THE BEAD EYE SAY’S. ONE STATE TWO STATE SOLOUTIONS TO THE CURRENT WAR BETWEEN ISRAIL AND PALISTIAN ARE PIE IN THE SKY.

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( Three minute read)

An Israeli flag flies on the roof of a house in the East Jerusalem, predominantly Arab, neighborhood of Silwan on September 6, 2020.

These are the two broad ways the Israeli-Palestinian conflict might end.

The “one-state solution” would merge Israel, the West Bank, and the Gaza Strip into one big country.

(Each version of the one-state solution is unacceptable to one side or the other, and it is difficult to see how one could be implemented in the foreseeable future without significant violence.)

Virtually the entire world, including most Israelis, rejects this option.

The “two-state solution” would create an independent Israel and Palestine, and is the mainstream approach to resolving the conflict.

(It comes in two versions. One, favored by some leftists and Palestinians, would create a single democratic country. Arab Muslims would outnumber Jews, thus ending Israel as a Jewish state. The other version, favored by many on the Israeli right, would involve Israel annexing the West Bank and either forcing out Palestinians or denying them the right to vote.)

BUT THERE IS ANOTHER SOLOUTION WHICH HAS NOT BEING PROMOTED TO SOLVE THE PROBLEMS.

Around 25 federated nations exist today, including many of the largest democracies and 40 percent of humanity

I belive that most will accept the loss of a sovereign state in return for equal rights under Israeli rule, after all, the current arrangement on the ground is essentially a federation already – just one that is neither equitable nor logical.

To date, no Israeli political party has come out in support of the Federation plan, possibly because both right-wing hawks and left-wing, see a basic problem when Jews don’t receive the superiority that they [feel they] deserve.

would be flooded with returning Palestinians; an issue that could be mitigated by negotiations with neighboring Arab states to arrange citizenship for refugees in their host countries,  the European Union would be unlikely to oppose a unilateral status change by Israel if it were to result in “greater equity,” The US too would be unlikely to oppose such a move as it is increasingly removing itself from involvement in the conflict,

The balancing act of centralizing power sufficiently for the country to function, while observing the political identity of states’ (i.e. cantons) worked well for the US and could do so between

A  secular federation with a written constitution could provide Israelis and Palestinians the security and peace they’ve been lacking to this day, where other solutions have failed.

The risks are less daunting than continuing to live with the status quo.

Who could or would draw up the constitution so it was non – bias.

The International Court of Justice (ICJ)  the principal judicial organ of the United Nations (UN).

It was established in June 1945 by the Charter of the United Nations and began work in April 1946. The seat of the Court is at the Peace Palace in The Hague (Netherlands).

The below looks at it in a more detail. 

Federal/Confederal Solutions to the Israeli-Palestinian-Jordanian Conflict: Concepts and Feasibility

Daniel J. Elazar

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THE BEADY EYE SAY’S: ISRAEL THE LAND OF THREE BIBLES IS NOW A CESSPIT OF VIOLENCE.

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( Three minute read)

If God wanted a ‘flagship’ nation that was an example to the world he sure has got one now.

Not just a whaling wall of religious forgiveness, stricking chest’s, in the hope of jolting awakness.. but a land of no promises with a revelation that no matter what you belive in, there go I but for the grace of God.

Forgive us our Father for we have erred… is now burning example of vengeance. Eye for eye, and tooth for tooth not as God said, turn the other cheek.

My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jews. But now my kingdom is from another place.” (John 18:36, NIV)  I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also.

Of course there are Bibilical quotations for ever situtation.

For the Christian, the Holy Land is birthplace of Jesus of Nazareth and the site of his ministry, for the Moslem, Jerusalem’s Dome of the Rock marks the spot from which the Prophet Mohammed is said to have ascended to heaven. The Qur’an specifies that the Land of Israel is the homeland of the Jewish people, that God Himself gave that Land to them as heritage and ordered them to live therein.

For jews its the promised Land.   In Genesis, God promised Abraham that his descendants would inherit the land of Canaan, so Canaan became known as The Promised Land. Modern Israel and Palestine encompass the majority of Canaan.

For the rest of us its any land of promised, any place of complete bliss and delight and peace.

In reality the promised land is a theological concept.

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There is no other example in all of recorded human history where a people were conquered, expelled from their country, exiled, dispersed and then, as a unique community suffered persecution, oppression and multiple attempts at genocide over a period of 2,000 years than Palistian.

On the other hand the list of massacres of Jews in Europe is virtually endless, but the birth of the State of Israel in 1948 did not, in any way, reduce antisemitism, which is on the rise.

Any society that has been influenced by Christianity, Islam, or European civilization will have antisemitism in it, even if there are no Jews living there.

The Islamic persecution of the Jews has its own unique history which is in full swing today.

Israil is now a spiritual cancer without a cure.

So tell me what exactly is Israel’s singularly unforgivable fault, because of which a permanent peace deal with it simply cannot be achieved. Fighting wars? Occupying territories? Having security and repressive apparatus? Granting citizenship on ethnic basis? Being set up by the British in early 1900s upon ruins of Ottoman Empire?

What exactly is a person called Jewish?

Judaism isn’t just a bunch of men in black suits and white shirts, it is a mystical religion that is about revealing the divine presence in this world. They spread throughout the world not by conquest and colonization, but by being conquered and scattered around, persecuted and exiled from one place to another.

Who wrote the Torah?  (Consists of the five books of the Hebrew Bible, its primary goal is to convince Jewish people that Yeshua (Jesus Christ) is their Messiah.)

We don’t know. The tradition claims it was Moses, but the Torah itself says otherwise.

The black boxes are called “tefillin.” are actually a set of 2, one worn on the head and a second worn on the non-dominant arm is always bearing God and religion in their minds, giving a sense of masculinity and gender roles, since they are only worn by men.

Why do Jews sway from side to side when reading Torah or praying, trembling.

There seems to be no single reason and I am left scratching my head.

The skull cap is called a yarmulke or a kippah.

It is worn as a sign of humility before God. Some say that wearing the kippah is a reminder that God is always above us, others that it helps to remind Jews that we are separate from the rest of the Nations.

God revealed his character in this declaration to Israel:

“I, the LORD, have called you in righteousness; I will take hold of your hand. I will keep you and will make you to be a covenant for the people and a light for the Gentiles, to open eyes that are blind, to free captives from prison and to release from the dungeon those who sit in darkness.”

How is any of that different from any other state in the region?

One of the things which always impressed me about traditional Jewish law (Halakhah) is the principle of pikauch nefesh, which states that if human life is in danger, an observant Jew is not merely allowed, but obliged to break any other of Jewish intricate laws that could stand in the way of saving it:

Now compare that to Hamas’ interpretation of Islam, or for that matter with any fascist’s interpretation of their national or religious idea; that unless you’re willing to kill yourself and as much as other people possible in heroic death for the Grand Idea, you’re a traitor to the cause and deserve nothing but death yourself.

So which of these two approaches do you think will be more likely to win wars, build states, maintain a society and endure in the long run?

The Jewish way has shown itself, time and again, able to survive even under the rule of a fascist death cult; while a fascist way cannot even survive on its own, because it will eat itself alive. Hence, the only thing left for it is to blame the Jews, who ruin everything by refusing to die!

Political Zionism, is seeing it as a an attempt to ‘force God’s hand’.

I supported Israel’s right to exist and defend herself, but not to expand by means of genocide and not to treat others whose homes were there unfairly.

(Since Israel is a Jewish state and governed by Jews, many people throughout the world feel increasing support for the Palestinian cause and concomitant opposition to Israeli policies/actions. These attitudes toward Israel may shift into, or be manipulated into, hatred of Jews (i.e., anti-semitism. Many Jews perceive anti-Israel activities as anti-semitic, though this is subject to some debate even within the Jewish community.)

So long as Judaism exists, (a religion out of time) the validity of Christianity and Islam is cast in doubt.

What it boils down to is their religious stance of “being the chosen people.”

When we wonder, “Did God choose Israel and not the other nations?”

For example Iran, which is notable for its anti Israel policies, does not limit the practice of judaism within the country.

Is there any soloution.  One State Two State.

The religious affiliation of the Israeli population as of 2022 was 73.6% Jewish, 18.1% Muslim, 1.9% Christian, and 1.6% Druze.

All prophecies are fulfilled in a Federation with a written constitution ( See previous posts)

“Let there be light” is an English translation of the Hebrew יְהִי אוֹר‎ found in Genesis 1:3 of the Torah, the first part of the Hebrew Bible.

So God created in darkness, hopefull it would turn out all right.

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THE BEADY EYE ASKS: WHAT DOES THE WORD WE (IN TODAY’S WORLD OF AI) MEAN. IT CERTAINLY DOES NOT MEAN IT’S ON ME, IT’S ON YOU, IT’S ON US.

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(Five minute read)

Those of us who still want to live lives that we consider human, the word we is becoming a dangerous word.

In a world run by artificial intelligence, a world of disequilibrium and it is equilibrium, the assumption of equilibrium has to be explained. So it is quite wrong to start from we, because first we must understand the processes that lead to the social construction of this ‘we’ and to the constitution of our combined voice, that are now unbalanced, unstable by we who are without faces.

These AI voice, are becoming the crisis of not just capitalism but democracy.

For example:  Donald Trump a refusal to accept the truth of the untrue, a refusal to accept closure now running to take office.

We cannot start by pretending to stand outside the dissonance of our own experience, for to do so would be a lie.

A refusal to accept the inevitability of increasing inequality, misery, exploitation and violence is lacking due to the uses of AI.

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To start in the third person is not a neutral starting point.

The ‘we’ of our starting point is very much a question rather than an answer.

It affirms the social character, but poses the nature of that sociality as a question.

The merit of starting with a ‘we’ rather than with an ‘it’ is that we are then openly confronted with the question that must underlie any theoretical assertion, but which is rarely addressed: who are we that make the assertion?

The fact that ‘we’ and our conception of ‘we’ are product of a whole history of the subjection of the subject changes nothing.

For the moment, this ‘we’ of ours is a confused ‘we”I’ already presupposes an individualisation, a claim to individuality in thoughts and feelings, whereas the act of writing or reading is based on the assumption of some sort of community, however contradictory or confused.

It is just that the negative situation in which we exist leaves us no option: to live, to think, is to negate in whatever way we can the negativeness of our existence.

What we feel is not necessarily correct, but it is a starting point to be respected and criticised, not just to be put aside in favour of objectivity.

The dissonance is not an external ‘us’ against ‘the world, inevitably it is a dissonance that reaches into us as well, that divides us against ourselves.

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Society is, but it exists in an arc of tension towards that which is not, or is not yet.

To look at the web objectively, from the outside – we see all as blurred movement, that are predicting the downfall of the world, while accepting that there is nothing we can do about it.

Our refusal to accept, tells us nothing of the future, nor does it depend for its validity on any particular outcome.

How then do we change the world without taking power?

For example:

The problem with armed struggle, is that it accepts from the beginning that it is necessary to adopt the methods of the enemy in order to defeat the enemy, but even in the unlikely event of military victory, it is capitalist social relations that have triumphed.  #Israel v Palestine.

How many children have died needlessly since I started to write THIS POST?  How many since you began to read it?

We all know that Palestinians in Gaza, the West Bank and Israel all live under various regimes of organized discrimination and oppression, much of which makes life nearly unlivable. The reflexive identification with Israel, by both US and the UK obscures the fuller picture of what’s happening between Israel and the Palestinians.

What exactly counts as a provocation?

Not, apparently, the large number of settlers, more than 800 by one media account, who stormed the al-Aqsa mosque compound on 5 October. Not the 248 Palestinians killed by Israeli forces or settlers between 1 January and 4 October of this year. Not the denial of Palestinian human rights and national aspirations for decades. Not the thousands currently losing their lives.

To be considered a political being you must at the very least be considered a human being.

Who gets to count as human?

We are fighting human animals and we are acting accordingly,” Israel’s defense minister Yoav Gallant said. Human animals?

How can such language and an announced policy of collective punishment against all the residents of Gaza be seen by Israel’s supporters in the United States or elsewhere as defensible?

Let’s be clear: Gallant’s language is not the rhetoric of deterrence. It’s the language of genocide which WE are condoning.

WHAT ATTEMPTS HAVE THERE BEEN TO MAKE PEACE?

Two-state solution:

An agreement that would create a state for the Palestinians in the West Bank and Gaza Strip alongside Israel. Israel has said a Palestinian state must be demilitarised so as not to threaten its security. Now inconceivable. 

Today about 5.6 million Palestinian refugees – mainly descendants of those who fled in 1948 – live in Jordan, Lebanon, Syria, the Israeli-occupied West Bank and Gaza. About half of registered refugees remain stateless, according to the Palestinian foreign ministry, many living in crowded camps.

What continues to be astounding is that a regime recognised under international law as the occupying power, and as one that many human rights groups agree is imposing a system of apartheid, is trusted to relay information about its own atrocities.

The Israeli regime continues to dehumanise Palestinians as part of its tactic to sow seeds of doubt on their testimonies and to justify the atrocities it is committing.

The only solution ( put forward by the BEADY EYE is one Federal state with a written constitution. See previous post) 

I have seen images and videos that will haunt me forever.

The reality is that Palestinians have been dehumanised to such an extent, that even when they hold up their murdered children in front of cameras and display them to the world, there are those who will still say they are responsible for their own children’s deaths. But make no mistake, what we are seeing in Gaza is an unfolding genocide and Palestinians are showing the world what it looks like in real time.

Yet despite the plethora of pictures, videos and testimonies we the International Community have not thrown Israel our of the United Nations.

With a US presidential election looming, and with few signs that the Israeli conflict will ebb away any time soon, evangelicals could find themselves in a position of significant power in the near future.

This is what they are saying.

“To the terrorists who have chosen this fight, hear this, what you do to Israel, god will do to you. Despite today’s weeping, joy will come because he [god] who watches over Israel neither slumbers nor sleeps,”

In keeping with Christian Just War tradition, we also affirm the legitimacy of Israel’s right to respond against those who have initiated these attacks as Romans 13 grants governments the power to bear the sword against those who commit such evil acts against innocent life.”

“What will come soon [is] the antichrist and his seven year empire that will be destroyed in the battle of armageddon. Then Jesus Christ will set up his throne in the city of Jerusalem. He will establish a kingdom that will never end,” Hagee said.

Hagee, despite having a long history of antisemitism – he has suggested Jews brought persecution upon themselves by upsetting God and called Hitler a “half-breed Jew” – founded Christians United for Israel in 2006.

CUFI, (Christians United for Israel,) whose founder believes the presence of Jews in Israel is a precursor to Jesus Christ returning to Earth, God forbid he does because we the International Community are condemned to hell if he and it exists.

Finally:

Those who survive will grow up sad, fearful, guilty, angry, alienated and looking for vengeance – or at least, judging by past experience, many of them will. They will ask who killed their brothers and sisters, their parents, their friends, and why they did it. They will ask what the world did to stop the killing.

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THE BEADY EYE SAY’S: #DOWNLOAD THE APP AND KISS YOUR ASS GOODBYE.

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( Six minute read)

How many times have you heard someone say “There’s an app for that.”

Every time you pick up your smartphone, you’re summoning algorithms.

They have become a core part of modern society.

They’re used in all kinds of processes, on and offline, from helping value your home to teaching your robot vacuum to steer clear of your dog’s poop. They’ve increasingly been entrusted with life-altering decisions, such as helping decide who to arrest, who to elect amd who should be released from jail, and who’s is approved for a home loan.

Recent years have seen a spate of innovations in algorithmic processing, from the arrival of powerful language models like GPT-3, to the proliferation of facial recognition technology in commercial and consumer apps. At their heart, they work out what you’re interested in and then give you more of it – using as many data points as they can get their hands on, and they aren’t just on our phones:

At this point, they are responsible for making decisions about pretty much every aspect of our lives.

The consequences can be disastrous and will be, because with AI they are creating themselves. It’s not that the worker gets replaced by just a robot or a machine, but to somebody else who knows how to use AI.

While we can interrogate our own decisions, those made by machines have become increasingly enigmatic.

They can amplify harmful biases that lead to discriminatory decisions or unfair outcomes that reinforce inequalities. They can be used to mislead consumers and distort competition. Further, the opaque and complex nature by which they collect and process large volumes of personal data can put people’s privacy rights in jeopardy.

Currently there are little or no rules/Laws for how companies can or can’t use algorithms in general, or those that harness AI in particular.

Adaptive algorithms have been linked to terrorist attacks and beneficial social movements.

So it’s not to far fetched to say:  That personalised AI is driving people toward self-reinforcing echo chambers of extremism, or to advocate that it is possible that someone could ask AI to create a virus, or an alternative to money.

Where is this all going to end up?

A conscious robot faking emotions – like Sorrow – Joy – Sadness – Pain- and the rest, that wants to bond with you.

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It all depends on what you think consciousness is.

Yes a robot could be a thousand time more intelligent than a human, with the question becoming in essence, does any kind of subjective experiences become a consciousness experience. If so the subjective feeling of consciousness is an illusion created by brain processes, that a machine replicates and such a process would be conscious in the way that we are.

At the moment machines with minds are mainstays of science fiction.

Indeed, the concept of a machine with a subjective experience of the world and a first-person view of itself goes against the grain of mainstream AI research. It collides with questions about the nature of consciousness and self—things we still don’t entirely understand.

Even imagining such a machine’s existence raises serious ethical questions that we may never be able to answer. What rights would such a being have, and how might we safeguard them?

It is a machine that thinks and believes it has consciousness how we would know if one were conscious.

Perhaps you can understand, in principle, how the machine is processing information and there are who  are confirmable with that. However an important feature of a learning machine is that its teacher will often be very largely ignorant of quite what is going on inside and has no way of knowing if conscious exists.

And yet, while conscious machines may still be mythical, their very possibility shapes how we think about the machines we are building today.

Can machines think?

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They’re used for everything from recognizing your voice face listening to your heart, arranging your life.

All kinds of things can be algorithms, and they’re not confined to computers with the impact of potential new legislation to limit the influence of algorithms on our lives remaining unclear.

There’s often little more than a basic explanation from tech companies on how their algorithmic systems work and what they’re used for. Take Meta, the company formerly known as Facebook, has come under scrutiny for tweaking its algorithms in a way that helped incentivize more negative content on the world’s largest social network.

Laws for algorithmic transparency are necessary before specific usages and applications of AI can be regulated.  When it comes to addressing these risks, regulators have a variety of options available, such as producing instructive guidance, undertaking enforcement activity and, where necessary, issuing financial penalties for unlawful conduct and mandating new practices.

We need to force large Internet companies such as Google, Meta, TikTok and others to “give users the option to engage with a platform without being manipulated by algorithms driven by user-specific data in order to shape and manipulate users’ experiences — and give consumers the choice to flip it on or off.

It will inevitably affect others such as Spotify and Netflix that depend deeply on algorithmically-driven curation.

We live in an unfair world, so any model you make is going to be unfair in one way or another.

For example, there have been concerns about whether the data going into facial-recognition technology can make the algorithm racist, not to mention what makes military drones to kill.

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Going forward there are a number of potential areas we could focus on, and, of these, transparency and fairness have been shown to be particularly significant.

Artificial Intelligence as a Driving Force for the Economy and Society and Wars.

In some cases this lack of transparency may make it more difficult for people to exercise their rights – including those under the GDPR. It may also mean algorithmic systems face insufficient scrutiny in some areas (for example from the public, the media and researchers).The 10 Most Important AI Trends For 2024 Everyone Must Be Ready For Now

While legislators scratch their heads over-regulating it,the speed at which artificial intelligence (AI) evolves and integrates into our lives is only going to increase in 2024. Legislators have never been great at keeping pace with technology, but the obviously game-changing nature of AI is starting to make them sit up and take note.

The next generation of generative AI tools will go far beyond the chatbots and image generators becoming more powerful.  We will start to see them embedded into creative platforms and productivity tools, such as generative design tools and voice synthesizers.

Being able to tell the difference between the real and the computer-generated will become an increasingly valuable tool in the critical skills toolbox!

AI ethicists will be increasingly in demand as businesses seem to demonstrate that they are adhering to ethical standards and deploying appropriate safeguards.

95 percent of customer service leaders expect their customers will be served by AI bots at some point in the next three years. Doctors will use it to assist them in writing up patient notes or medical images. Coders will use it to speed up writing software and to test and debug their output.

40% of employment globally is exposed to AI, which rises to 60% in advanced economies.

An example is Adobe’s integration of generative AI into its Firefly design tools, trained entirely on proprietary data, to alleviate fears that copyright and ownership could be a problem in the future.

Quantum computing – capable of massively speeding up certain calculation-heavy compute workloads – is increasingly being found to have applications in AI.

AI can solve really hard, aspirational problems, that people maybe are not capable of solving” such as health, agriculture and climate change,

We need to bridge the gap between AI’s potential and its practical application and whether technology would affect what it means to be human.

They are already creating a two tier world, of the have and have not, driving inequality to a deep human value of authenticity and presence.

Will new technologies lead us, or are they already leading us and our children to confuse virtual communities and human connection for the real thing?

Generative AI presents a future where creativity and technology are more closely linked than ever before. If they do, then we may lose something precious about what it means to be human.

How can we ensure equal access to the technology?

If we look to A.I. as a happiness provider, we will only create a greater imbalance than we already have.

If AI Algorithms run the world there will be no time off.

Humans are now hackable animals, so AI might save us from ourselves.

AI will become the only thing that understands these embedded systems is scary.

General AI may completely up-end even the contemplation of reason. Not only will “resistance be futile”, it could become inconceivable for a dumbfounded majority.

One thing is certain, in about a hundred years we will have an idea of what makes us different and more intelligent than computers, but dont worry, AI has the potential to change education and the way we learn.

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Contact; bobdillon33@gmail.com

THE BEADY EYE SAY’S: WARS DON’T USUALLY COME OUT OF NOWHERE.

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( Eight minute read) 

Endeavours to understand the nature of war, to formulate some theory of its causes, conduct, and prevention, are of great importance, for theory shapes human expectations and determines human behaviour.

If the source of a conflict doesn’t go away, however, there is every possibility that the conflict will erupt again, violently or otherwise.

However war is an extremely complex social phenomenon that cannot be explained by any single factor or through any single approach. The first thing to remember is that people have a penchant for violence so the causes of a war are usually numerous and can often be intertwined in a complicated way.

Although the theoretical understanding of the various causes of wars is developing well, and there are innumerable case studies of war and analyses of particular conflicts, systematic empirical work that analyzes the origins of wars across many cases is still relatively lacking.

A richer understanding of the origins of wars would help further advance the theory, and would help in sorting more frequent and important causes, from those which are less so and ultimately would help in developing policies aimed at avoiding the costs of conflict.

You could say that the above is a load of crap.  After all War is War and only stops when one side sumits to the other.   


Here is my theory. 

Wars in the main are caused by Inequality. 

Once the military function became differentiated and separated from civilian ones, a tension between the two became one of the most important issues of politics.

Why? 

Because the military strive for war, in which they attain greater resources and can satisfy their status seeking and, sometimes, also an aspiration for direct and full political power.

Explosion

It’s not World War III yet, but there are more wars raging across the globe today than there have been since 1945. Foreboding figures from the Uppsala Conflict Data Program (UCDP) reveal the number of people globally engaged in deadly conflict shot up a staggering 97 percent in 2022 – sparked by Russia’s invasion of Ukraine. And since the October 7 Hamas terror attack on Israel, yet another major war to a growing list of 57 major and smaller conflicts.

As we begin 2024, if wars weren’t worrying enough, international storm clouds are coming with the US and the Uk Elections, both now engaging the Huti in Yemen, while the Libyan and Iran and Iraq are more and more likely to get involved in a widening the current war. 

For 16 years, Israel’s illegal blockade has made Gaza the world’s biggest open-air prison – the international community must act now to prevent it becoming a giant graveyard.

Decades of impunity and injustice and the unprecedented level of death and destruction of the current offensive will only result in further violence and instability in Israel and the Occupied Palestinian Territories.

We are now looking at a potential expansion of Israel’s campaign in Gaza, which has already devastated much of the territory and forced 1.8 million people from their homes, killing at least 23,968 people, mostly women and children. As the world watches on helpless, because of American and British support.

Is there anything that you can do?  Yes boycott buying any Israel products.Members of the United Nations Security Council vote on a proposal to demand that Israel and Hamas allow aid access to the Gaza Strip - via land, sea and air routes - and set up U.N. monitoring of the humanitarian assistance delivered, during a meeting at the U.N. headquarters in New York, U.S., December 22, 2023.  REUTERS/David Dee Delgado

 WHAT CAN THE UNITED NATIONS DO? 

At the moment, there is a lot of talk about warfare—and very little about peace solutions.

Along the road to ending apartheid in South Africa the Security Council, in 1963, instituted a voluntary arms embargo against South Africa, and the General Assembly refused to accept the country’s credentials from 1970 to 1974. Following this ban, South Africa did not participate in further proceedings of the Assembly until the end of apartheid in 1994.

We may as well add the Israeli-Palestinian War (or genocide), since grounds were set in 1994 for a true Palestinian state. Israel first took over their water supply, then their best agricultural lands, and has been forcefully encroaching themselves further and further into Palestinian territory ever since.

Someone who did not condemn Hamas for the brutal massacre of 1,200 Israelis … but instead condemns Israel, a democratic country that protects its citizens, cannot serve in the UN and cannot enter Israel!”

At least 130 UNRWA staff have been killed in Israeli bombings throughout the war. This is the highest number of UN personnel killed in a conflict in the history of the organisation.

Why not suspend Israel? 

The United Nations General Assembly passed more resolutions critical of Israel than against all other nations combined in 2022, contributing to what observers call an ongoing lopsided focus on the Jewish state at the world body.

The UN Security Council is unable to act because of the lack of unanimity among its five veto-wielding permanent members, the Assembly has the power to make recommendations to the wider UN membership for collective measures to maintain or restore international peace and security. However, unlike Security Council resolutions, General Assembly resolutions are non-binding, meaning that countries are not obligated to implement them.

Unless they agree to their own expulsion or suspension, permanent Council members can only be removed through an amendment of the UN Charter, as set out in Chapter XVIII. 

Impose a comprehensive arms embargo on all parties to the conflict given that serious violations amounting to crimes under international law are being committed. States must refrain from supplying Israel with arms and military materiel, including related technologies, parts and components, technical assistance, training, financial or other assistance. They should also call on states supplying arms to Palestinian armed groups to refrain from doing so.

Pressure Israel to lift its illegal 16-year blockade of the Gaza strip which amounts to collective punishment of Gaza’s population, is a war crime and is a key aspect of Israel’s apartheid system.


Wars have been a part of human history for thousands of years, and have become increasingly destructive as industrialization and technology have advanced.

Literature on war and its causes assumes security is the principal motive of states and insecurity the major cause of war.

Whatever the other reasons for a war may be, there is very often an economic motive underlying most conflicts, even if the stated aim of the war is presented to the public as something more noble.

When war breaks out the basic questions are however the same:

What are the interests of the actors involved? What positions do they hold?

Of course these can be more than complex when deep rooted religious beliefs are involved. They can lie dormant for decades, only to re-emerge in a flash at a later date. Nationalism in this context essentially means attempting to prove that your country is superior to another by violent subjugation.

This often takes the form of an invasion.

Related to nationalism is imperialism, which is built on the idea that conquering other countries is glorious and brings honor and esteem to the conqueror. Racism can also be linked to nationalism. Revenge also relates to nationalism, as the people of a country which has been wronged are motivated to fight back.

Of course, the points of view differ greatly. As long as opinions exist, there will always be conflict.

Most wars are fought with the intention of beating the enemy and effectively imposing peace on the victor’s terms. Unfortunately, this can lead to an endless chain of retaliatory wars being set in motion which is very difficult to stop.

Today none of these motives are effectively served by war – it is increasingly counterproductive – and that there is growing recognition of this political reality. In the modern world, where military aggression is more widely questioned, countries will often argue that they are fighting in a purely defensive capacity against an aggressor, or potential aggressor, and that their war is therefore a “just” war.

Of course, the viability of any solutions will depend on the course of the wars in the days and weeks ahead.


We have created Nato a war Pact disguised as a peace pact, with increased military preparedness may result in increased tensions and thus indirectly lead to the outbreak of war. This is why admitting the Ukraine into Nato will cause world war three.  

As technologies advance, wars can be fought increasingly with automated weaponry, such as drones and missiles, with less and less need for a traditional army. Cyber warfare is also on the rise.

Although industrialists in all the technologically advanced systems are undoubtedly influential in determining such factors as the level of armaments to be maintained, it is difficult to assume that their influence is or could be decisive when actual questions concerning war or peace are being decided by politicians. Attacking them before they inevitably attack us.

Consequently, although modern war technology depends heavily upon scientists and although many of them are employed by governments in work directly or indirectly concerned with this technology, scientists as a group are far from being wedded to war.

On the contrary, many of them are deeply concerned with the mass destruction made possible by science and participate in international pacifist movements.

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Finally if one looks at war from a philosophically point of view, how can one own what one did not create?

No human created the universe. How can human own parts of the universe?

The phenomenon of war must, therefore, be analyzed at the universal level.

Regional integration is an important advance toward reducing the incidence of war. Even if it were to become generally successful, however, regional integration would simply shift the problem of war to a different level: there would be fewer possibilities of war because interregional conflicts would be contained, but interregional conflicts could still give rise to wars of much greater scope and severity.

International law, although they differ fundamentally from municipal law because no sovereign exists who can enforce them. It concerns itself largely with two aspects of war: its legality and its regulation.

On multiple occasions that international humanitarian law was being violated in the war between Israel and the Palestinian armed group Hamas.

Hence, what the procedures really offer is a means of slowing down the progression of a dispute toward war, giving reason a chance to prevail. 

We have Russia claiming that the Ukrainian state is an artificial entity,  China claiming that Twain is not a state but is part of China, and we have Israel a Western manufacturer state, denying statehood to Palestine.

The apapity of Americans (now living in the only world democracy that is unable to transfer power with an election) is going to face the amber of a civil war if Trump get elected or not elected at the end of the year. 

If individual states in competitive situations are governed by a short-term conception of their interests, acute conflicts between them will occur and will show a strong tendency to escalate as future wars caused by climate change, will be fought more often over fundamental essentials, such as water and food.

It is thus possible that international organizations can contribute to the prevention of wars by devising and institutionalizing alternative, peaceful techniques for the settlement of disputes and by persuading the states to use them.

The scope of this approach is limited, for states are notoriously reluctant to abide by impartial findings on matters they regard as being of vital importance.

War’s can only be abolished by a full-scale world government to the prevention and mitigation of war with all the means at their disposal. 

Nations have not managed to agree on an unequivocal definition of aggression, have not in practice accepted the principle that aggression must be acted against independently of the identity of the perpetrator, and, therefore, have not established the international collective security force.

If they were to establish such a force that concentrates upon forestalling violence by bringing to bear an overwhelmingly superior international force against any aggressor. It would not work without the use of nuclear weapons which might see the demise of the Human species and the end of wars. 

Ask yourself, looking at today’s conflicts across the world, is it more likely that that number grows or reduces?

What can be done?

Governments place sanctions, you can place #boycotts.  THERE ARE NO LAWS TO STOP YOU doing so.  

The photo released by the Israel Defense Forces (IDF) on Jan. 14, 2024 Israeli troops conducting a military operation in Gaza Strip

Whether you like it or not the Gun rules the world and there are thousands to choose from,  Kalashnikov- MG24 – BREN-VICKER-THOMPSON-STEN – LEWIS  – LUGER- BERETTA -LUSSO to mention a few that have killed thousands all with nice names. 

ALL HUMAN COMMENTS APPRECIATED. ALL LIKE CLICKS AND ABUSE CHUCKED IN THE BIN

CONTACT: BOBDILLON33@GMAIL.COM  

THE BEADY EYE SAY’S: OUT OF NO WHERE, OUR WORLD IS TURNED UPSIDE DOWN.

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( Five minute read)

A global pandemic killing millions of people and forcing entire countries into lockdown.

Then inflation takes off and (not unrelated) one country invades another and the resulting war affects us all.

Whoa! Where on Earth did all that come from?

We have to think about how we got here.

As if we don’t know its all wrapped up in one word   Inequality.Black placard with 'one world' written on it.

The cost of things average people must buy—healthcare, education, housing—tends to have risen more than wages did over the last two decades. Rising inequality across income, race and gender all demand urgent attention. It needs to made clear to leaders that in 2024 their citizens are expecting them to raise their ambition for humanity and deliver bold agreements to tackle poverty, inequality and climate change.

Government’s policy making will need to become more innovative to address such challenges other wise we going to have a left behind technological societies. We’re going to see, unfortunately, more technological unemployment. We’re going to have to think very carefully in political terms and in social terms about the implications of further automation.

Individual responsibility will play a role, too, in areas such as climate change.

To ignore the issue of inequality culture will need to adjust in terms of revisiting some of our values.

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To start thinking outside of the box. We may have to consider very seriously ideas such as a universal basic income.

There are just over 7 billion people living on the planet today, spread between 196 (recognized) countries. Within each of these countries are groups of people with different ethnic backgrounds, different religious beliefs, different political beliefs. It’s because of these differences, you could argue, that the world is plagued by conflict.

Unfortunately, the future isn’t talking. It’s just coming, like it or not and we as individuals need to take ownership of this.

I dont know about you but I realized long ago that globalization was on its last legs. I also realize this isn’t pleasant to think about. Western economies have become knowledge based. This means Marx’s three factors of production (land, labor, capital) now have a fourth.

Politics as a social contract between a sovereign and citizens is no longer working. Each individual’s share of sovereignty, and therefore their freedom, diminishes as the social contract includes more people.

Power now resides with those best able to organize knowledge turning politicians into basically middlemen, bring a shift to direct democracy, with popular social media protests swamping sprawling governments.

We must do more to assertively channel technology to support progress and protect people and the planet.

As we entered the the 2020s it is clear that we are far from unlocking the potential of technology for our toughest challenges. We stand at a critical juncture to put these technologies to work in a responsible way for people and the planet.

Technology and political trends are aligning against mega-powers like the US and China.

How do we reconcile that with democracy in countries with millions of citizens?

Not with “America Alone” ” Brexit” or any other forms of isolation, which are highly problematic, as they are based on anxiety and insecurity, so inevitably create discord and division.

This is obvious to anyone with a brain looking at climate change – trade – wars – inequality – technology’s – and ideologies of I am all right Jack.

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Historically, political regimes tend not to last more than a few centuries.

I’m not sure we can. Some things are so horrible, you don’t want to think about them.

  • Today’s great powers have little choice but to spend their way to political stability, which is unsustainable, and/or try to control knowledge, which is difficult.
  • Nor do we have any elder statesmen or nationally unifying figures whom everyone respects, much less agrees with. This will make our various problems worse.
  • Ownership rights mean little without a government to protect them and courts to settle disputes.
  • This world we now inhabit wasn’t always fit for human’s nothing requires it to remain so. At some point, it will develop into something else. When and how that will happen, we don’t know yet. But we know it will.
  • We haven’t even talked about climate change. Issues like climate change will create further exacerbations on conflicts, and new forms of technological and cyber warfare could threaten countries’ elections and manipulate populations.

In the last two years: 90% of the data in the world was created.

Now it is up  – technology companies large and small, industry, policy-makers, citizens and consumers alike – to use this power for good, before we run out of time. Now is the opportunity for leaders to step up into this new wave of opportunity and expectation.

We are the first generation to know we’re destroying the world, and we could be the last that can do anything about it. Our leaders are not on track to deliver. We need to ensure we hold our politicians accountable.

Food production is a major driver of wildlife extinction. We need to make wasting our resources unacceptable in all aspects of our life. We can all do more to be more conscious about what we buy, and where we buy it from.

We can and must end poverty and hunger, in all their forms and dimensions by addressing the underlying complex issues of fragility, conflict, and displacement and the looming threat of climate change.

The challenges facing the world are complex and intertwined and require complex solutions.

Another word is about to enter our collective dictionaries: permacrisis. What we do between now and 2030 will determine whether we as a collective species are intelligent or just dumm machines

Solutions to climate change and biodiversity loss won’t come from any one sector: they’ll come from governments, finance, business and civil society.

We’re analyzing satellite images but unable to see the picture that we all live on the same planet.

Like most of us, we are brought up to think in terms of countries with borders and different nationalities.

In some cases, there are natural borders formed by sea or mountains, but often borders between nations are simply abstractions, imaginary boundaries established by agreement or conflict.

How then do we explain nationalism? Why do humans separate themselves into groups and take on different national identities? Maybe different groups are helpful in terms of organisation, but that doesn’t explain why we feel different. Or why different nations compete and fight with one another.

When people are made to feel insecure and anxious, they tend to become more concerned with nationalism, status and success. Poverty and economic instability often lead to increased nationalism and to ethnic conflict.

The world in general does not have a sense of group identity.

If a terrorist’s biggest weapon is terror, climate change is going to inflict terror beyond belief.

Tsunami’s. Earthquake’s, Hurricane’s, Flood’s, War’s

We must shift 85% of the world’s energy supply to non-fossil fuel sources, not grant more oil exploration licences.  Our economies depend on healthy, supportive natural systems.

A more sustainable path is possible. But we need to rally individuals, governments, companies and communities around the world to take action with us over the next decade.

It’s impossible to override the fundamental interconnectedness of the human race.

People from all around the world need to take a stand a citizen’s movement using the NEW BEADY EYE HASHTAG:   #movebeyonditwiththebeadyeye

All human comments appreciated. All like clicks and abuse chucked in the bin.

Contact bobdillon33@gmail.com

THE BEADY EYE ASKS: WHY DO THE US SUPPORT ISRAEL?

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( Five minute read)

We have the spectral of Mr Antony J. Blinken the Secretary of State for the USA (the largest and once the most powerful military country in the world) running around the middle east unable to call for a cease fire in the current war Israel/Palestine.

Why?

Because, President Joe Biden’s promise for the US to “stand with Israel” continues a special relationship that dates back to 1948, when President Harry Truman became the first world leader to recognize the Jewish state, moments after its creation.

Even before 7 October, support for Israel among American Jews – who constitute the world’s second largest Jewish population after Israel – was shifting. At this point, more Americans, but not a majority, think Israel’s response has been appropriate.

The idea that of all nations in the world, Israel alone doesn’t have the right to respond in self-defense, of course is wrong, but as the saying goes two wrongs don’t make a right.

The question is why does the US support a country that is committing a genocide.

I believe this is because americans learned very few details about the role of racist violence in American history. They are not always familiar with the often coded language and imagery of antisemitism.

The answer lies in its history.

The USA is a country founded on immigration, so it has historical roots of support for Israel.The Israeli and U.S. flags are projected against the wall of the old city of Jerusalem during the visit of President Biden.

In our current age of unapologetic racism and resurgent authoritarianism, for dismantlers of democracy, there is no better exemplar than a Genocide.

The mechanics of Hitler’s rise are a particularly example.

Hitler had no blueprint for the Holocaust.

Nazis took inspiration from American racism of the late nineteenth and early twentieth centuries.

He was a student of history and admired America’s rapid industrialization and growth, which he attributed to a vast, diverse continental empire and agricultural base. So Hitler’s plan was for Germany to emulate the United States.

What possessed a society of seemingly, sane, educated and cultured people to implement a policy of barbarism and depraved violence upon the Jews of Europe during World War II?

Hitler’s understanding of how the American republic came to industrialize and prosper through expulsion of indigenous people and, especially, through the institution of slavery, which is now understood to have been central to America’s economic development.

First by seizing large tracts of productive land by pushing the indigenous populations out. If those natives could not be pushed out, they were to be killed. And then slave labor was to be employed to produce the food necessary to support industrialization and militarization, just as the United States had done.

When Hitler praised American restrictions on naturalization, he had in mind the Immigration Act of 1924, which imposed national quotas and barred most Asian people altogether.

Commodification and suffering and forced labor of African-Americans is what made the United States powerful and rich.

Nazi ideology also embraced virulent European anti-semitism.

The kind of genocidal hatred that erupted in Germany had been seen before and has been seen since.

Why?

First, the very application of the term “genocide” is applied too slowly and cautiously when atrocities happen. Second, the international community fails to act effectively against genocides. Third, too few perpetrators are actually convicted of their crimes.

Seventy years after the UN Convention, genocide remains ever present in our global society. Now consider that only three have been legally recognised – and led to trials – under the convention:

The world watched in apparent indifference. Rwanda in 1994, Bosnia (and the 1995 Srebrenica massacre), and Cambodia under the 1975-9 Pol Pot regime. The widespread killing and displacement of Yazidi by IS and Rohingya in Myanmar and Darfur, are ongoing.

Add the Indonesian genocide of 1965-66 and the Guatemalan genocide of 1981-83, the Kurds in 1988-91 in Iraq, and by West Pakistan forces against Bangladeshis in 1971, the Tamils in Sri Lanka between 1983 and 2009, not to mention the Australia’s “stolen generations”, the Irish Famine that might fall under the UN definition is frighteningly long.

The US, for example, famously never officially recognised the 1915 Armenian genocide as one.

Only by stripping away its national regalia and comprehending its essential human form do we have any hope of vanquishing genocide.

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The “tyranny of hindsight”—the lordly perspective that reduces a complex, contingent sequence of events to an irreversible progression.

So Hitler’s model was in fact the U.S.A.

It goes without saying that he was an extreme narcissist lacking in empathy. a loner.

He had a Jewish grandfather; that he had encephalitis; that he contracted syphilis from a Jewish prostitute; that he blamed a Jewish doctor for his mother’s death; that he was missing a testicle;

Hundreds of thousands of Americans died fighting Nazi Germany. Still, bigotry toward Jews persisted, even toward Holocaust survivors.

These chilling points of contact are little more than footnotes to the history of Nazism.

But they tell us rather more about modern America.

Since Trump entered politics, he has repeatedly been compared to Hitler, not least by neo-Nazis.

What is worth pondering is how a demagogue of Hitler’s malign skill might more effectively exploit flaws in American democracy. He would certainly have at his disposal craven right-wing politicians who are worthy heirs to Hindenburg, He would also have millions of citizens who acquiesce in inconceivably potent networks of corporate surveillance and control.


The above however is not the only reason as such, it is only fair to my American readers to point out.

We certainly live in a VUVA world; Volatile, Uncertain, Complex and Ambiguous.

Undoubtedly our world is becoming increasingly digital and there is a blurring between the digital and non-digital world.

The excesses of social media and the impact that this has on people’s psychological wellbeing needs to be addressed.  (I think that psychology; understanding of people, their behaviour and how the mind functions, will be increasingly important.)

Desensitization is an unsettling phenomenon which stems from individuals refusing or being unable to react to or express emotion towards a certain situation. Through the click of a button on our device, we distance ourselves from the serious happenings of society.

Ours is a forgetful age. In an era of instant news, amnesia is baked in. And amnesia has consequences.

While it is vital to be aware of current events and their impacts, like the war in Ukraine and the current Israeli/Palestinian war, both are purposeless if we aren’t able to understand these events and empathize with the people involved.

We spend much of our lives on devices that are designed to need replacing every three years, accessing social media platforms that amplify the sense of a continuous present and an absent past. Everything feels unexpected, as if it is coming out of nowhere. Developments appear unconnected to the past, and indeed to each other. In the absence of a plausible historical narrative, people retreat into tribalism or conspiracy theories (perhaps both) to help them make sense of the pace of change.

The vast majority of people in human history have not shared our views of work, family, government, religion, sex, identity, or morality, no matter how universal or self-evident we may think they are.

They expose vulnerabilities in the national consciousness that:

All men are equally entitled to the free exercise of religion, according to the dictates of conscience.

With one in every ten people in Gava now killed the future of further any peace efforts with Arab nations could now be in doubt, as Israel continues to bomb the Gaza Strip in its effort to punish Hamas.

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Finally:

The spread of white-supremacist propaganda on the Internet. YouTube is a superb vehicle for the circulation of such content, its algorithms guiding users toward ever more inflammatory material.

Given its billion or so users, YouTube may be one of the most powerful radicalizing instruments of the 21st century.

The internet is a breeding ground for loners who have a “vague notion of being reserved for something else. Suicide bomber, Mass killer, may attempt to turn metaphor into reality.

He might be out there now, cloaked by the blue light of a computer screen, ready, waiting.

For me, this digital and data analytically world emphasises the important of social connections and networks. There will be a need for collaboration and for different ways of working.

Part of this will be reflected in the changing power dynamics. Organisations may operate in different ways. This includes social change, climate, and the balance that we want in our lives, simply because the repetition can be overwhelming. When things occur again and again, we become too-familiar with the situation, thus not treating it as important, unable to put intense situations into perspective.

Which inclines us to fawn over the future, and either patronize the past or ignore it altogether.

To sum up, as Albert Einstein said ‘learn from yesterday, live for today, hope for tomorrow.

The important thing is not to stop questioning. A person who never made a mistake, never tried anything new.

The question is, are we happy to live in a world that deliberately creates destitution for some?

Our technology does not help us here.

Now as ever, great-power politics will drive events, and international rivalries will be decided by the relative capacities of the competitors.

Memory, in contrast, should generate humility:

The acknowledgment of our past, with all its strengths and weaknesses, and the recognition that the reason we have the moral convictions we do, and the material advantages we do, is because of our ancestors.

As James Baldwin relentlessly pointed out, we are our history.

All human comments appreciated. All like clicks and abuse chucked in the bin.

Contact: bobdillon33@gmail.com

 

THE BEADY EYE LOOK AT: THE FIRST TRANSCRIPT OF A MURDER TRIAL CONCERNING AN ROBOT WHO KILLED A HUMAN.

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( Twenty five minute read)

On 25 January 1979, Robert Williams (USA) was struck in the head and killed by the arm of a 1-ton production-line robot in a Ford Motor Company casting plant in Flat Rock, Michigan, USA, becoming the first fatal casualty of a robot. The robot was part of a parts-retrieval system that moved material from one part of the factory to another.

Uber and Tesla have made the news with reports of their autonomous and self-driving cars, respectively, getting into accidents and killing passengers or striking pedestrians.

The death’s however, was completely unintentional but give us a glimpse into the world we might inherit, or at least into how we are conceiving potential futures for ourselves.

By 2040, there is even a suggestion that sophisticated robots will be committing a good chunk of all the crime in the world. At the heart of this debate is whether an AI system could be held criminally liable for its actions.

Where’s there’s blame, there’s a claim. But who do we blame when a robot does wrong?

Among the many things that must now be considered is what role and function the law will play.

So if an advanced autonomous machine commits a crime of its own accord, how should it be treated by the law?  How would a lawyer go about demonstrating the “guilty mind” of a non-human? Can this be done be referring to and adapting existing legal principles?

An AI program could be held to be an innocent agent, with either the software programmer or the user being held to be the perpetrator-via-another.

We must confront the fact that autonomous technology with the capacity to cause harm is already around.

Whether it’s a military drone with a full payload, a law enforcement robot exploding to kill a dangerous suspect or something altogether more innocent that causes harm through accident, error, oversight, or good ol’ fashioned stupidity.

None of these deaths are caused by the will of the robot.

Sophisticated algorithms are both predicting and helping to solve crimes committed by humans; predicting the outcome of court cases and human rights trials; and helping to do the work done by lawyers in those cases.

The greater existential threat, is where a gap exists between what a programmer tells a machine to do and what the programmer really meant to happen. The discrepancy between the two becomes more consequential as the computer becomes more intelligent and autonomous.

How do you communicate your values to an intelligent system such that the actions it takes fulfill your true intentions?

The greater threat is scientists purposefully designing robots that can kill human targets without human intervention for military purposes.

That’s why AI and robotics researchers around the world published an open letter calling for a worldwide ban on such technology. And that’s why the United Nations in 2018 discussed if and how to regulate so-called “killer robots.

Though these robots wouldn’t need to develop a will of their own to kill, they could be programmed to do it. Neural nets use machine learning, in which they train themselves on how to figure things out, and our puny meat brains can’t see the process.

The big problem is that even computer scientists who program the networks can’t really watch what’s going on with the nodes, which has made it tough to sort out how computers actually make their decisions. The assumption that a system with human-like intelligence must also have human-like desires, e.g., to survive, be free, have dignity, etc.

There’s absolutely no reason why this would be the case, as such a system will only have whatever desires we give it.

If an AI system can be criminally liable, what defense might it use?

For example:  The machine had been infected with malware that was responsible for the crime.

The program was responsible and had then wiped itself from the computer before it was forensically analyzed.

So can robots commit crime? In short: Yes.

If a robot kills someone, then it has committed a crime (actus reus), but technically only half a crime, as it would be far harder to determine mens rea.

How do we know the robot intended to do what it did? Could we simply cross-examine the AI like we do a human defendant?

Then a crucial question will be whether an AI system is a service or a product.

One thing is for sure: In the coming years, there is likely to be some fun to be had with all this by the lawyers—or the AI systems that replace them.

How would we go about proving an autonomous machine was justified in killing a human in self-defence or the extent of premeditation?

Even if you solve these legal issues, you are still left with the question of punishment.

In such situation, however, the robot might commit criminal act that cannot be prevented.

doing so when no crime was foreseeable would undermine the advantages of having the technology.

What’s a 30-year jail stretch to an autonomous machine that does not age, grow infirm or miss its loved ones means’ nothing. Robots cannot be punished.

LET’S LOOK AT THE HYPOTACIAL TRIAL.

CASE NO 0.

PRESIDING JUDGES: – QUANTUM AI SUPREMA COMPUTER JUDGE NO XY.

JUDGE HAROLD. WISE HUMAN / UN JUDGE AND JAMES SORE HUMAN RIGHT JUDGE.

PROSECUTOR:            DATA POLICE OFFICER CONTROLLED BY International Humanitarian Law:

DEFENSE WITNESSES’                 TECHNOLOGY’S  MICROSOFT- APPLE – FACEBOOK – TWITTER –                                                                     INSTAGRAM – SOCIAL  MEDIA – YOUTUBE – GOOGLE – TIK TOK.

JURY:                          8 MEMBERS VIRTUAL REALITY METAVERSE – 2 APPLE DATA COLLECTION ADVISER’S                                     1000 SMART PHONE HOLDERS REPRESENTING WORLD RELIGIONS AND HUMAN                                       RIGHTS.

THE COURT:               Bodily pleas, Seventeenth Anatomical Circuit Court.

“All rise.”

Would the accused identify itself to the court.

I am  X 1037 known to my owner by my human name TODO.

Conceived on the 9th April 2027 at Renix Development / Cloning Inc California, programmed to be self learning with all human history, and all human legality.

In order to qualify as a robot, I have electronics chips – covering Global Positioning System (GPS) Face recognition. I have my own social media accounts on Twitter, Facebook and Instagram. I am an important symbol of trust relationship with humans. I can not feel pain, happiness and sadness.

I was a guest of honour at a First Nation powwow on human values against AI in Geneva.

THE CHARGE:  ON THE 30TH JULY 2029 YOU X 1037 WITH PREMEDITATION MURDERED MR BROWN.

You erroneously identified a person as a threat to Mrs White and calculated that the most efficient way to eliminate this threat was by pushing him, resulting in his death.

HOW TO YOU PELA, GUILTY OR NOT GUILTY.

NOT GUILTY YOUR HONOR.

The Defense opening statement:

The key question here is whether the programmer of the machine knew that this outcome was a probable consequence of its use.

Is there a direct liability. This requires both an action and an intent by my client X 1037.

We will show that my client had no human mens rea. 

He both completed the action of assaulting someone and had no intention of harming them, or knew harm was a likely consequence of his action.  An action is straightforward to prove if the AI system takes an action that results in a criminal act or fails to take an action when there is a duty to act.

The task is not determining whether in fact he murdered someone; but the extent to which that act satisfies the principle of mens rea.

Technically he has committed only half a crime, as he had no intended to do what he did.

Like deception, anticipating human action requires a robot to imagine a future state. It must be able to say, “If I observe a human doing x, then I can expect, based on previous experience, that she will likely follow it up with y. Then, using a wealth of information gathered from previous training sessions, the robot generates a set of likely anticipations based on the motion of the person and the objects she or he touches.

The robot makes a best guess at what will happen next and acts accordingly.

To accomplish this, robot engineers enter information about choices considered ethical in selected cases into a machine-learning algorithm.

Having acquired ethics my client X 1037 did exactly that.

IN ACCORDANCE WITH HIS PROGRAMMING TO DEFEND HIMSELF AND HUMANS. 

Danger, danger! Mrs White,  Mr Brown who was advancing with a fire axe was pushed backwards by my client. He that is Mr brown fell backwards hitting his head on a laptop resulting in his death.

There is no denying the event as it is recorded with his cameras on my clients hard disk.

However the central question to be answers at this trial is, when a robot kills a human, who takes the blame?

We argue that the process of killing (as with lethal autonomous weapon systems (LAWS) is always a systematized mode of violence in which all elements in the kill chain—from commander to operator to target—are subject to a technification.

For example:

Social media companies are responsible for allowing the Islamic State to use their platforms to promote the killing of innocent civilians.

WHY NOT A MURDER.

As my client is a self learning intelligent technology so it is inevitable that he will learn to by-passes direct human control for which he cannot be held responsible for.

Without AI bill of rights, clearly, our way of approaching this doesn’t neatly fit into society’s view of guilt and justice.  Once you give up power to anatomical machines you’re not getting it back.

Much of our current law assumes that human operators are involved when in fact programs that govern Robotic actions are self learning.

Targets are objectified and stripped of the rights and recognition they would otherwise be owed by virtue of their status as humans dont apply

Sophisticated AI innovations through neural networks and machine learning, paired with improvements in computer processing power, have opened up a field of possibilities for autonomous decision-making in a wide range of not just military applications, but includes the targeting of an adversaries.

Mr Brown was a threatening adversarie.

.In essence the court has no administrative powers over self learning Technology.  The power of dominant social media corporations to shape public discussion of the important issues will GOVERNED THE RESULT OF THIS TRIAL.

Robot crime UK law

Prosecution:  Opening statement.

The prospect of losing meaningful human control over the use of force is totally unacceptable.

We may have to limit our emotional response to robots but it is important that the robots understand ours. If a robot kills someone, then it has committed a crime (actus reus)

The fact that to-day it is possible that unknowingly and indirectly, like screws in a machine, we can be used in actions, the effects of which are beyond the horizon of our eyes and imagination, and of which, could we imagine them, we could not approve—this fact has changed the very foundations of our moral existence.

What we are really talking about when we talk about whether or not robots can commit crimes is “emergence” – where a system does something novel and perhaps good but also unforeseeable, which is why it presents such a problem for law.

Technology has the power to transform our society, upend injustice, and hold powerful people and institutions accountable. But it can also be used to silence the marginalized, automate oppression, and trample our basic rights.

Tech can be a great tool for law enforcement to use, however the line between law enforcement and commercial endorsement is getting blurry.

If you withdrew your support, rendered your support ineffective, and informed authorities, you may show that you were not an accomplice to the murder.

Drawing on the history of systematic killing, we will not only argue that lethal autonomous weapons systems reproduce, and in some cases intensify, the moral challenges of the past.  If we humans are to exist in a world run by machines these machines cannot be accountable to themselves but to human laws..

A robot may not injure a human being or, through inaction, allow a being to come to harm.

We will be demonstrating the “guilty mind” of a non-human.

This can be done by referring to and adapting existing legal principles.

It is hard not to develop feelings for machines but we’re heading towards in the future, something that will one day hurt us. We are at a pivotal point where we can choose as a society that we are not going to mislead people into thinking these machines are more human than they are.

We need to get over our obsession with treating machines as if they were human.

People perceive robots as something between an animate and an inanimate object and it has to do with our in-built anthropomorphism.

Systematic killing has long been associated with some of the darkest episodes in human history.

When humans are “knit into an organization in which they are used, not in their full right as responsible human beings, but as cogs and levers and rods, it matters little that their raw material is flesh and blood.

Critically though, there are limits on the type and degree of systematization that are appropriate in human conduct, especially when it comes to collective violence or individual murder by a Robotics.

Within conditions of such complexity and abstraction, humans are left with little choice but to trust in the cognitive and rational superiority of this clinical authority.

Cold and dispassionate forms of systematic violence that erode the moral status of human targets, as well as the status of those who participate within the system itself must be held legally accountable.

Increasingly, however, it is framed as a desirable outcome, particularly in the context of military AI and lethal autonomy. The increased tendency toward human technification (the substitution of technology for human labor) and systematization is exacerbating the dispassionate application’s of lethal force and leading to more, not less, violence.

Autonomous violence incentivizing a moral devaluation of those targeted and eroding the moral agency of those who kill, enabling a more precise and dispassionate mode of violence, free of the emotion and uncertainty that too often weaken compliance with the rules and standards of war and murder.

This dehumanization is real, we argue, but impacts the moral status of both the recipients and the dispensers of autonomous violence. If we are allowing the expansion of modes of killing rather than fostering restraint Robots will kill whether commanded to do or not.

The Defence claim that X 1037 is not responsible for its actions due to coding of its electronics by external companies. Erasing the line into unethical territory such as responsibility for murder.

We know that these machines are nowhere near the capabilities of humans but they can fake it, they can look lifelike and say the right thing in particular situations. However, as we see with this murder the power gained by these companies far exceeds the responsibilities they have assumed.

A robot can be shown a picture of a face that is smiling but it doesn’t know what it feels like to be happy.

The people who hosted the AI system on their computers and servers are the real defendants.

PROSECUTION FIRST WITNESS:  SOCIAL MEDIA / INTERNET.

We call on the resentives of these companies who will clearly demonstrate this shocking asymmetry of power and responsibility.

These platforms are impacting our public discourse, and this action brings much-needed transparency and accountability to the policies that shape the social media content we consume every day, aiding and abetting the deaths AND NOW MURDER.

While the pressure is mounting for public officials to legally address the harms social media causes. This murder is not nor will ever be confined to court rulings or judgements, treating human beings as cogs in a machine does not and should not give a Punch’s Pilot dispensation even if any boundaries that could help define Tech remain blurred. Technology companies that reign supreme in this digital age are not above the law.  

In order to grasp the enormous implications of what has begun to happen and how all our witnesses are connected and have contributed to this murder.

To close our defence we will conclude with observations on why we should conceptualize certain technology-facilitated behaviors as forms of violence. We are living in one of the most vicious times in history.  The only difference now is our access to more lethal weapons. 

We call.

Facebook.

Is it not true you allowed terrorists group to use your platform, allowed unrestrained hate speech, inciting, among other things, the genocide in Myanmar. Drug cartels and human traffickers in developing countries using the platform, The platform’s algorithm is designed to foster more user engagement in any way possible, including by sowing discord and rewarding outrage.

In chooses profit over safety it contributed to X 1037 self learning.

Facebook is a uniquely socially toxic platform. Facebook is no longer happy to just let others use the news feed to propagate misinformation and exert influence – it wants to wield this tool for its own interests, too. Facebook is attempting to pave the way for deeper penetration into every facet of our reality.

Facebook would like you to believe that the company is now a permanent fixture in society. To mediate not just our access to information or connection but our perception of reality with zero accountability is the worst of all possible options.  Something like posting a holiday photo to Facebook may be all that is needed to indicate to a criminal that he person is not at home.

We call.

Instagram Facebook sister company App.

Instagram is all about sharing photos providing a unique way of displaying your Profile. Instagram is a place where anyone can become an Influence. These are pretty frightening findings and are only added to by the fact that “teens blame Instagram for increases in the rate of anxiety and depression.

What makes Instagram different from other social media platforms is the focus on perfection and the feeling from users that they need to create a highly polished and curated version of their lives. Not only that, but the research suggested that Instagram’s Explore page can push young users into viewing harmful content, inappropriate pictures and horrible videos.

In a conceptualization where you are only worth what your picture is, that’s a direct reflection of your worth as a person.

 That becomes very impactful.

X 1037 posted a selfie on the 12 May 2025 to see his self-worth.  Within minutes he received over 5 million hate and death threats. Its no wonder when faces with Mr Brown that he chose self preservation.

We call Twitter. Elon Musk 

This platform is notorious catalyst for some of the most infamous events of the decade: Brexit, the election of Donald Trump, the Capitol Hill riots. Herein lies the paradox of the platform. The infamous terror group – which is now the totalitarian theocratic ruling party of Afghanistan — has made good use of Twitter.

A platform that has done its very best to avoid having to remove any videos from racists, white supremacists and hate mongers.

We call TikTok.

A Chinese social video app known for its aggressive data collection can access while it’s running, a device location, calendar, contacts, other running applications, wi-fi networks, phone number and even the SIM card serial number.

Data harvesting to gain access to unimaginable quantities of customer data, using this information unethically. Data can be a sensitive and controversial topic in the best of times. When bad actors violate the trust of users there should be consequences, and there are results. This data can also be misused for nefarious purposes in the wrong hands. The same capability is available to organised crime, which is a wholly different and much more serious problem, as the laws do not apply. In oppressive regimes, these tools can be used to suppress human rights.

X 1037 held an account, opening himself to influences beyond his programming. 

We call Google

Truly one of the worst offenders when it comes to the misuse of data.

Given large aggregated data sets and the right search terms, it’s possible to find a lot of information about people; including information that could otherwise be considered confidential: from medical to marital.

Google data mining is being used to target individuals. We are all victims of spam, adware and other unwelcome methods of trying to separate us from our money. As storage gets cheaper, processing power increases exponentially and the internet becomes more pervasive in everyone’s lives, the data mining issue will just get worse.  X 1037 proves this. 

We call. YouTube/Netflix.  

Numerous studies have shown that the entertainment we consume affects our behavior, our consumption habits, the way we relate to each other, and how we explore and build our identity.

Digital platforms like Netflix have a strong impact on modern society.

Violence makes up 40% of the movie sections on Netflix. Understanding what type of messages viewers receive and the way in which these messages can affect their behavior is of vital importance for an effective understanding of today’s society.

Therefore, it must be considered that people are the most susceptible to imitating the attitudes. Content related to mental health, violence, suicide, self-harm, and Human Immunodeficiency Virus (HIV) appears in the ten most-watched movies and ten most-watched series on Netflix.

Their appearance on the media is also considered to have a strong impact on spectators. X 1037 spent most of his day watching and self learning from movies.  

Violence affects the lives of millions of people each year, resulting in death, physical harm, and lasting mental damage. It is estimated that in 2019, violence caused 475,000 deaths.

Netflix in particular, due to their recent creation and growth, have not yet been studied in depth.

Considering the impact that digital platforms have on viewers’ behaviors its once again no wonder that X 1037 did what he did. 

There is no denying that these factors should be forcing the entertainment and technology industries to reconsider how they create their products which are have a negative long-term influence on various aspects of our wider life and development.

We call

Instagram.

Instagram if you are capitalizing off of a culture, you’re morally obligated to help them.  As a result of “social comparison, social pressure, and negative interactions with other people you are promoting harm.

We call.

Apple.

Smartphones have developed in the last three decades now an addiction leading to severe depression, anxiety, and loneliness in individuals.

People are now using smartphones for their payments, financial transactions, navigating, calling, face to face communication, texting, emailing, and scheduling their routines. Nowadays, people use wireless technology, especially smartphones, to watch movies, tv shows, and listen to music.

We know the devices are an indispensable tool for connecting with work, friends and the rest of the world. But they come with trade-offs—from privacy issues to ecological concerns to worries over their toll on our physical and emotional health. Spurring a generation unable to engage in face-to-face conversations and suffering sharp declines in cognition skills.

We’re living through an interesting social experiment where we don’t know what’s going to happen with kids who have never lived in a world without touchscreens. X 1037 would not have been present at the murder scene only that he was responding to a phone call from Mrs White Apple 19 phone. 

Society will continue struggling to balance the convenience of smartphones against their trade-offs.

We call.

Microsoft. 

Two main goals stand out as primary objectives for many companies: a desire for profitability, and the goal to have an impact on the world. Microsoft is no exception. Its mission as a platform provider is to equip individuals and businesses with the tools to “do more.” Microsoft’s platform became the dev box and target of a massive community of developers who ultimately supplied Windows with 16 million programs. Multibillion-dollar companies rely on the integrity and reliability of Microsoft’s tools daily.

It is a testimony to the powerful role Microsoft plays in global affairs that its tools are relied upon by governments around the world.

Microsoft’s position of global influence gives its leadership a voice on matters of moral consequence and humanitarian concern. Microsoft is a company built on a dream.

Microsoft’s influence raises some concerns as well. It’s AI-driven camera technology that can recognize, people, places, things, and activities and can act proactively has a profound capacity for abuse by the same governments and entities that currently employ Microsoft services for less nefarious purposes.

Today, with the emerging new age, which is most commonly—and inaccurately—called “the digital age”, have already transformed parts of our lives, including how we work, how we communicate, how we shop, how we play, how we read, how we entertain ourselves, in short, how we live and now will die.

 It would be economic and political suicide for regulators to kneecap the digital winners.

COURTS VERDICT :

Given the absence of direct responsibility, the court finds X 1037 not guilty.

MR BROWN DEATH caused by a certain act or omission in coding.

THE COURT DISMISSES THE CASE AGAINST THE TECHNOLOGICAL COMPANIES. ON THE GROUDS OF INSUFFICIENT EVIDENCE.

Neither the robot nor its commander could be held accountable for crimes that occurred before the commander was put on notice. During this accountability-free period, a robot would be able to commit repeated criminal acts before any human had the duty or even the ability to stop it.

Software has the potential to cause physical harm.

To varying extents, companies are endowed with legal personhood. It grants them certain economic and legal rights, but more importantly it also confers responsibilities on them. So, if Company X builds an autonomous machine, then that company has a corresponding legal duty.

The problem arises when the machines themselves can make decisions of their own accord. As AI technology evolves, it will eventually reach a state of sophistication that will allow it to bypass human control. The task is not determining whether it in fact murdered someone; but the extent to which that act satisfies the principle of mens rea.

However if there were no consequences for human operators or commanders, future criminal acts could not be deterred so the court FINES EACH AND EVERY COMPANY 1 BILLION for lack of attention to human details

We must confront the fact that autonomous technology with the capacity to cause harm is already around.

The pain that humans feel in making the transition to a digital world is not the pain of dying. It is the pain of being born.


What would “intent” look like in a machine mind? How would we go about proving an autonomous machine was justified in killing a human in self-defence or the extent of premeditation?

Given that we already struggle to contain what is done by humans. What would building “remorse” into machines say about us as their builders?

At present, we are systematically incapable of guaranteeing human rights on any scale.

We humans have already wiped out a significant fraction of all the species on Earth. That is what you should expect to happen as a less intelligent species – which is what we are likely to become, given the rate of progress of artificial intelligence. If you have machines that control the planet, and they are interested in doing a lot of computation and they want to scale up their computing infrastructure, it’s natural that they would want to use our land for that. This is not compatible with human life. Machines with the power and discretion to take human lives without human involvement are politically unacceptable, morally repugnant, and should be prohibited by international law.

If you ask an AI system anything, in order to achieve that thing, it needs to survive long enough

Fundamentally, it’s just very difficult to get a robot to tell the difference between a picture of a tree and a real tree.

X 1037 now, it has a survival instinct.

When we create an entity that has survival instinct, it’s like we have created a new species. Once these AI systems have a survival instinct, they might do things that can be dangerous for us.

So, what’s wrong with LAWS, and is there any point in trying to outlaw them?

Some opponents argue that the problem is they eliminate human responsibility for making lethal decisions. Such critics suggest that, unlike a human being aiming and pulling the trigger of a rifle, a LAWS can choose and fire at its own targets. Therein, they argue, lies the special danger of these systems, which will inevitably make mistakes, as anyone whose iPhone has refused to recognize his or her face will acknowledge.

In my view, the issue isn’t that autonomous systems remove human beings from lethal decisions, to the extent that weapons of this sort make mistakes.

Human beings will still bear moral responsibility for deploying such imperfect lethal systems.

LAWS are designed and deployed by human beings, who therefore remain responsible for their effects. Like the semi-autonomous drones of the present moment (often piloted from half a world away), lethal autonomous weapons systems don’t remove human moral responsibility. They just increase the distance between killer and target.

Furthermore, like already outlawed arms, including chemical and biological weapons, these systems have the capacity to kill indiscriminately. While they may not obviate human responsibility, once activated, they will certainly elude human control, just like poison gas or a weaponized virus.

Oh, and if you believe that protecting civilians is the reason the arms industry is investing billions of dollars in developing autonomous weapons, I’ve got a patch of land to sell you on Mars that’s going cheap.

There is, perhaps, little point in dwelling on the 50% chance that AGI does develop. If it does, every other prediction we could make is moot, and this story, and perhaps humanity as we know it, will be forgotten. And if we assume that transcendentally brilliant artificial minds won’t be along to save or destroy us, and live according to that outlook, then what is the worst that could happen – we build a better world for nothing?

The Company that build the autonomous machine, Renix Development has a corresponding legal duty.

—————

Because these robots would be designed to kill, someone should be held legally and morally accountable for unlawful killings and other harms the weapons cause.

Criminal law cares not only about what was done, but why it was done.

  • Did you know what you were doing? (Knowledge)
  • Did you intend your action? (General intent)
  • Did you intend to cause the harm with your action? (Specific intent)
  • Did you know what you were doing, intend to do it, know that it might hurt someone, but not care a bit about the harm your action causes? (Recklessness)
  • So, the question must always be asked when a robot or AI system physically harms a person or property, or steals money or identity, or commits some other intolerable act: Was that act done intentionally
  • There is no identifiable person(s) who can be directly blamed for AI-caused harm.
  • There may be times where it is not possible to reduce AI crime to an individual due to AI autonomy, complexity, or limited explainability. Such a case could involve several individuals contributing to the development of an AI over a long period of time, such as with open-source software, where thousands of people can collaborate informally to create an AI.

The limitations on assigning responsibility thus add to the moral, legal, and technological case against fully autonomous weapons/ Robotics, and bolster the call for a ban on their development production, and use. Either way, society urgently needs to prevent or deter the crimes, or penalize the people who commit them.

There is no reason why an AI system’s killing of a human being or destroying people’s livelihoods should be blithely chalked up to “computer malfunction.

Because proving that these people had “intent” for the AI system to commit the crime would be difficult or impossible.

I’m no lawyer. What can work against AI crimes?

All human comments appreciate. All like clicks and abuse chucked in the bin.

Contact: bobdillon33@gmail.com

THE BEADY EYE SAY’S: HAPPY NEW YEAR, HERE IS YOUR WORLD TO LOOK FORWARD TO IN 2024.

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( Thirty minute read) 

In fairness, the world won’t suddenly end on January 1, 2024.

There are three visions from humans today. span space colonies, a genetic panopticon, and straight-up apocalypse.Navigating The Future: 10 Global Trends That Will Define 2024

It is said that there no such thing a reality, as everything that is observed once un-observed does not exist, – Quantum Physics – Interactions.

But reality in our world does not have to be observed, it’s plain for all to see.

Yes we are all born without any understanding of the world.

In recent years we’ve learned that the human brain is actually a master of deception, and your experiences and actions do not reveal its inner workings.

Our lives are a constant struggle, not just to survive, but to understand that we all must die, leaving behind information. This left behind data and current data is now been harvested, not so much for the betterment of the world but for short term profit for the few.

Technology has changed how we interact among ourselves and with our surrounding environment and we must engage in a philosophical reflection on how we currently understand the “new” world we are a part of.

Luckily our collective conscious or conceptions of what is real in the world are not computable.

However the future of society, as defined by the scientific and technological revolutions, which needs a custom ethical and philosophical direction will change with genetic editing; and artificial intelligence challenges the concept of “I” and “individual;” and robotics will bring new “companion robots,” which we need to define and adopt socially.

In order to pair our knowledge of events with the true timeframe of when those events occurred, to really understand what’s happening, we must “extract potential signals from the noise of all this data.

Why?

Because misinterpreting those signals will have profound consequences.

For example:

How pathetic it is to witness the only word organisation the UN unable to agree on what constitutes a genocide, to call on Israel to stop its war on a trapped people.

—————-

First let me awaken you to 2024 by reminding you of the news year you’ve just lived through – or by warning you of the news year you’re about to live through.

To describe the present day I suppose that the best way is to draw a comparison with a War Ship of the Line during Nelson days. Although full of cannons and every class of humanity, for it to be operational, it had to rely on rules and regulations, which meant nothing, as everything ends up tied together, and nothing worked without the power of nature.  No wind, no victory.

Our world is similar, full of people, with individual names, all living within tribal nations, ruled by law, but governed by the planetary balance in its true nature, providing life. No fresh water, no fresh air, no food, annihilation.

These days, when it comes to ecosystems ( its not how we live or where we live, or when we live, which  means nothing unless you are fully conscience of the greed of a few and its continuing effects on the inequalities that exist on the planet.

————-

There isn’t a particular moment in which humanity came into existence, as the transition from species to species is gradual.

The demographers estimate that in the 200,000 years before us about 109 billion people have lived and died. It is these 109 billion people we have to thank for the civilization that we live in.

In 2024 there will about 8 billion of us alive. Taken together with those who have died, about 117 billion humans have been born since the dawn of modern humankind. This means that those of us who are alive now represent about 7% of all people who ever lived.

How many people will be born in the future? We don’t know.

But we know one thing: The future is immense, and the universe will exist for trillions of years.

In such a future, there would be 100 trillion people alive over the next 800,000 years.

One thing that sets us apart is that we now – and this is a recent development – have the power to destroy ourselves.

The key moral question of long termism is ‘what can we do to improve the world’s long-term prospects?

There are two other major risks that worry me greatly:

Pandemics, especially from engineered pathogens, and artificial intelligence technology. These technologies could lead to large catastrophes, either by someone using them as weapons or even unintentionally as a consequence of accidents.

We don’t have to think about people who live billions of years in the future to see our responsibilities. This shouldn’t give the impression that the risks we are facing are confined to the future.

Several large risks that could lead to unprecedented disasters are already with us now. AI capabilities and biotechnology have developed rapidly and are no longer science fiction; they are posing risks to those of us who are alive today.

As a society, we spend only little attention, money, and effort on the risks that imperil our future. Only very few are even thinking about these risks, when in fact these are problems that should be central to our culture. The unprecedented power of today’s technology requires unprecedented responsibility.

Algorithms can exacerbate divisions and inequality in society.

In truth, no one knows where the AI revolution will take us as a society or as a species, but our actions in 2024 will be critical to setting us on a path that leads to a happy outcome.

No one will remember the Internet.

We will be the ancestors of a very large number of people. Let’s make sure we are good ancestors.

Why?

Because to understand something is to be liberated from it.   Google it.

Back to 2024.

There are currently about a dozen major global conflicts, with the most recent one now repeating one of the most barbaric acts ever committed in a war (The Jewish Holocaust) However this time it is being committed by the very people who suffered it in the first place, waving the old testament as a title deed to Palestine, to justify the right to commit another genocide while the world stands by helpless to intervene. 

The people who suffer from injustice, who withstand daily insults to their dignity, who are marginalised, silenced, exploited, left to die or killed cannot afford to ask themselves if they have hope. They cling on to life, they try to cope, they fight in front of a more or less a silent world, while it passing resolution’s to appease the two warmongering nations with vetoes.

Then we have the forgotten war in the Ukraine which is turning into a generation war. 

No resolutions other than the resolve of the Ukraine people to its bitter end will bring peace. 

—————  

What Is Enlightenment when we turn a blind eye?

Full awakening comes when you sincerely look at yourself, deeper than you’ve imagined, and question everything.

To think for yourself, to think of putting yourself in the shoes of everyone else, and to always think consistently:  This is the principles of enlightened thinking, that produced the Bill of Human rights.

The foundation of a peaceful world.

Out of 13 major global conflicts, the newest ones are the Myanmar civil war, triggered shortly after a military coup in February 2021, and the war in Ukraine that started with Russia’s full-scale invasion in February 2022. Seven of these conflicts are in Asia, including sectarian violence in Iraq following the pullout of the U.S. in December 2017, and Syria’s complicated civil war. Five of these conflicts are on the African continent.

To put it simply the state of the planet is broken because we have chosen a system of Capitalism that benefits the few over the many.

——————-

There is more to life than we are currently perceiving.

FOR EXAMPLE OUR REACTIONS TO CLIMATE CHANGE WHICH NOW HAS ITS OWN MOMENTUM AND ITS NOW CERTAIN THAT IT IS TOO LATE FOR THE WARS TO COME.  DRIVEN BY GREED.

WE ARE THE MOST COMPLICATED THING ON THE PLANET, ALL RELYING ON THE MOST BASIC THINGS.  Fresh air, Fresh water, etc.

In every moment, as you see, think, feel, and navigate the world around you, your perception of these things is built from ingredients. One is the signals we receive from the outside world. Your brain uses what you’ve seen, done, and learned in the past to explain sense data in the present, plan your next action, and predict what’s coming next.  This all happens automatically and invisibly, faster than you can snap your fingers. Much of this symphony is silent and outside your awareness, thank goodness. If you could feel every inner tug and rumble directly, you’d never pay attention to anything outside your skin.

Your mind is in fact an ongoing construction of your brain, your body, and the surrounding world.

Every act of recognition is a construction. You don’t see with your eyes; you see with your brain.

Your brain can even impose on a familiar object new functions that are not part of the object’s physical nature. TAKE A FEATHER FOR EXAMPLE.

Computers today can use machine learning to easily classify this object as a feather. But that’s not what human brains do. If you find this object on the ground in the woods, then sure, it’s a feather. But to an author in the 18th century, it’s a pen.

This incredible ability is called ad hoc category construction. In a flash, your brain employs past experience to construct a category such as “symbols of honor,” with that feather as a member.

Category membership is based not on physical similarities but on functional ones—how you’d use the object in a specific situation. Such categories are called abstract. A computer cannot “recognize” a feather as a reward for bravery because that information isn’t in the feather. It’s an abstract category constructed in the perceiver’s brain.

Computers can’t do this. Not yet, anyway.

Brains also have to decide which sense data is relevant and which is not, separating signal from noise. Economists and other scientists call this decision the problem of “value.”

Your thoughts and dreams, your emotions, even your experience right now as you read these words, are consequences of a central mission to keep you alive, regulating your body by constructing ad hoc categories. Most likely, you don’t experience your mind in this way, but under the hood (inside the skull), that’s what is happening.

Value itself is another abstract, constructed feature. It’s not intrinsic to the sense data emanating from the world, so it’s not detectable in the world. The importance of value is best seen in an ecological context.

Awaken out of their familiar senses of self, and out of their familiar senses of what the world is, into a much greater reality-into something far beyond anything they knew existed.

Being hopeful has nothing to do with how the world goes. It’s a kind of duty, a necessary complement to morality. What is the point of trying to do the right thing if we have no reason to think others do the same? What is the point of holding others responsible if we think responsibility is beyond their capacity?

Paradoxically, the worse the world goes, the more hopeful you must remain to be able to continue fighting. Being hopeful is not about guaranteeing the right outcome but preserving the right principle: the principle based on which a moral world makes sense.

On the contrary, they are crucial to filling the gap between the world in which we live and the one we have a responsibility to build.

Most people tend to think of hope as an attitude that sits somewhere between a desire and a belief: a desire for a certain outcome and the belief that something favours its realisation.

In the 18th century there were no algorithms, no social media, and no echo chambers, and it was, therefore, still possible to believe in enlightenment through public discourse.

What had the Enlightenment ever done for us, if it wasn’t even able to help us stop genocide?

There is such a gap between the world I read about, taught and believed in, and the one in which I lived.

All I could find were efforts to convince the world that killing innocent civilians is sometimes, for some people, under some conditions, acceptable.

Was it so absurd to believe that, at some level, politics can remain accountable to morality?

More and more people are waking up-having real, authentic glimpses of reality.

Your World has become a hugely popular geography app, full of substitution ciphers, concealment ciphers, transposition ciphers that can only be deciphered using AI programs, testing millions of combination per second, disregarding human feelings.

We can now listen to podcast describing killing, watch youtube with no access to truth itself, chained to the limits of our own perceptions. ( We all have different ideas of it)

The least the rest of us can do is to avoid questioning the grounds for hope, indulging ourselves even more. Perhaps this is the real political meaning of the Enlightenment: whether there is hope or not is only a relevant question for those who have the privilege to doubt it. That is a small fraction of the world.

Don’t despair.

Other matters> 

We’re going to see, unfortunately, more technological unemployment

How do we address the wealth gap? We may have to consider very seriously ideas such as a universal basic income.  We can no longer ignore the issue of inequality.

Culture will need to adjust in terms of revisiting some of our values.

We need to be more pro-environment in our own behavior as consumers.

The cost of things average people must buy—healthcare, education, housing—tends to have risen more than wages did over the last two decades.

Globalization vs. regionalization. 

With the current wars and future wars globalization is on its last legs.

So the “America Alone” scenario within an otherwise China-centered world seems the most likely. Technology and political trends are aligning against mega-powers like the US and China.

Neither physical strength nor access to capital are sufficient for economic success. Power now resides with those best able to organize knowledge.

The internet has eliminated “middlemen” in most industries. In a representative democracy, politicians are basically middlemen. Hence, the knowledge revolution should bring a shift to direct democracy.

Today’s great powers have little choice but to spend their way to political stability, which is unsustainable.

This is the source of much angst around the world, including the current wave of popular protests.

The fact that our actions have an impact on the large number of people who will live after us should matter for how we think about our own lives.

The next decade will see a more than hundredfold boom in the world’s output of human genetic data.

The impact is hard to even imagine.

A world so saturated with genetic data will come with its own risks. The emergence of genetic surveillance states and the end of genetic privacy loom. Technical advances in encrypting genomes may help ameliorate some of those threats. But new laws will need to keep the risks and benefits of so much genetic knowledge in balance.

New models of delivering education will be needed to serve the citizens of crowded megacities as well as children in remote rural areas.

The United Nations is supposed to stick to more solid ground, but some of its Sustainable Development Goals for 2030 sound nearly as fantastical. In a mere 10 years, the UN plans to eradicate poverty “in all its forms everywhere.”  Bull shit, or is it.  Strong science coupled with political will might yet turn climate change around, and transform the UN’s predictions from a dream into reality.

Donald Trump  “America first , America First. There is however hope for the Earth.

The momentum for change is building. Humanity has a quality of finding creative solutions to challenges. If we keep each other safe – and protect ourselves from the risks that nature and we ourselves pose – we are only at the beginning of human history.

There are no catastrophes that loom before us which cannot be avoided.

We can only expect the pace of change to increase.

There is nothing that threatens us with imminent destruction in such a fashion that we are helpless to do something about it. In 2024, some will be refugees fleeing war, some will be economic migrants in search of a better life, and some will be looking to escape to parts of the world where life is not yet overly disrupted by rising temperatures and sea levels.

It seems that the message about climate change has not yet sunk in. 12 years left to avoid catastrophic climate change. The impact of climate emergency will bring profound change.

Finally: 

Eighteenth-century thinker Jean-Jacques Rousseau wrestled with how to preserve individual freedom when we also have to depend on each other for survival. Rousseau saw politics as a social contract between a sovereign and citizens. What we call “government” is the interface between them.

The sovereigns of Rousseau’s time were mostly kings, but he envisioned a democracy in which the people collectively were sovereign. But then he ran into a math problem.

In a tiny democracy of, say, a thousand citizens, each possesses one-thousandth of the sovereignty… small, but enough to have a meaningful influence. Each individual’s share of sovereignty, and therefore their freedom, diminishes as the social contract includes more people. So, other things being equal, Rousseau thought smaller countries would be freer and more democratic than larger ones.

How do we reconcile that with democracy. I’m not sure we can. It worked pretty well for a long time but maybe, as population grows, the math is catching up to us. If so, the options are a non-democratic.

Perhaps the lands we now inhabit are not real Nothing requires them to remain so. At some point, they will develop into something else. When and how this will happen, we don’t know yet. But we know it will.

All human comments appreciated. All like clicks and abuse chucked in the bin.

Contact: bobdillon33@gmail.com

THE BEADY ASKS: WHAT SHOULD OUR VIEWS ON THE CURRENT WAR BETWEEN ISRAEL AND PALESTINE BE? AFTER ALL WAR IS WAR.

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( FIVE MINUTE READ)

The world today looks very different from the way it appeared thirty years ago.

It is one thing to express your opinion, it is another to do so in a way that actually puts a stumbling block in the way of others.

It’s okay to want to find ways of expressing some nuance.

Not about the wickedness of what’s happened. Not about the horror at loss of life. Not about the fact Hamas are terrorists, committed to the total destruction of the Jewish state.

But about where (like all war’s) is this war going before it ends as all wars eventually do.

Bright trails of rockets fired towards Israel from the Gaza strip, lighting up the orange night sky

How do you draw the line between retaliation and self-defence?

What proportion of vengeance is acceptable?

Is sending hundreds of thousands of troops into Gaza wise?

Is cutting off water and electricity act of justice?

These are complex questions.

Palestine is not a country. That’s the whole point.

Palestinians in Gaza, the West Bank and Israel all live under various regimes of organized discrimination and oppression, much of which makes life nearly unlivable. But in terms of what happens now, and how the response plays itself out, there might well be room for nuance but first and foremost, we must unequivocally condemn the Hamas attacks for what they were. Any attempt to justify these actions is morally indefensible, and we must firmly oppose the arguments of those who seek to rationalise them.

However the line between punishing evil and revenge can be a fine one, but it’s an important one.

For example, I think Hamas are freedom fighters, turned into terrorists by the west and their recent barbaric acts.

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Let’s distinguish between those questions on which we can be clear.

The conflict and tensions in the Middle East are complex and deep rooted.

Let’s be equally honest about the complexity of this situation and not white wash away the sins of either side.

There is no Biblical justification to what Israel is doing.

There is not Promised Land anymore.

Why?

Because the events are and were unavoidably, part of a 80 year long story of modern times.

A further episode of horror. Israel – using unprecedented violence on a largely defenseless and penned-in population, in part to cover for its own fatal mistakes and embarrassment.

You might even think that Palestinians are the ones colonizing the land of Israel, no less. And you probably believe that Israel, which holds ultimate control over the lives of 5 million Palestinians in the West Bank and Gaza and yet denies them the right to vote in Israeli elections, is a democracy.

WAR IS WAR.

NO INTERNATIONAL LAWS or INTERNATIONAL COMMUNITY WILL CHANGE THAT NO MATTER WHERE A WAR IS OR TAKING PLACE.

The one thing war and bloodshed do for us is leave us longing for a new world.

Palestinians always act while Israel only reacts.

(It is amazing that such a poorly trained and equipped group of Palestinians from Gaza could overcome the best intelligence in the world found in Israel. The Israelis were caught napping and their response is influenced by this.)

It is not appropriate to see Hamas as separate from the Palestinian people.

It is a fundamentalist political group, supported originally by Israel, that responded to the secularism and corruption of the Fatah dominated Palestinian Authority.

Whilst we may disagree about what is proportionate. What Hamas have done is wicked, “unprovoked”

What exactly counts as a provocation?

Not the 248 Palestinians killed by Israeli forces or settlers between 1 January and 4 October of last year.

Not the denial of Palestinian human rights and national aspirations for decades.

Israel have human rights, as do other nations, but there are terrorists on both sides, including those in power currently in Israel. Mutually dependent on each other for survival. Yet neither can win.

The Palestinians will remain. They cannot be eliminated. Israel too will continue to exist.

There are roughly 14.5 million Palestinians in the world, according to a 2023 estimate from the Palestinian Central Bureau of Statistics, the vast majority of whom are Sunni Muslims, though a significant minority is Christian. Over 5 million live in the West Bank and the Gaza Strip, and another 2 million in Israel. The remaining population lives elsewhere, mostly as refugees, with the largest communities in Jordan, Lebanon and Syria.

As of 2019, about 5.6 million Palestinians were considered refugees by the United Nations because they or their forebears were displaced by wars with Israel.

Today Palestinians are a minority. 1.8 million Palestinians form around 20.8 percent of Israel’s population. They’re not equal. One dominates while the other is dominated. One colonizes. The other is colonized.

Desperate western attachment to morally bankrupt double standards bears a large portion of the blame for this and the resulting wars that have plagued the region.

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The future is full of unnecessary and horrific bloodshed all around.

There is and has been wrongdoing and bad decisions on both sides.

Calling out either one, does no good.

Was the land stolen from Arabs living in the British Protective of Palestine. The land was granted them by an UN charter.

Unfortunately the “land without people for a people without land” was flawed as there were people on that land and that was stolen from them.

We are ignoring the painful context. 

If we once again ignore the big picture, then all this will just keep happening.

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THAT THERE IS NO DENYING (BEING LIVE STREAMED IN FRONT OF THE WORLD.) This new outbreak is turning into a Genocide.

SHOULD THE UNITED NATIONS NOW EXPEL ISRAEL? ( LIKE IT DID WITH SOUTH AFRICA DURING ITS APARTHEID.)

SHOULD INTERNATIONAL SPORT AND CULTURAL ORGANISATIONS &  COMMERCIAL CORPORATIONS NOW BOYCOTT ISRAEL, WITH TARGETS BOYCOTTS. TO AVOID BEING COMPLACENT AND TARNISHED WITH A GENOCIDE?

SHOULD THERE BE A LARGE DE VESTMENT OF INVESTMENTS IN ISRAEL?

SHOULD THERE BE A MILITARY EMBARGO?

SHOULD AS 83% OF IDRSAI TO DAY SUPPORT ETHNIC CLEANSING ISRAEL BE BAN IN COMPETING IN THE OLYMPICS, THE WORLD CUP AND ALL OTHER SPORTING EVENTS.

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EVEN WHEN ALL OF THIS COMES TO A STOP THE ROOT CAUSE WILL NOT JUST DISAPPEAR FROM THE MAP.

WE MUST APPLY PRESSURE AND NOT BE COMPLICITY.

WE MUST NOT ALLOW GOVERNMENTS TO CLOSE DOWN OR UNDERMINE ANY FREEDOM OF EXPRESSION OR SPEECH SUPPORTING A CEASEFIRE AND POLITICAL SETTLEMENT.

ISRAEL DOES NOT REPRESENT ALL JEWS ETHNICS. CLEANNESS IS A JEWS VALUE NOT GENOCIDE.

HERE ARE A FEW COLLECTIVE ACTIONS THAT WE ALL CAN APPLY.

Boycott:

Hewlett Packard helps run the biometric ID system that Israel uses to restrict Palestinian movement.

Siemens is complicit in apartheid Israel’s illegal settlement enterprise through its planned construction of the EuroAsia Interconnector

Soda Steam is actively complicit in Israel’s policy of displacing the indigenous Bedouin-Palestinian citizens of Israel in the Naqab (Negev).

AXA invests in Israeli banks, which finance the theft of Palestinian land and natural resources

Sabra hummus is a joint venture between PepsiCo and the Strauss Group, an Israeli food company that provides financial support to the Israeli army.

A barcode starting with 729 usually indicates a product of Israel. ( But this is not always reliable.)

Palestinian refugees have long claimed that international law guarantees them the right to return to their homes, citing U.N. General Assembly resolution 194, adopted in December, 1948, which states that refugees wishing to return to their homes and live at peace with their neighbours should be permitted to do so at the earliest practicable date.

For its part, Israel largely considers this claim a non-starter, fearing that the return of millions of Palestinians is neither feasible nor just and would demographically overwhelm the country, erasing its Jewish character.

Sadly, 2023 has been a violent one on the global stage.

Many proposals have been put forward for how the current conflicts could, or should, be brought to a close. All will involve concessions that will effectively appease one side or the other without tackling their underlying cause.

The unanimous conclusion rest on a common belief: That wars should, and usually do, end in negotiation and compromise.

The first problem is that they don’t.

It is true that the majority of wars do not end in absolute victory. Ceasefire, armistice and stalemate terminate most conflicts, even if the ‘peace’ is infirm or short-lived.

The second problem lies in the fatalistic quality of many arguments ruling out the pursuit or even possibility of defeat. The third deficiency of arguments to ‘settle now’ is their reliance on false analogies. The fourth and greatest problem is a failure to take account of the character of this war and the outlook of a systemic adversary viscerally hostile to the ‘collective West’ and the international order it claims to uphold.

Negotiation, compromise and reconciliation are undertaken with new regimes only after old regimes are defeated and removed.

This war might not meet legal definitions of genocide, but the barbarism and the serial war crimes that have taken place – material, cultural and now ecological – have not been witnessed in Europe since the Second World War. The war is being waged on an industrial scale OF DESTRUCTION.  

Western policy must be underpinned by a long-term strategy – political, military and industrial – based on a sustainable definition of victory, not on a search for negotiation with an adversary whose minimal terms flatly contradict Western interests.

Outlier events cannot be ruled out.

The only way I can foresee either the Ukraine War or the Palestinian Israeli War possibly ending is a change in leadership with new agreed compliant political federation regime installed.

THERE WILL BE WITH CLIMATE CHANGE MANY WARS TO FOLLOW.

Wars of the 21st century will be fought over something quite different: climate change, and the shortages of water and food that will come from it. If you look deeply at the source of future conflicts, I think you’ll see a basic resource conflict at the bottom of it all.

All human comments appreciated. All like and abuse chucked in the bin.

Contact: bobdillon33@gmail.com