How can it be 2020 and people are still going hungry?

Nutritious food is often more expensive. Visit your local supermarket and compare the price of a punnet of strawberries to a chocolate bar. 

Even though approximately 12.9% of the world is undernourished, about 30% of the adult population is overweight.

HEALTH.

In a world of more than 1 billion people living in extreme poverty (less than $1.25 per day) and 2.2 billion living on less than $2 per day (2011 data)

The reality is far more complex. Untold hundreds of millions of people lack access to essential health services, in fact over half of the world population do not have basic health care. We are a long way from the universal right to health.

Communicable diseases were responsible for 71%  of deaths, and low-income countries are the most severely affected. 

EDUCATION. 

It’s estimated that approximately 600 million children are not mastering basic mathematics and literacy while at school. 

HABITAT AND BIODIVERSITY LOSS. OCEAN CONSERVATION

The earth is full. Full of our waste, full of our demands.

The economy is now bigger than the earth, unimaginable, unattainable, and unsustainable. There is no infinite growth possible on a finite planet because nature sets the rules and individual issues mean nothing if they are not attached to nature.  

There are countless studies and evidence all around you indicating that the coming crises are inevitable.

If an economy grows at 2% per year, it will double in 35 years. 

Imagine twice as much human economic activity as we now have. Can our planet sustain this? Do we need to do this? Why would we want to? Why are we doing this?

Even though a lot of us know that it makes no sense to try to grow endlessly and outstrip the only planet we have. 

What if anything can be changed? 

We all know that the road to global decarbonization must involve renewable energy.

Although the Paris agreement’s goals are aligned with science, alarming inconsistencies remain between science-based targets and national commitments.

Its a no-brainer in the current emerging global political climate.

Rather than tackle mitigation measures economies are now due to Covid-19 returning to pumping more not less carbon into the atmosphere.

Climate stabilization must be placed on par with economic development, human rights democracy, and peace.       

From a money perspective, we can’t help it—we live in a grow-or-die system.?

Currently, we have a system that provides humans to have an innate cost/benefit assessment tool called the smartphone operating at all times. 

Here are a few suggestions.

It is now vital that we consider the motivation and funding sources of those who are shaping our worldview. 

Money must be created without debt so it doesn’t force us to grow and consumer beyond our means.

New Money must no longer enter circulation as credit, that is, as debt.

It will simply be money spent into circulation by the government as a permanently circulating exchange medium to enable the country’s economy to function.

This money will be equity on the national balance sheet and be our commonwealth.

It will replace bank-created debt-money ending the privilege of commercial banks to create and issue what we use as money.

Then we have trillions in the form of pension investment funds that are nontransparently invested. If we demanded that these funds were moved from fossil fuel industries to green energy industries whose returns are going to be massive we would be reducing carbon emissions by millions of tonnes.

Next, we have the advertising industry.

All advertising that does not promote sustainability should be curtailed by law.  We must turn the direction of humanity towards thriving not consumption for profit.  

With the coming economic depression, we do have room for growth—the growth of community cohesion and commons conservation. We can grow our efforts to educate our children, care for our people, and care for the planet. We can grow into a more just, caring, sustainable society. 

Because we are careering into a world of a few haves and billions of have -not.

Access to information owned by Facebook, Twitter, Microsoft, Apple, to name a few, must become transparent and available to all as the interactions of all our individual worldviews shape the condition of humanity.

Lastly, we must address inequality.   

There are now 65.3 million people displaced from their homes worldwide.

Think about that number: 65.3 million. Can you even imagine it?

It’s now or never that we make a profit for profit’s sake contribute to a World Aid fund.

(see previous posts)

As Mahatma Gandhi put it, “Earth has enough to satisfy every man’s need, but not every man’s greed.”

We can’t eat drink or shit data.

 

All human comments appreciate. All like clicks and abuse chucked in the bin.

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THE BEADY EYE SAY’S. YOU CAN TAKE THE KNEE BUT WHAT IS IT THAT MAKES A NATION.

24 Wednesday Jun 2020

Posted by in 2020: The year we need to change., A Constitution for the Earth., Civilization., Climate Change., COVID-19, Dehumanization., Democracy, Digital age., Disconnection., Donald Trump., European Union., Evolution, Facebook, Human values., Humanity., Inequality, Life., Modern Day Communication., Modern day life., POST COVID-19., Social Media, Technology, The common good., The essence of our humanity., The Internet., The Obvious., The state of the World., The world to day., Unanswered Questions., WHAT IS TRUTH, What Needs to change in the World

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(Twenty-minute read) 

IT IS NOT COVID-19 OR TAKING THE KEEN OR THE GDP THAT MAKES A NATION. 

SO LET US ASK SOME QUESTIONS:

What is it these days that constituents a Nation?

How does a nation emerge and evolve?  

What are the precise differences between a nation and a gathering of people?

It is hard, -and even one may claim impossible- to give satisfactory answers.

Nations seem so compelling, so “real,” and so much a part of the political and cultural landscape, that people think they have lasted forever. In reality, they come into being and dissolve with changing historical circumstances – sometimes over a relatively short period of time, like Czechoslovakia and Yugoslavia.

Did you notice that suddenly out of nowhere, the BBC has started to refer to England as the Four Nations?

Charles Stewart Parnell said  “No Man Has the Right to Fix the Boundary to the March of a Nation” no man has a right to say to his country—thus far shalt thou go and no further.

Ernest Renan in 1882 said nations share “a soul” and memories of “endeavors, sacrifice, and devotion.

Historical events uniquely fuse together the population of a given territory into a nation.

These nations share “a soul” and memories of “endeavors, sacrifice, and devotion.”

But, because of migration, most modern states include within their borders diverse communities that challenge the idea of national homogeneity and give rise to the community of citizenship, rather than membership in the nation.

So is a nation the kind of moral conscience, which we call a nation? 

If one were to believe some political theorists, a nation is above all a dynasty, representing an earlier conquest, one which was first of all accepted, and then forgotten by the mass of the people.

With technology however we are learning that man is a slave neither of his race nor his language, nor of his religion, nor of the course of rivers nor of the direction taken by mountain chains.

Why, then, does national identity give rise to such extremely strong feelings?

And why would so many be ready to “die for the nation” in time of war?

THERE IS NO RIGHT ANSWER. 

In the age of global transportation and communication, new identities arise to challenge the “nation,” but the pull of nationalism remains a powerful force to be reckoned with – and a glue that binds states together and helps many people (for better and for worse) make sense out of a confusing reality.

Language invites people to unite, but it does not force them to do so.

The United States and England, Latin America, and Spain speak the same languages yet do not form single nations.

Religion cannot supply an adequate basis for the constitution of a modern nationality either.

Geography, or what is known as natural frontiers, undoubtedly plays a considerable part in the division of nations.

So a nation’s existence is if you will pardon the metaphor, a daily plebiscite, just as an individual’s existence is a perpetual affirmation of life.

National identity is typically based on shared culture, religion, history, language or ethnicity, though disputes arise as to who is truly a member of the national community or even whether the “nation” exists at all (do you have to speak French to be Québécois or Irish to be Irish? Are Wales and Tibet nations?). 

Theorizing further about nations, Renan says they reinforce themselves in a “daily plebiscite” of a common will to live together. 

This might have been true before the arrival of the internet and the smartphone.

Now the world can see into every backyard and what is on the washing line.

In other words, we are no longer living in a world defined by Nationhood but a world that is driven by the whims of bias, color, profit, and the inequality of the accident of birth. 

WE TODAY MIGHT LIVE BEHIND FRONTIERS BUT WE ALL CONNECTED TO ONE ANOTHER.

The term “nationalism” is simply not part of technology so the nation exists in the minds of its members as an “image”. 

For most of the last 50 years, technology knew its place.

THEN ALONG CAME SOCIAL MEDIA.  

Face book alone has around 2.6 billion people using it every month but it remains a sub-identities not a new identity; however, the technology it and other platforms are using does not reflect their impacts on nationhood.

After decades of inward-looking and jargon-infused discourse, governments are just beginning to wake up to social media and finally taking their communications seriously.

They reflect the grand narrative that is shaping a common sense of belonging.

Our digital identity is already an inextricable part of our lives, as is the technology that allows us to manage it. However, there are two really sad things about this and the unintended consequence of the use of these emerging technologies.

First, most people have no idea of the dramatic changes that are occurring slowly yet inexorably.  Second, this shift in identity, from internally derived to externally driven, can’t be good for us as (formerly unique?) individuals nor for us as a (formerly vital?) society.

We come to see our identities as those we would like to have or that we want people to see rather than who we really are. We then feel compelled to promote and market these identities through social media.

It is easier than ever to change our identity, yet it is harder than ever to control.

It isn’t difficult to see how external forces may now be gaining a disproportionate influence over our self-identities compared with previous generations. These platforms are shaping our self-identities in ways in which most of us aren’t the least bit aware.

In previous generations, most of the social forces that influenced our self-identities were positive; parents, peers, schools, communities, extracurricular activities, even the media sent mostly healthy messages about who we were and how we should perceive ourselves.

But now, the pendulum has swung to the other extreme in a social world where profit is motive and rule by the collection of data. 

On the Internet, people create imaginary identities in virtual worlds with a new generation contemplating a life of wearable computing, finding it natural to think of their eyeglasses as screen monitors, their bodies as elements of cyborg selves.

They are and will blur the boundaries between their on-line and off-line lives, and there is every indication that the future will include robots that seem to express feelings and moods, not nations.

We are ill-prepared for the new psychological world we are creating. 

The Internet constantly confronts us with evidence of our past but we are losing the chance to remake ourselves?

This is certain to have some kind of profound effect on the development of identity.

What that effect will be we’re not quite sure.

Smartphone—allows us to produce a narrative of our lives, to choose what to remember and what to contribute to our own mythos.

This is of particular importance for those who yearn to establish new identities.

The trouble is, most difficult memories aren’t captured by photos, videos, or tweets, complex historical past has to be read or taught as it has a major consequence: 

Memory is almost a form of political representation, enabled by social media; groups are able to preserve their history as they travel across continents.

National identity – there we are. 

But the main victim of today’s shenanigans when it comes to nationhood is that sentiment of self has been tempered for centuries by an intense feeling of collective suffering, generating a crave for unity, a thrive for a fusion of the entire society.

In the end, nations will form a federation like the USA and Europe.

Each nation of Europe represents too much of a specific history for the European spirit
to be anything else than the spirit of the European nations.

Over time this too shall pass eventually but it will take centuries for Europe to forget that Europe is just about nations. 

The USA under the Presidency of Donal Dump nationhood appears to mean that the more you destroy, the more you count.

The Uk now referred to itself as the four nations all of which have their national selections, with the exception of the Olympics.

The best way of being right in the future is, in certain periods, to know how to resign oneself to being out of fashion.

There can be little doubt that the present COVID-19 and the forthcoming Economics Depressions are and will start to exam what defines – A Nation.

The virus loves a large body of people, associated with a particular territory, that is sufficiently conscious of its unity to seek or to possess a government peculiarly its own ends, as it is not talking to itself.

Technology allows for self-representation and preservation of personal and collective identity by providing autonomy and empowerment but it now poses questions about authenticity in new, urgent ways.

Technology can be used to preserve the language, customs, and culture, but it will if not transparent and shared drive inequality without any understanding of the perspective of critical sociology. 

It’s my hope that as we become more sophisticated consumers of computational technology—and realize how much it is changing the way we see our world and the quality of our relationships.

Remember it is nationalism’s adaptability to most local conditions that allow it to thrive, especially when supported by a government intent on expanding its own power domestically and internationally.  It’s an attractive ideology for political leaders, as it provides a ready-made and widely-believed justification for increased political power in order to Make the Nation Great Again. 

One way or the other coming climate change, with mass migration, will redefine what it is to be a Nation.  

All human comments and contributions appreciated. All like clicks and abuse chucked in the bin. 

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THE BEADY EYE ASK’S. WHAT ARE MODERN DAY VALUES AND THEIR ROLE IN OUR LIVES.

20 Saturday Jun 2020

Posted by in #whatif.com, 2020: The year we need to change., A Constitution for the Earth., Capitalism, Climate Change., COVID-19, Dehumanization., Digital age., Disconnection., Economic Depression., Environment, Fourth Industrial Revolution., Future Education., HUMAN INTELLIGENCE, Human values., Humanity., Inequality., Life., Modern day life., Our Common Values., POST COVID-19., Poverty, Reality., Reverse racism., Survival., Sustaniability, Technology v Humanity, The common good., The essence of our humanity., The Obvious., The pursuit of profit., The state of the World., The world to day., Truth, Unanswered Questions., VALUES, WHAT IS TRUTH, What Needs to change in the World, Where's the Global Outrage., World Economic Depression., World Leaders, World Racism

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(Twenty-minute read) 

This is a vast subject which is not possible to address in an 800-word blog.

However, values role’s in our lives and their importance is not always fully understood.

Values are the things that are important to us, the foundation of our lives.

What I am interested in here is exploring the influence of technology and its advancement and how it now relates to the modification of cultural values.

Technology commonly exerts a strong influence on daily practices, changing the way values are carried out with each new development.

Will this in the end ‘kill’ our social cohesion and will groups of people be left out? Or will our social interaction become extensive and will our relationships get better? Are there any common values left? 

These are all questions that can’t be answered yet and can only be answered in the future. 

Technology is all around us.

It is so pervasive in our everyday life that it is impossible to get away from it.

It has become almost invisible so that most of us don’t know how to interact in the real world or with our environment, but it is how humans are using technology that is so devastating our common values. 

Before COVID-19 we were already isolating ourselves from physical contact with smartphones.

The virus has pushed us further apart with social distancing, online education, and social platforms replacing almost all forms of entertainment.   

Are we connected better nowadays with social media, or are we worse off?’

One of the aspects of culture and values is social interaction between people. How we behave to one another and in which way we do that. Social media has taken a big role in our social interaction. We no longer have to speak to a person to know what they are doing. We just look on twitter of Facebook. 

Social media and smartphones both are turning us into non-empathic couch potatoes and it is this passive use of technology that is the reason technology is ruining not just our values but humanity itself. 

With the arrival of COVID-19 ( His “epidemic”) technology isn’t allowing the young generation to truly embrace our humanity while creating a gap between generations. 

The real connection such as visual and emotional expressions aren’t shown anymore, because we are looking at a computerized display. This way messages could be understood differently than they should be, because they don’t get to know the real meaning behind the message.

If Facebook was a country, it would be the world’s 3rd largest country in terms of population. 

Now is the opportunity to realize this and that we must use technology as a tool, not reality.

Our overbearing dependence on technology can be detrimental to society.

It is not the be-all and end-all of everything. Everyone is entitled to their own values, attitudes, and beliefs.

For example. From the outside, the cultural values ​​of a group can often be difficult to understand. 

In India, 80% of the population practices the Hindu religion. For the believers of this religion, the figure of the cow is venerated and should not be sacrificed. In western culture, this is a strange cultural value, since cows are a source of food and not of worship. 

or

Some people may see great value in saving the world’s rainforests. However, a person who relies on the logging of a forest for their job may not place the same value on the forest as a person who wants to save it.

——————————————————————————————-

Before the coronavirus crisis exploded and confronted us with a life-and-death threat to every corner of our planet those who worked in what could be called taken for granted jobs we not valued neither in money terms or the essential services they provided to us all.

As a result, society discovered new heroes.

Times of crisis bring out the best in us. Superficial concerns fall away and we rediscover what really matters: Our values.

Now that the Pandemic in the western world is coming under control (we hope) and the murder of a colored man in the USA our worldwide values which have been honed by decades of biased history are coming under the spotlight, not just our personal views but societies as a whole.

BUT WHAT ARE THOSE VALUES AND HAVE DUG DOWN TO CORE VALUES AND WILL WE PUT THEM INTO ACTION?

It is easy to compile a list of personnel values and at the same time aspire to universal values of peace, human dignity, equal human rights, and freedom values.   

They are at the core of our being. They are our motivators, our drivers, the passion in our hearts, the reason we do the things we do and feel the way we feel. They help us to make better choices in life, develop healthy patterns of behavior, and form and maintain meaningful personal relationships.

They are the compass guiding everything we do – our choices and our actions.

So, if we want to change the world for the better, then we have to change
our own behaviors.

Living by your personal values sounds easy—at least in theory. Your values, after all, are simply the things that are important to you in life, so it should be natural to live by them.

Here are some more questions to get you started:

  1. What’s important to you in life?
  2. If you could have any career, without worrying about money or other practical constraints, what would you do?
  3. When you’re reading news stories, what sort of story or behavior tends to inspire you?
  4. What type of story or behavior makes you angry?
  5. What do you want to change about the world or about yourself?
  6. What are you most proud of? 
  7. When were you the happiest?

Think about our most important values and to act on them.

Living your values is about more than the big, long-term goals, however, it’s also about the small, day-to-day decisions. Putting them into action each and every day will have a powerful impact on our own wellbeing, the wellbeing of the groups and communities we belong to, and the wellbeing of the whole world.

The passive use of Technology is the reason technology is ruining our Humanity. 

Why is technology ruining humanity?

The only reason people do things is that life gives them the opportunity to do so. Which by extent, whether they know it or not, implies that people value their life.

Behind every use of technology is a person, as behind every murder, there is also a person.

We are about to pass through a long and very painful period of adjustment which is fraught with danger at the cost of permanently reducing human beings and many other living organisms to engineered products and mere cogs in the social machine.

As the noose of technological enslavement tightens on humanity will our values have any value?

They say that innovations in technology can save the world and is extending democracy. I say that it is concentrating even more power in the hands of a tiny elite.

Personal Values are formulated by a variety of influences, environmental influences including upbringing, religion, friends, family, peers, and, education not by algorithms, virtual reality.    

Until we get better at using technology as a tool I think we’re cooked, we’re going to continue to extinct species and we’re going to continue to dig the hole deeper of the whole eco-social crisis.

If you just hold your cell phone for 30 seconds and think backward through its production you have the entire techno-industrial culture wrapped up there.

You can’t have a smartphone an I pad or use Social media without everything that goes with it. You see mining, transportation, manufacturing, computers, high-speed communications, satellite communications, it’s all there, you see and it’s that techno-industrial culture that’s destroying the world.

The only way we’ll be able to responsibly harness the fruits that technology bears are with a renewed attitude of cooperation and care for the most vulnerable among us.

Technology has given us the tools to reshape how we live in the world; if it also changes the way we interact with our neighbors, it can be transformational.

Technology can inspire progressive social policies. When 62 billionaires have as much wealth as the bottom half of the world’s population, it’s clear that political principles are skewed toward the influential in business.

Overall, technology has the potential to reduce suffering, fight disease, and level the playing field for the poor if we use it as a tool, not as values.

Values are immensely powerful!

We know that human history is full of hideous, horrible acts, but it is important it explains why things are the way thy are. The problem is that is it not taught in schools without warts so no one gets a free pass.

History is the past it cannot be changed.   

But mature humans don’t live in the past and we need to start seeing each other as fellow humans. If we do so maybe we can start addressing the real cause of inequality in our societies which is our present economic systems. 

However, you don’t have to go into the future to see what is happing.  In the last forty years, we have wiped out 40% of our wildlife, acidified our oceans, pumped CO2 into the atmosphere, destroyed vast regions for livestock, ignored world natural disasters all for the sake of short term profits.  

If we don’t have a fucking healthy biodiversity-ecosystem there will be no need for profits or values.

With world economies, slowly reopening, I won’t hold my breath as it is easier to keep viewing thinks as black and white and profit for profit sake, not Clickbait.       

We all deserve to be treated as human beings of worth.

However because values are culture-bound, what’s good for one culture may be (and often is) deemed an abomination by another.

Herein lies the ultimate irresolvable dilemma.

Culture gives us prescriptions for appropriate conduct. When judging values, we should not speak in terms of right or wrong, black or white rather we should look at competing values in terms of better and worse.

Who’s to say what my values will be in 2030?

When I hear competing values shouted by a person from a different culture than mine, I hope to take a deep breath, realize that he/she is simply expressing a deep need they have, and then perhaps I can share my values and needs without fostering judgment, evaluations of their character, or moralistic analysis.

In the end, compassionate dialogue changes live, not right/wrong judgment, or taking the keen. 

All comments valued. All like clicks and abuse chucked in the bin.

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THE BEADY EYE SAYS. WE WILL NEVER HAVE A PERFECT WORLD, BUT WE DO STILL HAVE A WORLD OF INDESCRIBABLE BEAUTY.

21 Thursday May 2020

Posted by in #whatif.com, 2020: The year we need to change., A Constitution for the Earth., Climate Change., CORONA VIRUS., COVID-19, Disasters., Disconnection., Economic Depression., Environment, Evolution., How to do it., HUMAN INTELLIGENCE, Human values., Humanity., Life., Modern day life., Our Common Values., Pandemic, POST COVID-19., Reality., Survival., Sustaniability, Technology v Humanity, The common good., The essence of our humanity., The Future, The Internet., The Obvious., The state of the World., The world to day., Unanswered Questions., WHAT IS TRUTH, What Needs to change in the World, World Aid., World Economic Depression.

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(Ten-minute read) 

There is no such thing as a perfect world here or anywhere else especially when it is inhabited by a species that thinks that it can survive at the cost of all that surrounds it.

They say that beauty is in the eye of the beholder.

This is true if you can behold what you are looking at while accepting that it can’t be perfect in the true sense of the earthly word. 

We might be living in history’s most peaceful era, with violence of all kinds – from deaths in wars to mass shootings, streets stabbings, in a world as interconnected and algorithmically driven that it could simply spiral out of control with an invisible virus that could kill untold numbers worldwide. 

In some sense, unlike our precedents who had gods for everything, from Wars to Famines we live a great deal of our lives in a reality of only what is visible but there is more and more becoming invisible. 

If all this were really true, it would suggest that an overwhelming proportion of the energy we dedicate to debating the state of humanity – all the political outrage, the warnings of imminent disaster, the exasperated op-ed columns, all our anxiety and guilt about the misery afflicting people all over the world – is wasted.

This is not an irrational thought.

Perhaps we should have or will have enough good reason to assume things will continue to improve but when you live in a world where everything seems to be getting better, yet it could all collapse tomorrow, “it’s perfectly rational to be freaked out,” by COVID-19.

It wasn’t so long ago that dogs gnawed at the abandoned corpses of plague victims in the streets of European cities.

With countries now endeavoring to kick start their economies, lurking behind everything else is our collective inability to act as one, to appreciate or understand that we all live on the same planet with all of its invisibility.  

Rational optimism holds that the world will pull out of the current crisis, but what if it’s the very strength of democracy – and our complacency about its capacity to withstand almost anything – that augurs its eventual collapse. 

We have created – the very engine that is so complex, volatile, and unpredictable that catastrophe might befall us at any moment. If it happens no one will remember the internet.

The worlds we live in are now so self-centered that we see charities begging to save everything from donkeys to starving children, all saturated in a media-era, that is constantly misleading us, with an advertising industry promoting unsustainable consumption for profit.   

Digital technology has unquestionably helped fuel a worldwide surge in economic growth but it has turned us into digital slaves detached from a genuine knowledge of how our world works and concern for the future.  

In these hyper-connected times, our addiction to bad news just leads us to vacuum up depressing or enraging stories from across the globe, whether they threaten us or not, and therefore to conclude that things are much worse than they are.

We live now in the Age of the Take, in which a seemingly infinite supply of blog posts, opinion columns, books, and TV talking heads compete to tell us how to feel about the news. (Including this blog.)

While the usual intractable political disagreements about the state of the planet improvements in sanitation and life expectancy we can’t prevent rising sea levels from destroying your country.

This shouldn’t really come as a surprise:

The internet economy is fuelled by attention, and it’s far easier to seize someone’s attention with emotionally charged argument than mere information – plus you don’t have to pay for the expensive reporting required to ferret out the facts.

Or, worse, is the internet with its social media platforms now counterproductive, insofar as a belief that things are irredeemably awful seems like a bad way to motivate people to make things better, and thus in danger of becoming a self-fulfilling prophecy.

The point is that if something does go seriously wrong in our societies, it’s really hard to see where it stops.

We are not merely ignorant of the facts; we are actively convinced of depressing “facts” that aren’t true.

You might argue that comparing the present with the past is stacking the deck.

Of course, things are better than they were. But they’re surely nowhere near as good as they ought to be.

Humanity indisputably has the capacity to eliminate extreme poverty, end famines, or radically reduce human damage to the climate. But we’ve done none of these, and the fact that things aren’t as terrible as they were in 1800 is arguably beside the point.

If you start from the fact that plague victims once languished in the streets of European cities, it’s natural to conclude that life these days is wonderful. But if you start from the position that we could have eliminated famines, or reversed global warming, the fact that such problems persist may provoke a different kind of judgment.

They’d say, the world’s getting better, but it doesn’t feel like that around here.

For people to feel deeply uneasy about the world we inhabit now, despite all most indicators pointing up, seems to be reasonable, given the relative instability of the evidence of this progress, and the [unpredictability] that overhangs it.

And I would say, ‘Yes, but this isn’t the whole world!

Should we be a  little bit cheered by the fact that really poor Africans are getting a bit less poor? There is a sense in which this is a fair point. But there’s another sense in which it’s a completely irrelevant one.

When we don’t see the progress we have made, we begin to search for scapegoats for the problems that remain.

Progress isn’t inevitable, progress is problem-solving but not problem solving that addresses the whole problem.  

Everything really is pretty fragile and it is now beyond a doubt that the world is going into an economic depression. The pandemic has exposed our failings in many ways with the need to reverse that last four decades of the prevailing policies of growth at any cost.

Observations alone, however, will not bring transformation.

God forbid we should be naive to think that once ideas are discussed and made popular they will permeate policymaking and bring about change. In reality in a pandemic it is more than likely with a world economic depression the first thing that happens is not a radical reengineering of the economy. 

What happens is, what is dispensable, how many death can we afford before the economy suffers? Is the loss of life at a level acceptable to big business and the government?

So we will for the foreseeable future lurch forward with broken economies while millions are made scapegoats. Yes, your data will be centralized. The data doesn’t lie. Just look at the numbers, whatever happens, things could always, in principle, have been worse.

If we are not vigilant history shows, that whatever horrors the crises expose they will be covered up in the shattered aftermath.   

It took millions and millions of lives to win your freedom so why should we give it up to AI apps that are non-transparent, non-regulated, owned by you-know-who. 

To save lives Yes. To control lives NO.

We should look at things like climate change and nuclear war and pandemics as problems to be solved, not apocalypses in waiting. But they aren’t newsworthy. And you’ll rarely see a headline about a bad event that failed to occur.

Nature might be healing and the green deal looks like to way to go but a sustainable world requires that we address the world as a whole not just piecemeal solving one problem after another. 

There can be no sustainability with economies that don’t have their activities vetted against the knock-on effects they have on the whole ecosystem of our planet.    

Can this be achieved?

As I have said our problem is that we humans cannot act as one or see ourselves as a whole, inhabiting a planet that is interconnected to each and every one of us.

We will never be able to do so. 

How do we overcome this problem before the damage may not be repairable?

It has to achieve by invisibly means and on a sufficiently long timescale.

There is no reason with the computer power now at our disposal that we could not tap into the greed( profit for profit sake) by placing a world Aid commission of 0.005% on all activities that are not contributing to the health of our planet. ( See previous posts) 

Frankly, we have the knowledge so our prevailing mood of despair is irrational, and a bit self-indulgent.

Stay Alert. 

All human comments appreciated. All like clicks and abuse chucked in the bin

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THE BEADY EYE SAY’S. NOW MORE THAN EVER IT’S IMPORTANT TO MOVE PEOPLE BEYOND JUST DREAMING INTO DOING.

14 Thursday May 2020

Posted by in #whatif.com, 2020: The year we need to change., A Constitution for the Earth., Artificial Intelligence., Big Data., Biotechnology., Civilization., Climate Change., COVID-19, Dehumanization., Digital age., Disasters., Disconnection., Environment, Evolution, Fourth Industrial Revolution., HUMAN INTELLIGENCE, Human values., Humanity., Modern day life., Nanotechnology, Our Common Values., Post - truth politics., POST COVID-19., Reality., Survival., Sustaniability, Technology v Humanity, The common good., The essence of our humanity., The state of the World., The world to day., Unanswered Questions., We can leave a legacy worthwhile., WHAT IS TRUTH, What Needs to change in the World, Where's the Global Outrage.

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(Fifteen-minute read) 

It is now or never to stop dreaming.

No one has the ability to control the outcome of the ovarian lottery, and whether you were born into a life of privilege or disadvantage this COVID-19 business is beginning to ask us all questions about the Capitalist system that has and is failed us.

The one thing that this crisis is doing is making more space to acknowledge that our losses and our failures aren’t our individual faults.

This is now blatantly and brutely clear.

Let’s start with a few very basic questions.

Do people exist to serve the economy, or should the economy exist to serve people?

Can we create an economy that operates on anti-capitalist principles, rather than for private profit? 

With COVID-19, it turns out that we’ve created a whole society with culture and institutions around the idea that people exist to serve the economy.

And now millions of people are waking up to the reality that that’s a misplaced priority.

What we need is a money system that actually is connecting real resources with real needs, creating real community wealth at the community level.

That requires a financial system that is rooted in the community and accountable to community interest and that operates by life values rather than financial values.

The biggest problem with our current financial system is that it’s very short-term obsessed.

So we need to change that whole culture. And that means changing what we measure and that now will come with either rewards or unintended consequences of all of us.

Without fundamentally changing as to how we see the economy the current system which is organized around financial values over life values will continue. 

If we don’t take the same attitude toward nurturing the human life cycle as we do toward saving the environment from global warming and industrial pollutants were fooling ourselves. 

WHAT WE ARE NOW WITTISING ARE COUNTRIES STRUGGLING TO RESTART THEIR ECONOMIES AS IF NOTHING HAS HAPPENED. RETURNING TO WORK WITHOUT ANY NEW VISION AS TO HOW TO CHANGE THE SYSTEM. 

So our era is intensifying the almost daily choice for each of us – faced with a moment of unknowing, a new challenge, do I:

In other words, we all facing a lethal challenge with a profound urge to survive and yet without any guarantee of success.

This current ruthless system where the individual desire to succeed overrule all common sense to look after the real rewards of the value of life has kept us up to now quiet about our countries failures.

There are still nurturant values: Freedom, opportunity and prosperity, fairness, open two-way communication, community building, service to the community, and cooperation in a community, trust, honesty.

The world is a dangerous place and it always will be, so let us not seek to fix the blame for the past. Let us accept our own responsibility for the future.

We’ve come a long way but the question remains do our lives have any meaning, any purpose?
Every life has two bookends—the day we’re born and the day we die.

Each of us is born with tremendous potential, but ironically, we often end our lives much like we began—weak and helpless and if we are to learn anything from this pandemic it is that the meaning of life is a demanding question, and many dismiss it as simply unanswerable.

The truth of the matter is that every stage of life is equally significant and necessary. 

Where do you fit into this story of human life?

In general, worldview has been most influenced by religion and science.

The belief system determines what we think is possible, and what we think is possible influences the results we create or allow in life.

If you think that you are connected with all of life, you will be more apt to steward your environment with care and treat others with compassion. However, if you think that only your race or social class should rule, your behavior will most likely be very brutal.

On a larger scale, however, our beliefs are predominantly determined by those who control our access to information (media) and our social structures, (including schools), because these institutions dictate what beliefs and behaviors are rewarded and which are punished.

So the prevailing worldview of the 21st century, in which war is considered a viable or necessary means of problem-solving, that starvation is inevitable for some people on this planet, and that it is right for some people to tax and control others against their will, is the result of a well-organized elite who own the systems through which information and values are disseminated.

We are careening into a world of a few haves and billions of suffering have-nots.

It is critical to consider this if we want to protect one another, as well as our planetary home, and to turn the direction of humanity toward thriving.

Above all what we need is. To consider the motivation and funding sources of those who are shaping our worldview.

We are at a critical crossroads where our information and our courage enables us to choose to create a thriving world based on protecting the rights of every individual or as our recent trajectory of misinformation and confusion continues to lead us into a global  Data police state – seeking daily permission to act from the dictators of one-world tyranny run by Global Data platforms. 

We must learn ethical evolution quickly…

What can be done? 

First, we must stabilize our climate. 

Our sentience, our feelings of wonder and awe emerge out of the universe… These profound feelings are not just ours; they are the universe reflecting upon itself… To live is to enter this beauty, surrounded by enchantment, summoned by magnificence.

Secondly, we must overcome the powerful addiction of our smartphones, of money, power, career, and ego needs of every type. This momentum has kept suffering alive despite the enormous changes in human existence from age to age.

Then, we must not allow Artificial Intelligence to control our minds. Rather than just doing the next centralization of power into the hands of a few as we wake up, do our own thinking, connect with others, and take action, humanity has what it takes to thrive. 

Furthermore, we must stop experience every aspect of our lives through the lens of our set of beliefs, personalized social media filters, racism, greed,.    

Which is more primary in finding our way, the rights of the individual, or the opinion of the majority about what’s good for the group?

Finally,  “Everything we need is already here and we can access it by recognizing and acting from our oneness.”
      – Kimberly Gamble

Will we do any of it? 

Not likely. 

Why?

Because we are unable to act as one.

The world’s population is expected to hit seven billion in the next few weeks.

The number of people on Earth has more than doubled in the last 50 years.

As I see it, the economy is just a social construction that lets people produce and exchange goods and services. You can’t serve a social contract. In the end, the agreed-upon valuation between sellers and buyers is all that matters.

What’s it all mean then? 

I think the worst thing we could do would be to actually throw out capitalism and I think what we…the second-worst thing we could do would be to actually fail to reform it.

We need to re-orientate capitalism and the financial markets to make them more long-term focused, not let’s put it back in a box.

There is only one way that we might act together is by creating a perpetual funded World Aid fund, ( See previous posts) with a Constitution for the Earth and the use of all technology.

Remember that the economy depends on millions of factors that can have both a positive and negative impact, while the stock market is only affected by one factor, the supply and demand of stocks.

So, again, the stock market is not the economy. And the economy is not the stock market.

GDP is not a means to a healthy economy unless it protects the smallest ant to the biggest 

All of us will be a long time dead so hopefully, your legacy will continue after your stages of life have ended.

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THE BEADY EYE SAY’S: HERE IS YOUR CHANCE. WE HAVE THE UNIVERSAL DECLARATION OF HUMAN RIGHTS.

08 Wednesday Apr 2020

Posted by in #whatif.com, 2020: The year we need to change., A Constitution for the Earth., Civilization., COVID-19, Evolution, Fourth Industrial Revolution., HUMAN INTELLIGENCE, Human values., Humanity., Inequality, Life., Modern day life., Our Common Values., Reality., Survival., Sustaniability, Technology v Humanity, The common good., The essence of our humanity., The Obvious., The pursuit of profit., The state of the World., The world to day., Unanswered Questions., United Nations, VALUES, WHAT IS TRUTH, What Needs to change in the World, Where's the Global Outrage., World Economy., World Leaders, World Organisations., World Politics

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(Twenty minutes read to change the world)

NOW IS THE TIME TO WRITE A CONSTITUTION FOR THE PLANET THAT WE ALL LIVE ON – THE EARTH.

We can observe our Planet from space, but many of us are still not able to see it as a unique and precious miracle of life.

Why a Constitution?

Because most of the declarations like the universal declaration of human rights or the US constitution do not, constitute viable instructions for change: they are rather moral discussion papers, containing much wishful thinking, or a list of flaws people are perceived to commit in their relation to Nature.

Because neither human beings nor culture is independent self-sufficient existences – they are dependent on the Earth.

Only the Earth can be thought of as a relatively independent existence within the Universe.

They depend on the health and prosperity of the biotic assembly that constitutes our Planet.

Because there will be no exit strategy without a healthy Earth.

The relationship between man and Earth up to now has been exploited for profit.

All noble sentiments and efforts to understand and resolve the current crisis while ignoring the splitting of the planet into two opposing systems – Culture and Nature – are doomed to failure.

The currently prevailing anthropocentric vision of the world is incorrect, not only in its details and in its specific arguments, but also in its deepest underlying principles – in short, in its entirety.

Culture is not a continuation of natural evolution by different means.

Culture is an artificial system opposing Nature.

If it were set as Nature is in biophilia, life-reverencing format, then Culture’s self-activity would grow in a desirable way.

Culture would respect Nature and both systems would co-operate at a new level.

Our world is not only surrounded by junk it is full of junk.

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HERE: IS A DRAFT EARTH’S CONSTITUTION.

Feel free to add.

Article I

The Earth

  1. The Earth is the natural home to all of its interdependent live beings. It cannot belong to any biological species, not even to the human species. Humans, the founders of Culture, must not ravage the Earth to the detriment of themselves or of any other living beings.
  2. The Earth represents the highest value for both our species and for human Culture. It constitutes the oldest, broadest and most powerful creative activity, the unique planetary subjectivity. We have to defend its right to evolution, and its right to maintain a planet-wide balance between animate and inanimate systems.
  3. Our Culture must not expand further, neither at the expense of the natural diversity of the planet nor at the expense of human health.
  4. As a system superordinate both to humans and to their artificial Culture, the Earth is sovereign and our elected and controlled institutions must become its defenders and advocates.
  5. We commit ourselves to halting the decline, destruction, and pollution of Earth’s natural existence and, to that effect, also to advancing the recognition of a system of human responsibility, including effective and deterrent sanctions against those who fail to respect this Constitution.

Article II

Humans

  1. Human beings are not the immediate cause of the current environmental crisis. The root cause of the crisis is the systemic conflict between the artificial cultural orderliness and the natural orderliness of the Earth.
  2. Humanity is not responsible for the Earth. It is responsible for Culture, its product, which has divided the Earth into two mutually opposing systems: the Cultural and the Natural. It is the paramount task of law, politics, and science in the coming period of life-reverencing – biophilia – Culture to reconcile Culture with Nature.
  3. The human species subjectivity is restricted by the superior subjectivity of the Earth. All persons and government authorities are obliged to respect this wider subjectivity, protect the diversity and unity of the biosphere and sparingly use the inanimate products of the Earth.
  4. We hereby declare that the human species can only be biologically congruent with natural existence – not with artificial cultural existence. We acknowledge that anything that is good for the Earth is good for human beings as well.
  5. All legal systems must protect and enforce the natural orderliness of the Earth.

Article III

Culture

  1. Culture is an artificial system with its own internal, intrinsic information, and that is intellectual culture. A change in the orientation and contents of the intellectual culture, including values, knowledge, and precepts, is a prerequisite of the biophilia transformation of Culture.
  2. Culture, which is a human creation, is neither a continuation of the evolution of Nature nor a process in its improvement. It is an artificial and temporary construct, which is dependent on mass, energy, and information coming from Nature. It is a structure incongruent with the biological structure of human beings and it will cease to exist after the demise of humankind.
  3. The Culture system’s growth marginalizes and exterminates live systems and breaks up the natural structures of the Earth. Should the evolution of the Culture system’s continue, it must abandon the predatory orientation and adopt a position of a humble integration into the superior evolution of our planet.
  4. It has been political entities – States – that have made the ravaging of Nature possible, since these States have, directly or indirectly, supported the development of the predatory entrepreneurship and unrestricted extension of both materials- and energy-intensive consumer techniques. These States, therefore, bear the main responsibility for the current crisis of civilization.
  5. All States must be obliged to take steps towards a state of sustainable co-operation between Culture and the Earth. They are charged with the task of changing the predatory spiritual paradigm of Culture, starting the process of adopting biophile laws and spreading knowledge about the need for reconciliation between Culture and Nature.

Article 1V

Technology.

1. New innovations and uses of technology will be an active and integral part of the
international development story going forward. Developing a deeper understanding of how technology can impact development will better prepare everyone for the future, and help all of us drive it in new and positive directions.

2. The link between technology and governance is critical to consider in a better
understanding of how technology could be developed and deployed. The distinction between “developed” and “developing” nations should no longer apply.

3. Strong global cooperation on a range of issues drives technological
breakthroughs that combat disease, climate change, and energy shortages.

4. Governance, in turn, will play a major role in determining what technologies
are developed and who those technologies are intended, and able, to benefit.

5. Transparency allows states to glean insights from massive datasets to vastly improve the management and allocation of financial and environmental resources.

6. All technology must carry a world-recognized seal of safety verifying the authenticity of anything.

——————————————————————————————-

But no one was prepared for a world in which large-scale catastrophes would occur with such breathtaking frequency. Not surprisingly, the coronavirus pandemic has put enormous pressure on an already overstressed global economy.

Most nation-states could no longer afford their locked-in costs, let alone respond to increased citizen demands for more security, more healthcare coverage, more social programs and services, and more infrastructure repair.

So yes I can hear you saying this will never happen.

How would such a constitution be ratified, by who, at what cost, who will pay?

It can be ratified in the United Nations, passed at the next global climate summit, the cost of not doing so outweighs any alternative, and it can be paid for fairly by placing a world aid commission on all activities that are for-profit sake. ( see the previous post on world aid commission)

As you have seen, each of the scenarios, if it were to unfold, would call for different strategies and have different implications for how a range of organizations will work and relate to changes in technology. But no matter what the world might emerge, there are real choices to be made about what areas and goals to address and how to drive success toward particular objectives.

“Biodiversity is the totality of all inherited variation in the life forms of Earth, of which we are one species. We study and save it to our great benefit. We ignore and degrade it to our great peril.” Wilson, Edward O.

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