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~ Free Thinker.

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Category Archives: Modern day life.

THE BEADY EYE SAYS. WE WILL NEVER HAVE A PERFECT WORLD, BUT WE DO STILL HAVE A WORLD OF INDESCRIBABLE BEAUTY.

21 Thursday May 2020

Posted by bobdillon33@gmail.com in #whatif.com, 2020: The year we need to change., A Constitution for the Earth., Climate Change., CORONA VIRUS., COVID-19, Disasters., Disconnection., Economic Depression., Environment, Evolution., How to do it., HUMAN INTELLIGENCE, Human values., Humanity., Life., Modern day life., Our Common Values., Pandemic, POST COVID-19., Reality., Survival., Sustaniability, Technology v Humanity, The common good., The essence of our humanity., The Future, The Internet., The Obvious., The state of the World., The world to day., Unanswered Questions., WHAT IS TRUTH, What Needs to change in the World, World Aid., World Economic Depression.

≈ Comments Off on THE BEADY EYE SAYS. WE WILL NEVER HAVE A PERFECT WORLD, BUT WE DO STILL HAVE A WORLD OF INDESCRIBABLE BEAUTY.

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Artificial Intelligence., Capitalism and Greed, Capitalism vs. the Climate., Coronavirus (COVID-19), Earth, Environment, The Future of Mankind, Visions of the future., World aid commission

 

(Ten-minute read) 

There is no such thing as a perfect world here or anywhere else especially when it is inhabited by a species that thinks that it can survive at the cost of all that surrounds it.

They say that beauty is in the eye of the beholder.

This is true if you can behold what you are looking at while accepting that it can’t be perfect in the true sense of the earthly word. 

We might be living in history’s most peaceful era, with violence of all kinds – from deaths in wars to mass shootings, streets stabbings, in a world as interconnected and algorithmically driven that it could simply spiral out of control with an invisible virus that could kill untold numbers worldwide. 

In some sense, unlike our precedents who had gods for everything, from Wars to Famines we live a great deal of our lives in a reality of only what is visible but there is more and more becoming invisible. 

If all this were really true, it would suggest that an overwhelming proportion of the energy we dedicate to debating the state of humanity – all the political outrage, the warnings of imminent disaster, the exasperated op-ed columns, all our anxiety and guilt about the misery afflicting people all over the world – is wasted.

This is not an irrational thought.

Perhaps we should have or will have enough good reason to assume things will continue to improve but when you live in a world where everything seems to be getting better, yet it could all collapse tomorrow, “it’s perfectly rational to be freaked out,” by COVID-19.

It wasn’t so long ago that dogs gnawed at the abandoned corpses of plague victims in the streets of European cities.

With countries now endeavoring to kick start their economies, lurking behind everything else is our collective inability to act as one, to appreciate or understand that we all live on the same planet with all of its invisibility.  

Rational optimism holds that the world will pull out of the current crisis, but what if it’s the very strength of democracy – and our complacency about its capacity to withstand almost anything – that augurs its eventual collapse. 

We have created – the very engine that is so complex, volatile, and unpredictable that catastrophe might befall us at any moment. If it happens no one will remember the internet.

The worlds we live in are now so self-centered that we see charities begging to save everything from donkeys to starving children, all saturated in a media-era, that is constantly misleading us, with an advertising industry promoting unsustainable consumption for profit.   

Digital technology has unquestionably helped fuel a worldwide surge in economic growth but it has turned us into digital slaves detached from a genuine knowledge of how our world works and concern for the future.  

In these hyper-connected times, our addiction to bad news just leads us to vacuum up depressing or enraging stories from across the globe, whether they threaten us or not, and therefore to conclude that things are much worse than they are.

We live now in the Age of the Take, in which a seemingly infinite supply of blog posts, opinion columns, books, and TV talking heads compete to tell us how to feel about the news. (Including this blog.)

While the usual intractable political disagreements about the state of the planet improvements in sanitation and life expectancy we can’t prevent rising sea levels from destroying your country.

This shouldn’t really come as a surprise:

The internet economy is fuelled by attention, and it’s far easier to seize someone’s attention with emotionally charged argument than mere information – plus you don’t have to pay for the expensive reporting required to ferret out the facts.

Or, worse, is the internet with its social media platforms now counterproductive, insofar as a belief that things are irredeemably awful seems like a bad way to motivate people to make things better, and thus in danger of becoming a self-fulfilling prophecy.

The point is that if something does go seriously wrong in our societies, it’s really hard to see where it stops.

We are not merely ignorant of the facts; we are actively convinced of depressing “facts” that aren’t true.

You might argue that comparing the present with the past is stacking the deck.

Of course, things are better than they were. But they’re surely nowhere near as good as they ought to be.

Humanity indisputably has the capacity to eliminate extreme poverty, end famines, or radically reduce human damage to the climate. But we’ve done none of these, and the fact that things aren’t as terrible as they were in 1800 is arguably beside the point.

If you start from the fact that plague victims once languished in the streets of European cities, it’s natural to conclude that life these days is wonderful. But if you start from the position that we could have eliminated famines, or reversed global warming, the fact that such problems persist may provoke a different kind of judgment.

They’d say, the world’s getting better, but it doesn’t feel like that around here.

For people to feel deeply uneasy about the world we inhabit now, despite all most indicators pointing up, seems to be reasonable, given the relative instability of the evidence of this progress, and the [unpredictability] that overhangs it.

And I would say, ‘Yes, but this isn’t the whole world!

Should we be a  little bit cheered by the fact that really poor Africans are getting a bit less poor? There is a sense in which this is a fair point. But there’s another sense in which it’s a completely irrelevant one.

When we don’t see the progress we have made, we begin to search for scapegoats for the problems that remain.

Progress isn’t inevitable, progress is problem-solving but not problem solving that addresses the whole problem.  

Everything really is pretty fragile and it is now beyond a doubt that the world is going into an economic depression. The pandemic has exposed our failings in many ways with the need to reverse that last four decades of the prevailing policies of growth at any cost.

Observations alone, however, will not bring transformation.

God forbid we should be naive to think that once ideas are discussed and made popular they will permeate policymaking and bring about change. In reality in a pandemic it is more than likely with a world economic depression the first thing that happens is not a radical reengineering of the economy. 

What happens is, what is dispensable, how many death can we afford before the economy suffers? Is the loss of life at a level acceptable to big business and the government?

So we will for the foreseeable future lurch forward with broken economies while millions are made scapegoats. Yes, your data will be centralized. The data doesn’t lie. Just look at the numbers, whatever happens, things could always, in principle, have been worse.

If we are not vigilant history shows, that whatever horrors the crises expose they will be covered up in the shattered aftermath.   

It took millions and millions of lives to win your freedom so why should we give it up to AI apps that are non-transparent, non-regulated, owned by you-know-who. 

To save lives Yes. To control lives NO.

We should look at things like climate change and nuclear war and pandemics as problems to be solved, not apocalypses in waiting. But they aren’t newsworthy. And you’ll rarely see a headline about a bad event that failed to occur.

Nature might be healing and the green deal looks like to way to go but a sustainable world requires that we address the world as a whole not just piecemeal solving one problem after another. 

There can be no sustainability with economies that don’t have their activities vetted against the knock-on effects they have on the whole ecosystem of our planet.    

Can this be achieved?

As I have said our problem is that we humans cannot act as one or see ourselves as a whole, inhabiting a planet that is interconnected to each and every one of us.

We will never be able to do so. 

How do we overcome this problem before the damage may not be repairable?

It has to achieve by invisibly means and on a sufficiently long timescale.

There is no reason with the computer power now at our disposal that we could not tap into the greed( profit for profit sake) by placing a world Aid commission of 0.005% on all activities that are not contributing to the health of our planet. ( See previous posts) 

Frankly, we have the knowledge so our prevailing mood of despair is irrational, and a bit self-indulgent.

Stay Alert. 

All human comments appreciated. All like clicks and abuse chucked in the bin

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THE BEADY EYE SAYS: WE HAVE THE DREADED C – WORD AND SOON WE WILL HAVE THE DREADED R-WORD WHICH WILL TURN INTO THE DREADED D- WORD.

16 Saturday May 2020

Posted by bobdillon33@gmail.com in #whatif.com, 2020: The year we need to change., COVID-19, Economic Depression., How to do it., Modern day life., Pandemic, POST COVID-19., Purchasing Power., Survival., The common good., The Future, The Obvious., The state of the World., The world to day., Truthfulness., Unanswered Questions., WHAT IS TRUTH, What Needs to change in the World, World Economic Depression.

≈ Comments Off on THE BEADY EYE SAYS: WE HAVE THE DREADED C – WORD AND SOON WE WILL HAVE THE DREADED R-WORD WHICH WILL TURN INTO THE DREADED D- WORD.

Tags

Coronavirus (COVID-19), Economic Depression., Post-Covid-19, Recession., World Economic Depression.

 

(Four-minute read)

Unless you already live in a cave or you are a complete and total mindless follower of the establishment media, you should be able to see very clearly that our society is more vulnerable now than it ever has been. Just as the course of the virus is uncertain, so too is its likely economic impact.

The reality is that very many people will be caught totally unaware and totally unprepared when the Economic Depression befall our generation…

Although we have all seen recessions most of us have little or no concept of an economic Depression.

A recession persists for 2 or more years.

Its starting gun is.

Two consecutive negative quarters of GDP over 6 months. A rise in unemployment of around 2%.Falls in GDP, Stock Markets, Real Estate prices, Exports/Imports, Real income, Savings rates, Industrial production, Corporate investment, Wholesale/retail sales, Interest rates falling. 

A Depression is altogether another kettle of fish.

Depression means the downturn has lasted a much longer time—usually years—with a much deeper impact.

I am not being alarmist but it’s time to start calling the current situation what it is: A Depression and it will drag on for many years.

True, that this one will not be a full replay of the Great Depression, but that’s cold comfort considering it lasted some 23 years.

Its starting gun is.

When GDP experiences a serious decline greater than 10%.

The Unemployment Rate spikes dramatically sometimes up to 25-40% in some sectors. Credit Liquidity dries up. Banking and Financial Crises rock the world.
Corporate and personal bankruptcies escalate. Corporate and personal bankruptcies escalate. Sovereign Debt Defaults and Bank closures cause a flight to cash, gold, or silver. International commerce and trade are curtailed as Trade Wars break out.
Desperate Currency Devaluations between nations result in a desperate “race to the bottom.” Entrenched Price Deflation replaces concerns over Inflation or Stagflation.
Civil strife sees law and order break down, crime and rioting escalate. Political tensions result in wars and a break down in societies.

Running the money printing presses day & night will not stop a Global Economic Depression. 

Unemployment in both the United States and Europe remains disastrously high. Leaders and institutions are increasingly discredited. And democratic values are under siege. 

It’s no wonder that working-class person is scared to death they’re going to lose their house, and scared to death they’re going to lose their job and it may prove almost impossible to find another quickly.

So here are a few beady eye possible suggestions:

The sad truth is that the vast majority of people would last little more than a month on what they have stored up in their homes. 

Falling asset values and falling wages or income are a killer if you’re lumbered with high debt and interest repayments. Cash Is King in a Deflationary Environment.

Now is the time for preparation to form buying Co-ops/ Neighborhood Aid associations, Growing clubs. 

The greatest responsibility for healthcare will have to be taken on by community-based organizations and family networks, which would provide services more efficiently than the formal health system. 

Everything comes to an end, including Depressions

All human suggestions and comments appreciated. All like clicks and abuse chucked in the bin.

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THE BEADY EYE SAY’S. NOW MORE THAN EVER IT’S IMPORTANT TO MOVE PEOPLE BEYOND JUST DREAMING INTO DOING.

14 Thursday May 2020

Posted by bobdillon33@gmail.com in #whatif.com, 2020: The year we need to change., A Constitution for the Earth., Artificial Intelligence., Big Data., Biotechnology., Civilization., Climate Change., COVID-19, Dehumanization., Digital age., Disasters., Disconnection., Environment, Evolution, Fourth Industrial Revolution., HUMAN INTELLIGENCE, Human values., Humanity., Modern day life., Nanotechnology, Our Common Values., Post - truth politics., POST COVID-19., Reality., Survival., Sustaniability, Technology v Humanity, The common good., The essence of our humanity., The state of the World., The world to day., Unanswered Questions., We can leave a legacy worthwhile., WHAT IS TRUTH, What Needs to change in the World, Where's the Global Outrage.

≈ Comments Off on THE BEADY EYE SAY’S. NOW MORE THAN EVER IT’S IMPORTANT TO MOVE PEOPLE BEYOND JUST DREAMING INTO DOING.

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Artificial Intelligence., Big Data, Capitalism and Greed, Capitalism vs. the Climate., Community cohesion, Coronavirus (COVID-19), Earth, Environment, Extinction, Technology, The Future of Mankind, Visions of the future.

 

(Fifteen-minute read) 

It is now or never to stop dreaming.

No one has the ability to control the outcome of the ovarian lottery, and whether you were born into a life of privilege or disadvantage this COVID-19 business is beginning to ask us all questions about the Capitalist system that has and is failed us.

The one thing that this crisis is doing is making more space to acknowledge that our losses and our failures aren’t our individual faults.

This is now blatantly and brutely clear.

Let’s start with a few very basic questions.

Do people exist to serve the economy, or should the economy exist to serve people?

Can we create an economy that operates on anti-capitalist principles, rather than for private profit? 

With COVID-19, it turns out that we’ve created a whole society with culture and institutions around the idea that people exist to serve the economy.

And now millions of people are waking up to the reality that that’s a misplaced priority.

What we need is a money system that actually is connecting real resources with real needs, creating real community wealth at the community level.

That requires a financial system that is rooted in the community and accountable to community interest and that operates by life values rather than financial values.

The biggest problem with our current financial system is that it’s very short-term obsessed.

So we need to change that whole culture. And that means changing what we measure and that now will come with either rewards or unintended consequences of all of us.

Without fundamentally changing as to how we see the economy the current system which is organized around financial values over life values will continue. 

If we don’t take the same attitude toward nurturing the human life cycle as we do toward saving the environment from global warming and industrial pollutants were fooling ourselves. 

WHAT WE ARE NOW WITTISING ARE COUNTRIES STRUGGLING TO RESTART THEIR ECONOMIES AS IF NOTHING HAS HAPPENED. RETURNING TO WORK WITHOUT ANY NEW VISION AS TO HOW TO CHANGE THE SYSTEM. 

So our era is intensifying the almost daily choice for each of us – faced with a moment of unknowing, a new challenge, do I:

In other words, we all facing a lethal challenge with a profound urge to survive and yet without any guarantee of success.

This current ruthless system where the individual desire to succeed overrule all common sense to look after the real rewards of the value of life has kept us up to now quiet about our countries failures.

There are still nurturant values: Freedom, opportunity and prosperity, fairness, open two-way communication, community building, service to the community, and cooperation in a community, trust, honesty.

The world is a dangerous place and it always will be, so let us not seek to fix the blame for the past. Let us accept our own responsibility for the future.

We’ve come a long way but the question remains do our lives have any meaning, any purpose?
Every life has two bookends—the day we’re born and the day we die.

Each of us is born with tremendous potential, but ironically, we often end our lives much like we began—weak and helpless and if we are to learn anything from this pandemic it is that the meaning of life is a demanding question, and many dismiss it as simply unanswerable.

The truth of the matter is that every stage of life is equally significant and necessary. 

Where do you fit into this story of human life?

In general, worldview has been most influenced by religion and science.

The belief system determines what we think is possible, and what we think is possible influences the results we create or allow in life.

If you think that you are connected with all of life, you will be more apt to steward your environment with care and treat others with compassion. However, if you think that only your race or social class should rule, your behavior will most likely be very brutal.

On a larger scale, however, our beliefs are predominantly determined by those who control our access to information (media) and our social structures, (including schools), because these institutions dictate what beliefs and behaviors are rewarded and which are punished.

So the prevailing worldview of the 21st century, in which war is considered a viable or necessary means of problem-solving, that starvation is inevitable for some people on this planet, and that it is right for some people to tax and control others against their will, is the result of a well-organized elite who own the systems through which information and values are disseminated.

We are careening into a world of a few haves and billions of suffering have-nots.

It is critical to consider this if we want to protect one another, as well as our planetary home, and to turn the direction of humanity toward thriving.

Above all what we need is. To consider the motivation and funding sources of those who are shaping our worldview.

We are at a critical crossroads where our information and our courage enables us to choose to create a thriving world based on protecting the rights of every individual or as our recent trajectory of misinformation and confusion continues to lead us into a global  Data police state – seeking daily permission to act from the dictators of one-world tyranny run by Global Data platforms. 

We must learn ethical evolution quickly…

What can be done? 

First, we must stabilize our climate. 

Our sentience, our feelings of wonder and awe emerge out of the universe… These profound feelings are not just ours; they are the universe reflecting upon itself… To live is to enter this beauty, surrounded by enchantment, summoned by magnificence.

Secondly, we must overcome the powerful addiction of our smartphones, of money, power, career, and ego needs of every type. This momentum has kept suffering alive despite the enormous changes in human existence from age to age.

Then, we must not allow Artificial Intelligence to control our minds. Rather than just doing the next centralization of power into the hands of a few as we wake up, do our own thinking, connect with others, and take action, humanity has what it takes to thrive. 

Furthermore, we must stop experience every aspect of our lives through the lens of our set of beliefs, personalized social media filters, racism, greed,.    

Which is more primary in finding our way, the rights of the individual, or the opinion of the majority about what’s good for the group?

Finally,  “Everything we need is already here and we can access it by recognizing and acting from our oneness.”
      – Kimberly Gamble

Will we do any of it? 

Not likely. 

Why?

Because we are unable to act as one.

The world’s population is expected to hit seven billion in the next few weeks.

The number of people on Earth has more than doubled in the last 50 years.

As I see it, the economy is just a social construction that lets people produce and exchange goods and services. You can’t serve a social contract. In the end, the agreed-upon valuation between sellers and buyers is all that matters.

What’s it all mean then? 

I think the worst thing we could do would be to actually throw out capitalism and I think what we…the second-worst thing we could do would be to actually fail to reform it.

We need to re-orientate capitalism and the financial markets to make them more long-term focused, not let’s put it back in a box.

There is only one way that we might act together is by creating a perpetual funded World Aid fund, ( See previous posts) with a Constitution for the Earth and the use of all technology.

Remember that the economy depends on millions of factors that can have both a positive and negative impact, while the stock market is only affected by one factor, the supply and demand of stocks.

So, again, the stock market is not the economy. And the economy is not the stock market.

GDP is not a means to a healthy economy unless it protects the smallest ant to the biggest 

All of us will be a long time dead so hopefully, your legacy will continue after your stages of life have ended.

All human comments appreciated. All like clicks and abuse chucked in the bin.

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THE BEADY EYE SAY’S : WE KNOW THE RIGHT WAY TO GO BUT WHY IS IT SO HARD? IS IT BECAUSE IMAGINATION IS DISAPPEARING.

09 Saturday May 2020

Posted by bobdillon33@gmail.com in 2020: The year we need to change., Big Data., COVID-19, Dehumanization., Digital age., DIGITAL DICTATORSHIP., Digital Friendship., Disconnection., Economic Depression., Emergency powers., Fourth Industrial Revolution., Freedom, GPS-Tracking., HUMAN INTELLIGENCE, Human values., Humanity., Imagination., Inequality, Innovation., Modern day life., Modern day Slavery, Our Common Values., POST COVID-19., Reality., Robot citizenship., Sustaniability, Technology, Technology v Humanity, The essence of our humanity., The Future, The Obvious., The state of the World., The world to day., Tracking apps., TRACKING TECHNOLOGY., Unanswered Questions., VALUES, We can leave a legacy worthwhile., WHAT IS TRUTH, What Needs to change in the World, Where's the Global Outrage.

≈ Comments Off on THE BEADY EYE SAY’S : WE KNOW THE RIGHT WAY TO GO BUT WHY IS IT SO HARD? IS IT BECAUSE IMAGINATION IS DISAPPEARING.

Tags

Algorithms., Artificial Intelligence., CORONA VIRUS., Coronavirus (COVID-19), Imagination., Legacy worthwhile., The Future of Mankind, Visions of the future.

(Twenty-minute read) 

If ever there was a need for imagination when this pandemic is over or is eventually under control, hopefully, imagination is going to play a massive role in redesigning not just our societies but the way we live and die on this planet.

The responses to the COVID-19 pandemic are simply the amplification of the dynamic that drives other social and ecological crises.

If we have learned anything from Covid-19 is that global problems require global solutions, whether it is a pandemic, hunger, or access to quality education, reversing climate change, poverty, and inequality, you name it.

Imagination allows us to engage in thinking about alternatives and there is no doubt that we will need some radical changes.

Here I am referring to creative imagination the role it plays in our thinking.

The key point is that in using a term such as ‘imagining’, I am not just referring to some mental activity, but also evaluating that activity in some way, with all its relations and ramifications.

So here is your chance to submit you imagine creative ideas.

(All human comments appreciated. All like clicks and abuse get chucked in the bin) 

Where to start? 

Unfortunately, this pandemic is a present-day dystopia.

It’s not the stuff of science fiction set in some distant future or on another planet it’s damage is ongoing and will only get worse as it continues.

To understand the “real world” one has to experience it not imagine it.

At the moment there is a lot of rhetoric about using a tracking App to monitor the spread of COVID_19. In other words, unregulated squealing Apps (that are owned by private corporations) that Id people that have or had the virus. 

 We recently celebrated VE day that won us freedom at the cost of millions of lives. 

In my view, such a tracking proposition is not far removed from what the Nazis did in identify Jews by marking them with a yellow star. 

It is imperative that we in their honor that we now don’t rubbish there sacrifice by becoming Data slaves. 

(As I have said in the previous post, to ensure tracking does not outlive the effort against COVID-19. Both the technology and related policies and procedures should ensure the deletion of data when there is no longer a need to hold it.)

When people feel that their phones are antagonistic rather than helpful, they will just turn location functions off or turn their phones off entirely.

Imagine living under a Chines automatism system run by a Donal Dump.

Such techniques violate some of the core values of liberal democratic regimes.)

Up to now, we thought that Capitalist Globalization was the bee’s knees when in fact it increased inequalities and undermined democracy.

Now we realize that ecological transition IS more than NECESSARY with a bottom-up economy to protect the world and not the top-down begging world we have a the moment.  

However, the big problem remains the same.

How to distribute the gains of any economy. and now the losses.  

Technology will treat people as units and as such the relentless growth and accumulation of wealth and power for the few, will continue to grow. 

Cutting-edge technologies are now powered by artificial intelligence and are fundamentally shifting the distribution of power between people who provide data and entities that can make sense and use of these data.

It will become a battle between protecting individual rights and confronting an existential threat to our collective right to health, to a basic living wage. 

Of course, all of this data helps epidemiologists model the movement and the future of the virus but beyond the privacy and data rights, there are questions of biases and discrimination built into the algorithms that power the technology. 

Machines will never be made to think like people.

We have for decades underpaid the people that we now call essential workers as interchangeable units.

Currently, the AI field is mostly controlled by corporate interests. 

As global COVID-19 cases continue to rise, the unmatched connectivity that defines our era serves as both bane and blessing. 

Let’s ask the question one more time, in taking advantage of big data to create databases to track and predict infectious risk, should we be enforcing social- distancing by squealing on each other?

If you are at risk, the odds change rapidly, you become in favor of sharing or donating data.

There’s really no way to stop the movement of microbes and we need to realize that now our citizens really need to realize that.

Mapping potential carriers with big data notwithstanding privacy concerns, analysis of personal, travel, and other data like clinical data allow accurate predictive modeling.

Imagine if we created a society where everything is predicted and determined by big data. Its presence depends on “symbolic function”, the ability to pretend that one object is another thing entirely.

It will be a massive mistake.

So is technology an imaginary friend or foe?

Will we lose that human touch?

There’s no doubt that the coronavirus pandemic has changed daily life.

But what changes will last? How will we live when it’s all over? 

Even now, when we’re seeing a massive, rapid change in most walks of life — inspired by a push in science or technology, or nudged by a freak, global health emergency — it’s hard to find sound prophecy. And that’s despite access to mountains of data.

Who would have imagined that global consumerism could be crushed by the wheels of its own industry … quite so suddenly.

But perhaps this is the kind of tipping point that we secretly crave — a slowing of society.

Many people will struggle to deal with an increasing rate of change and, as a result, suffer a social or personal shock. Whether we survive the shock depends on how well we adapt.

What complicates things is that no two societies are ever fully the same.

We’re seeing that friction today, between so-called “forces” and “anti-forces.” The push and pull of people and places adapting this way or that way. But it’s nigh impossible to predict how much of that change, and its effect on daily life, will remain, and how much — or what — will change back.

Whatever happens, it won’t be on a massive scale because our regular behavior will start to reemerge.

Who will benefit more?

We might discover that work is not really part of your life or something you like to do, but something you must do exactly seven hours and 42 minutes a day. And then your real life starts.

This Pandemic will not be a ‘one-off’ event. 

Now is the time to start investing in spare capacity, in people and equipment, to cope with such events. 

( See post on setting up World Aid Depots)  

We must envision a path that allows humans to flourish by asking: how can we protect people financially, should widespread technological unemployment happen even sooner than we anticipated?

A realization among some that the dominant ways of knowing and organizing, which characterize our modern techno-industrial cultures, cannot handle the realities of living, complex, relational, human, and non-human systems.

This may help bring into focus the need to update the conceptual foundations of our cultures.

But can tech solve everything?

That raises the question of whether privacy isn’t just a cultural construct.

If your health depended on it, wouldn’t you share your data willingly?

So we need to say goodbye to our concepts of data security.

Data security is something for healthy people.

On the other hand fear of infection is limiting “in-person” interactions, forcing us deeper into an “increasingly chilling use of online systems and all-electronic communication.

Change depends on how we see ourselves as individuals and groups living through the now.

The internet might just be facilitating.

But it’s still about the real world and a reminder that you can’t eat anything on your computer screen.

In the next Pandemic and the forthcoming Depression, there will be nowhere to hide” from economic collapse in our networked world. 

Take video conferencing.

It’s fine as an exception, but as a rule, it fails to fully translate subtle forms of communication — body language below the head and shoulders. All sound is normalized, mics get muted, along with nervous hands or a lost, downward gaze.

In the end, previous pandemics have profoundly re-shaped society and despite huge advances in medical knowledge, we are once again forced to respond in much the same ways as we did to previous pandemics.

Until a worldwide vaccine we’re really back to what our ancestors would have had in terms of dealing with this kind of disease – just stay away from each other in an effort to slow down its spread.

What we’re doing now is keeping it running at any cost.

However, it is obvious that the right path in tackling both COVID-19 and climate change is much easier if you reduce nonessential economic activity.

There is now an opportunity to change course, the earth must be respected.

So imagination without reality is the osmotic membrane between matter and mind, the antechamber between outside and inside, the free zone between the laws of nature and the requirements of reason.

Without, it indicates a lack of commitment to the truth or existence of what is thought of by the person or persons who invented big data. Thinking of something that is not present to the senses without commitment to its truth or falsity a Digital prison. 

Up to now, we live in a world of the short-term profit-driven corporate world, with the support of the trillion-dollar advertising industry and complicit governments who have fetishized economic growth.

If technology dominates us, not only is the whole struggle to imagine a world of equal opportunities betrayed but the opportunity is lost.

So it’ll only be when it’s all over that we’ll have the luxury of telling the story as a neatly bound series of logical events.

The impacts we’ll see from this is going to be far greater than what happened before. Whether imagery is a form of imagination, and whether supposition is a form of imagination as quick as you can imagine there is a depression of historic proportions coming.

Imagination makes our world an even more spectacular place.

We imagine even when we don’t think that we are imagining.

Everything that humans have achieved has started with the glimmer of imagination.

It is, in sum, the pivotal power in which are centered those mediating, elevating, transforming functions that are so indispensable to the cognitive process that philosophers are reluctant to press them very closely.

Why does it seem to diminish over time for all but the most creative among us?

My own ability to imagine up a story or new world seems far weaker than it used to be. Or is it?

It fails to exclude such things as remembering.

We can leave a legacy worthwhile.   So comment. 

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THE BEADY EYE SAYS: AT THE MOMENT THERE IS A LOT OF HYPE THAT AFTER THE CORONA VIRUS PANDEMIC IS OVER THE WORLD WILL HAVE CHANGED.

29 Wednesday Apr 2020

Posted by bobdillon33@gmail.com in #whatif.com, 2020: The year we need to change., CORONA VIRUS., COVID-19, Emergency powers., Fourth Industrial Revolution., GPS-Tracking., Human values., Inequality., Lock Down., Modern day life., Modern day Slavery, Pandemic, Post - truth politics., Post-Covid-19, Reality., Sustaniability, Technology v Humanity, The common good., The essence of our humanity., The Obvious., The pursuit of profit., The state of the World., The world to day., Unanswered Questions., VALUES, WHAT IS TRUTH, What Needs to change in the World, World Politics

≈ Comments Off on THE BEADY EYE SAYS: AT THE MOMENT THERE IS A LOT OF HYPE THAT AFTER THE CORONA VIRUS PANDEMIC IS OVER THE WORLD WILL HAVE CHANGED.

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Algorithms., Artificial Intelligence., Capitalism vs. the Climate., Climate change, Community cohesion, CORONA VIRUS., Coronavirus (COVID-19), Distribution of wealth, Inequility, Post-Covid-19, Technology, The Future of Mankind, Visions of the future.

 

 

(Fifteen-minute read) 

Obviously, where will we be in six months, a year, 10 years from now is unknown but what Covid-19 is throwing into sharp relief is just how false our beliefs about markets are. 

We all know what is needed and one could compose a list as long as your arm but all are connected to where and what we live on the Earth.

In the face of Covid-19, this has never been more obvious.

“We’re all in this together and nobody has a clear answer to a way out.”

However, when all of this is over together in lockdown will become more than an appropriate word in more ways than we might like.  

As with sheep, it is easier to control a flock when they are enclosed. 

There is a chance that the herd scenario will be the most dangerous scenario, with profound implications for all. 

Big untransparent data is a minefield to the civil liberties we enjoy at the moment.

We won’t be clapping when the freedom of choice disappears. 

So as responses to the virus evolve, how might our economic futures develop?

The main fact exposed in our societies by COVID-19 is that so many people work pointless jobs because, they make lots of money we have lots of consultants, huge advertising industry and a massive financial sector. Meanwhile, we have a crisis in health and social care, where people are often forced out of useful jobs they enjoy because these jobs don’t pay them enough to live.

In a society where exchange value is the guiding principle of the economy, the basic goods of life are mainly available through markets. This means you have to buy them, and to buy them you need an income, which comes from a job.

In other words, people are compelled to work in pointless jobs.

This is partly why so many countries were so ill-prepared to respond to Covid-19.

There are a number of possible futures, all dependent on how governments and society respond to coronavirus and its economic aftermath.

So, will, we take the opportunity of prioritization of one type of value over others.

(This dynamic has played a large part in driving global responses to Covid-19.)

First, it is quite hard to make money from many of the most essential societal services.

The best-paid jobs only exist to facilitate exchanges: to make money. They serve a no wider purpose to society.

We need a very different kind of economics if we are to build socially just and ecologically sound futures.Civil liberties under attack during COVID-19

From an economic perspective, there are four possible futures:

Descent into barbarism, robust state capitalism, radical state socialism, or a transformation into a big society built on mutual aid run by unregulated AI. 

If we want to be more resilient to pandemics in the future (and to avoid the worst of climate change) we need a system capable of scaling back production in a way that doesn’t mean loss of livelihood or our civil liberties. 

From the economic point of view, this has to be is a Green sustainable Economy because the challenge of producing less is also central to tackling climate change.

(Coronavirus, like climate change, is partly a problem of our economic structure. Although both appear to be “environmental” or “natural” problems, they are socially driven.)

From an individual point of view, the solutions are not so clear.

Should we give up our liberties for the common good?

When faced with a complete lack of evidence about a tracking policy’s long term effects crisis situations afford the state the opportunity to stretch its power into areas of life that were before beyond its reach.

Politics is plagued by a do-something bias and this question is unanswerable because we cannot know how much the forcible suppression of civil society will cost and we won’t know the benefits.

The actions of governments if not reversed when the pandemic is over or under control to date if not reversed are of magnitude more dangerous than this virus.

Thinking critically we are now confronted nonetheless with the question of who gets to make such a decision on tracking, the government on a compulsory law backed bases or the individual on a voluntary base.  

It’s a social theory question, not a medical one: how does a comparatively tiny group of people at the top of government acquire the right to make this call for all other people. How could anyone or any group attain to such a power?

This leads us to some troubling questions.

For example, What kinds of communicable diseases function to void one’s right to free movement? How deadly does the disease have to be? How contagious? 

It is not worth giving up for a problem that has existed even before our time.

After giving up this right, what other rights will follow?

Where will be the balance? Do we become mindless government slaves?

Where is the line between where our right to choose is more important than the government’s right to impose their standards on us? Even if it’s for our own good?

Governments don’t give us our rights. Our rights are ours.

If we let freedom and liberty slip away a little at a time, then we are a people who don’t deserve to be free.

Just as the government has a duty to serve us, we as a people have a duty to defend our freedom and to understand and appreciate the rewards of being a free and open society. If we as a people fail in our duty to protect our freedom, then we no longer deserve to be a free people.

Once you give up even just a little, it is unlikely you will ever get them back. The individual is all that matters when it is you.

Philosopher Bertrand Russell wrote, “Neither a man nor a crowd nor a nation can be trusted to act humanely or to think sanely under the influence of great fear.”

These times of crisis are when we must be vigilant, guarding our rights and liberties, watchful of overreach, as transparency of who, what, and how we are governed will disappear into big data run by algorithms that learn from each other owned by god only knows.   

Will the world change as we are told?  Will the draconian laws revert?  

Will this happen?

More than likely not to all three.  

Why?

Because we are in a capitalist system that cannot or is unable to manage greed, inequality, and profit for profit sake.

Because businesses, of course, want to be able to meet demand when the economy picks back up again. But, if things start to look really bad, then they won’t. So, more people lose their jobs or fear to lose their jobs. So they buy less. And the whole cycle starts again, and we spiral into an economic depression.

Because we are now facing a serious recession if not a global depression.

Our modern generations have lost so much of the sensibility, practicality, frugality, and “know-how.”  Very few of us alive today have experienced an economic depression.

The fan is spinning and something very brown is beginning to hit the economies of the world at some point they will be unable to sustain themself.…so be preemptive.

Preparing for that eventuality now is really the only way to be ready when we will actually need to be much more self-reliant for our food.

A full-on economic collapse isn’t simply a disaster threat we should look out for, if you can’t appreciate what you have, you’ll never be content even if you exceed every goal you set for yourself.

Initially, chaos will reign but people will start banding together and not spending money. Debt will become a dirty word. You can’t eat money or your smartphone so start digging your garden. Get your village to open communal gardens.

Before you throw something away as it could be re-purposed.

The prescription for solving this is simple – the government spends, and it spends until people start consuming and working again. 

However, it is my belief that this type of intervention won’t work here because we don’t want the economy to recover (at least, not immediately). 

Businesses exist to make a profit. If they can’t produce, they can’t sell things. This means they won’t make profits, which means they are less able to employ you. 

What is needed is an “anti-wartime” economy and a massive scaling back of production.

A key task for us all is demanding that emerging social forms come from an ethic that values care, life, and democracy. The central political task in this time of crisis is living and (virtually) organizing around those values.

Yes, climate change is caused by certain gases absorbing heat. But that’s a very shallow explanation. To really understand climate change, we need to understand the social reasons that keep us emitting greenhouse gases.

The dominant idea of the current system we live in is that “exchange value” is the same thing as “use value” and currently, the primary aim of the global economy is to facilitate exchanges of money. 

However, Governments are now providing people with an income in order to stop them from going to work reducing people’s dependence on a wage to be able to live.

This is viewed both by the market and governments as a temporary necessity to keep their economic where-with-all to deliver a good quality of life, so it must be protected. 

The market will always return to normal after short periods of crisis.

We do not have the right “mindset” in order to adopt the protection of life as the guiding principle of our economy. The use of profits as the primary way of organizing an economy can only continue if it is used to remove inequality on all fronts.

If it delivers a good quality of life, for all so it must be protected.

Barbarism is the future if we continue to rely on exchange value as our guiding principle and yet refuse to extend support to those who get locked out of markets by illness or unemployment.

It describes a situation that we have not yet seen.

Citizens no longer rely on employers as intermediaries between them and the basic materials of life.

We must be careful to avoid authoritarianism and massive austerity after the pandemic has peaked that will only consolidate wealth into tracking apps.

We can expect the lure of tracking citizens to infect politicians. The ideals of democracy will be surrendered to the relative security of authoritarianism. 

Likewise with Covid-19. Yes, the direct cause is the virus. But managing its effects requires us to understand human behavior and its wider economic context.

It is hard to believe but there was a time when computers didn’t control every aspect of the world, just like it is hard to believe that the world survived before electricity.

Nowadays it is hard for most to believe that people lived without cellphones.

I believe that sooner or later we will be facing a Greater Depression. While I certainly ‘hope’ not, logic is telling me that it is inevitable.

I do believe when things change, people will change also because it will become necessary. 

Which of the overwhelming number of urgent global issues should I focus my attention on first? 

Maybe you can’t save the world, but you can save your backyard.

Imagine what would happen if we all did the same?

Rather than waiting for the elected leaders to listen to your concerns, the quickest and most effective way of making a difference is to do it yourself.

All human comments appreciated. All like clicks and abuse chucked in the bin. 


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THE BEADY EYE ASKS. ARE WE LOOSING OUR WORKING MEMORY OR IS GOOGLE DESTROYING THEM.

23 Thursday Apr 2020

Posted by bobdillon33@gmail.com in #whatif.com, 2020: The year we need to change., Algorithms., Artificial Intelligence., Big Data., Climate Change., CORONA VIRUS., COVID-19, Digital age., DIGITAL DICTATORSHIP., Disasters., Disconnection., Environment, Google, Google it., Google Knowledge., HUMAN INTELLIGENCE, Human values., Humanity., International solidarity., Life., Lock Down., Modern day life., Our Common Values., Pandemic, Post-Covid-19, Reality., Survival., Sustaniability, Technology, Technology v Humanity, The common good., The essence of our humanity., The Future, The Internet., The Obvious., The state of the World., The world to day., Unanswered Questions., VALUES, WHAT IS TRUTH, What Needs to change in the World, Where's the Global Outrage.

≈ Comments Off on THE BEADY EYE ASKS. ARE WE LOOSING OUR WORKING MEMORY OR IS GOOGLE DESTROYING THEM.

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Algorithms., Artificial Intelligence., Big Data, Capitalism vs. the Climate., CORONA VIRUS., Coronavirus (COVID-19), Extinction, Global warming, SMART PHONE WORLD, Technology, The Future of Mankind, Visions of the future.

 

 

(Twenty-minute read) 

Post COVID-19 this will become a question that we will all have to ask yourselves. 

Coronavirus came after a series of wake-up calls.

Perhaps the COVID-19 outbreak is the wake-up call the world needs to get people accustomed to the fact that because of climate change, we all now need to change our lifestyles to protect our lives. 

The COVID-19 outbreak should be a wake-up call that the economic and social costs of climate change will likely be so catastrophic – potentially many times worse than what we’re currently witnessing – that as a nation and the community of nations, we can’t afford not to take massive measures to combat and mitigate the dangers.

Confronting climate change will take a global effort far beyond any that’s been on the table so far, and far beyond the voluntary commitments in the Paris Climate accord.

We don’t yet know how long the COVID-19 outbreak will last, how many people will get sick or die, or the ultimate cost to global wealth and to people’s jobs and homes.

However, it seems obvious to say that, if we can transform the economy for a virus, we can also do so to prevent climate change.

Acres of column inches have already been written about how the Coronavirus is going to change our economies, politics, and societies forever. 

We can choose to prioritize something – in this case, human life – above the maximization of profit and even our individual freedom.

Unchecked, climate change will wreak far greater damage on our ability to live safe, profitable, happy, and free lives than COVID-19.

Despite the brief dip in emissions due to COVID-19, there is a risk that the pandemic – which is likely to dominate politics for months or even years to come – will overshadow environmental concerns. 

Mortimer Adler Said ” To regard anyone except yourself as responsible for your judgment is to be a slave, not a free man. It is this fact that the liberal arts acquire their name.”

For most of human history, the only other reliable sources of information were other people.

We are becoming symbiotic with our computer tools, growing into interconnected systems that remember less by knowing information than by knowing where the information can be found. If we know that a fact is only a Google away, then we’re not going to waste precious synaptic space on it. Better to let a server remember.

Or is it?

Feel like you’re losing grip of your memory. Google it.

Every time we recall a memory we also remake it, subtly tweaking the neuronal details. (This is why the more we remember something, the less accurate the memory becomes.) Although we like to think of our memories as being immutable impressions, somehow separate from the act of remembering them, they aren’t.

A memory is only as real as the last time you remembered it.

The brain has no interest immaculate recall – it’s only interested in the past to the extent it helps us make sense of the future.

By having memories that constantly change, we ensure that the memories stored inside our mental file cabinets are most relevant.

Although our memories always feel true – as a literal recording of the past – they’re mostly not, since they’re always being edited and bent by what we think now. And now. And now. 

And this is where the internet comes in. One of the virtues of transactive memory is that it acts like a fact-check, helping ensure we don’t all descend into selfish solipsism. ( Solipsism: The theory that the self is the only thing that can be known and verified)

By sharing and comparing our memories, we can ensure that we still have some facts in common, that we all haven’t disappeared down the private rabbit hole of our own reconsolidations.

I don’t think it’s a sign that technology is rotting our cortex – I think it shows that we’re wise enough to outsource a skill we’re not very good at.

Because while the web enables all sorts of other biases – it lets us filter news, for instance, to confirm what we already believe – the use of the web as a vessel of transactive memory is mostly virtuous. We save hard drive space for what matters, while at the same time improving the accuracy of recall.

But if a fact stored externally were the same as a memory of that fact stored in our mind, then the loss of internal memory wouldn’t much matter.

External storage and biological memory are not the same things.

When we form, or “consolidate,” a personal memory, we also form associations between that memory and other memories that are unique to ourselves and also indispensable to the development of deep, conceptual knowledge.

The associations, moreover, continue to change with time, as we learn more and experience more.

The essence of personal memory is not the discrete facts or experiences we store in our mind but “the cohesion” which ties all those facts and experiences together.

What is the self but the unique pattern of that cohesion?

Our over-reliance on google and the smartphone search engines is destroying our memories – ‘digital amnesia’. 

Google in its very nature is making us stupid, making us more likely to recall where the facts are rather than the facts themselves.

We hold the answers to just about all of life’s questions in our palms today. But that means our brains are feeling free to take some R & R.

If you have no working memory, you can have no longterm memory and you understand very little.

The growing reliance on the world wide web for fact-checking is rotting our memories.

We off-load memories to the cloud just as readily as we would to a family member, friend, or lover.

Almost all information today is readily available through a quick internet search. It may be that the internet is taking the place not just of other people as external sources of memory but also of our own cognitive faculties becoming an extension of our own intelligence, rather than a separate tool.

At this point, you might be asking why is any of this important.

Indeed, As the specter of creeping authoritarianism – as emergency disaster measures become normalized, or even permanent – it should be at the forefront of our minds. 

Because the consequences of COVID-19 will reorder society in a dramatic way, and this combined with climate change we are witnessing a tipping point as to how the world is going to work.

Unfortunately, we constructed a world that could not be more suited to a Pandemic – density everywhere- inward rural migration and now Data harvesting.

We can expect greater efforts to digitally capture and record our behavior in urban areas – and fiercer debates over the power such surveillance hands to corporations and states.

One consequence of coronavirus could be an entrenchment of exclusionary political narratives, calling for new borders to be placed around urban communities – overseen by leaders who have the legal and technological capacity, and the political will, to build them.

In other words an intensification of digital infrastructure in our cities to track the spread of COVID-19 using “big data” analysis to anticipate where transmission clusters will emerge next.

A police security robot drives on the high-speed railway station platform in Shenzhen, Guangdong province. The device, which patrols public places, warns people when they are not wearing masks, checks their body temperature and identity.

This much is certain:

Just as this disease has shattered lives, disrupted markets and exposed the competence (or lack thereof) of governments, it will lead to permanent shifts in political and economic power in ways that will become apparent only later.

It will be a time of contradictions.

Internationally, many issues that appeared pressing prior to the pandemic will likely recede in prominence once the world begins its recovery. All non-coronavirus issues will be pushed aside.

Not only because of a shared experience but also because of the mutual assistance that will be required at the same time, democracies must prevent the emergence of a big brother-style intrusion into the personal sphere by the security apparatus.

Such a thing can only occur in the absence of massive civilian oversight.

Many countries will set up committees of inquiry to find out why they and their healthcare systems were caught unprepared, humanity is destined to return to its old self after the adjustment period ends. And that, on balance, is a good thing.

Coronavirus will not end globalization, but it will change it by disrupting our lives and causing painful tragedy —it may introduce a new acceptance of unpredictability into our thinking.

This is certainly not the last time that we’re going to have these kinds of disease eruptions if we deny, delude, and delay on climate change.

We know what to do to halt climate change, we just have to do it.

Our current sense of risk — such as when it is safe to cross a road — is insufficient to deal with threats that are so dire they must be minimized; we need a complete rethink.

If we don’t we will have unregulated algorithms run the world.

How much of life can now be conducted digitally?

If we can accept canceled flights, closed schools, postponed sporting fixtures now, perhaps we can accept restraints in the future.

If we can rely on international co-operation now, perhaps we can summon the same spirit again.

At some point, a nudge will be required. If the shock of coronavirus disruption isn’t enough for us to recalibrate, what will be? 

Our Memories!

We have to recognize there will be other pandemics and be better prepared. We must also recognize that climate change is a deeper and bigger threat that doesn’t go away, and is just as urgent.

All human comments appreciated. All like clicks and abuse chucked in the bin.

 

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get inscribed into our biological memory banks. 

 

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THE BEADY EYE ASK’S: SHOULD WE ALLOW GPS TRACKING FOR THE COMMON GOOD TO DEFEAT COVID-19

19 Sunday Apr 2020

Posted by bobdillon33@gmail.com in #whatif.com, 2020: The year we need to change., Algorithms., Big Data., CORONA VIRUS., COVID-19, Digital age., DIGITAL DICTATORSHIP., Emergency powers., Freedom, Google, GPS-Tracking., Human values., Lock Down., Modern day life., Our Common Values., Political Trust, Reality., Robot citizenship., Technology v Humanity, The common good., The essence of our humanity., The Obvious., The state of the World., The world to day., Unanswered Questions., VALUES, WHAT IS TRUTH, What Needs to change in the World, Where's the Global Outrage.

≈ Comments Off on THE BEADY EYE ASK’S: SHOULD WE ALLOW GPS TRACKING FOR THE COMMON GOOD TO DEFEAT COVID-19

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Big Data, Coronavirus (COVID-19), posdt, Post-Covid-19, SMART PHONE WORLD, The Future of Mankind, Visions of the future.

 

(Ten-minute read)

Emergency powers have a tendency to kindle emergencies.

Granted most of these powers adopted by countries to stop the spread of the coronavirus are needed.

At the moment we are not concerned and willing to give up liberties that were won by the sacrifice of millions of lives before us for the common good.

We also know that in order that contact tracing could be more effective if it wasn’t voluntary. But it is vital, that our governments, that these powers (granted to governments during times of crisis) do not continue once COVID-19 is over.

The COVID-19 pandemic is barely four months old and there is no doubt that when it is over that “big data” will present new challenges as well as opportunities.

The threat of a disease as a “pretense” to justify authoritarian impulses to amass power and that technology can be used as a tool in that process could create a Big Data surveillance machine.

One present-day example comes from South Korea, which introduced an electronic system that sends out an automatic alert to people living nearby a known COVID-19 case.

Or Chinese authorities that are using software to sort citizens into color-coded categories — red, yellow, green — corresponding to their level of risk for having the virus.

Or for instance what if Google introduces a smartphone App that monitors social distancing. It will know your whereabouts down to 2 meters -7/7.

Or Governments introduce GPS to track the movements of citizens without their consent to prohibit gatherings of other 250 people. But what if the governor used that measure to stop a rival’s political rally?

But more importantly, if consumers don’t trust a smartphone-based tracking system, they can simply leave their phones at home. That would render the technology useless.

Even if voluntary it might provide people with a false sense of security if they don’t get an alert. Those who have opted out of tracking might be walking around with COVID-19 and infecting others without ever being picked up with the system.

Just think about it.

The potential in using new technology for public health surveillance to get ahead of an infectious disease outbreak must be tempting, so-called contact tracing,

There is a real danger that we could end up creating a society of untouchables. (The former name for any member of a wide range of low-caste Hindu groups and any person outside the caste system.)

Moreover, unless public health officials are involved, there’s potential to “game” the system by falsely claiming a person has the virus when they haven’t tested positive for it. That could lead to other harms, like a business intentionally undermining a rival or a political party suppressing participation.

A terror attack and a pandemic are vastly different, but both present opportunities for governments and the private sector to take on new powers in the name of keeping citizens safe.

The September 11th terror attacks led to the Patriot Act, in the USA, which gave the federal government vast new investigative powers that it claimed were necessary for the fight against terrorism.

During the HIV crises in many cases, public health officials would notify an HIV patient’s past sexual partners that they may have been in contact with somebody who had the disease, but never identified or named them.

One of the big issues at the time was the idea of doctors reporting the names of HIV patients to the states. Some states refused to accept name-based reporting so for years because they feared that it would discourage people from getting tested.

Public health and privacy rights do not need to be in opposition.

Good public health must respect civil liberties, and anything that advances human rights and civil liberties would advance public health.

So we are going to be faced with the rights of Individual freedoms against collectivism. 

The behaviors that define individualism may also enhance the likelihood of pathogen transmission, and thus may be functionally maladaptive under conditions in which pathogens are highly prevalent.

By contrast, the behaviors that define collectivism may function in the service of anti-pathogen defense, and thus be especially adaptive under conditions of high pathogen prevalence.

The question is which one will we choose or will we have a choice when all this is over.

An open-air prison-like the Gaza Strip or Equality among all. 

All human comments appreciated. All like clicks and abuse chucked in the bin.

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THE BEADY EYE ASK’S . WHAT ARE WE GOING TO KISS GOODBYE BECAUSE OF COVID- 19.

15 Wednesday Apr 2020

Posted by bobdillon33@gmail.com in 2020: The year we need to change., CORONA VIRUS., COVID-19, Disconnection., Honesty., HUMAN INTELLIGENCE, Human values., Humanity., Inequality, Life., Modern day life., Natural World Disasters, Our Common Values., Post-Covid-19, Reality., Survival., Sustaniability, Technology v Humanity, The common good., The essence of our humanity., The Obvious., The state of the World., The world to day., Truth, Unanswered Questions., VALUES, WHAT IS TRUTH, What Needs to change in the World, Where's the Global Outrage., World Organisations., World Politics

≈ Comments Off on THE BEADY EYE ASK’S . WHAT ARE WE GOING TO KISS GOODBYE BECAUSE OF COVID- 19.

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Capitalism and Greed, Capitalism vs. the Climate., Climate change, Coronavirus (COVID-19), Post-Covid-19, The Future of Mankind, United Nations, Visions of the future., World aid commission

 

 

(Twenty-minute read)

Apart from the tragic loss of loved ones what if this epidemic is a turning point, and after it, the world is never the same?

Will the world come out of this crisis better than it was before?Ball, Earth, Glass, Globe, World

It all depends on what we do and how we behave right now.

Even in the height of the darkest of times, people are already imagining what the future world would look like.

It is, in Metzl’s words, “a convergence of the worlds of science and biology and the world of geopolitics.” And as the coronavirus crisis continues to play out, its geopolitical implications are going to become much greater.”

The old world is dying and the new world struggles to be born.

Post-WWII planners envisioned a world that shared sovereignty and curbed nationalism. But we’re now in a period of dramatic re-nationalization of the world, with the populist, extremist, or authoritarian leaders in power from Brazil to the US to China, and many countries in between.

The one thing that sticks out like a sore thumb is that we don’t have effective structures in place to address global crises—and not just coronavirus. Think of climate change, protecting the oceans, preparing for a future of automation and AI; no country can independently take on or solve these massive challenges.

Crucially, we’re more connected to each other than we’ve ever been. It used to take thousands of years for knowledge to transfer; now it can fly across the world over the internet in minutes.

The tools we’re bringing to this fight are greater than anything our ancestors could have possibly imagined.

Unforuntitly this is bottom-up energy and connectivity, as we witness the abysmal failure of our top-down institutions.

We don’t know the way out or how long it’s going to last. In the meantime, a lot of unexpected things will happen.

There will be an economic slowdown or recession, and there will be issues with our healthcare systems—and these are just the predictable things.

We may see fragile states collapsing and even the EU disintegrating.

We’re going to come out of this into a different world.

We don’t know exactly what that world will look like, but we can imagine some of it. Take the trends that were already in motion and hit the fast-forward button. Virtualization of events, activities, and interactions. Automation of processes and services. Political and economic decentralization.

In hindsight, it’s easy to picture a far better response and outcome to the COVID-19 outbreak. What if, three months ago, there’d been a global surveillance system in place, and at the first signs of the outbreak, an international emergency team led by the World Health Organization had immediately gone to Wuhan?“

We need to be articulating our long-term vision now so that we can evaluate everything against that standard.

There’s not a total lack of a positive long-term vision now: the UN sustainable development goals, for example, call for gender equality, no poverty, no hunger, decent work, climate action, and justice (among other goals) around the world.

The problem is that we don’t have institutions meaningful enough or strong enough to affect the realization of these principles; there’s a mismatch between the global nature of the problems we’re facing and the structure of national politics.

We couldn’t have done this in the industrial age or even the nuclear age. There’s never been this kind of motivation combined with this capacity around the world.

This time will be different; to succeed, the new global plan will need to have a meaningful drive from the bottom up. We need to recognize a new locus of power. And it’s us. Nobody is going to solve this for us. This is our moment to really come together.

We have to turn the United Nations from being a gossip, veto voting, begging shop to an Institution fully funded. ( See the previous post on a World Aid commission of 0.05%. So it can establish around the world Aid Silo fully equipped.)

What better way to help the damaged world economies and to prepare for the next pandemic and climate change.

There is no need for further Climate change deliberations.

If we don’t want to be haunted by COVID-19 saying one thing and doing another is over

 

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THE BEADY EYE ASK’S: NOW THAT YOU ARE IN LOCK DOWN WHAT DO YOU THINK MAKE LIFE WORTH LIVING?

12 Sunday Apr 2020

Posted by bobdillon33@gmail.com in 2020: The year we need to change., CORONA VIRUS., COVID-19, Digital age., Digital Friendship., Disconnection., Human values., Humanity., Life., Lock Down., Modern day life., Our Common Values., Post-Covid-19, Reality., Religion., Religious Beliefs., Technology v Humanity, The common good., The essence of our humanity., The Future, The Obvious., The state of the World., The world to day., Unanswered Questions., VALUES, WHAT IS TRUTH, What Needs to change in the World

≈ Comments Off on THE BEADY EYE ASK’S: NOW THAT YOU ARE IN LOCK DOWN WHAT DO YOU THINK MAKE LIFE WORTH LIVING?

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Modern day life., The Meaning of Life., What Needs to change in the World, What the meaning of life means.

 

 

(Five-minute read)

I know it’s a heavy question, but now perhaps it is one of the most important questions we all have to answer in the future. 

It can be tough to notice all the amazing things that life has to offer.

Can we be satisfied with the successful pursuit of love, work, and play?

A fulfilling life can be elusive, as there aren’t any concrete factors that truly determine whether or not a person has truly found happiness. Satisfaction often yields happiness, but even the pursuit is enough to give life meaning.

For me, it is sharing that gives life meaning. 

Active listening by taking your friend’s feelings into account when making a decision and phasing out people who introduce stress or negative feelings out of your life.

The successes of your friends are important and worthy of celebrating.

Get to know them.

Find value in what you do. I.E. finding a job that aligns with your personal passions. It’s important to find a line of work that offers the amount of freedom you feel is necessary and appropriate. Accomplishing something of value.

Obsessing over past failures can’t change what happened. The opinions of others carry only as much weight as you allow them to.

Giving back. Find a cause you are passionate about and donate to it, volunteer your time, or offer your support in some way.

Remember that your strengths are a big part of what makes you great.

Forgiving can be among the hardest things to master, as often it’s the things that hurt the most that are most in need of forgiveness.

Remember, life is always worth living and there are people out there that can help.

It’s about the relationships we create, develop, support and maintain with people, colleagues, friends, and members of our family. Every person we meet adds invaluable experience to our life. Even the most complicated relationships we find ourselves in teaching us something worthwhile.

The answer rests in the ability to create, to dream and to strive to turn those dreams into reality. It’s all about big and small achievements when we prove ourselves being able to push the limits away. It’s about discovering the depths of your unlimited potential. 

By accepting what is going on and what happened, we release ourselves from oppressive judgments and wishes for things to pan out differently.

Enjoy all the little things, and with the time you will discover their profound meaning and that they weren’t little after all.

One thing that makes life more fulfilling and worth living are really connecting with the world around us. Nature. 

Religious faith may be reassuring, but science cannot objectively tell someone whether they should adhere to Christianity, Islam, Hinduism, or some other religion. It cannot even tell an individual what version of Christianity (Catholic, Baptist, Morman, etc.) or Islam (Shia or Sunni) they ought to adopt. Hence, religion and vague spiritual ideas—such as “everything happens for a reason”—can not provide an evidence-supported basis for living.

But most people, fortunately, can find lots of reasons to value their lives. 

Time does not stand still for anybody so perhaps Boris Johnston Priminster after his Coronavirus experience now realizes that sharing is what makes life go around and not get Brexit done.

One thing that makes life more fulfilling and worth living are really connecting with the world around us. If you consider your most precious memories they are probably with other people when you were doing something beyond your personal satisfaction.

Living a full, meaningful and thriving life comes down to being engaged in the world around us, not in virtual reality.

All human comments appreciated. All lie clicks and abuse chucked in the bin.

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THE BEADY EYE SAY’S: HERE IS YOUR CHANCE. WE HAVE THE UNIVERSAL DECLARATION OF HUMAN RIGHTS.

08 Wednesday Apr 2020

Posted by bobdillon33@gmail.com in #whatif.com, 2020: The year we need to change., A Constitution for the Earth., Civilization., COVID-19, Evolution, Fourth Industrial Revolution., HUMAN INTELLIGENCE, Human values., Humanity., Inequality, Life., Modern day life., Our Common Values., Reality., Survival., Sustaniability, Technology v Humanity, The common good., The essence of our humanity., The Obvious., The pursuit of profit., The state of the World., The world to day., Unanswered Questions., United Nations, VALUES, WHAT IS TRUTH, What Needs to change in the World, Where's the Global Outrage., World Economy., World Leaders, World Organisations., World Politics

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Algorithms., Artificial Intelligence., Capitalism and Greed, Capitalism vs. the Climate., Climate change, CONSTITUTION FOR THE EARTH., Earth, Environment, Extinction, Globalization, Inequility, Technology, The Future of Mankind, United Nations, Visions of the future., World aid commission

 

(Twenty minutes read to change the world)

NOW IS THE TIME TO WRITE A CONSTITUTION FOR THE PLANET THAT WE ALL LIVE ON – THE EARTH.

We can observe our Planet from space, but many of us are still not able to see it as a unique and precious miracle of life.

Why a Constitution?

Because most of the declarations like the universal declaration of human rights or the US constitution do not, constitute viable instructions for change: they are rather moral discussion papers, containing much wishful thinking, or a list of flaws people are perceived to commit in their relation to Nature.

Because neither human beings nor culture is independent self-sufficient existences – they are dependent on the Earth.

Only the Earth can be thought of as a relatively independent existence within the Universe.

They depend on the health and prosperity of the biotic assembly that constitutes our Planet.

Because there will be no exit strategy without a healthy Earth.

The relationship between man and Earth up to now has been exploited for profit.

All noble sentiments and efforts to understand and resolve the current crisis while ignoring the splitting of the planet into two opposing systems – Culture and Nature – are doomed to failure.

The currently prevailing anthropocentric vision of the world is incorrect, not only in its details and in its specific arguments, but also in its deepest underlying principles – in short, in its entirety.

Culture is not a continuation of natural evolution by different means.

Culture is an artificial system opposing Nature.

If it were set as Nature is in biophilia, life-reverencing format, then Culture’s self-activity would grow in a desirable way.

Culture would respect Nature and both systems would co-operate at a new level.

Our world is not only surrounded by junk it is full of junk.

———————————————————————————————-

HERE: IS A DRAFT EARTH’S CONSTITUTION.

Feel free to add.

Article I

The Earth

  1. The Earth is the natural home to all of its interdependent live beings. It cannot belong to any biological species, not even to the human species. Humans, the founders of Culture, must not ravage the Earth to the detriment of themselves or of any other living beings.
  2. The Earth represents the highest value for both our species and for human Culture. It constitutes the oldest, broadest and most powerful creative activity, the unique planetary subjectivity. We have to defend its right to evolution, and its right to maintain a planet-wide balance between animate and inanimate systems.
  3. Our Culture must not expand further, neither at the expense of the natural diversity of the planet nor at the expense of human health.
  4. As a system superordinate both to humans and to their artificial Culture, the Earth is sovereign and our elected and controlled institutions must become its defenders and advocates.
  5. We commit ourselves to halting the decline, destruction, and pollution of Earth’s natural existence and, to that effect, also to advancing the recognition of a system of human responsibility, including effective and deterrent sanctions against those who fail to respect this Constitution.

Article II

Humans

  1. Human beings are not the immediate cause of the current environmental crisis. The root cause of the crisis is the systemic conflict between the artificial cultural orderliness and the natural orderliness of the Earth.
  2. Humanity is not responsible for the Earth. It is responsible for Culture, its product, which has divided the Earth into two mutually opposing systems: the Cultural and the Natural. It is the paramount task of law, politics, and science in the coming period of life-reverencing – biophilia – Culture to reconcile Culture with Nature.
  3. The human species subjectivity is restricted by the superior subjectivity of the Earth. All persons and government authorities are obliged to respect this wider subjectivity, protect the diversity and unity of the biosphere and sparingly use the inanimate products of the Earth.
  4. We hereby declare that the human species can only be biologically congruent with natural existence – not with artificial cultural existence. We acknowledge that anything that is good for the Earth is good for human beings as well.
  5. All legal systems must protect and enforce the natural orderliness of the Earth.

Article III

Culture

  1. Culture is an artificial system with its own internal, intrinsic information, and that is intellectual culture. A change in the orientation and contents of the intellectual culture, including values, knowledge, and precepts, is a prerequisite of the biophilia transformation of Culture.
  2. Culture, which is a human creation, is neither a continuation of the evolution of Nature nor a process in its improvement. It is an artificial and temporary construct, which is dependent on mass, energy, and information coming from Nature. It is a structure incongruent with the biological structure of human beings and it will cease to exist after the demise of humankind.
  3. The Culture system’s growth marginalizes and exterminates live systems and breaks up the natural structures of the Earth. Should the evolution of the Culture system’s continue, it must abandon the predatory orientation and adopt a position of a humble integration into the superior evolution of our planet.
  4. It has been political entities – States – that have made the ravaging of Nature possible, since these States have, directly or indirectly, supported the development of the predatory entrepreneurship and unrestricted extension of both materials- and energy-intensive consumer techniques. These States, therefore, bear the main responsibility for the current crisis of civilization.
  5. All States must be obliged to take steps towards a state of sustainable co-operation between Culture and the Earth. They are charged with the task of changing the predatory spiritual paradigm of Culture, starting the process of adopting biophile laws and spreading knowledge about the need for reconciliation between Culture and Nature.

Article 1V

Technology.

1. New innovations and uses of technology will be an active and integral part of the
international development story going forward. Developing a deeper understanding of how technology can impact development will better prepare everyone for the future, and help all of us drive it in new and positive directions.

2. The link between technology and governance is critical to consider in a better
understanding of how technology could be developed and deployed. The distinction between “developed” and “developing” nations should no longer apply.

3. Strong global cooperation on a range of issues drives technological
breakthroughs that combat disease, climate change, and energy shortages.

4. Governance, in turn, will play a major role in determining what technologies
are developed and who those technologies are intended, and able, to benefit.

5. Transparency allows states to glean insights from massive datasets to vastly improve the management and allocation of financial and environmental resources.

6. All technology must carry a world-recognized seal of safety verifying the authenticity of anything.

——————————————————————————————-

But no one was prepared for a world in which large-scale catastrophes would occur with such breathtaking frequency. Not surprisingly, the coronavirus pandemic has put enormous pressure on an already overstressed global economy.

Most nation-states could no longer afford their locked-in costs, let alone respond to increased citizen demands for more security, more healthcare coverage, more social programs and services, and more infrastructure repair.

So yes I can hear you saying this will never happen.

How would such a constitution be ratified, by who, at what cost, who will pay?

It can be ratified in the United Nations, passed at the next global climate summit, the cost of not doing so outweighs any alternative, and it can be paid for fairly by placing a world aid commission on all activities that are for-profit sake. ( see the previous post on world aid commission)

As you have seen, each of the scenarios, if it were to unfold, would call for different strategies and have different implications for how a range of organizations will work and relate to changes in technology. But no matter what the world might emerge, there are real choices to be made about what areas and goals to address and how to drive success toward particular objectives.

“Biodiversity is the totality of all inherited variation in the life forms of Earth, of which we are one species. We study and save it to our great benefit. We ignore and degrade it to our great peril.” Wilson, Edward O.

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