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Category Archives: The world to day.

THE BEADY ASKS: WHY IS OUR WORLD SO COCKED UP.

28 Tuesday Mar 2017

Posted by bobdillon33@gmail.com in Modern day life., Our Common Values., Populism., Sustaniability, Technology, The Future, The Obvious., The world to day., Unanswered Questions., United Nations, What needs to change in European Union., What Needs to change in the World, Where's the Global Outrage., World Leaders, World Organisations.

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Manage the planet, People of the Earth, The European Union, The Future of Mankind, The Future of the UK., The Obvious., The World, Theresa May Artifical Intelligence.

 

( A five-minute follow on read:  Broadening the Subject of Brexit to a Global view)

Because we never see or experience time and space; they are like glasses through which we view the world. Each day, we hear about countless instances of greed, hatred, violence, and destruction, and all of the pain, suffering, and sorrow that ensues.Résultat de recherche d'images pour "pictures of a global eye"

About 100 years ago, the world sleepwalked into World War 1, which lead to world War 11.

Today the world sleepwalking  into the next global disaster.

WE ARE INCAPABLE OF ACTING TOGETHER FOR THE COMMON GOOD.

BRIXIT BEING THE MOST RECENT EXAMPLE.

Take your choice CLIMATE CHANGE or UN-REGULATED ARTIFICIAL INTELLIGENCE.

Technology increasingly prevents us from seeing ourselves in others – we increasingly see others as data, which tell us all about their employment outcomes or what degrees they have, but which keeps their dignity out of plain sight.

How is it that technology has and still is superseding human intelligence, when it’s the humans that are discovering new technologies?

The question is how to change human being, since we are the root cause of everything.

The earth is on the brink of environmental disaster because human beings (at least those in power during the modern age) have drawn sharp distinctions between the human and non-human world.

The world is and has always been divided into two opposing camps: female/male; non-white/white; haves/have-nots; young/old; conflict theorists/functionalists; developed nations/less developed nations; oppressed/oppressors; industrialized/non-industrialized; Western/non-Western, etc.

They all stem from a mindset that envisions a world of you versus me, us versus them, self versus other.

We can look at almost any social problem—racism, sexism, poverty, homophobia, ableism, bullying, terrorism, domestic violence, human trafficking, slavery, religious fundamentalism, immigration —and at the core, is a dualistic orientation.

A dualistic orientation is one that focuses on our differences instead of our similarities, promotes arbitrary divisions at the expense of social cohesion, neglects our interdependence by nurturing our sense of independence, and fashions a deeply polarized world where if you are not with us (or like us) then you are against us (and therefore, we are against you).

The world is certainly a mess of socially created divisions. And while these differences seem real, and have very real effects, we must not forget that they are indeed social creations.

When we speak about problems between women and men, people of color and whites, Christians and Muslims, or any of the other numerous dualisms that we regularly invoke, we are implicitly (and sometimes explicitly) suggesting that these two groups are essentially and inherently distinct, that at the core of these two groups is some fundamental difference.

Although the ubiquity of these problems makes them seem so normal and ordinary that we may not even question.

We need to question and challenge the way we unreflectively describe and divide the world into dichotomous and opposing camps.

In both our words and our actions we need to construct real alternatives to these arbitrary constructions, emphasize our similarities instead of our differences, build bridges instead of borders, and recognize that interdependence sustains us while independence tears us apart.

It may seem fruitless to try to identify a single contributing factor to all of society’s collective dilemmas. Ultimately, the challenge is to see others as us.

We first need to recognize ourselves in others before we can treat them like we would want to be treated.

Treating everyone equal, but in a real scenario, this is not possible.

Leave apart treating humans equal, we do not even spare the nature that lets us live or wildlife that maintains the ecological balance.

We destroy them all if it is serving our purpose.

We need to end the era of easy money. We need to stop subsidizing financial markets. We need to let our economy reorient itself from its short-term and transactional focus back to one based on long-term investment and long-term relationships.

We must encourage not discourage immigration. Immigration is morally correct, is good foreign policy and is economically beneficial. Immigrants must be viewed as assets, which they are, not liabilities.

Populists continue to come to power but it has no long term objectives.

The rich stay rich, the powerful stay powerful and the poor stay poor. Trade suffers, immigrants are shunned. Economic growth is weak. Capitalism continues to be viewed as the problem, big government as the solution. Maybe another financial crises that we can inflate our way out of. Maybe another financial crises that we can’t.

Sooner or later the music stops. It’s time for us to be better.

We are nowhere near as free as everyone thinks, and that makes my skin crawl.

All in all, of course there is a lot of good in this world, but even with all that good, the bad shines, so bright and with that brightness it sometimes gets hard to see the good.

Why settle other planets when ours is in danger of an impending doom?

It’s easy to assume that we’ll charge into our new home disregarding the existing ecosystem or any potential inhabitants. We’ll change shit around so it works for us and in doing so we’ll make the same mistakes we’ve made for centuries on Earth.

What the hell is going on in the world?

IT’S TIME WE PUT ON Résultat de recherche d'images pour "pictures of a global eye"

IT’S TIME TO REVANT THE UNITED NATIONS. TO ESTABLISH A NEW WORLD ORGANISATION TO VET ALL TECHNOLOGY, ARTIFICIAL NOR NOT TO ENSURE IT COMPLIES WITH CORE HUMAN VALUES AND NOT PROFIT.

IT’S TIME TO GET OFF YOUR SMART PHONES AND PAY ATTENTION TO YOUR REAL WORLD.

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THE BEADY EYE SAYS: DEMOCRACY IS RAPIDLY BECOMING OUT OF DATE.

19 Sunday Mar 2017

Posted by bobdillon33@gmail.com in Artificial Intelligence., Big Data., Google Knowledge., HUMAN INTELLIGENCE, Humanity., Modern Day Democracy., Modern day life., Our Common Values., Populism., Scientific., Technology, The Future, The Obvious., The world to day., Unanswered Questions., What Needs to change in the World, Where's the Global Outrage.

≈ Comments Off on THE BEADY EYE SAYS: DEMOCRACY IS RAPIDLY BECOMING OUT OF DATE.

Tags

Algorithms trade., Artificial Intelligence., Big Data, Computer technology, Technology, Technology age, Technology versus Humanity

 

( Four to Five minute read.)

Technology is transferring society and the way it is organised.

The Internet and social media have ended the monopoly of information previously enjoyed by authoritarian governments.

In 2017, over half of humanity will be online – one of the biggest societal shifts in history. Citizens expect their governments, political parties and civic groups to keep up.

The amount of data we produce doubles every year revealing how we think and feel. In another ten years there will be sensors measuring everything and the amount of data will double every 12 hours.Résultat de recherche d'images pour "pictures of democracy in ancient greece"

Hope disease will be all that is left.

To day 70% of all financial transactions are performed by Algorithms.

News content is more and more automatically generated.

Half of to days jobs are threatened to disappear.

It is beyond a doubt that the world economy and society will change fundamentally.

Smart artificial intelligence is learning to recognize patterns.

Take the wrong decisions now and we are all Fucked.

To day Algorithms know pretty well what we do and what we think and how we feel with the resulting decisions feeling like they were our own.

We are on the threshold of being remotely controlled.

Individual monitoring will lead to citizen score.

And it won’t stop there.

Mark my words:

Persuasive computing is just around the corner. Data – empowered  “Wise Kings” with manipulation technologies used by Google Facebook Twitter Amazon Snapshot and the like will be nudging us and our governments without Democracy to do things in their opinions and not ours.

We already have a world where Hope disease is rampant and by the time technology can win elections it will be too late for a vaccine.

Manipulation will be the rage and undesirable side effects can be expected.

Social polarization is only just beginning destroying social cohesion.

Brexit- Donald Trump.

The question is:  Why are we and our elected representatives so blind to this come age.

The reason is because it is happening at a pace of digital slavery. Slowly enough that there is little resistance from the population, who are loosing their freedom and fast enough to be unstoppable.

Its time to sit up and pay attention.

The right of individual self-development can only be exercised by those who have control over their lives. A democracy cannot work unless these rights are respected.  If constrained, this undermines our society and the power state.

The current collecting and processing of personal data is certainly not compatible with the application data laws.

A single click to confirm that we agree with the contents of a hundred page ” terms of use” agreement is woefully inadequate.

Without transparency, legal responsibility and ethical constraints Algorithms for profit are replacing thinking of all citizens. Computer cluster will control our lives.

This is to be avoided at all costs.

But there is little outcry that decisions by powerful algorithms are undermining the basis of ” Collective intelligence” Big Data, artificial intelligence, cybernetics, and behavioral economics are shaping our society for better or worse.

If we do not put in place a New World Organisation that exams all technology to be fit for purpose, to be compatible with society’s core values we will be living in a digital prison, under a digital dictatorship that sooner than later will cause extensive damage.

An automated society with totalitarian features owned by Google and its Tech buddies.

Collective intelligence requires a high degree of diversity.Image associée

The current moment confronts us with a paradox.

The unprecedented advance of technologies that facilitate individual empowerment and the overall lack of advance of democracy worldwide?

Many democracies, both long-established ones and newer ones, are experiencing serious institutional debilities and weak public confidence.

The next decade or two may well produce a different overall picture of global democratic change as technology-enabled patterns of political innovation spread to high-density urban environments, making mayors and local councils the spearhead of broader democratic change.

Moreover, new technologies are empowering individuals in many facets of their lives not directly related to politics, for example by giving the poor access to previously unattainable banking services and helping map the property rights of the poorest communities.

These slow-burn socioeconomic forms of empowerment will likely also have significant larger political effects in the years immediately ahead.

Facebook and Twitter exchanges will not automatically create a democracy or an economy.

Ask yourself why with all the technological development of recent years, which seemed to promise all sorts of economic leaps and bounds, has coincided with economic slow growth and rising inequality, especially in the countries most enjoying this technology.

It’s because of Hope Disease.

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THE BEADY EYE SAYS: GOOGLE IS MAKING OUR KNOWLEDGE VALUELESS.

13 Monday Mar 2017

Posted by bobdillon33@gmail.com in Artificial Intelligence., Google, Google it., Google Knowledge., HUMAN INTELLIGENCE, Humanity., Modern day life., Our Common Values., Technology, The Internet., The world to day., Twitter, Unanswered Questions., What Needs to change in the World, Where's the Global Outrage.

≈ Comments Off on THE BEADY EYE SAYS: GOOGLE IS MAKING OUR KNOWLEDGE VALUELESS.

Tags

Artificial Intelligence., Google, Google ambitions, Google knowledge., Google/Amazon/Facebook/Twitter

( A five-minute read if you don’t want to be Googled)

Artificial intelligence is changing the world we live in but are we all going to end up scratching our behinds wishing we were dead. Turned into “‘pancake people’—spread wide and thin as we connect with that vast network of information accessed by the mere touch of a button.

Our thoughts and actions scripted as if they’re following the steps of an algorithm.

Image associée

As we come to rely on computers to mediate our understanding of the world, it is our own intelligence that flattens into artificial intelligence.

The perfect coordination and optimization of our day- to – day lives controlled by Google Monopoly inc.

Google is draining of our “inner repertory of dense cultural inheritance,”

Résultat de recherche d'images pour "pictures of people using google"

Why because we will be in a state of constant Google observation with the entire world connected to the world they wish to present.

At the moment Google control over 65% of all searches, ( WHICH NO ONE KNOWS HOW IT WORKS)

Google is not required by Law to serve everyone nor for that matter is Amazon, Apple, Facebook, Snapchat, or Twitter.

Nearly every iPhone operates on its Android operating system.

WE ARE ESSENTIALLY SENTENCED TO A GOOGLE DIGITAL DEATH.

They supply the stuff of thought, but they also shape the process of thought.

For me, as for others, the Net is becoming a universal medium, the conduit for most of the information that flows through my eyes and ears and into my mind.

The Internet, an immeasurably powerful computing system, is subsuming most of our other intellectual technologies. It’s becoming our map and our clock, our printing press and our typewriter, our calculator and our telephone, and our radio and TV.

The result is to scatter our attention and diffuse our concentration.

Yet, for all that’s been written about the Net, there’s been little consideration of how, exactly, it’s reprogramming us. The Net’s intellectual ethic remains obscure.

Google’s headquarters, in Mountain View, California—the Googleplex—is the Internet’s high church, and the religion practiced inside its walls is Taylorism.

Taylor created a set of precise instructions—an “algorithm,” we might say today—for how each worker should work.

Taylor’s system is still very much with us; it remains the ethic of industrial manufacturing. And now, thanks to the growing power that computer engineers and software coders wield over our intellectual lives, Taylor’s ethic is beginning to govern the realm of the mind as well.

Google, is “a company that’s founded around the science of measurement,” and it is striving to “systematize everything” it does.

Drawing on the terabytes of behavioral data it collects through its search engine and other sites, it carries out thousands of experiments a day, according to the Harvard Business Review, and it uses the results to refine the algorithms that increasingly control how people find information and extract meaning from it.

What Taylor did for the work of the hand, Google is doing for the work of the mind.

The company has declared that its mission is “to organize the world’s information and make it universally accessible and useful.”

It seeks to develop “the perfect search engine,” which it defines as something that “understands exactly what you mean and gives you back exactly what you want.”

In Google’s view, information is a kind of commodity, a utilitarian resource that can be mined and processed with industrial efficiency. The more pieces of information we can “access” and the faster we can extract their gist, the more productive we become as thinkers.

Still, their easy assumption that we’d all “be better off” if our brains were supplemented, or even replaced, by an artificial intelligence is unsettling.

It suggests a belief that intelligence is the output of a mechanical process, a series of discrete steps that can be isolated, measured, and optimized. In Google’s world, the world we enter when we go online, there’s little place for the fuzziness of contemplation. Ambiguity is not an opening for insight but a bug to be fixed. The human brain is just an outdated computer that needs a faster processor and a bigger hard drive.

And because we would be able to “receive a quantity of information without proper instruction,” we would “be thought very knowledgeable when we are for the most part quite ignorant.” We would be “filled with the conceit of wisdom instead of real wisdom.” This is not good, as the world is in need of wisdom more than ever.

I come from a tradition of Western culture, in which the ideal (my ideal) was the complex, dense and “cathedral-like” structure of the highly educated and articulate personality—a man or woman who carried inside themselves a personally constructed and unique version of the entire heritage of the West. [But now] I see within us all (myself included) the replacement of complex inner density with a new kind of self—evolving under the pressure of information overload and the technology of the “instantly available.”

If we lose  quiet spaces, or fill them up with “content,” we will sacrifice something important not only in ourselves but in our culture. In a recent essay, the playwright Richard Foreman eloquently described what’s at stake:

As Richard Foreman so beautifully describes it, we’ve been pounded into instantly-available pancakes, becoming the unpredictable but statistically critical synapses in the whole Gödel-to-Google net. Does the resulting mind (as Richardson would have it) belong to us? Or does it belong to something else?

Will this produce a new kind of enlightenment or “super-consciousness”? Sometimes I am seduced by those proclaiming so—and sometimes I shrink back in horror at a world that seems to have lost the thick and multi-textured density of deeply evolved personality.

Reading, is not an instinctive skill for human beings. It’s not etched into our genes the way speech is.

The media or other technologies we use in learning and practicing the craft of reading play an important part in shaping the neural circuits inside our brains.

Circuits woven by our use of the Net will be different from those woven by our reading of books and other printed works.

The tools that extend our mental rather than our physical capacities—we inevitably begin to take on the qualities of those technologies.

Never has a communications system played so many roles in our lives—or exerted such broad influence over our thoughts—as the Internet does today.

Where does it end?Résultat de recherche d'images pour "pictures of people using google"

Mr Page of google said in a speech a few years back. “For us, working on search is a way to work on artificial intelligence.”

The faster we surf across the Web—the more links we click and pages we view—the more opportunities Google and other companies gain to collect information about us and to feed us advertisements.

The last thing these companies want is to encourage leisurely reading or slow, concentrated thought.  It’s in their economic interest to drive us to distraction.

There’s a tendency to glorify technological progress, there’s a countertendency to expect the worst of every new tool or machine.

Google as a substitute for the knowledge they used to carry inside their heads, they would, in the words of one of the dialogue’s characters, “cease to exercise their memory and become forgetful.”

I know that Google will argue the toss and indeed other than they becoming a monopolizing influence I would have great praise.

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THE BEADY EYE SAYS: HOW WOEFUL HEINOUS,UNPARDONABLE, DISTASTEFUL,TO SEE ANTONIO GUTERRES THE UN SECRETARY-GENERAL HAVING TO BEG FOR FUNDS.

08 Wednesday Mar 2017

Posted by bobdillon33@gmail.com in Humanity., Life., Modern day life., Natural World Disasters, Sustaniability, The Future, The Obvious., The Refugees, The world to day., Unanswered Questions., United Nations, What Needs to change in the World, Where's the Global Outrage., World Aid., World Organisations., WORLD POVERTY WHERE'S THE GLOBAL OUTRAGE

≈ Comments Off on THE BEADY EYE SAYS: HOW WOEFUL HEINOUS,UNPARDONABLE, DISTASTEFUL,TO SEE ANTONIO GUTERRES THE UN SECRETARY-GENERAL HAVING TO BEG FOR FUNDS.

Tags

Capitalism and Greed, Climate change, Community cohesion, Distribution of wealth, Earth, Technology, The Future of Mankind, United Nations, World aid commission

 

( A three-minute read that could save millions of lives)

If you ever wanted proof that Capitalism is driven by greed just watch what can only be described in the above words the recent plea made by António Guterres to the International community for funds to tackle the declared famine in parts of Nigeria, South Sudan, and looming in Somalia, Nigeria and Yemen.africa

The estimated number of affected children is now 450,000, with 14 MILLION PEOPLE needing humanitarian assistance across the region.

Five years ago, more than a quarter of a million lives were needlessly lost, 130,000 of them children. We simply cannot have a repeat of that tragedy. The only way to prevent this devastating loss of life is for donors and international leaders to act now.

Global hunger levels are at their highest for decades. There are currently 70 million people in need of food aid. The reality of life for a fifth of the world’s people, on a planet which produces enough food to satisfy everyone is that humanitarian aid to Africa has been shrinking.

Rich countries have been giving money to poor ones for many decades and for many reasons — from geopolitics to post-colonial guilt to altruism so there is little point here in reiterating the reasons why the world is in such a mess.

What is needed in the long run is a fully funded Humanitarian Affairs United Nations.  Not a begging Institution.

Rather than boasting our compassion with wasteful foreign Aid there is only one course of action:

To make the Greed / Profit for profit’s sake segment of Capitalism system Pay.

This can be achieved with modern-day technology by Placing a World Aid commission of 0.05% on all. High frequency Trading, on all Foreign Exchange transactions over $ 50,000. on all Sovereign Wealth Funds acquisitions, on all gambling winnings.

This would create a Perpetual fund of billions.

The real question, though, is (with climate change and technology) is whether aid will remain relevant, and if so how.

The answer boils down to this: solutions.

Governments in developing countries will seek assistance only when they have a problem that they cannot solve by themselves.

They know how to build schools, hospitals or ports, and can pay for them. But they will look for other countries’ experiences when reforming educational curricula, designing health insurance systems, or regulating private suppliers of infrastructure.

They will want to avoid the mistakes of others, and learn from their successes.

At times, they may ask for support in implementing particularly tricky projects, mostly as a way to keep graft, pollution or displacements at bay.

This can only be achieved if the United nations see themselves more as partners than as donors. This will stop Aid countries of exporting their own way of thinking.

Donors would be sought after, rather than just accepted.

They will be those that can deliver ideas, experiences, expertise, lessons, evidence, and data.

In other words, what will make future aid relevant will be knowledge, not dollars.Résultat de recherche d'images pour "pictures of aid of the future"Development aid will be a more difficult business — for you will need to operate at the technical cutting-edge — but a more useful one.

To the extent that there are internal leaks in Africa–As a first order of priority, the leaks should be plugged to ensure that the little aid that comes in, stays.

In politics, no good deed ever goes unannounced.

It’s is very hard to feel hungry and not to be able to do anything about it.

Contributors to United Nations aid and development programs have provided slightly more than half of the $800 million requested in 1999 for African countries suffering from “complex emergencies”–the term applied when war and failed institutions, often combined with a natural disaster, leave vast numbers of people homeless and starving.

The reasons for the decline are not hard to find.

Donor nations are and will be more so under pressure to attend to problems at home rather than foreign assistance that is wasted by bloated aid agencies pouring money into the pockets of corrupt African governments, senseless civil wars, wasteful military expenditures, capital flight, and government wastes–Pouring in more foreign aid makes little sense.

However if asked we all want a more prosperous and equal world that will serve everyone’s best interests.

To create a less threatening world beyond our borders we must tackle inequality head on. 

We are on track for a tipping point of Inequality with the web only speeding up this process through digitization and universal access. We’ll be postulating about social media’s impact on the more long-term future of the world.

Aid can be fearful of the future – but it can also be a force for good.

No transformation will occur overnight.

The debate on aid comes down to lack of imagination. We have cemented in our minds the idea of a hierarchy in the world’s nations: the developing world is below us and we need to help them, preferably to our advantage. But we do not want them to rise above us.

Catastrophe evokes a human response to help fellow creatures.

All comments appreciated. All like clicks chucked in the bin.

Here is who to donate to:  UN Office for the Coordination of Humanitarian Affairs (Ocha), Care, Oxfam, British Red Cross, Cafod, Tearfund, Christian Aid, World Vision, WFP, Unicef.

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THE BEADY ASKS: WHY IS IT SO DIFFICULT TO ENACT THE BLEEDING OBVIOUS.

07 Tuesday Mar 2017

Posted by bobdillon33@gmail.com in Artificial Intelligence., Big Data., Donald Trump Presidency., European Union., Google it., Google Knowledge., HUMAN INTELLIGENCE, Modern Day Democracy., Politics., Social Media., Technology, The Future, The Obvious., The world to day., Twitter, Unanswered Questions., What needs to change in European Union., What Needs to change in the World, World Politics

≈ Comments Off on THE BEADY ASKS: WHY IS IT SO DIFFICULT TO ENACT THE BLEEDING OBVIOUS.

Tags

Artificial Intelligence., European Union, Social Media, Technology, The Future of Mankind, The Obvious.

( A Ten Minute read that might open your eyes to the Obvious)

I am sure like me you often wonder why it is that when something is obvious we humans are unable to react.  It is obvious that Technology is changing the world and us but nothing hides like the obvious. The obvious is best disguised into itself. One obvious hides another. Résultat de recherche d'images pour "pictures of the blatantly obvious"

Intelligent reason should visit its basic assumptions, regularly; but it doesn’t.

We all know that an own goal is an accident when it comes in sport unless there is some ulterior motive.

In the course of our own lives we have many own goals, some obvious, some accidental, but when it comes to collective action on one hand we cannot bear to notice our children becoming strangers and our parents growing senile. However on the other we are less concerned about Nations heading to war, companies going bust, greed and technology ruining our civilisation.

The obvious turns perverse.

We have too much stake in them to see clear and hear change ringing.

Is this the reason we cannot enact the obvious.?

We do not see what we do not wish to see, hoping that it will go away or solve itself. We grow blind to things we cannot cope with. We see and hear but we keep forgetting at once as if under a spell of neglect.

Our attention is so easily diverted… we just move on with inertia and sleep-walk unable to draw the undesired conclusion and to do something.

We do not grasp the incommensurable, out of proportion with us, with which we have no common standard of measurement: the trillions of billions, the hazy dots shown by the electronic microscope in a cell, or all the same, the blurred dots being huge stars of the infinite, mean nothing to us, exactly like the hypocrite warnings of cancer and death on cigarette packs. Is this because the things smalled below our threshold or amplified huge – in proportions or in meaning – we do not grasp;

If this is so we have a narrow human window of perception and judgement with limited parameters in wavelength, amplitude, intensity and nature.

However we are the measure of all things we conceive.

Whether it be demographic and social change, shifts in economic power, technological breakthroughs or natural resource scarcities, climate change – the world, and those of us in it, need to be more adaptable than ever before.

Overwhelmed by the creativity of Artificial Intelligence, our governments do not protect us anymore, so that the risk is now our own business.

Reason has become asks references, with a hidden price of selective blindness and thus freedom diminished.  It is easier to observe other people’s basic assumptions than yours.

 If that which is not there is difficult to see,  that which is obvious, plain and evident, is at times even harder to notice.

For instance:

Is it not blinding obvious that Twitter now holds unmitigated power when it comes to posting Donald Trump’s tweets.Résultat de recherche d'images pour "pictures of confused politicians"

Is it not bleeding obvious that Google wants to control all knowledge.  Very few of us spending an instant to examine Google Fraud answers.Résultat de recherche d'images pour "image of google logo"

It is beyond the obvious that in a world that is getting more complex and multipolar each and every single day the truth does not cease to exist when it is ignored.

Not missing the things right under our nose is our last protection against danger, loss and disappointment; it grants our judgement to be sound and wise, with feet on ground.

You will agree though that the obvious is the very face of reality.

Take notice of the obvious and suddenly, instead of nodding sheepishly “This is how things are.” you gain the power to make choices which you and most people around you ignored before.

The obvious known, comes alive for us to do something about it only when understanding turns it into personal image, vivid and simple enough to be of our size; otherwise we stay paralysed and dumb.

If you are like me, we need to let  people participate in democracy and get collective decisions that are reasonable.

I often think when it comes to politics and our governments that there are things that are so blinding obvious (when all the bullshit is set aside) to do.

For example to reform the European Union.

Is it not blinding obvious that we should stop the moving of  the £130 million travelling circus that sees MEPs decamp once a month from Brussels to Strasbourg.

Why should we all be held to ransom by France.  On Monday, about 1,000 politicians, officials and translators will make the same journey on two specially chartered trains hired at taxpayers’ expense. If France want it let them pay for it.  “Its madness.” Just think how many better ways there are to spend this money.

It boggles my mind as to why we put up with it.

God only knows what the cost of Brixit will be.

There is no doubt that seething resentment over widening inequalities in the wake of the financial crisis played a big role in boosting the Brexit vote but it is also blinding obvious that England is now facing a major realignment that will need the EU market and the free movement of people to survive economically.

There is NO simple solution – if there was it would have been done by now.

How do you know a politician is being dishonest? He blames something on “special interests.” What is a special interest? Why, it is an interest opposed to the “general interest” or collective will.  There ain’t no such thing.

That might not be possible.  The challenge for me – and you – is to sort out which is which.

 

 

But this is not the purpose of this post, rather to examine the broader question.

I am also all too conscious that there are any number of people out there who have deeply held convictions about what’s right and what’s wrong. I may just be right about some things, I may be wrong about others.

In a world predominated by power of a more self-interest nature, has the obvious being consigned to the rubbish bin of politics.

Without having read and understood the instructions book of life, algorithms are switching on an immensely complicated machine.

Once injected into to the political system they can develop a life of their own.

Politics stems from human misbehaviour, which clashes with the terms of modern democratic belief systems in which all adults are assumed to be entitled to behave as they feel inclined, at least within the scope of their income and the constraints of public law and insofar as they refrain from damaging the opportunities of their fellow citizens to do likewise.  Algorithms have none of these constraints.

” It is blinding obvious with the election of Donald Trump a man who revels in his own ignorance, racism and misogyny, that there is no single way of acting.”

Even if there was how would we set about determining what it is? Whom can we trust to do so?

Whom is to be judge? What is an advantage to one group of human beings and what is not to the advantage of another.

Until recent times politics and science usually managed to ignore each other.

Not any more:

Social Media which is riddled with algorithms are now blindly leading us down the road of Technological Inequality by turning the obvious into Fake News.

As a result politics appears where the main contours of collective and social life set the principal interests of groups of humans beings against one another.

Where they do not Conflict politics will not occur.

Social Media politics by Twitter will achieve conflict with a plum. Watch this Space.

So where does this leave us.

You would think that when something becomes blatantly obvious it would be common sense with no need for political input to enact or rectify it.

Isn’t that blindingly obvious to everyone except our politicians.

Contrary to popular belief, “the capacity to err is crucial to human cognition” and that “wrongness is a vital part of how we learn and change.” DONALD TRUMP’S LEGACY. Politicians and bureaucrats, naturally, don’t enjoy being criticised. But if the response is to shut out those who criticise then they are making their work even harder and setting themselves up for more criticism.

The view that to understand politics we first need to know what politics is has a certain immediate force.  BUT WHAT IS NEEDED is something which reaches beyond the tribe and doesn’t rely on conventional party politics within the existing structures. Instead of “to me” we need to change it “to us”.

I know that people drown in stats and often put their fingers in their ears when it comes to the blinding obvious. The fact of the matter is that all wisdom does not, and never has, resided in government’s. Changes must be initiated with Indigenous people’s informed consent, in ways that resonate with their views of what is legitimate and in ways that gain their support.

This will not happen by coercion and imposition.

Consider this:

The most incontrovertible long-range social observation ever made? Was the Galilean carpenter Jesus’ comment that “The poor will be with you always”

Governments have had 222 years to get this right. On any evaluation, governments have fallen seriously short. Every indicator says government is not capable of solving this alone.

The words that feature prominently in Politic confronted with the squalor are appalling, dismal, neglect, waste.

Without comprehending the magnitude of different cultural outlooks – and without often understanding our own – we make it artificially difficult to create the kind of society we think we are as a nation – or the one we want to be.

It’s blatantly obvious that to solve the world’s problems we need a renewed reformed United Nations that is fully funded. (See previous Posts)

I do speak as someone who gives a damn, I don’t share is any thought that nothing can be done. “ Not bleeding hearts, just the bleeding obvious”

Or will we dare create something that people can point to and say “Now that’s what justice and decently looks like?” The answer, I am convinced, lies with us working – together – for humanity. And that, to me, is just “bleeding obvious”.

Let me conclude by being so bold as to suggest the “bleeding obvious”…..

I avoid the word “solutions” We’ve got to look to the future.”

All Technology must be vetted by a new World Organisation that is totally transparent  to ensure that it complies to enhancing our lives, and that is has a source of responsibility.

We cannot have various visionaries tell us that the real world is not what we experience but the one they reveal and proclaim, so that we must follow them.

I invite government to let go of the idea of imposing universal solutions and support those programs that respect and honour the multiplicity of cultural differences.

The useless conclusion is that our senses and memories cheat us, our common sense is no good and our judgement false.

Science does almost the same in all good faith; it invites us not to believe our impressions and intuitive reasoning but to delegate all-knowing to its specialists, the knowers and witnesses of verified truth too-complicated- for- common- people- to-understand.

Knowing our history is part of being human.

What are the seeds our common humanity? What right and decent? And so I ask will our final words be tragic, like those Henry Dunant “Where has humanity gone?”

The passion and commitment of so many decent people out there is constantly being tested. Keeping up the energy and the enthusiasm is a constant battle and it shouldn’t be obvious.

Liberty is not about thinking or saying or doing whatever we want. It is about exercising our freedom in such a way as to make a difference in the world and make a difference for more than just ourselves.

That should be obvious to one in all.Résultat de recherche d'images pour "pictures of confused politicians"

All comments obviously welcome. All like clicks chucked in the Bin.

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I am still pissed off.

 

We need Bottom up development. If Europe does not set social limits to competition then the market outcome will be exploitation of workers and not innovation. European social standards together with massive investment in skills are more than ever necessary.

The Syria crisis will only make things worse for Europe, which remains incapable of fixing its broken migration policy, and the chance for migration reform in the United States has faded away.

 

Globalisation-induced changes in the sharing of wealth in the world, combined with the demographic trends of the continents will soon generate new needs for regulation

All this is easy to say but what to do about it?

 

Detecting the obvious, the one which we do not notice any more, is a vital art of liberation; glimpses that can change the world.

 

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THE BEADY EYE ASKS: IS TECHNOLOGY STRIPPING US OF LIVING A LIFE OF PURPOSE, LEAVING US WITH ON SUBSTANTIVE CONTENT.

22 Wednesday Feb 2017

Posted by bobdillon33@gmail.com in Artificial Intelligence., Big Data., Facebook, Google it., Google Knowledge., Humanity., Life., Scientific., Social Media., Technology, The Future, The Internet., The world to day., Unanswered Questions., What Needs to change in the World, Where's the Global Outrage., World Organisations.

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Tags

Artificial Intelligence., Big Data, Inequility, The Future of Mankind, THE UNITED NATIONS, Visions of the future.

 

( A Ten minute read, that challenges the reader to leave a comment.)

Something is profoundly wrong with the way we live today.

People’s characters, conceptions and behaviour are socially and culturally are being constructed by Data. We are living in a data explosion.

Like every period of significant rupture and change throughout history, the data-evolution we are witnessing is in urgent need of a stronger ethical and critical backbone.

Big Data is creating a new kind of digital divide: “the Big Data rich and the Big Data poor.” Inequality has become an essential part of the system that creates, stores and makes data accessible.When Information Explosion Meets Big Data

Tech giants like Google are creating what some call an “intellectual monopoly,” as universities’ best brains are hired to work with their exclusive access to privately harvested data to produce scientific results which are often not shared publically if they are profitable.

The Internet, has become an alternative space of consumption, production and social interaction. It is an increasingly influential space where the future divisions and similarities between people are being formed and the political and economic rules and structures that govern this space called Internet deserve our critical attention.

Ninety percent of data that exists in the world today was created in the past two years. This mass explosion of data – and our increasing reliance on it is creating a very disturbed place devoid of human life and filled with whirring fibre optic cables, servers and generators to convey the vastness of the web through binary code and pixels:

The majority of data which exists nowadays is made not by governments or scientific organisations but by ordinary citizens.

It’s the kind of information that most people share without a second thought, but when compiled in physical form, presents a surprisingly discernible narrative from hobbies and habits to musical tastes and conversations.

I am all for Technology but its impact on organisations and institutions will be profound.

Governments, armies, churches, universities, banks and companies all evolved to thrive in relatively murky epistemological environment, in which most knowledge was local, secrets were easily kept, and individuals were, if not blind, myopic.

When these organisations suddenly find themselves exposed to daylight, they quickly discover that they can no longer rely on old methods; they must respond to the new transparency or go extinct.

They are struggling to cope with transparency.

In my last post I asked the question – are we just becoming fodder for Artificial Intelligence, ie Data.

Don’t get me wrong, data is a treasure trove when it comes to health, predicting the climate, space, and the like. Community projects such as Open Street Map and Safecast‘s work to record radiation levels in Japan.

Big data’s impact on politics can also be beneficial such as Madrid City Council site, which acts as an open consultation platform where people can have their say on issues from bull fighting to transport proposals, something we’ll likely see a lot more of over the next few years.

We will see more and more live data streams on a map of the capital, showing Tweets, Instagram posts and TfL updates, while another by Future Cities Catapult asks users to make decisions about housing, energy, transport and building projects, and uses data modelling to predict the effects those decisions would have over the next 20 years.

Now I am no data mining scientist but it seems to me that  the data world is not clear-cut, whilst a good data visualisation is worth a thousand words, it does not automatically follow that it tells the whole truth.

Machines are learning to recognize all sorts of patterns in the data at a scale and speed humans couldn’t possibly manage to do on their own. It’s not just data on its own, it’s data from a gigapixel imaging devices that can scan the whole body for indications of cancer, or data captured by sensors installed in self-driving cars about nearby objects and vehicles in motion that can eliminate sources of human error and make self-driving cars possible.

Whole industries are being disrupted by those who know how to tap the new potential of the right information in the right place at the right time.

The whole Big Data thing started with Google.

Some estimates put the total amount of data generated each day at 2.5 quintillion bytes!

Résultat de recherche d'images pour "pictures of data centers"Ben Bor_Data getting smaller 1

While the massiveness of data boggles the mind with ease, the granularity of it is equally staggering when you consider the individual sources of the stuff.

The Large Hadron Collider at CERN generates about 30 Petabytes per year (as a result of 600 million collisions per second generating data in their detectors.

The Synoptic Survey Telescope generates 30 Terabytes of astronomical data per night.

In 2010 the list of largest databases in the world quotes the World Data Centre for Climate database as the largest in the world, at 220 Terabyte (possibly because of the additional 6 Petabyte of tapes they hold, albeit not directly accessible data). By the end of 2014, according to the Centre’s web site, the database size is close to 4 Petabyte (roughly 2 Petabytes of these are internal data).

Every interaction that every user has with any piece of technology produces more of it, and as people are becoming more comfortable using technology and more reliant on the information it provides, they want to use more of that data in simple and rewarding ways.

Although it may be logical to assume that we retain the power to control our digital privacy, like the bar-coded plastic membership cards that dangle from our key chains, our privacy is quickly slipping through our fingers.

As surveillance technologies shrink in cost and grow in sophistication, we are increasingly unaware of the vast, cumulative data we offer up.

Of course not many of us are concerned in an era when cellphone data, web searches, online transactions, and social-media commentary are actively gathered, logged, and cross-compared, we’ve seemingly surrendered to the inevitability of trade-offs in a digital future.

Mobile devices themselves are becoming the primary access point for information.

There is nothing new about this data digital culture,  however significant changes are happening — some are obvious while others are below the surface. We’re only just starting to see how revolutionary big data can be, and as it truly takes off, we can expect even more changes on the horizon.

While digital natives are comfortable with technology, the question is: which technology, in which context?

There are now more mobile phones on Earth than there are people! And most of these phones have cameras. Yet Google Glass feels invasive because of its ability to record video.

As wearable technology is getting its toehold embedded technology, it’s not so much about the technology, but when, all of a sudden, things go from impossible (or immoral) to ubiquitous only a fraction of the world is going to benefit.

The fact is that when we all start to wear wearables, the intimacy level will be much higher that we cannot avoid considering how these devices literally change who we are and our bodily engagement with the world.

For example when one buys a Fitbit because they desire to be seen as fitness-conscious, just as much as they seek truth in quantification. Their exercise routine or daily walks are an act of designing a better self, so the device simply becomes part of that ecosystem.

A teleological view of human nature is inherently dynamic.

We know what things cost but have no idea what they are worth. We know longer ask of a judicial ruling or a legislative act: Is it good? Is it fair? Is it just? Is it right? Will it help to bring about a better society or a better world?

In the words of moral and political philosopher Alasdair MacIntyre, this teleological view maps out the journey between “man-as-he happens-to-be” and “man-as-he-could-be-if-he realized-his-essential-nature.”

Those who surrender freedom for security will not have, nor do they deserve, either one.

The inevitable price of the convenience of opting in is compromise.

The promise of big data cannot be segregated from this price.

Embracing the radical transparency at our threshold, many see a potentiality that far outweighs the threat—after all, what do we have to hide?

Yet, privacy is not secrecy—and while there are things we should be comfortable bearing, our dignity should not be one of them.

Whistleblower Edward Snowden said his biggest fear was that we “won’t be willing to take the risks necessary to stand up and fight to change things.”

Machines will win our hearts with every step they take in evolution. Undoubtedly, this is a co-evolution.

It’s a symbiotic relationship where we are becoming more and more enmeshed and less aware of the capacity of this evolving interconnection. It’s a compulsory affair built on convenience and reward.

Arguably, we are no more mindful of the bits and bytes that we tap, swipe, and key than we are of our own breathing.

The true heirs of this data are platforms like Facebook, Google, Microsoft and others that we have gifted seemingly insignificant data to—under the guise of “sharing.”

As more mobile devices enter the world, they generate more and more data that needs to be understood, analyzed, presented, and consumed.

There is already so much data stored in the world that we are running out of ways to quantify it.

Data is quickly becoming the primary content of the 21st century.

Humankind is able to store at least 295 exabytes of information. (Yes, that’s a number with 20 zeroes in it.)

For 30 years we have made a virtue out of the pursuit of material self-interest: Indeed, this pursuit now constitutes whatever remains of our sense of collective purpose.

The sense of living a life of purpose, meaning, sociality, and mutuality are disappearing. These scenes used to be the backbone to political questions, even if they invited no easy answers.

Modern economics focuses a lot on incentives, but not nearly enough on intrinsic motivation.

Samsung has just warned its customers that their smart televisions may be impinging their privacy.

Facebook is now a public entity. It claims to have upwards of 300 Petabyte of data in their (so-called) data warehouse;

Fortunately there is a series of mixed media installations that encourage visitors to think twice about the information they post online.

If you don’t want them to share your photos and information in your profile updates and statuses you need to issue the following statement. I declare that I have not given my permission to Facebook to use my photos or any information in my profile, my updates and my statuses.

Twitter has produced a millionaire buffoon as president of the USA.

Three examples of a big difference in perception and expectations.

Our lack of control over the data we upload serve as a chilling reminder of global governments’ power to use personal data without our consent, and the extreme lengths used to conceal surveillance programmes.

We must learn once again to pose questions of our governments  by taking a fresh look at democracy. 

The conversation, both national and world-wide, is terrifically out of balance, with near-total focus on what’s broken and how we should fix it, and so little focus on stories of attractive, desirable possibilities we might agree to work toward. 

To tackle social problems in their entirety, organisations need to mount a collective approach. It is the role of statesmanship – always in short supply – to remind us of the enduring commonalities that we are forever in danger of overlooking.

We are currently opting  into an unfathomable interdependency with an  urgent need to re-evaluate our daily interactions with technology and their impact on the fidelity of our privacy.

What that ecosystem and the devices that inhabit it will look like 20, 10, or even five years from now is anyone’s guess and it’s not at all comfortable.

We need a more controlled understanding of Big Data before headgear and an apps allows users to control products using their brainwaves.

Data itself is of no value if it is just being stored and not converted into useful information or actionable insight.

As I have said in the last post the AI genie is out of the bottle with no way to get it back in. So, knowing what you know now, do you choose the red pill or the blue one?

Red for access to a digital divided world.

or

Blue for a digital world where all technology is vetted by an Independent totally transparent New World organisation.  Called Click.

All comments welcome all like clicks chucked in the bin.

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THE BEADY EYE SAYS: AS A SPECIES IF WE ARE NOT CAREFUL WE ARE GOING TO END UP AS FOOD.

18 Saturday Feb 2017

Posted by bobdillon33@gmail.com in Artificial Intelligence., Big Data., Humanity., Innovation., Sustaniability, Technology, The Future, The world to day., Unanswered Questions., What Needs to change in the World, Where's the Global Outrage.

≈ Comments Off on THE BEADY EYE SAYS: AS A SPECIES IF WE ARE NOT CAREFUL WE ARE GOING TO END UP AS FOOD.

Tags

Artificial Intelligence., Inequility, Technology, The Future of Mankind, Visions of the future.

The AI genie has already been released from the bottle and there is no way to get it back in. The relationship between the perception of intelligence and thinking is no longer straightforward. Robotic systems continue to evolve, slowly penetrating many areas of our lives, from manufacturing, medicine and remote exploration to entertainment, security and personal assistance.

If we are not careful we are all just becoming food:  Called Data.

If the field of artificial intelligence (AI) continues to develop at its current dizzying rate, the singularity could come about in the middle of the present century. So we are left with a couple of decades to re-set the brave new world of artificial intelligence.

Whether you believe that singularity is near or far, likely or impossible, apocalypse or utopia, the very idea raises crucial philosophical and pragmatic questions, forcing us to think seriously about what we want as a species.

While we all stand by in silence, AI is only getting better, as computational intelligence techniques keep on improving, becoming more accurate and faster due to giant leaps in processor speeds.

Regardless of how artificial intelligence develops in the years ahead, almost all pundits agree that the world will forever change as a result of advances in AI.

The singularity presents both an existential threat to humanity and an existential opportunity for humanity to transcend its limitations.

We are entering a period of what I call Non Synergistic Evolution. (SE)

This period requires a species to be aided in its evolutionary process by another species. We are the guinea pigs species feeding AI with data which will act as the food or fuel that allows those higher up the chain to exist and evolve. Once this happens, with the evolution of some very clever tools, weapons, and body parts Ai will become an integral part of the human species tree creating … a new branch on the tree of evolution.

To avoid all of us becoming obsolete we need to create an extension of the human branch and not AI that exploits us which will give us a world with inequalities in every form that you can think of.

The fact that our behaviour can radically change without a shift in either explicit or implicit motivations—with no deliberate decision to refocus—seems insidious for the future of mankind.

Instead of emphasizing formal operations on abstract symbols, I suggests that thinking beings ought be considered first and foremost as acting beings.  As such we need to radically change the education of the next generation

The fact that most real-world thinking occurs in very particular (and often very complex) environments, is employed for very practical ends, and exploits the possibility of interaction with and manipulation of external props will never be understood by AI. It will be ignored.

Reason is evolutionary, We, like all animals, are essentially embodied agents, and our powers of advanced cognition vitally depend on a substrate of abilities for moving around in and coping with the world which we inherited from our evolutionary forbears.

Thinking beings ought therefore be considered first and foremost as acting beings, NOT DATA, as it will not be long before we may find ourselves losing individual opportunities for decision-making, as the agency of our collectives become stronger, and their norms therefore more tightly enforced.

THERE IS NO ROOM FOR COMPLACENCY.

Food is being genetically modified and humans will follow suit.  Is it to feed the world or for profit.

Whatever the next step is to be in human cognitive progress, it ought to be based on a better and more thorough understanding of intelligence than we have so far managed.

Humans and human society have so far proved exceptionally resilient, presumably because of our individual, collective and prosthetic intelligence.

But what we know about social behaviour indicates significant policy priorities are required.  If we want to maintain flexibility, we should maintain variation in our populations. If we want to maintain variation and independence in individual citizens’ behaviour, then we should protect their privacy and even anonymity.

I just don’t see why it is that anyone would want to live for ever, in a world that is governed by voice recognition. Where you know nobody, and are monitored to see what you are up to.

The potential of Artificial Intelligence is enormous and in fact a 2013 study by Oxford University estimated that Artificial Intelligence could take over nearly half of all jobs in the United States in the near future.

The global workforce would have to transform.

Perhaps the biggest unanswered question is: Will there be enough good jobs to keep the global economy growing? After all, AI systems aren’t consumers and consumers are the sine qua non of economic growth.

Social power is one of the most pervasive social concepts in human societies because of its function as a social heuristic for decision-making.

Re-conception of human cognition has implications not just for the project of creating artificial intelligence, but for the related project of harnessing computation to enhance human intelligence.

AI is changing what collective agencies like governments, corporations and neighbourhoods can do. Algorithms ‘learn’ from past not from the future.

They may well relieve engineers of the need to write out every command, but when they manipulate the Stock Exchange for profit, determine whether you are a viable risk or not, they are encroaching in areas of life that effect all of us. 

If automation keeps going at the sped it is, man will atrophy all his limbs but the push button finger. It is crucial vision alone which can mitigate the unimpeded operation of the automatic.

The ultimate vindication of AI-creativity would be a program that generated novel ideas which initially perplexed or even repelled us, but which was able to persuade us that they were indeed valuable. We are a very long way from that.

Now is the time to establish a New World Organisation to vet all technology. ( See previous posts)

All comments appreciated, all push button likes, chucked in the bin.

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THE BEADY EYE LOOKS AT THE RISE OF POPULISMS.

07 Tuesday Feb 2017

Posted by bobdillon33@gmail.com in Brexit., Donald Trump Presidency., European Union., Modern day life., Politics., Populism., Social Media., Technology, The world to day., Twitter, Unanswered Questions., What Needs to change in the World, Where's the Global Outrage.

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Community cohesion, European Union, Populism., The Future of Mankind

( A Popular Four minute read)

It is important to understand this topic since it is apparent that the consequences of the rise of populism continue to play out and they are likely to be profound.

Afficher l'image d'origine

Populist forces have already proven decisive for the outcome of the British referendum on membership in the European Union, and the election of Donald Trump as the President of the United States.

Populists support charismatic leaders, reflecting a deep mistrust of the ‘establishment’ and mainstream parties who are led nowadays by educated elites with progressive cultural views on moral issues.

Since about 1970, affluent Western societies have seen growing emphasis on post-materialist and self-expression values among the younger birth cohorts and the better educated strata of society.

This has brought rising emphasis on such issues as environmental protection, increased acceptance of gender and racial equality, and equal rights for the LGBT community.

In recent decades, however, in Western democracies the backlash against cultural change has become increasingly prominent. Throughout advanced industrial society, massive cultural changes have been occurring that seem shocking to those with traditional values.

Moreover, immigration flows, especially from lower-income countries, changed the ethnic makeup of advanced industrial societies.

The newcomers speak different languages and have different religions and lifestyles from those of the native population—reinforcing the impression that traditional norms and values are rapidly disappearing.

All of the above combined were reinforcing each other in part, with long-term processes of generational change during the late twentieth century have catalyzed culture wars, and these changes are particularly alarming to the less educated and older groups in Western countries.

It therefore would be a mistake to attribute the rise of populism directly to economic inequality alone. The rise of populist parties reflects, above all, a reaction against a wide range of rapid cultural changes that seem to be eroding the basic values and customs of Western societies.

On one hand this cultural shift has fostered greater approval of social tolerance of diverse lifestyles, religions, and cultures, multiculturalism, international cooperation, democratic governance, and protection of fundamental freedoms and human rights. Social movements reflecting these values have brought policies such as environmental protection, same-sex marriage, and gender equality in public life to the center of the political agenda, drawing attention away from the classic economic redistribution issues.

But the spread of progressive values has also stimulated a cultural backlash among people who feel threatened by this development.

Less educated and older citizens, especially white men, who were once the privileged majority culture in Western societies, resent being told that traditional values are ‘politically incorrect’ if they have come to feel that they are being marginalized within their own countries.

As I have said, as cultures have shifted, now a tipping point appears to have occurred with the election of Donald Trump who exploited this change as did the Brixit supporters.

Britain’s decision to withdraw from the EU threatens to reenergize populist forces across Europe with France next on the list with Madame Le Pen. Afficher l'image d'origine Perhaps the most widely held view of mass support for populism is the economic insecurity perspective–emphasizes the consequences of profound changes transforming the workforce and society in post-industrial economies.

If the cultural backlash argument is essentially correct, then this has significant implications; the growing generational gap in Western societies is likely to heighten the salience of the cultural cleavage in party politics in future, irrespective of any improvements in the underlying economic conditions or any potential slowdown in globalization.

Alternatively, the cultural backlash thesis suggests that support can be explained as a retro reaction by once-predominant sectors of the population to progressive value change.

Populist leaders like Donald Trump, Marine Le Pen, Norbert Hoffer, Nigel Farage, and Geert Wilders are prominent today in many countries, altering established patterns of party competition in contemporary Western societies. The net result is that Western societies face more unpredictable contests, anti-establishment populist challenges to the legitimacy of liberal democracy, and potential disruptions to long-established patterns of party competition.

Education also proves significant, with populist parties winning greater support from the less educated sectors of the population.

Anti-immigrant attitudes, mistrust of global governance, mistrust of national governance, support for authoritarian values, and left-right ideological self-placement.

All cultural indicators that are significantly linked with populist voting and the coefficients. Not surprisingly, given populist xenophobic rhetoric, members of ethnic minorities are less inclined to support Populist parties.

In short, Populist support is greatest among the older generation, men, the less educated, ethnic majority populations, and the religious.

Given that populism does not appear to be waning in contemporary democracies let me ask these questions.

Under what circumstances are populist claims viewed as credible or not by their target audiences?

What accounts for temporal fluctuations in particular forms of populism within specific countries—and possibly across democracies in general?

Which groups are included in the category of the virtuous people and which elites (and associated groups) are vilified as morally suspect?

How is this classification process shaped by the broader political context (e.g., the position of the populist actors in the political field, the relative consolidation of political coalitions, the ability of mainstream actors to employ populist language)?

Populism which can be found on all sides of the political landscape is a thin-centered ideology. Driven by modern-day technology interlinkages of Smartphones, Social Media,  Facebook, Twitter and the lack of long-term political aspirations it fill the void between the political space and the need for more equality in opportunity for all.

The burning question of today is, shall we drop all other reform issues and run to meet the populist with open arms? or is the Populist platform almost too absurd to merit serious discussion.

I fear not.

Remember that The National Socialist German Worker’s Party founded in Germany in 1919 and brought to power in 1933 under Adolf Hitler was a fascist populist party.

Call it what you want, Authoritarianism, Elitism, Nationalism, Populism, Trumpism it must never be allowed power on its own.

Trump’s rhetorical is unmoored from any sense of reality whatsoever and there is nothing he says than can be taken at face value.

It is intellectual dishonesty.

A better way to describe populism I think would be cosmopolitan socialists.

Its followers see see themselves in opposition to elites of all kinds with the main bone of contention being a system corrupted by economic elites.

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THE BEADY EYE SAYS: ARTIFICIAL INTELLIGENCE IS NOT A SETTLED SCIENCE;

05 Sunday Feb 2017

Posted by bobdillon33@gmail.com in Artificial Intelligence., Big Data., France., Google Knowledge., HUMAN INTELLIGENCE, Humanity., Innovation., Our Common Values., Technology, The Future, The world to day., Unanswered Questions., What Needs to change in the World, Where's the Global Outrage.

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Tags

Artificial Intelligence., Technology, The Future of Mankind, Visions of the future.

 

( A seven minute read)

I HAVE WRITTEN ON THIS SUBJECT IN PREVIOUS POST : IN WHICH I ADVOCATED THAT THERE IS A URGENT NEED TO GET A HANDLE ON WHAT I CALL COMMERCIAL ARTIFICIAL INTELLIGENCE.

ALL FORMS OF AI WHETHER THEY BE APPS OR PRODUCTS CONTAINING ALGORITHMS SHOULD BE VETTED BY AN INDEPENDENT WORLD ORGANIZATION TO ENSURE THEIR TRANSPARENCY AND ACCOUNTABILITY.

Like all threats in the world the threat that Artificial Intelligence poses to the world will only be recognised when it is too late.Afficher l'image d'origine

WHY?

Because:  We live in a world where there is very little left that is biennial.

We can rest assured that the world of technology will follow suite, creating more inequality than anything we have seen to date.

In the old days, you would need a rule set to say ‘if this happens, do that.

With AI there are no such mantra. It’s a free for all in sundry, irrelevant of any legal system or ethics. 

Because: We are only beginning to scratch the surface with AI chatbots.

The sudden surge in interest in AI is closely linked to big data a more recent tech trend that has breathed fresh life into commercial AI development for profit.

General-purpose AI is still, at least for now, the domain of science fiction.

Real life AI software, tends to be much more purpose-driven and limited in its applicability. But that doesn’t mean businesses can’t see real value from more modest AI applications.

The market for AI applications is white-hot with huge potential, but that potential needs to be tempered by a heavy dose of realism about the capabilities and business value of artificial intelligence technology.

It’s sort of captured the imagination of the world in general, but the danger we have with AI is expectations getting too high.

What’s different this time is cheap storage, which has allowed companies to stash huge troves of data, a critical need for training machine learning algorithms — the “brains” behind artificial intelligence. Computing power has increased to the point where algorithms can churn through all this data nearly instantaneously.

Facebook announced this month that it would allow businesses to build chatbots using the AI engine in its Messenger app.

Microsoft made a similar announcement last month.

IBM has been one of the bigger players in the AI platform space ever since it made Watson available to developers.

So far developers have used it to build smarter travel planning assistants, shopping recommendation engines and health coaches.

Google, Facebook and other technology giants are racing to apply the technology to consumer products. All are placing serious bets on deep learning, neural networks and natural language processing.

The social media maven recently signaled its commitment to advancing these types of machine learning by hiring Yann LeCun, a well-regarded authority on deep learning and neural nets, to head up its new artificial intelligence (AI) lab.

Insurance companies are looking at applying it to the process of approving medical claims.

Retailers are applying it to customer service and marketing with enterprise technology companies like Salesforce looking to embed it in their software.

But even as businesses are finding real value in AI applications, there’s a widening pitfall.

Success breeds hype, which itself leads to inflated expectations. Should burgeoning AI software fail to live up to unrealistic expectations, it could brew disappointment and stain the technology.

In fact, artificial intelligence has come so far so fast in recent years, it will be pervasive in all new products by 2020.

So we are at a tipping point …

Artificial intelligence belongs to the frontier, not to the textbook.

Artificial intelligence is expected to be ubiquitous within just five years, as developers gain access to cognitive technologies through readily available algorithms.

Artificial intelligence chatbots aren’t the norm yet, but within the next five years, there’s a good chance the sales person emailing you won’t be a person at all.

All of this is proceeding without much scrutiny: So in this post I will perforce analyzed the matter from my own perspective; given my own conclusions and done my best to support them in limited space.

Let’s start with a useful definition of artificial intelligence.

The term “Artificial Intelligence” refers to a vastly greater space of possibilities than does the term “Homo sapiens.” When we talk about “AIs” we are really talking about minds-in-general, or optimization processes in general. It is the theory and development of computer systems able to perform tasks that normally require human intelligence.

While cognitive technologies are products of the field of artificial intelligence.

They are able to perform tasks that only humans used to be able to do.

Organizations in every sector of the economy are already using cognitive technologies in diverse business functions.

If current trends in performance and commercialization continue, we can expect the applications of cognitive technologies to broaden and adoption to grow.

Billions of investment dollars have flowed to hundreds of companies building products based on machine learning, natural language processing, computer vision, or robotics suggests that many new applications are on their way to market.

We also see ample opportunity for organizations to take advantage of cognitive technologies to automate business processes and enhance their products and services.

If you look at technology we have to-day you could say that it is the knack of so arranging the world that we don’t have to experience it.

We must execute the creation of Artificial Intelligence as the exact application of an exact art.

And maybe then we can win.

I suspect that, pragmatically speaking, our alternatives boil down to becoming smarter or becoming extinct.

Historians will look back and describe the present world as an awkward in between stage of adolescence, when humankind was smart enough to create tremendous problems for itself, but not quite smart enough to solve them.

We are for the moment subject to natural selection which isn’t friendly, nor does it hate you, nor will it leave you alone.

The point about underestimating the potential impact of Artificial Intelligence is symmetrical around potential good impacts and potential bad impacts.

When something is universal enough in our everyday lives, we take it for granted to the point of forgetting it exists.

It may be tempting to ignore Artificial Intelligence because,of all the global risks but we do so AT GRAVE RISK OF CREATING A DIGITAL DIVIDE WORLD.  Afficher l'image d'origine

We cannot query our own brains for answers about nonhuman optimization processes— whether bug-eyed monsters, natural selection, or Artificial Intelligences.

DUP-1030_WP-intro-image

How then may we proceed?

How can we predict what Artificial Intelligences will do?

The human species came into existence through natural selection, which operates through the non chance retention of chance mutations.

Artificial Intelligence comes about through a similar accretion of working algorithms, with the researchers having no deep understanding of how the combined system works. Nonetheless they believe the AI will be friendly,with no strong visualization of the exact processes involved in producing friendly behavior, or any detailed understanding of what they mean by friendliness.

Friendly AI is an impossibility, because any sufficiently powerful AI will be able to modify its own source code to break any constraints placed upon it.

This does not imply the AI has the motive to change its own motives.

Sufficiently tall skyscrapers don’t potentially start doing their own engineering.

Humanity did not rise to prominence on Earth by holding its breath longer than other species.

Humans evolved to model other humans—to compete against and cooperate with our own conspecifics.

Robots will not.

It’s mistaken belief that an AI will be friendly which implies an obvious path to global catastrophe.

Artificial Intelligence is not an amazing shiny expensive gadget to advertise in the latest tech magazines.

Artificial Intelligence does not belong in the same graph that shows progress in medicine, manufacturing, and energy.

Artificial Intelligence is not something you can casually mix into a lumpen futuristic scenario of skyscrapers and flying cars and nanotechnologies red blood cells that let you hold your breath for eight hours.

A sufficiently powerful Artificial Intelligence could overwhelm any human resistance and wipe out humanity. (And the AI would decide to do so.)

Therefore we should not build AI.

On the other hand.

A sufficiently powerful AI could develop new medical technologies capable of saving millions of human lives. (And the AI would decide to do so.)

Therefore we should build AI.

Once computers become cheap enough, the vast majority of jobs will be performable by Artificial Intelligence more easily than by humans.

A sufficiently powerful AI would even be better than us at math, engineering, music, art, and all the other jobs we consider meaningful. (And the AI will decide to perform those jobs.) Thus after the invention of AI, humans will have nothing to do, and we’ll starve or watch television.

So should we prefer that nanotechnology precede the development of AI, or that AI precede the development of nanotechnology?

As presented, this is something of a trick question.

The answer has little to do with the intrinsic difficulty of nanotechnology as an existential risk, or the intrinsic difficulty of AI. So far as ordering is concerned, the question we should ask is, “Does AI help us deal with nanotechnology? Does nanotechnology help us deal with AI?”

The danger of confusing general intelligence with Artificial Intelligence  is that it leads to tremendously underestimating the potential impact of Artificial Intelligence.

The best way I can think of to train computers to be able to get them watch a lot of videos and observe what they Predict.

Prediction is the essence of intelligence.

All scientific ignorance is hallowed by ancientness.Philosophy of A.I. Searles strong AI hypothesis: "The appropriately programmed computer with the right inputs & output...

Here is a closing thought.

When a Super Intelligent Robot returns to earth from a voyage in space how can it be trusted to tell us the truth.

Exactly how AI systems should be integrated together is still up for debate.

With every advance, and particularly with the advances in machine learning and deep learning more recently,we get more tools to fuck up the world we all live on.

Ours is a less than excessively age.

We know so much and feel so little.

All comments welcome, all like clicks chucked in the bin.

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THE BEADY EYE SAYS: CAPITALISM’S IS DRIFTING TOWARDS A CULTURAL APOCALYPSE.

30 Monday Jan 2017

Posted by bobdillon33@gmail.com in Artificial Intelligence., Donald Trump Presidency., European Union., HUMAN INTELLIGENCE, Humanity., Life., Modern day life., Natural World Disasters, Our Common Values., Social Media., Sustaniability, Technology, The Future, The USA., The world to day., Unanswered Questions., United Nations, What Needs to change in the World, Where's the Global Outrage., World Organisations., World Politics

≈ Comments Off on THE BEADY EYE SAYS: CAPITALISM’S IS DRIFTING TOWARDS A CULTURAL APOCALYPSE.

Tags

Artificial Intelligence., Capitalism and Greed, Capitalism vs. the Climate., Community cohesion, Distribution of wealth, European Union, Globalization, Inequility, Technology, The Future of Mankind, THE UNITED NATIONS, Visions of the future.

( A two-minute follow-up read to the Post ” What is happening to what we call common values.)

Afficher l'image d'origine

Perhaps with the election of Donald Trump it has already happened.

Why?

Because capitalism has and still is creating an explosion in economic and geographic inequality which is now fueled by commercial Artificial Intelligence.

The tragedy is that our World leaders and World Organisations seem inapt to do anything about it.

The main lesson for European and the rest of the world is clear:Afficher l'image d'origine

As a matter of urgency globalization must be fundamentally reorientated.

Trade agreements must be revisited to become a means in the service of higher ends.

They must include quantifying and binding measures to combat the digital fiscal and climate dumping.

They must have a prosecutor capable of enforcing what is agreed.

Its time to change the political discourse on globalization, trade is a good thing, but fair and sustainable development also demands public services, infrastructure, health and education. These demand fair taxation systems

If we fail to deliver these the ludicrous fantasy of Trumpism testosterone imperialism will win with the dignity of world leaders reduced to one’s shopping choices.

Here are a few other thought as to why:Afficher l'image d'origine

Because: Globalisation it is being replaced in economic by Artificial Intelligence calculation to satisfy consumer demands.

Because: With Trump closing of the USA will change the domination of the capitalism globe.  It will now exist for a Chinese Communist party that gives delocalised capitalist enterprise cheap labour to lower prices.

Because:  Technology – along with its turbo economic disruption is causing what seems to me to be the hastening of both a cultural and environmental apocalypse.

Because:  Digital consumerism makes us too passive to revolt or save the world. Humans have been transferred into desirable readily exchangeable commodities. Culture appears more monolithic than ever. Google, Apple, Facebook, Amazon, are now presiding over unprecedented monopolies.

Because: The Internet discourse has become tighter, more coercive.

Because:  Human personality is being corrupted by false news creating false consciousness that there is hardly anything worth the name anymore.

Because:  Common Values are scarcely signifies any more – than white skin, white teeth and freedom from odour and emotions.

Because:  Popularising, is a failure of the US and the EU to democratise in an attempt to create a one-dimensional society.

Because:  Social Media operates on an eternal feeding loop.

Because:  Our world organisations are out of date.

Because: Trade agreements aren’t worth the paper they are written.

Because: If we destroy or Atmosphere , or Seas, or Fresh Water all for the sake of profit, there is little reason to believe in a Christian or Muslim God or for that matter any other Gods that will make a difference.Afficher l'image d'origine

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