Tag Archives: Algorithms.

THE BEADY EYE WISHES YOU A HAPPY NEW YEAR BY SPREADING SOME GOOD FALSE NEWS FOR 2019.

03 Thursday Jan 2019

Posted by in 2019., Algorithms., Artificial Intelligence., Environment, Evolution., Facebook, Fake News., HUMAN INTELLIGENCE, Life., Modern day life., Our Common Values., Post - truth politics., Reality., Social Media, Sustaniability, Technology., The common good., The essence of our humanity., The Future, The new year 2109, The Obvious., The world to day., Unanswered Questions., What Needs to change in the World, Where's the Global Outrage.

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(Seven-minute read)

Despite the dire state of the world today here is some good false news.Résultat de recherche d'images pour "fake news images"

Let’s start with an issue that has not received enough attention in the media and popular understanding.

The Earth is finite and this fact will have real-world physical, economic, social, and political implications.

Thus, we are using an economic theory that is simply incapable and inapplicable for informing an unprecedented transformation of the economy by technology.

We need a discussion as to what political leaders, business leaders, and citizens think is an appropriate distribution of wealth across the entire population of the world. This focuses on the real question (how many people have what, independent of the size of the economy, though the two are linked) instead of discussing how to shape policies and taxes to achieve an unspecified growth target independent of wealth distribution.

Trump, Brexit, and Le Pen are representations that people understand growth only for the elite in the West are no longer tenable. Neoclassical economics ignores this obvious fact, yet it is used to guide most policy (eg, economic projections and scenarios), including that for climate change mitigation.

Perhaps a summary is that the human enterprise has outgrown the long-ability of the planet’s renewable resources to support us at our current numbers and our current rates of consumption and waste generation.

Climate change is just one piece of evidence of this fact.

By 2050, over 7 billion people will live in cities (80% of the world), and cities will be responsible for 75% of global carbon emissions. The battle for sustainable development will be won or lost in cities.

Urban planning needs to incorporate total populations, not simply the rich and middle classes; this is the only way that the economic potential of the majority can be harnessed for the national good.

The reality is that any activity that is not sustainable HAS TO STOP.

So far, non-renewable resources are what is primarily driving our economic engine. But by definition, non-renewables are being depleted and for the most part, will stop being economically available in this century. So we must plan rapidly for the day when humanity can live using just renewable resources while maintaining the biodiversity that makes the planet habitable.

In truth, sustainability is the ultimate environmental issue, the ultimate health issue, and the ultimate human rights issue.

The days when scientists could not care about the impact of their work on cultural, values and society are over. If they ever existed, which they didn’t, but that’s water over the dam.

Data-driven technologies are increasingly being integrated into many different parts of society, from judicial decision-making processes to automated vehicles to the dissemination of news.

Each of these implementations raises serious questions about what values are being implemented and to whom these implementations are accountable.

There is an increasing desire by regulators, civil society, and social theorists to see these technologies be “fair” and “ethical,” but these concepts are fuzzy at best.

As we are developing more and more ways to let computers take over reasoning through adaptive learning, we are faced with an existential question: What is it – long term – that makes us human?

AI, although very useful, will never approach human intelligence until it is embodied.

My #1 issue is not the future of democracy. The future is a complicated subject.  Now more than ever, it’s fast-moving, complicated, increasingly immediate. We can’t keep thinking about the future as a far-off intangible. Today, things move so quickly, that the future already is happening, and already affecting us. And in many ways, we’re struggling to adapt quickly enough.

That’s only the beginning of the genetics, robotics, information and nano revolutions – which are advancing on a curve.

Meanwhile, we humans are trying to process this exponential change with our good old v. 1.0 brains. With precious little help at all from those creating this upheaval.

Algorithms by their very nature reason probabilistically and as uncertainty increases in the world, uncertainty increases in an algorithm’s ability to successfully and safely come to a solution.

Presently we have no commonly-accepted approaches and without an industry standard for testing such stochastic systems, it is difficult for these technologies to be widely implemented.

As technological developments increasingly drive social change, how can democratic societies empower ordinary people to have a say in the decisions that shape the technological trajectories that will, in turn, determine what the future looks like?

How can the public have meaningful input into the character of the algorithms that will increasingly determine both the nature of their relationships with other people on social media and their access to various important social goods?

How can we prevent an underwater arms race involving autonomous submersibles over the coming decades?

How can we ensure that questions about meaning and values, and not just calculations of risks and benefits, are addressed in decisions about human genome editing?

If there are people who are willing to blatantly refuse to believe that something is a lie, no matter how hard you try, they won’t listen. I’m not sure what amount of evidence is needed in this new paradigm of journalism to get newsreaders out of their new bubbles.

Human psychology is the main obstacle, unwillingness to bend one’s mind around facts that don’t agree with one’s own viewpoint.

The fundamental challenge we now face is how to handle a setting where anybody can get their views disseminated without intermediaries to prevent the distribution.

Somehow there still has to be some process of collectively coming to some agreement of what we are going to believe and what we think are consensual facts.

Instead, we have the golden age of the algorithm surveillance, automation, virtual reality, gene editing, the widening gap between wealthy and impoverished people, the worldwide questions of immigration, social media inserting a new level of governance in society, rapid urban growth isolating us from nature, smartphones isolating us from each other.

The challenge now is to make sure everyone benefits from this technology. It’s important that machine learning is researched openly, and spread via open publications and open source code, so we can all share in the rewards.

Our major challenge is related to our new capability of digitizing human beings.

The scale of popular social networks has democratized publishing, which effectively lets anyone – regardless of their intentions or qualifications – produce content that can appear journalistic.

Rather than waiting for politicians to make decisions and then we all argue over whether what they say reflects reality, we could have tools that engage people much earlier in the process so they can be involved in formulating ideas and drafting legislation.

As we begin in 2019 we have only 48.8% worried by Climate change/destruction of nature, 29.2% of us worried by Poverty, 22.7% worried by Government accountability and transparency/corruption, with only 18.2% worried by Food and water security.

Water is a social issue, a political issue, an energy issue, even a gender issue

– and how clean water scarcity triggers a host of problems, from disease

outbreaks to government feuds.

So the challenge before us is to begin to construct a truth signalling layer into the fabric of facts, particularly online. Even if we have structures that impose constraints on people in power and we put pressure on powerful people to be honest with us, in a sense, all of that is being circumvented by social media.

We need to turn social media upside down by changing the algorithms in Facebook or on Google to nudge people into sharing or consuming news that is slightly outside their normal comfort zone. We have to have a setting where we trust other people.

Fix it. Get out of your silo. If you can’t figure out the societal and cultural

implications of what you’re doing, start seeking out people who might.

A major issue most people face, without knowing it, is the bubble they live in.

Our world is far too beautiful to allow Social Media and profit-seeking algorithms to rip it apart.  Happy New year.

All human comments appreciated/ All abuse and like clicks and false news chucked in the bin.

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THE BEADY EYE ASKS: HAVE WE ALL LOST OUR HEADS OR IS IT THAT VERY FEW OF US GIVE A SHIT ABOUT DEMOCRACY.

28 Friday Dec 2018

Posted by in 2018: The Year of Disconnection., Algorithms., Artificial Intelligence., Big Data., Democracy, Elections/ Voting, Facebook, Fake News., Freedom, Google it., Google Knowledge., HUMAN INTELLIGENCE, Modern day life., Our Common Values., Reality., Robot citizenship., Social Media, Technology, The essence of our humanity., The Future, The Obvious., The world to day., Twitter, Unanswered Questions., What Needs to change in the World, Where's the Global Outrage.

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( Twenty-minute read)

This post has many contradictions, as I am delving into an area with so many unknowns that are developing as we read.

You could say that there many more pressing problems in the world than technological development which will always be far beyond our ability to respond to it in any democratic manner.    Résultat de recherche d'images pour "pictures of losing your head"

If we are to place our trust in artificial intelligence, it is going to require a high degree of transparency.

As citizens, we must know how and in which context our data is used, and we must feel confident that data storage is carried out in a safe and secure manner.

We should also have insight into the basis on which artificial intelligence acts, so that we may better understand the implications and dilemmas we will have to relate to in the future. Here, it is crucial that we handle the ethical dilemmas jointly – and contribute to the creation of the common framework for a world not owned by Apple. Microsoft etc.

But how do we create a wide interest in contributing?

How do we ensure that it is not just the technologically initiated who create the framework on behalf of society as a whole?

The next century beginning on January 1, 2101.

It might seem miles away and most if not all of us will have departed this world, long before it arrives, however – if we want Liberal democracy to survive or for that matter, the earth itself we need to put aside our smartphones and start defending our common values.

To do this it is important to remember the past and to keep it in mind so that as individuals and as a society we can grow and flourish.

As Emersons said:

“Society is a joint stock company in which the members agree for the better securing of his bread to each shareholder to surrender the liberty and culture of the eater. ”

The current age with its AI technology is far from achieving this rather with Machine learning and Data mining and algorithms it is just the beginning of undermining our own social foundation.

The problem is the opacity of the power of the algorithms, which means that it isn’t easy to determine when algorithmic governance stops serving the common good and instead becomes the servant of the powers that are creating a parallel form of governing alongside the more familiar tools of legislation and policy- setting.

In the coming years, vast fields of human life will be governed by digital code both invisible and unintelligible to human beings with significant political power placed beyond individual resistance and legal challenge.

Soon it will not be easy to determine when algorithmic governance stops serving the common good and instead becomes the servant of greed and inequality.

Once we all have digital ID numbers, it will become impossible to challenge one’s designation.

We are starting to see the use algorithms not only in the assisting of the election of idiots like D Trump but we are allowing Social media platforms to rip apart the institutions that are supposed to stabilise our political volatile world.

Why is this happing?  Because our current democratic world is not working.

It seems unwilling to deal with the problems facing earth while its citizens are being gerrymandered by technology into populist short-term thinking.

As we watch the decline of mainstream parties the role of money in politics that once shaped government is no longer effective. For the last few decades, we see countries driven by growth at all costs with parties and governments responsive primarily to elites or narrow groups of voters rather than broad cross-sections of the population.

If we stopped and properly analyzed that past we would realize that our economy was strongest not when untethered free market capitalism was free to reign but when our government had pushed for massive social reforms which “artificially” (as some would say) supported the lower and middle class.

It was this, not the free market which allowed for Capitalism for profit to reign supreme in the past and if we are to ignore that then we can never hope to move forwards for we will forever be stuck solving the problems of the past not to mention the future.

The result is that citizens feel disregarded and disempowered with little or no respect for politicians that show a tumbling and marked deterioration in their capacity to inspire or the power they can exert in a shrinking sphere of influence due to social media.

I say: by ignoring the past we pass up valuable opportunities to learn more about what should be done to solve problems now.

This is the basis for historic achievements such as human rights and the rule of law, however, we on the threshold of not be able to reconcile these rights with the revolution promised by the fourth Industrial revolution.

Due to lack of access to data and any world regulations as to what can be done with data, there is a high probability that data collection collected on one pretext will be used entirely for a different purpose.

Take Denmark which is now distributing benefits by using algorithms that are undermining its democracy. They don’t fully appreciate the risks involved in enhancing the welfare state through AI applications.

Liberalism is the premise of the belief that coercive powers of public authorities should use in service of individuals freedom and that they should be constrained by laws controlling their scope, limits, and discretion.

The best way to predict the future is to invent it.

Therefore, new systemic set-ups are required that can support the agility needed in a digital age.

The fourth industrial revolution does not stop just because we are not ready
to support it.

We must instead get ready. Get ready for a time of driverless cars and artificial intelligence that complements us as human beings, and augmented reality that connects the digital world with our physical one.

But actual legislation is difficult to imagine at the present time because we
simply cannot regulate something of which we do not know the extent… The fear is that we are doing something wrong because the market is so volatile and immature.

So for the moment instead of legislation, we should be putting in place policy frameworks and certifications as a means of regulating the area:

Accountability is a basic aspect when working on new technology of which we do not yet know the extent, the consequences or the full potential.

Accountability for technological development implies that we discuss solutions,
opportunities and engage in the conflicts and disagreements that will naturally follow in the aftermath – even if we do not know the destination of our train.

Others emphasize the fact that the accountability consists of people having control of the technology, and technology acts on the data fed to it. In other words, people are very much responsible for data being of the right quality to avoid so-called bias (distortions) in data and, thus, in the recommendations that artificial intelligence may contribute in what potentials may be released and of what challenges we should be aware of.

Thus, the goal has not been to identify a final result or a single truth that everyone may rally around.

Because the truth is that there are many attitudes toward artificial intelligence.

From how the area should be anchored politically to how to ensure that everyone enjoys the benefits of the technological development and what barriers may exist to this development.

From how the savings arising from increased automation and increased use of artificial intelligence are used to create value for the citizens:

From how to quickly decide on specific projects and ensuring rapid implementation?

Although EU legislation may be relevant, technology is a cross-border issue so international guidelines are equally important as many global companies are located in the US and China.

Finally, we have the problem of engagement.

None of us like our forefathers and all that came before them have any idea what the world is going to be like in the future but addictive technologies that have captured the attention and mind space of the youngest generation will formulate its foundations. 

The long-term effects of children growing up with screen time are not well understood but early signs are not encouraging: poor attention spans, anxiety, depression and lack of in-person social connections are some of the correlations already seen, as well as the small number of teens who become addicts and non-functioning adults.

All in all, digital life is now threatening our psychological, economic and political well-being. People’s cognitive capabilities will be challenged in multiple ways, including their capacity for analytical thinking, memory, creativity, reflection, and mental resilience.

The digital divide will become worse, and many will be unable to pay for all the conveniences. Convenience will be chosen over freedom. Perhaps.

The more the culture equates knowledge with data and social life with social media, the less time is spent on the path of wisdom, a path that always requires a good quotient of self-awareness.

We’ve reached a phase in which men (always men) believe that technology can solve all of our social problems. Increasingly social media is continuing to reduce people’s real communication skills and working knowledge. Major industries – energy, religion, environment, etc., are rotting from lack of new leadership.

Some of these technologies are already operating without a person’s knowledge or consent. People cannot opt out, advocate for themselves, or fix errors about themselves in proprietary algorithms.

So the platforms will necessarily compromise humanity, democracy and other essential values. The larger the companies grow, the more desperate and extractive they will have to become to grow still further. Facebook and Twitter have become heavily ingrained in the process of democracy their digital footprint is not limited to a readership or viewing area.

We will see a reduction of engagement with and caring for the environment as a result of increased interaction with online and digital devices.

The society-wide effects of ‘continuous partial attention’ and the tracking, analysis and corruption of the use of data trails are only beginning to be realized. Without tenacity, self-control and some modicum of intelligence about the agenda of social media, the interruption generation will miss out on the greatness that could be theirs.

Digital life will take people’s privacy and influence their opinions. People will be fed news and targeted information that they will believe since they will not access the information needed to make up their own minds.

Out of convenience, people will accept limitations of privacy and narrowed information resources. Countries or political entities will be the influencers of certain groups of people. People will become more divided, more paranoid as they eventually understand that they have no privacy and need to be careful of what they say, even in their own homes.

Understanding well-being in terms of human flourishing – which includes among other things the exercise of autonomous agency and the quality of human relationships – it seems to clear to me that the ongoing structuring of our lives by digital technologies will only continue to harm human well-being.

This is a psychological claim, as well as a moral one. Unless we are able to regulate our digital environments politically and personally, it is likely that our mental and moral health will be harmed by the agency-undermining, disempowering, individuality-threatening and exploitative effects of the late-capitalistic system marked by the attention-extracting global digital communication firms.

You see it everywhere. People with their heads down, more comfortable engaging with a miniature world-in-a-box than with the people around them.

At the same time, increasingly sophisticated technology for emotion and response manipulation is being developed. This includes devices such as Alexa and other virtual assistants designed to be seen as friends and confidants. Alexa is an Amazon interface – owned and controlled by a giant retailer: she’s designed, ultimately, to encourage you to shop, not to enhance your sense of well-being.

It remains to be seen whether any of the promises made by digital technology companies will be beneficial to mankind other than profit for profit sake. The ethics of software development and the idea that technology should be designed to enhance people’s well-being are both principles that should be stressed as part of any education in software design.

Proponents of an elusive work-life balance may argue that you can always switch off digital technology, the reality is that it is not being switched off – not because it cannot, but there is now a socio-cultural expectation to be always available and responding in real-time.

What we are seeing now becoming reality are the risks and uncertainties that we have allowed to emerge at the fringes of innovation.

The technological path we’re on and how to evaluate techno-social engineering of humans has to be challenged NOW not in the future.

Technology will be needed if we are to develop beyond a one plant species.

Conditions of modern life could be driving changes in the makeup of our genes. Our bodies and our brains may not be the same as those of our descendants.

Technology may well put an end to the brutal logic of natural selection with evolution becoming purely cultural.

This gives us good grounds for thinking that evolution (whether biological, memetic or technological) will continue to lead in desirable directions.

There is no genetic or evolutionary reason that we could not still be around to watch the sun die. Unlike ageing, extinction does not appear to be genetically programmed into any species.

Meanwhile there is gradual progress in neuroscience and artificial intelligence, and eventually, it will become possible to isolate individual cognitive modules and connect them up to modules from other uploaded minds…

Modules that conform to a common standard would be better able to communicate and cooperate with other modules and would, therefore, be economically more productive, creating pressure for standardization…

I think the next decade will be one of retrenchment and adjustment, while society sorts out how to deal with our perhaps over-optimistic construction of the digital experience.

The addictive nature of social media means the dis-benefits could be profound.

There is a reason the iPhone was initially called a ‘crack-phone.

There might be no niche for mental architectures of humankind.

Résultat de recherche d'images pour "pictures of losing your head"

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THE BEADY EYE SAY’S : IF WE ARE TO AVOID A MELT DOWN NOT JUST BY CLIMATE CHANGE BUT BY SOCIAL MEDIA. WE ALL KNOW THAT WE NEED TO REINVENT SOCIETY REAL QUICK,

06 Thursday Dec 2018

Posted by in 2018: The Year of Disconnection., Algorithms., Capitalism, Climate Change., Environment, Fourth Industrial Revolution., Fresh Water., Humanity., Modern Day Democracy., Our Common Values., Politics., Populism., Poverty, Social Media, Sustaniability, Technology, The essence of our humanity., The Obvious., The world to day., Trade Agreements., Unanswered Questions., War, What Needs to change in the World, Where's the Global Outrage., World Politics

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(Twelve -minute read)

Most mainstream textbooks have the word “economics” in their title as if no differentiating adjective exists.

THE NASTY REALITY IS:

AS THE WORLD POPULATION GROWS IT WILL BE TO THE DETHRONEMENT OF THE PLANT AND TO THE SUSTAINABILITY OF ANY ECONOMIC SYSTEM WHETHER IT IS CAPITALIST OR OTHERWISE AS CAPITALISM HAS ALWAYS HAD A NEED FOR POVERTY TO KEEP COST DOWN.

However, through social media, the poor are no longer invisible and the consequences of this are now beginning to becoming evident.

It is a grim truism of modern life that everything from civil rights violations and health crises to environmental degradation and educational barriers are disproportionately suffered by the people least financially and socially equipped to deal with them.

Capitalism today still represented itself as freeing serfs, slaves, etc,  with freedom becoming capitalism’s self-celebration, which it largely remains today.

Yet the reality of capitalism is different from its celebratory self-image.

IT IS NOW a form of algorithmic trading in which funds trade on the small fluctuations in asset prices without ever owning the assets, with us the powerhouse in the making of fortunes that put colossal resources in the hands of a relative few, while at the same time, see others without even the means to sustain themselves.

Combined the above with climate change and poverty and THE FORTH INDUSTRIAL REVOLUTION (AS IT HAS BEEN CHRISTENED BY THE ADVANCES IN TECHNOLOGICAL) IS CREATING A CAPITALIST WORLD THAT IS REMOVING IT FROM VIEW.

DRIVEN BY CONSUMPTION PRODUCING ALGORITHMS JUST FOR PROFIT FOR THE ONE PERCENTERS, WHILE OUR GOVERNMENTS ACT LIKE THERE IS NO ALTERNATIVE TO GROWTH AT ALL COSTS.Poverty has always accompanied capitalism (as Thomas Piketty's work documents yet again).

Wherever you look you will see that enormous gap between rich and poor growing and this gap between rich and poor is now threatening to destroy us and the world we all live in.

To those who think capitalism and inequality need each other.

Capitalism requires inequality of wealth, runs this right-of-centre argument, to stimulate risk-taking and effort; governments trying to stem it with taxes on wealth, capital, inheritance and property kill the goose that lays the golden egg.

It took war and depression to arrest the inequality dynamic, along with the need to introduce high taxes on high incomes, especially unearned incomes, to sustain social peace.

Now the ineluctable process of blind capital multiplying faster in fewer hands is underway again and on a global scale with self-serving greed in the form of profit-seeking algorithms.

Anyone with the capacity to own in an era when the returns exceed those of wages and output will quickly become disproportionately and progressively richer- APPLE, MICROSOFT, E BAY, AMAZON- and when we buy their products online are in fact vote for them and their system.

The mass of employees are not free inside capitalist enterprises to participate in the decisions that affect their lives (e.g., what the enterprise will produce, what technology it will use, where production will occur, and what will be done with the profit workers’ efforts help to produce). In their exclusion from such decisions, modern capitalism’s employees resemble slaves and serfs.

So the speeding train of capitalism is “back on track,” resuming its rush toward stone walls of excess debt, stagnant mass incomes, capital relocating overseas, etc.

YOU CAN WATCH THIS PROCESS IN REAL TIME WITH  BREXIT, OR AMERICA FIRST.

In Britain, it may be true that the top 1% pays a third of all income tax, but income tax constitutes only 25% of all tax revenue: 45% comes from VAT, excise duties and national insurance paid by the mass of the population.

As a result, the burden of paying for public goods such as education, health and housing is increasingly shouldered by average taxpayers, who don’t have the wherewithal to sustain them. Wealth inequality thus becomes a recipe for slowing, innovation-averse, rentier economies, tougher working conditions and degraded public services.

All in all, you could say that no real changes have been made in global capitalism OTHER THAN IT IS NOW RUN BY ANALYSING ALGORITHMS THAT RECOMMEND WHERE, WHEN AND HOW WITH TO SATISFY SHORT TERM PLEASURE.

UNFORTUNILTY it is simply depriving us and our children of fundamental rights of a decent & caring society, fearless & dignified living, by a deprivation of the material conditions for the reproduction of society, and a failure to develop the full capabilities of human beings.

OF COURSE, our collective sense of justice is outraged as we are witnessing in the recent Paris Riots, the Climate Change Conference in Poland sponsored by coal trying to set rules to govern pledges that will be broken as soon as the ink dries and the ongoing Brexit charade which has nothing to do with peoples wellbeing.

Where does all of this leave us other than with an ominous sense of impending implosion reverberates throughout the world with national politics and culture waning no one seems to know or care.

Our TV screens with Christmas coming we are bombarded with the worst images of Capitalism – advertisers promoting materialism, alongside appeals to donate money to save everything from children in Yemen too abandoned animals.

While it is heartbreaking the worst part is that our governments are complicit.

Despite the famine, despite the bombing of a busload of school kids in Yemen countries like the US, UK, France, and Canada are still supplying the Saudis with hundreds of billions of dollars in tanks and missiles.

However, it has little effect as we look on from a distance sitting at home before our own little stages our TV’s, our I Pads, our Smartphones, our courtyards of miracles where an image sweeps across the previous one without trace.

Everything is on a reduced scale, even emotions.

That’s the trouble with shadow political power structures. Their true shape and purpose stay hidden while they capture democracy.

From all this, we shall draw some conclusions, in the absence of any convincing certainties one has to pretend that we shall solve Climate Change  (that is going to drive more inequality and eventually the extinction of our biodiversity, followed by us due to the lack of fresh water or clean air.) and currents world conflicts that are only the tip of the coming wars over diminishing natural resources.

What needs to happen?

Let’s put the plant first before space exploration, before material productivity consumption, before cultural identity, before consumerism, before America first, before Brexit isolation, before trade deals, before nuclear power, before religious beliefs, before skin colour, before short-term pleasure, before us.

Let’s go for a diverse economic system where toxic wealth inequalities are less indulged rather than a monopolised marketplace.

Let’s enshrine Water and Fresh air into all our actions.Résultat de recherche d'images pour "pictures of social media icons"

Any of the above can now only be achieved by using the power of Social media which is being used in ways that shape politics, business, world culture, education, careers, innovation, and more.

THE PROBLEM WITH SOCIAL MEDIA THAT IS HAVING A REAL IMPACT ON SOCIETY IS THAT IT IS LEADERLESS.

On one hand, it generates insights, stimulates demand, and create targeted product offerings but when people are presented with the option of ‘liking’ a social cause, they use this to opt out of actually committing time and money.

Social sharing has encouraged people to use computers and mobile phones to express their concerns on social issues without actually having to engage actively with campaigns in real life.

On the other hand, it without social media, social, ethical, environmental and political ills would have minimal visibility.

Increased visibility of issues has shifted the balance of power from the hands of a few to the masses.

Capitalism understands the above more than our world organisation or governments.

Social networks feed off interactions among people, they become more powerful as they grow. Each person with marginal views can see that he’s not alone. And when these people find one another via social media, they can do things — create memes, publications and entire online worlds that bolster their worldview, and then break into the mainstream.

Social networks are helping to fundamentally rewire human society.” Because social media allows people to communicate with one another more freely, they are helping to create surprisingly influential social organizations among once-marginalized groups – Popularism- Short-term politics with no long-term aspirations promoting social ills.

Across the globe, mobile devices dominate in terms of total minutes spent online. This puts the means to connect anywhere, at any time on any device in everyone’s hands.

Their support is limited to pressing the ‘Like’ button or sharing content.

Is it not time that we demand that our internet platforms introduce a dislike button.

So far humans have had a monopoly on decision making but we are sleepwalking with Data Analyzing algorithms eroding our societies that have the sole purpose of predicting our next purchase or move.

Artificial intelligence in its current form is mostly harmless but that’s not going to last.

Fueled by powers of machine learning with no end in sight it is encroaching into to our homes without human examples or guidance, without any knowledge of the domain beyond basic rules of promoting profit.

WHAT IF ANYTHING CAN BE DONE?

We need to ensure that Ai Systems are provable safe and beneficial, and unbias regardless of how intelligent they become.

Imagine the havoc and harm they will inflict with greater power, scope and social reach.

When developers are at a loss to explain the behaviour of their creations we will then need Ai to explain to humans why they reached certain decisions, or what their conclusions actually mean.

At the moment we are seeing poorly thought out systems released into the world without any real ethical or safety standards. Governments and our out of date international world organisation have a role to play, by introducing and enforcing standards and regulations.

Changing present capitalist corporate culture won’t be easy, but it needs to start at the top.

Just look at biotechnology some research findings are too dangerous to share with the public.

It is time we all grew up and accept some responsibility for Artifical Intelligence impact on the world.

Why?

Because AI is poised to be one of the most daunting challenges our species have ever faced,  decoupling us from human speed and timelines, operating beyond human levels of control and comprehension.

AT THE MOMENT IT IS RATHER THAN TURNING THE ATHOMISPHRIC DOWN IT IS CONTRIBUTING (IN MOST OF ITS FORM)  TO TURN IT UP.

On a deeper level, the idea of self-referential feedback may be crucial not only in the evolution of life but for its origin as well.

It may even be that the algorithmic nature of cellular automata could be the key to removing a major barrier to explaining life’s origin — defining what life is, to begin with.

It’s pretty hard to explain the origin of something if you don’t know what it is.

When the environment changes, the rules for surviving may change as well. Life’s activity generates feedback that influences the rules of life.

You can’t blame scientists for conceiving of the universe in terms familiar from their everyday life. That’s just the way that thinking works, whether it’s about the laws of nature or anything else. And you have to admit that nowadays computers have invaded everyday life so thoroughly that it’s only natural for scientists to think about nature in a computational way.

If the world is a computer, life is an algorithm, so all algorithms and how they

work, and for what reasons, should be made public to ensure both social and

  “environmental justice.” Résultat de recherche d'images pour "pictures of computer algorithms"

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THE BEADY EYE SAY’S: FASTEN YOUR SAFTYBELTS OUR WORLD IS IN FOR A ROUGH RIDE.

21 Wednesday Nov 2018

Posted by in Climate Change.

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( SEVEN MINUTE READ)

True, science has made some remarkable advances. Nevertheless, in spite of its often sincere attempts to prevent it, hunger gnaws at more bellies than ever.

At the root of many of man’s problems is man himself.

You would think that the well being of us all would be the top priority of the world community. We all know why this is not so.

WHY?

BECAUSE OF THE SAME QROTESQUE SKEWING OF PRIORITIES, WHICH HAVE  PERSISTED FOR THE DAWN OF HUMANKIND.

RELIGIOUS BELIEFS, NATIONAL IDENTITY, GREED, INEQUALITY, CORRUPTION, LACK OF TRUST, THE VETO, ALL LEAVING US AND A WORLD FOR THE MOST PART AS COMMODITIES TO BE SOLD IN THE SOUP OF NON COOPERATION.

We now have a world of consumerism, blinkered by self-worth, unable to break free INTO ANY ACTUAL MEANFUL, MUTUAL, ACTION.

I am not talking here about Mr Trump who turns a blind eye to murder for the sake of arms deals or Brexit for the sake of isolation or the Paris climate agreement promises or for that matter any other idiotic thing we can be turned into a commodity.

I am talking about HOW MUCH ARE WE ALL AVOIDING THE REAL WORLD AND ITS PROBLEMS.

( I don’t need to tell you world news is pretty grim right now – if you use social media, it’s nigh on impossible to avoid articles about bubbling permafrost, drug-resistant virus, and deadly obesity treatments.)

Our world is shifting and going through a major transition. In order to do so, many of our “industrial-based systems” need to crumble and be replaced with much more sustainable systems.

IN ORDER TO HAVE A TRULY HUMAN EXISTENCE THERE MUST BE LIMITS.

We can be observers as we watch our old paradigm falling apart or fight back.

THE WORLD UP TO NOW HAS EXISTED ON PARTIALIZATION BUT AN ALL OR NOTHING SCENARIO IS NOW MANFASTING ITS SELF RIGHT IN FRONT OF OUR EYES.

It seems as if we are working against our own better interests as if we want to lose our isolation and keep it at the same time.

This feat is impossible because it belies the real tension of the dualism.

Cutting ourselves off from natural dependency, from the duty to a larger creation OF A SUSTAINABLE WORLD. 

I am not implying dishonesty here at all, merely that men tend to get caught up in the appropriateness of panoplies they use and need.

We are contributing more and more to the very thing that IS ENDEAVOURING to enslave us Technology for profit to such an extent that we are becoming unable to see the reality of our condition and the condition of the world we live in.

AND SO THE ARRIVAL OF A NEW POSSIBILITY OF DESTRUCTION OF THE SELF IS CURRENTLY PRESENTING ITSELF. NOT JUST IN THE FORM OF CLIMATE CHANGE BUT WITH TECHNOLOGY THAT IS CREATING A VAST GAP BETWEEN THE HAVE AND HAVE NOT WITHOUT US FACING UP TO ANXIETY OF THE TERROR OF OUR VERY EXISTENCE.

HOW MUCH ARE WE DITCHING OUR LIBERTY TO TECHNOLOGY WHILE STILL, TRYING HOLD ON TO OTHERS? –  TO ILLUSIONS OR TO CERTAINTIES.

HOW MUCH ARE WE BEING PUSHED IN THE DIRECTION OF GENUINE FREEDOM?

GOD WILL NOT END THE WORLD WE WILL.

As you know we all love scenarios of the Apocalypse, however, such doomsday predictions reflect little understanding other than the sun will in 8 billion years time swallow the planet.

(The word apocalypse has its roots in the Latin word apocalypse, meaning to uncover. That is what we are experiencing right now—the uncovering or revealing of the truth.)

On the climate change front, the danger may seem less immediate, but avoiding catastrophic temperature increases, in the long run, requires urgent attention now … Not because we are seeing large destructive fires, more veracious storms, or sea levels rising, but because of the volumes of fresh water melting from the Antartic and Arctic.

How close the world is to a catastrophic collapse of giant ocean currents is unknown.

The nations of the world will have to significantly decrease their greenhouse gas emissions to keep climate risks manageable, and so far, the global response has fallen far short of meeting this challenge.

We and our leaders are stuck in the trenches of war while old style power policies are leading to a new technological arms race.

A few years ago a Kilometre-wide asteroid 1950 DA had a one-in-300 chance of making contact with our planet. It would hit at 38,000 miles per hour, exerting the same force as around 44,800 megatonnes of TNT.

An impact would cause an enormous explosion and tsunamis, changing the climate of the globe and destroying human life. The bad thing is the Earth as we know it will cease to exist.

The good thing, UNLIKE CLIMATE CHANGE, is it won’t happen in the near future. Exact Date For Doomsday Asteroid 1950 DA That May Wipe Our Civilization Announced

Our blood is being posed not just by plastics in the food chain but by unregulated algorithms, SPREADING INEQUALITY AND FALSE NEWS.

ITS TIME TO OPEN YOUR EYES AND LOOK AT THE WORLD WE RELY UPON.

World knowledge is not designed for any specific domain.

Commonsense knowledge IS RAPIDLY BECOMING  a key problem since artificial intelligence has been introduced.

 

Résultat de recherche d'images pour "what is happening to the world"

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THE BEADY EYE SAY’S: BEFORE WE ARE ALL HACKED – WHAT IF.

03 Saturday Nov 2018

Posted by in Algorithms., Artificial Intelligence., Big Data., Capitalism, Evolution, Fake News., Freedom, Google Knowledge., HUMAN INTELLIGENCE, Humanity., Politics., Populism., Reality., Social Media, Sustaniability, The common good., The essence of our humanity., The Internet., The Obvious., The world to day., Unanswered Questions., What Needs to change in the World, Where's the Global Outrage., World Leaders, World Organisations., World Politics

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(Two-minute read)

I have posted many articles concerning Algorithms that are plundering our lives and the world for profit.

Although governments and world organisations are only just waking up to the power of these algorithms giving the changes we are witnessing to society there are little, or no conscientious efforts as to how to introduce regulations to limit the damage they are doing.

With every click, power is shifting to the Google’s, the Microsofts, the Apple, the Amazon, the eBay’s, the Netflix’s, to machine learning recommendations, to Social Media rhetoric, to right-wing politics disguised as populism nationalism.

ALL CREATING A PLANET IN CRISES.

So In this post, I am hoping to create an online pressure group to lobby the relevant powers to effect change.

Life is not only trade, consumption and markets.Résultat de recherche d'images pour "photo of question marks"

THE SUGGESTED NAME FOR THE GROUP IS # WHAT IF.COM

SO IF THERE IS ANYONE READING THIS THAT KNOWS HOW TO GO ABOUT SETTING UP SUCH A WEBSITE I AM ALL EARS.

WHY SET UP SUCH A GROUP.

BECAUSE:

Markets are not faceless forces.

All markets have some sort of morality.

Buyers and sellers need to consider the consequences which their actions and decisions may have on the environment and on society itself.

Today a simple one-dollar-one-vote principle dominates the world economy.

International organizations ought to impose sanctions upon countries which condone immoral practices, such as the use of child labour, environmental destruction, the selling of arms or the persecution of trade unionists.

The detrimental effects of international money markets and the crises caused by speculation can be alleviated by international legislation such as levying taxes on international currency exchange.

Free markets do not guarantee adequate conditions of life to all people. Therefore we need states and organisations that protect the weak and defends social justice.

The eradication of poverty presupposes equalization of income. This means, for example, that the strong and well to do must assume a proportionally greater burden of taxes than the weak and the poor.

We need services which citizens themselves initiate and generate, and the new potential, which they can contribute to the life of our congregations and local communities.

The ultimate responsibility for ensuring that local communities have the resources to guarantee basic security for all their members use to rests with the national governments.

Basic security must, in the future, also include healthcare and adequate, living standards, so that all people are reasonably covered regardless of their wealth and position in society.

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THE BEADY EYE SAY’S: NOW IS THE TIME TO CONSIDER THE IMPACT OF TECHNOLOGY NOT ON THE JUST BEST-CASE OUTCOME BUT THE WORST-CASE OUTCOME.

30 Tuesday Oct 2018

Posted by in Algorithms., Artificial Intelligence., Big Data., Capitalism, Evolution, Fourth Industrial Revolution., HUMAN INTELLIGENCE, Humanity., Life., Modern day life., Our Common Values., Reality., Social Media., Technology

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(Fifteen-minute read)

If you look at the news, it looks like the entire world will be run by artificial intelligence (AI) in just a decade or two.

Humans need increasingly smarter, machine-assisted ways to navigate the ever-growing mountain of scientific knowledge and to help researchers keep pace and come up with new and better theories and ideas.

However when it comes to A.I. (not to mention blockchain or genetic- engineering) most of us including A.I. itself still have no clue what the repercussions or benefits will be in the future.

In recent years more has been written about artificial intelligence in technology and business publications than ever before: the current wave of artificial intelligence innovations has caught the attention of virtually everyone, not in the least because of artificial intelligence fears.

Knowing the power of sudden shifts in human behaviour, essentially the main cause of what we call digital disruption and the digital transformations that occur as a consequence, people’s trust, values, beliefs and most of all actions are of extreme importance.

None of us is exempt from the impact.

There is one thing for certain we are all noticing how A.I. is changing our lives.Résultat de recherche d'images pour "pictures of a.i."With smartphones, I pad’s humans are far more willing than most people realize to form a relationship with AI software. It is going to impact every single industry and everything that we do.

On a bigger level, areas like sustainability, climate change, environmental issues — they are becoming more at the forefront of everybody’s minds as we move more into the 21st century and think about the huge challenges we need to tackle like population increases, urbanization, and energy,  climate change, the sustainability of our ecosystems. A. I. will bring along new challenges.

If not managed now it is going to increasing inequality and possibly unemployment as routine.Résultat de recherche d'images pour "pictures of the world run by A.I."

AI feeds on raw data and we are the willing participants. Even today’s relatively simple programs can exert a significant influence on people—for good or ill.

Data mining companies are wading through the emotional sludge of social media for profit.

As exciting as all this technology might be many questions remains.

Will we all end up in a world of total surveillance. The AI’s Pandora Box.

How is A.I. going to change our laws, our ethics?

Will A.I. improving our lives or not?

Whatever happens, these changes are currently being decided in our absence.

AS SPECIES WE HAVE POSITIONED OURSELVES OUTSIDE THE ENVIRONMENT POLLUTING THE ATMOSPHERE, OUR SEAS, OUR AIR, OUR FRESH WATER, AND WE ARE NOW IN THE PROCESS OF DOING EXACTLY THE SAME WITH A.I.

LOSSING CONTROL OF OUR OWN EVOLUTION.

Unfortunately, the commercial forces driving technology development are not always benevolent. The giant companies at the forefront of AI—across social media, search, and e-commerce—drive the value of their shares by increasing traffic, consumption, and addiction to their technology.

Technology carries the philosophies of those that create it and the nature of capital markets may be pushing us toward AI hell-bent on influencing our behaviour toward these goals. Our tendency to become emotionally attached to chatbots will and could be exploited by companies seeking a profit.

We have seen how technology like social media can be powerful in changing human beliefs and behaviour. By focusing on building a bigger advertising business—entangling politics, trivia, and half-truths—you can bring about massive changes in society.

The big global player Google, Apple, Microsoft etc philosophy is based on profit.

They have systems specifically designed to form relationships with a human and will have much more power than governments, and our out of date world organisations.

AI will influence how we think, and how we treat others. 

If you can get users addicted to spending 30 hours a week with a “perfect” AI companion that doesn’t resist abuse, rather than a real, complicated human, A.I. will win.

With face recognition, iris id, blanket video surveillance, GPS tagging, every move will be watched and ultimately our lives.

In a world of surveillance, if there are no impediments applied by technologists, customers, investors or regulators rest assured we can kiss our butts goodbye. So we must begin to build rules into our systems, to make sure user behaviour moved in a positive direction.

We need to deliberately and consciously build AI that will improve the human condition—not just pursue the immediate financial gain of gazillions of addicted users. We need to consciously build systems that work for the benefit of humans and society.

In the future, having these really intelligent ways of surfacing information are going to move from ‘nice-to-haves’ to essentials. We cannot have addiction, clicks, and consumption as their primary goal.

AI is growing up and will be shaping the nature of humanity.

AI needs a mother.

Ultimately, training an AI platform — it is very much like moulding a child.

If you treat it the right way and teach it the right things, train it to know what’s right and wrong, it will inherently grow up to become a productive member of society that cares about people and the future. Just like any one of us.

We must think about AI as a tool for the augmentation of human thought and creation and make every effort not to turn the reigns of creativity or ethics over to the machines.Résultat de recherche d'images pour "pictures of A.I. world"

Why?

Because we humans seem to want to maintain the illusion that the AI truly cares about us.

Finding a way to address these issues on behalf of humanity will soon be one of the defining challenges for the coming decades.

Why?

Because trust barriers are decreasing, and as a result, dependence on AI-powered algorithms and machines is increasing.

There are no algorithms that try and explain what the A.I. ‘Thought’.

Why?  Because this would defeat the power of it.

When you live in a world where your computer is not just bound to a specific device but can be anywhere you want to put it, it means computers will have to react to humans much more intelligently than they do now.

As humans we value our being human. And one of the ‘holy grails’, as it has been cherished for ages, is our “intelligence”.

So, the question remains who defines these human values and how you prove alignment with such a human and personal/cultural given.

It might be that human values will forever remain somewhat mysterious. But to the extent that our values are revealed in our behaviour, you would hope to be able to prove that the machine will be able to “get” most of it.

We emphasize it as a way to distinguish ourselves from other beings. We fear superintelligence as we see it as a risk to what we believe sets us apart. We fear it because we don’t know what it will or might be and become.

At the same time, however, while we try to protect what many believe defines our being human for the future, we risk not understanding the benefits and challenges of what is today the fourth industrial revolution.

If we look at the bigger picture of AI for good, then it connects us with more purpose and meaning.

Whether it concerns the use of artificial intelligence, the use of personal data or anything else for that matter A.I. most serve us all equally. Because in today’s world, it’s not a man vs. machine, it’s a man with a machine vs. man without.

THERE IS NO POINT TO TECHNOLOGIES THAT ENRICH THE FEW.

From current A.I. debates, it’s clear that people are acting today, not in the future, debating about values and risks.  Let these debates and the rich diversity of human values remain human.

Unfortunately, human values are fickle at the best of times, and usually only become a value after the event.

It appears that the only thing we have in common in the world is our brains, lose them to A.I. and if this happens we might as well go back to the Stone Age.

One final point:

It seems that the developed world politics is shifting to identity politics how comical this is when one considers that we are selling not just our ID to A.I. but the identity of future generations.

 

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THE BEADY EYE SAY’S: IT’S NOW OR NEVER FOR HUMAN RIGHTS.

11 Thursday Oct 2018

Posted by in Algorithms., Artificial Intelligence., Democracy, Evolution, Facebook, Google, Humanity., Modern day life., Privatization, Sustaniability, Technology, The cloud., The Obvious., The world to day., Unanswered Questions., What Needs to change in the World

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(Fifteen-minute read)

This is not a spectator sport:

It can be nearly impossible to credibly predict all the positive possibilities and negative implications for how we live, work, govern, and organize arising from the deployment of AI.

The fact that we are deeply uncertain about how technologies will evolve in the years and decades ahead makes human rights due diligence of AI very challenging. Résultat de recherche d'images pour "pictures of human rights abuse"

The fact that the rapid development of AI raises challenges for securing access to remedy, which can be especially challenging when humans often can’t cognitively understand how a decision is made by AI systems:

The fact that Artificial Intelligence (AI) technology is increasingly being used by businesses, governments, and other institutions to augment many fields of human endeavor.

The fact that Methodologies for implementing respect for human rights may need to integrate strategic tools such as strategic foresight, futures thinking, and scenario planning.

The fact that the global “platformization” of content (i.e., the rise of Video on Demand and online streaming platforms) shows us that guarantees of people’s access to the culture of their selection may now become beholden to digital intermediaries.

Proponents believe that the further development of AI creates new opportunities in health, education, and transportation, will generate wealth and strengthen economies and can be used to solve pressing social issues. However, the rapid growth of AI raises important questions about whether our current policies, legal systems, business due diligence practices, and methods to protect rights are fit for purpose.

The significant expansion of data collected and analyzed may also result in increasing the power of companies with ownership over this data and threaten our right to privacy.

HERE ARE A FEW OF PROBLEMS THAT ARE NOT DISCUSSED.

As the digital paradigm evolves, the pathway for human rights is likely to become more complicated, making appropriate regulation more important than ever. The realization of ESCR and the right to development centers on data democracies that are accountable.

Global policy discourses and frameworks around data have skewed the digital innovation tide in favor of developed countries… the global “platformization” of content… shows us that guarantees of people’s access to the culture of their selection may now become beholden to digital intermediaries.

Data and technological arrangements in the global South and North worryingly point to a wholesale private capture and consolidation of critical data regimes in the developing world: trade, agriculture, health, and education.

Not only does this leave citizens in developing countries vulnerable to acute privacy violations, but it also bears decisively on their economic, social and cultural rights (ESCRs). For example, in India, the acquisition of homegrown successes, such as Wal-Mart’s purchase of the domestic e-commerce unicorn, Flipkart, poses very serious outcomes for the livelihoods of small producers and traders.

Algorithm-based decision-making by companies could also perpetuate human bias and result in discriminatory outcomes, as they already have in some cases.

An algorithm is meant to complement and not necessarily displace human discernment, it is not hard to imagine a future where humanitarian assistance to refugees becomes predicated on their (technology proven) ability to viably assimilate and contribute to their host economies.

Could the trade-off for a smoother resettlement process be the exclusion of those that the algorithm will one day write off as “inadmissible” and “unsolvable”?

Technology-based decision-making also raises important questions on how the right to development will be realized.

Artificial intelligence is undermining society by promising unimaginable benefits without any intervention from governments or other world organizations.

As always we humans react to crises when it’s too late.Résultat de recherche d'images pour "pictures of human rights abuse"

Governments must create policies for effective data sharing between governments and the private sector for sectors that are of critical social importance.

More importantly, governments must create a data commons with independent oversight.

For example:

The municipality of Curitiba in Brazil, for instance, has taken the lead in passing local legislation that mandates anonymized data sharing between the local government and the ride aggregator Uber. The intention is to tap into Uber’s large and rich data sets towards better city planning and traffic management outcomes.

Governments must invest in the idea of “data as a public good” so it can work to enhance human rights.

Although nascent, experiments with models for managing big data repositories are increasing.  Such repositories can encourage domestically led innovation, with local start-ups and public agencies taking the lead in developing appropriate AI-based solutions for social problems.

These are pressing policy challenges, and such prediction models need to be closely and continuously tracked for possible social distortions and subject to institutional audit. The biases in AI is often the bias of humans. People will not rely on technology they do not trust.

Society needs to come together to consider these questions, explore solutions, and deploy AI that puts people first, protects human rights, and deserves the public’s trust.

Breakthroughs in technology—including artificial intelligence—can help fulfill the right to development, but digital technologies are not magic bullets; there is a strong role for governance.

The security of digital bits cannot be left to the cloud nor the internet of things, promoted by Amazon, Facebook, and Google with home hubs that can be hacked.

Civil society groups, governments, and others are rightly asking questions regarding the risks to human rights. In this age of global corporate presence and influence, we need to ensure that ordinary people and communities are able to stand up for their rights.

But the danger with artificial intelligence is greater than just our rights.

Everything that makes who we are comes from our brains. Without brain power, we would not have gone from flint arrowheads to the space station.

DESTROY THE BRAIN WITH AI AND WE DESTROY CREATIVITY.

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THE BEADY EYE ASK’S: WHEN HUMANS TRANSCEND BIOLOGY, AUGMENTING IT WITH WIRELESS CLOUD AI – WILL INTELLIGENCE BE DEFINED BY US OR BY THE AI?

09 Tuesday Oct 2018

Posted by in Algorithms., Artificial Intelligence., Big Data., Evolution., Google, Google it., Google Knowledge., HUMAN INTELLIGENCE, Humanity., Life., Reality., Technology, The cloud., The essence of our humanity., The Obvious., The world to day., Unanswered Questions., Where's the Global Outrage.

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(Seven-minute read)

No system exists in a vacuum; any individual intelligence will always be both defined and limited by the context of its existence, by its environment.

  • Currently, our environment, not our brain, is acting as the bottleneck to our intelligence.
  • The expansion of intelligence can only come from a co-evolution of brains (biological or digital), sensorimotor affordances, environment, and culture — not from merely tuning the gears of some brain in a jar, in isolation. Such a co-evolution has already been happening for eons and will continue as intelligence moves to an increasingly digital substrate. No “intelligence explosion” will occur, as this process advances at a roughly linear pace.

According to Prof Yuval Noah Harari a brain is just a piece of biological tissue, there is nothing intrinsically intelligent about it.

Résultat de recherche d'images pour "pictures of AI"

Résultat de recherche d'images pour "pictures of AI"

In his latest book, he implies that the superhuman AIs of the future, developed collectively over centuries, will have the capability to develop AI greater than themselves?

I say No, no more than any of us can.

Answering “yes” would fly in the face of everything we know — again, remember that no human, nor any intelligent entity that we know of, has ever designed anything smarter than itself.

Prof Harari (in his book Sapiens) describes how wheat with zero intelligence came to con humanity into providing it with its needs, which implies that humans had zero intelligence.

However, I say that you cannot dissociate intelligence from the context in which it expresses itself. The intelligence of an octopus is specialized in the problem of being an octopus. The intelligence of humans is specialized in the problem of being human.

In his latest book and lectures, he explores the possibility of AI combining with data and genome to create the first ultra trained intelligent machine leading to digital dictatorship.

The basic premise is that, in the near future, a first “seed AI” will be created, with general problem-solving abilities slightly surpassing that of humans. This seed AI would start designing better AIs, initiating a recursive self-improvement loop that would immediately leave human intelligence in the dust, overtaking it by orders of magnitude in a short time.

I say it will be the last invention that man need ever make, provided that the machine is docile enough to tell us how to keep it under control.

He also states that AI is a major risk, greater than nuclear war or climate change.

I agree.

AI, however, considers “intelligence” in a completely abstract way, disconnected from its context, and ignores available evidence about both intelligent systems and recursively self-improving systems.

This narrative contributes to the dangerously misleading public debate that is ongoing about the risks of AI and the need for AI regulation.

What are we talking about when we talk about intelligence?

Precisely defining intelligence is in itself a challenge.

The intelligence explosion narrative equates intelligence with the general problem-solving ability displayed by individual intelligent agents — by current human brains, or future electronic brains.

Intelligence expansion can only come from a co-evolution of the mind, its sensorimotor modalities, and its environment.

Intelligence is not a superpower; exceptional intelligence does not, on its own, confer you with proportionally exceptional power over your circumstances.

Our environment, which determines how our intelligence manifests itself, puts a hard limit on what we can do with our brains — on how intelligent we can grow up to be, on how effectively we can leverage the intelligence that we develop, on what problems we can solve.

Our biological brains are just a small part of our whole intelligence.

These days cognitive prosthetics surround us, plugging into our brain and extending its problem-solving capabilities. Your smartphone. Your laptop. Google search. The cognitive tools your were gifted in school. Books. Other people. Mathematical notation. Programming.

However the most fundamental of all cognitive prosthetics is of course language itself — essentially an operating system for cognition, without which we couldn’t think very far.

These things are not merely knowledge to be fed to the brain and used by it, they are literally external cognitive processes, non-biological ways to run threads of thought and problem-solving algorithms — across time, space, and importantly, across individuality.

It is civilization as a whole that will create superhuman AI, not you, nor me, nor any individual. A process involving countless humans, over timescales we can barely comprehend. Transcending what we are now, much like it has transcended what we were 10,000 years ago. It’s a gradual process, not a sudden shift.

Civilization will develop AI, and just march on to be ruled by an oligarchy of two or three large, general-purpose cloud-based commercial bits of software.

This is why we need to be sure that the decision logic that we programme into systems is what we perceive to be ethical. If not we will have a world full of schizophrenia.

Of course, the sensors will have to actually detect the world as it is.

Cognitive prosthetics, not our brains, will be where most of our cognitive abilities reside.

However, man cannot get rid of his body even if he throws it away. There can be no absolute transcendence of the species role while man lives.

In this case, you may ask, isn’t civilization itself the runaway self-improving brain?

Is our civilizational intelligence exploding?  No. 

Unless we are talking here about immortality one is merely talking about an intensification of the character defenses and superstitions of man.

These artificially intelligent systems never perform the same way twice, even under the exact same conditions, so how do we test that? How do we know there are any guarantees of safety? This is going to become a thornier issue as we go forward.Résultat de recherche d'images pour "pictures of AI"

 

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THE BEADY EYE SAY’S: BAD SCIENCE = BAD POLITICS.

29 Saturday Sep 2018

Posted by in Algorithms., Artificial Intelligence., Big Data., Evolution, Fourth Industrial Revolution., Google it., HUMAN INTELLIGENCE, Humanity., Life., Our Common Values., Post - truth politics., Reality., Sustaniability, Technology, The common good., The essence of our humanity., The Obvious., The world to day., Unanswered Questions., What Needs to change in the World

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( One minute read)

WE HAVE WITNESSED THIS DOWN THE COURSE OF HISTORY.Résultat de recherche d'images pour "pictures of darwin"

For example, Bird flu that became the Spanish Flu spreading worldwide killing millions and millions of us prematurely or was it because of Darwin’s theory of evolution the survival of the fittest.

Indeed in this age of the counter-factual and pseudo-factual, acquaintance with the foundations of our scientific tradition — and insights into the struggles of their creation — seems a matter of some urgency when one looks at climate change or the development of artificial intelligence.

The three limitations of Darwin’s theory concern the origin of DNA, the irreducible complexity of the cell, and the paucity of transitional species.

Because of these limitations, we now can predict a paradigm shift away from evolution to an alternative explanation.

The expression: ”the fittest”, does not mean the strongest individual, but the best or sufficiently adapted to the environment.

Our conception of the world and our place in it might be drastically different now with our fate squarely in our hands or is it – Selection by Algorithms.

ARTIFICIAL INTELLIGENCE MIGHT ILLUMINATE ANY AND EVERY ASPECT OF HUMAN BEHAVIOR.

WHAT IF THE WAY YOU LIVE AFFECTS THE LIFE EXPECTANCY OF YOUR DESCENDANTS – CREATIONISM – SELECTION BY GENETIC ALGORITHMS.  

Darwin writing before the discovery of DNA knew that his theory was only the beginning. All living things are related.

But the human genome sequenced in 2001 presents us with a paradox.

Where did it come from and what role is going to play in our future evolution.

In Science facts, like theories may change so it is imperative that the legacy of our generation to the next must be good science to provide wisdom, not algorithms for profit. 

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THE BEADY EYE ASK’S: How do we make sure that the decisions made by an artificial intelligence are correct?

27 Thursday Sep 2018

Posted by in Algorithms., Artificial Intelligence., Big Data., Fourth Industrial Revolution., Google, Google it., Humanity., Modern day life., Our Common Values., Reality., Sustaniability, Technology, The cloud., The common good., The Future, The Internet., The world to day., Unanswered Questions., What Needs to change in the World, Where's the Global Outrage.

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(Four-minute read)

WHEN IT COMES TO ARTIFICIAL INTELLIGENCE IT AMAZES ME HOW PASSIVE WE ALL ARE AT THE MOMENT, EXCEPTING IT’S ENTRANCE INTO OUR LIVES THROUGH THE BACK DOOR.

IF WE CONTINUE TO LEAVE ALGORITHMS AND HOW THEY WORK UNEXPLAINED THEY WILL UNCOUPLE US FROM REALITY. IF WE DON’T US HUMANS WILL BE LEFT WITH LITTLE OR NO AUTONOMY – AN UNREGULATED INTRUSION INTO PEOPLES LIVES.

It’s time we realize the pressure AI is putting on humanity. AI is by nature not conscious or moral: There can be no doubt that the development of artificial bits of intelligence raises ethical questions.

It is the engineers and other masters of algorithms who develop the principles and their boundaries, that need to be held to account.Résultat de recherche d'images pour "pictures of ethical ai"

It’s up to us to ensure that in the very conception of AI that is integrate upstream has inbuilt values of transparency, honesty, not just profit for profit sake.

We need to start asking ourselves seriously for what purpose will our data be used?

On which and whose power and what bases it will be used?

Are we heading for a digital dictatorship with all life choices decided by AI?

In order for the algorithms and smart solutions that are developed to be unbiased and discriminatory, the plurality of design teams is a key principle to keep in mind. Diversity must be at the heart of the issues of construction and the development of trust in AI. Integrating women, people from minorities or experts in the subject in question, helps ensure a technological world for all.

We must put the human in the heart of the machine, and democratize AI by making it accessible to all, and finally control the AI by ensuring the truth, security, and confidentiality of data and by regulating algorithms to ensure that they incorporate diversity and exceed its initial biases.

Our attempts so far are dismal:

The European Union’s new law giving people a “right to be forgotten,” is having exactly some of the effect its critics predicted:

The question to be answered by the EU Law is it censoring the internet, giving new tools that help the rich and powerful (and ordinary folk) hide negative information about them, and letting criminals make their histories disappear.

In fact, the ethical issues of AI question are it uses: For what purpose is the AI ​​and must it be used?  How to ensure that these technologies are not manipulated for purposes contrary to the values ​​they defend?

 What is needed is an AI shaped by everyone, NOT PROFIT HIDDEN IN THE

CLOUD.

Résultat de recherche d'images pour "pictures of ethics in business"

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