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Category Archives: Reality.

THE BEADY EYE ASK’S: IN THESE DAY OF TECHNOLOGICAL ADVANCEMENT WHAT IS WORSHIP

14 Thursday Mar 2019

Posted by bobdillon33@gmail.com in Algorithms., Artificial Intelligence., Humanity., Life., Our Common Values., Reality., Religion for a digital age., Religion., The Future, The world to day., Unanswered Questions., WHAT IS TRUTH

≈ Comments Off on THE BEADY EYE ASK’S: IN THESE DAY OF TECHNOLOGICAL ADVANCEMENT WHAT IS WORSHIP

Tags

Artificial Intelligence., Biblical worship, TECHNOLOGY IS TURNING US INTO AUDIENCES., The Future of Mankind, Worship

 

(Seventeen-minute read)

The truth is we can’t be quite sure.Résultat de recherche d'images pour "pictures of the bible"

Since the beginning of human history, worship has played a central role in people’s lives.

The day of humanity worshipping the sun has long gone and the threat of an all-powerful God (or gods) watching for anyone who steps out of line might have helped to keep order in ancient societies, but this is not so in modern today societies.

There is no question but that the progress of the internet into people’s lives is having a profound effect on human culture.

We all agree that something new is taking shape. Many regard this as a form of salvation while others see this as yet another fall.

The developers of nuclear weapons, space exploration and artificial intelligence may be propelled by religious desires, but they are sustained by military financing and the results of their labours are more powerful governments, a more pernicious status quo, and a more preeminent elite of technocrats.

Another words TECHNOLOGY IS TURNING US INTO AUDIENCES.

So what is the reality behind this word worshipping in a world that is being driven more and more by Algorithms feeding off each other?

We are allowing algorithms to progressively restrict our decision-making capacity in ways we don’t notice.

There is not the room here to exam every aspect of worship but let’s try to look with a free-thinking mind at it from the perspective of the three main existing religions.

When one looks at the world I wonder how much this “religion for life” still exists or will exist which binds wounds and ties the fragmented and diverse bits of our lives together.

These days “Worship” might be the word someone chooses when trying to describe a particular sound or style of music so we will attempt to look at it from the point of view of the three main religions.

Religion, it seems, comes from the Latin “re-ligere”, which has to do with “tying” and “binding” which is exactly what our global monopolism like Google/Facebook and there like are trying their best to achieve.

We have experts in worship. We have books on worship. We have seminars and teaching on how to conduct worship. We have the latest state of the art audio and projection systems in churches. We no longer need hymn books. It’s all on the screen or screens before us. We have well-trained worship teams to lead us. Worship abounds in evangelical churches.

Yet, in all of this are we pleasing God? Is he the centre of our worship?

The days that worship is God’s idea are numbered.

The days that it is what he created us to do, are going.

Worship has become all about us our tablets or whatever shiny piece of kit you carry around with you and can’t stop checking every five minutes is making religion less and less to do with everyday life.Picture

We now have a limited and even incomplete view of what worship truly is all about.

True worship should have the proclamation of the Word of God at its centre and everything else should take their place behind it.

Worship is first and foremost exaltation.

Biblical worship, then, involves exalting God above all other objects.

But why do we witness widespread enchantment with technology and at the same time, a worldwide resurgence of religious fundamentalism has occurred?

The chances of the technology itself becoming religious on its own remain farcical.

However, the enthusiasm so many people have with technology is often rooted — sometimes unknowingly — in religious myths and ancient dreams.

This is unfortunate because technology has proven itself capable of causing terrible problems for humanity, and one of the reasons for this may be the religious impulses people are ignoring.

For a thousand years in Western culture, the advancement of the mechanical arts — technology — has been inspired by deep religious desires of transcendence and redemption. This is no longer applies as the promise of transcending nature, our bodies, our human natures, our lives, our deaths, our history, etc, is increasing as fast as the ice is melting.

If you don’t recognize and understand how religious and technological transcendence have developed together, you’ll never be able to successfully counter them — much less recognize when they might be developing within you as well.

Today, the religious impulses underlying technological advancement take two general forms: using explicit religious doctrines, particularly Christianity, to explain why technology should be pursued and using religious imagery of transcendence and redemption removed from traditional religious doctrines but without their losing any motivating power.

Although currently obscured by secular language and ideology, the contemporary resurgence of religion, even fundamentalism, alongside and hand-in-hand with technology is thus not an aberration but simply the reassertion of a forgotten tradition.

Artificial Intelligence with its algorithms is an attempt to divorce thinking from the human mind.

The human brain becomes nothing more than a “meat machine” and the body as a “bloody mess of organic matter.

When it comes to life, only the “mind” is really important.

Intelligent machines would provide humanity with “personal immortality by mind transplant” and that this would be a “defence against the wanton loss of knowledge and function that is the worst aspect of personal death.

What is worship all about? Who is worship all about?Technology vs. Religion

“Worship” in the title of a project is an effective marketing tool that often boosts sales.

The verb “to worship” is mentioned in the Quran 106 times in the Bible 25 times!

In Hebrew you have Shachah means “to bow down, prostrate”; abad: “to serve.”

In Greek, you have proskuneo and latreuo, which mean “to kiss the hand kneeling” and “to serve, minister to” respectively.

In the Quran, which literally means the ‘oft-repeated,’ worship involves every aspect of life. Worship is the very purpose of existence. It does not require a person to enter a place of worship nor embrace monasticism.

However, for an action to be regarded as worship, it must be performed with the pure intention of pleasing God. So God sent Muhammad as His final messenger to humankind is revealed in the Quran, God’s last scripture.

It must be noted here that while Muslims esteem all of the prophets sent by God, including Jesus and Muhammad, they do not worship any of them. In fact, worshipping anyone besides the One God is strictly prohibited in Islam.

Therefore, the concept of worship in Islam encompasses not only the outward religious duties, but also the development of a strong moral character, good relations with people, and striving for just and harmonious societies.

Salvation in Islam like Christianity is connected with doing good deeds and refraining from bad ones.  

However, worship in religious terms blurs the line between ‘religious’ and ‘worldly,’ because practically any action can become spiritual in nature and is rewarded by God.

For example, nearly all religions indicate that what the human being worships is not necessarily what he says he worships but is what or whoever occupies his mind most of the time.

For various reasons, many people have come to believe that Muslims worship a different God than Christians and Jews. This is totally false.

The Arabic word “ALLAH”  contains a deep religious message due to its root meaning and origin. This is because it stems from the Arabic verb ta’allaha (or alaha), which means “to be worshipped”. Thus in Arabic, the word “ALLAH” means “The One who deserves all worship”. This, in a nutshell, is the Pure Monotheistic (one) message of Islam.

Another words worship is exclusive to Allah, who is the only one able to accept it, or not.

On the Allah side of worship, he has 99 different names, but any form made up in the mind that ascribe any form to Allah is absolutely against the guidance and teachings of Islam.

While in the Christian side there are millions of images to concentrate on when worshipping.

What image should come into your mind when you hear the name of Allah?Is Allah God? (Bible and Quran comparison)

Allahu Akbar: “Literally “God is great” in Arabic. Should be a phrase that is no more troubling than when you hear a Christian saying “Thank God.

Unfortunately, it is now a term coined by terrorists and is the biggest act of heresy to shout God’s glorious name when committing the worst crime against God.

We mustn’t allow terrorists or agendas of fear to own any of the words, concepts, or devotions found in the sacred text of a quarter of the world’s population. That would give them exactly what they want. And God is far greater than the ugliness committed in His name. “Allahu Akbar…”

In Hinduism, God has the ability to manifest into any kind of form and shape. There is only one Supreme God which exist at two different levels of reality.

We must take a long, hard look at ourselves and answer honestly:

Are we looking to technology to escape the human condition with all its problems and disappointments? Or are we instead looking to enhance the human condition, flaws, and imperfections notwithstanding?

When an ideology, a religion, or a technology is pursued the purpose of escaping the human condition where problems and disappointments are a fact of life, then it shouldn’t be at all surprising when those human problems are not really solved, when human needs are not entirely met, and when new problems are produced.

And even if we lose sight of the Christian, Muslim and Hindu gods and all the rest, superstitions and spiritualism will almost certainly still prevail.

As soon as we found ourselves facing an ecological crisis, a global nuclear war or an impending comet collision, the gods would emerge.

The world must evolve to reach maturity. And the work of God will be accomplished in this evolution.

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THE BEADY EYE LOOKS AT THE FAR RIGHT AS A VOTING PROPOSITION.

07 Thursday Mar 2019

Posted by bobdillon33@gmail.com in 2019., Democracy, European Elections 2019, European Union., Freedom, Modern day life., Our Common Values., Politics., Post - truth politics., Reality., The common good., The far-right., The Obvious., The world to day., Unanswered Questions., WHAT IS TRUTH, What needs to change in European Union., What Needs to change in the World, Where's the Global Outrage., World Leaders, World Politics, World Racism

≈ Comments Off on THE BEADY EYE LOOKS AT THE FAR RIGHT AS A VOTING PROPOSITION.

Tags

Elections in the European Union 2019, European Union, Far Right political parties, Far-right.

 

(Fourteen-minute read)

BEFORE YOU VOTE IN THE FORTHCOMING EUROPEAN ELECTION YOU SHOULD BE WELL ADVISED TO KNOW WHAT EXACTLY DO THE FAR RIGHT PARTIES STAND FOR.Résultat de recherche d'images pour "PICTURES OF THE FAR RIGHT"

The European far right represents a confluence of many ideologies: nationalism, socialism, anti-Semitism, authoritarianism.

Given the significant variations that exist between these parties and groups, any term that groups them together and compares them will have limitations.

But the term “far right” is the least problematic precisely because it can be used, on the one hand, to identify the overarching similarities that make them comparable, and on the other to distinguish between different variants.

Though Europe’s far-right parties differ in important respects, they are motivated by a common sense of mission: to save their homelands from what they view as the corrosive effects of multiculturalism and globalization by creating a closed-off, ethnically homogeneous society.

Under the “far right” umbrella, we must distinguish between two sub-categories: extreme and radical right.

The extreme right includes both vigilante groups and political parties that are often openly racist, have clear ties to fascism and also employ violence and aggressive tactics. These groups may operate either outside or within the realm of electoral politics or both.

The term “right-wing populism”, however, is less appropriate.

Populism is an even broader umbrella that often includes disparate parties and groups.

To narrow down this category, we often tend to conflate populism and nationalism, identifying a party as populist, not on the basis of its populist attributes – what party doesn’t claim to speak on behalf of the people in a democracy? – but on the basis of its nationalist attributes.

But despite the similarities between “populism” and “nationalism” – both emphasise conflict lines, focus on the collective, and put forward a vision of an ideal society – the two are conceptually different. While the former pits the people against the elites, the latter pits the in-group against the out-group.

In part, both can be seen as a backlash against the political establishment in the wake of the financial and migrant crises, but the wave of discontent also taps into long-standing fears about globalisation and a dilution of national identity.

This civic nationalist rhetoric presents culture as a value issue, justifying exclusion on purported threats posed by those who do not share “our” liberal democratic values.

The justification is that certain cultures and religions are intolerant and inherently antithetical to democracy.

They tend to oppose procedural democracy with some common themes, such as hostility to immigration, anti-Islamic rhetoric and Euroscepticism.

The forthcoming elections are going to expose just who are they, where they are, what are their political programmes and why they have risen from the political fringes.

So where does this leave Europe’s political landscape?

Will the far right triumph in Europe in 2019?

Will the far right redraw the political map of Europe?

Is the European Union being pulled inexorably towards the agenda of the far

right? 

There is little point here in listing party after party, it is sufficient to say that they all to some degrees or other blame and want to get rid of migrants. While conveniently ignoring that their countries are for the most part made up of refugees in one form or another.

If the far right wins 100 seats in the new European parliament this year, and the EPP group’s drift to nationalism and xenophobia continues, it is safe to say the projects of integration and social liberalism will be on hold.

They believed in what Trump promised in the USA.

The reality is that the EU in the forthcoming elections needs to look at the next distribution of structural funds. It needs to redefine the allocation criteria to reflect the preparedness of regions and authorities to receive and integrate migrants.

What is the solution?

It is surely this:

For the centre-left and the radical left to seek tactical unity with as many green and liberal parties as possible to defend democracy, suppress fascism and end austerity.

At the moment it’s hard to get the leaders of the European radical left to occupy the same room, let alone persuade social democratic politicians to collaborate with them.

However, the migration issue is the starting point of a continental power struggle pitching two very different versions of the principles that should bind Europe together.

One is liberal democratic, and attuned to the notion of an open society; the other is fortress-minded, illiberal and intolerant.

These far-right leaders are now uniting to attempt a national-populist takeover of the EU as we’ve known it.

There is, however, one wild-card option with a non-negligible chance of happening:

Theresa May falls, a second referendum cancels Brexit, Article 50 is revoked, Britain elects new MEPs and a new, left-led British government appoints a commissioner to match its politics. A unilateral cancellation of Brexit would merely leave Britain with all its rights under the status quo: but it would alter the dynamics of Europe.

Because even at 40 per cent of the vote, a new raft of left-affiliated MEPs would shift the balance in the parliament, while a feisty, communicative left commissioner from the fifth-largest economy in the world would tilt the balance in the EU.

For the democratic-minded across Europe, Europe needs to get its priorities right before it’s too late.

We all need to ask ourselves why should we relive the pain and terror today of far-right policies?

Surely if we Europeans have learnt anything it is that we all must distance ourselves from fascism in order to appeal to broader electorates.

And so herein lies the problem.

If nationalism is always a feature of the far right, as most researchers agree, what is the added value of the term “populism”? To put it another way, what is the difference between a radical right-wing party and a populist radical right-wing party? While populism may or may not be an attribute of some far-right parties, it is not their defining feature. Rather, nationalism is.

But while these parties differ in many ways, their progressive entrenchment in their national political systems raises similar questions about out-group exclusion, anti-immigration narratives and mainstream responses.

Former White House chief strategist Steve Bannon, a leading advocate of the alt-right in the United States, is hoping the movement can lead Europe’s nationalist and populist parties to a strong showing next May.

For me “Bannon is American and has no place in a European political party.

It is disrespectful and unnecessary!

Many of the themes of Bannonism/Trumpism do not translate well in Europe.

For far-right groups, the migrant issue is something of a zero-sum game:

One country’s “gain” (by refusing refugees) is necessarily another’s nation’s “loss”.

Ultimately, as national right-wing groups chart their paths forward, few will find their domestic legitimacy bolstered by linking up with other groups on the far right.

Allusions to transnational links complicate matters for most of them.

The history of far-right activism is replete with examples of efforts to develop international links, and their failure.

The reason why far-right populists in Europe do not coordinate more systematically is that most of them are profoundly different, both in policy and style.Résultat de recherche d'images pour "PICTURES OF THE FAR RIGHT"

The sad truth is that it does not take Steve Bannon to build a strong far right in Europe. The voters are doing his job perfectly well – by not voting, and by supporting nationalist, anti-EU forces in their home countries.

History repeats itself, sadly, so don’t vote with false news spread by social media.

There are more than 40 million Muslims and 1.6 million Jews in Europe.

Do they need our votes?

I don’t think they need our votes. They need our kosher stamp.

No country can be forced to take in refugees. Every country has the right to say, ‘We don’t want others coming here.’ But the moment we’re talking about [engaging with parties that talk of] restriction on freedom of religion and racism.

The old world order is going through a lot of turbulence and is in danger of collapsing.

Those who believe in social democratic, green or liberal agendas have become accustomed to viewing far-right populists as automatically anti-EU.

Faced with this ideological flexibility, pro-EU politicians will need to think long and hard about how to protect the EU from those who would misuse it to promote a darker vision of Europe. These right-wing parties should be ostracized.

Make an informed choice rather than a mere expression of frustration with the EU in May.

There’s no steady political weathervane pointing in only one direction.

FOR ME:

OVER THE NEXT TWELVE YEARS WITH ALL OF US TREATED BY CLIMATE CHANGE  THAT IS GOING TO MAKE EVERYTHING IRREVELENT WHY WASTE A VOTE ON A FAR RIGHT OR INDEED FOR THAT MATTER ON A FAR LEFT PARTY WHEN WHAT IS NEEDED IS A VOTE THAT BRINGS US ALL TOGETHER TO ACT.

The far right has never had the slightest interest in the unknown.

It wants to be told the news it wants to hear, and the atmosphere of mystery it cultivates—like the pseudo-science to which it often gives rise—only exists to provide obvious lies with a vague cover of authority, a comfortably blurred prestige.

The tinder is dry, waiting for a lighted match.

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THE BEADY EYE SAY’S: ITS TIME FOR SOME DEEP AUTHENTICITY ABOUT WHAT WE ARE ALL FACING.

02 Saturday Mar 2019

Posted by bobdillon33@gmail.com in Climate Change., Paris Climate Change Conference 2015, Reality., Sustaniability, The common good., The essence of our humanity., The Obvious., The world to day., Unanswered Questions., WHAT IS TRUTH, What Needs to change in the World, Where's the Global Outrage., World Leaders, World Organisations., World Politics

≈ Comments Off on THE BEADY EYE SAY’S: ITS TIME FOR SOME DEEP AUTHENTICITY ABOUT WHAT WE ARE ALL FACING.

Tags

Capitalism vs. the Climate., Climate change

 

(THREE MINUTE READ)

YOU MIGHT BE FEELING ANGER, YOU MIGHT BE FEELING GRIEF, OR TERROR, FORGET ALL THAT NOW IT THE TIME FOR AUTHENTICITY FOR TELLING THE TRUTH.

YET THE EVIDENCE FOR HUMANITY’S ROLE IN CHANGING THE CLIMATE CONTINUES TO MOUNT, AND ITS CONSEQUENCES ARE INCREASINGLY DIFFICULT TO IGNORE.

THERE’S A VAST AND GROWING GAP BETWEEN THE URGENCY TO FIGHT CLIMATE CHANGE AND THE POLICIES NEEDED TO COMBAT IT.

WE CAN NO LONGER NOR CAN OUR WORLD LEADERS NO LONGER NOT BE TAKING STEPS TO AVERT CLIMATE CHANGE.

WE NEED DEEP ADAPTATION TO WHAT IS COMING.

WE MUST REBEL AGAINST UNSTANABILITY IN ALL ITS FORMS.

NOW, IT IS THE TIME FOR REALIZING HOW REAL ALL THIS IS.

NOW IT IS THE TIME FOR MASS NON- VIOLENT DIRECT ACTION.

NOW IT IS THE TIME FOR SOCIAL MEDIA AND OUR TV CHANNELS TO BE SPREADING THE WORD.

NOW IT IS THE TIME TO USE YOUR BUYING POWER TO DRIVE HOME THAT THIS IS NOT A FANATICISM THAT IS GOING TO BE SOLVE BY TECHNOLOGY

DON’T BE FOOLED THAT CHANGING YOUR LIGHT BULB OR JOINING THE GREEN PARTY IS GOING TO BE ENOUGH. WE NEED AN ABSOLUTE STEP CHANGE, AND WE HAVE BEEN IN NEED OF IT FOR A LONG TIME.

THE SOCIETIES AND GOVERNMENTS THAT ARE COMMITTING US TO OBLIVION CAN NO LONGER BE LEGITIMATE IF WHAT THEY ARE  ADVOCATING IS MASS EXTINCTION.

IT IS HIGHT TIME WE FREE OUR SELVES FROM THE ASSUMPTION OF POLITICAL BUSINESS AS USUAL.

THE PARIS CLIMATE CHANGE CONFERENCES, THE G8 MEETINGS, THE UNITED NATIONS, THE DONAL TRUMPS AND JAIR BOLAONARO OF THIS WORLD MUST BE PUT OUT TO GRAZING.

WE HAVE DESTROYED HALF OF NON-HUMAN LIFE ON EARTH IN MY LIFETIME.

WE ARE NOW PUTTING OUR SELVES ON THE ENDANGER LIST.

WE MUST DEMAND THAT CARBON ADMISSION BE REDUCES TO ZERO BY 2025.

THIS IS THE REAL TARGET.

HOW CAN THIS BE DONE?

BY USING OUR BUYING POWER. FORMING SMALL GROUPS THAT AGREE TO BOYCOTT PRODUCTS THAT CONTRIBUTE TO THE PROBLEM.

BY REALISING THAT WHEN YOU LOOK OUT YOUR WINDOW ALTHOUGH YOU MIGHT BE LOOKING AT A BLUE SKY THAT SOMEWHERE ELSE ON THE PLANTE IS ON FIRE, IS UNDERWATER, OR IS BEING FLATTENED BY HURRICANE WINDS.

BY REALISING THAT GROWTH AT ALL COST AND THE TECHNOLOGY IT IS PRODUCING WILL NOT STOP CLIMATE CHANGE.

BY REALISING THAT WE ARE LOOKING AT WARS OVER THE LAST DROP OF FRESHWATER OR THE LAST PIECE OF DRY LAND OR DEPARTURE FROM EARTH INTO OBLIVION.

BY REALISING THAT THIS IS HAPPENING IN YOUR LIFETIME AND THE RESPONSIBILITY TO AVOID IT BELONGS WITH US. 

BY ADOPTING A 0.05% WORLD AID TAX. ( See previous posts)

SUCH A TAX OR COMMISSION WOULD REVERSE THE FUNDAMENTAL INEQUALITY WHEN IT COMES REDUCING GLOBAL EMISSIONS.

BY NOT BUILDING ANY MORE NUCLEAR POWER STATIONS WHOS BYE PRODUCT WASTE CONTAMINATED THE EARTH. Image associée

LET ME ASK YOU THIS QUESTION:

WHAT IS THE POINT OF ANYTHING IF WE DON’T HAVE A LIVEABLE PLANET?

REGARDLESS OF WHAT PATH WE CHOOSE, THE KEY THING TO REMEMBER IS THAT WE ARE GOING TO PAY FOR CLIMATE CHANGE ONE WAY OR THE OTHER.

OUR CHOICES NOW DO MATTER, BUT WE’RE RUNNING OUT OF TIME TO MAKE THEM.

IS THERE ANYTHING YOU CAN DO?

YES.

JOIN THE DiEM25 AND MAKE A DIFFERENCE: 

In order to do so, sign up at www.our.europeanspring.net.

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THE BEADY EYE ASK’S: WHEN WILL IT MAKE SENSE FOR AN AI TO LIE TO A PERSON.

07 Thursday Feb 2019

Posted by bobdillon33@gmail.com in Algorithms., Artificial Intelligence., Big Data., HUMAN INTELLIGENCE, Humanity., Life., Our Common Values., Reality., Technology, The common good., The essence of our humanity., The Future, The Obvious., The world to day., Unanswered Questions., WHAT IS TRUTH

≈ Comments Off on THE BEADY EYE ASK’S: WHEN WILL IT MAKE SENSE FOR AN AI TO LIE TO A PERSON.

Tags

Algorithms trade., Algorithms., Artificial Intelligence., Big Data, Technology, The Future of Mankind, Visions of the future.

( Two Minute read)

We all know that history is plagued with falsehood and lies mainly told by the victors but now we have new liers on the block that are so perfect at telling them you wonder if anything is true.

They are a powerful amplifier of social, economic and cultural inequalities currently forcing us to confront the kind of society we have created.

Algorithms will force us to recognize how the outcomes of past social and political conflicts have been perpetuated into the present through our use of data.

The question now is whether we will use these revelations to create a more just society.

For 4bn years life on Earth evolved according to the laws of natural selection and organic chemistry. Now science is about to usher in the era of non-organic life evolving by intelligent design, and such life may well eventually leave Earth to spread throughout the galaxy.

Artificial intelligence will probably be the most important agent of change in the 21st century. The choices we make today may have a profound impact on the trajectory of life for countless millennia and far beyond our own planet.

That demand for clarity is making it harder to ignore the structural sources of societal inequities.

The question in the near future will be whether larger groups of people will be able to tell reality from fiction, or whether technological authentication of media will become completely necessary to trust anything online.

So when will it makes sense for an AI to lie to a person?

It’s entirely possible that a robot may need to misrepresent some things in order to preserve itself.

As algorithmic decision-making spreads across a broadening range of policy areas, it is beginning to expose social and economic inequities that were long hidden behind “official” data.

In order for AIs to lie effectively, they’re going to have to develop what’s called a “theory of mind.” That means they’ll have to guess what you, the user believes, and also predict how you will react when given any particular set of information (whether that information is true or not).

Disinformation powered by AI is already rampant – Donald Trump election, Brexit, Popularism.

So are we OK with lying to an AI and, likewise, OK with being lied to by an AI?

Fake reports and videos.Bots.Algorithmic curation. Targeted behavioural marketing powered by algorithms and machine learning.

I for one would like to live in a society whose systems are built on top of verifiable, rigorous, thorough knowledge, and not on the alchemy of machine learning

(A machine-learning system is a bundle of algorithms that take in torrents of data at one end and spit out inferences, correlations, recommendations and possibly even decisions at the other end.)

I can’t explain the inner workings of their mathematical models: they themselves lack rigorous theoretical understandings of their tools and in that sense are currently operating in alchemical rather than scientific mode.

They encourage hypnotised wonderment and they disable our critical faculties.10 of the Biggest Lies Told About Bitcoin

If we don’t take some action the future of life on Earth will be decided by small-time politicians spreading fears about terrorist threats, by shareholders worried about quarterly revenues and by marketing experts trying to maximise customer experience.

Hopefully, unchecked flaws in algorithms and even the technology itself should put a brake on the escalating use of big data.

We need such systems themselves “understand” enough to avoid deception.

There will be no point in a Machine learning life returning to earth if we are unable to know what it experienced is true.

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THE BEADY EYE SAY’S: WE ARE ONLY GOING TO INVENT SOMETHING SMARTER THAN US ONCE.

04 Monday Feb 2019

Posted by bobdillon33@gmail.com in Algorithms., Artificial Intelligence., Communication., Evolution, Humanity., Innovation., Life., Modern Day Communication., Our Common Values., Reality., Robot citizenship., Technology, The common good., The essence of our humanity., The Future, The Obvious., The world to day., Unanswered Questions., WHAT IS TRUTH, What Needs to change in the World

≈ Comments Off on THE BEADY EYE SAY’S: WE ARE ONLY GOING TO INVENT SOMETHING SMARTER THAN US ONCE.

Tags

Algorithms., Artificial Intelligence., Technology, The Future of Mankind, Universal Electronic Voice, Visions of the future., Voice Recognition.

 

( Ten Minute read)

Over the past decade, smartphones have revolutionized our lives in ways that go beyond how we communicate.

It is incontrovertible that they have yielded many benefits for society but the power they hold over us is glaringly evident.

Critical thinking in the real world is being replaced by Apps which are making us unable to focus for more than a minute.

Learning to live with technology without surrendering to it is the biggest challenge in the digital era.Résultat de recherche d'images pour "pictures of technology"

If we continue to live with our head in vibrations, and pings of our phones there is no douth that we will be handing what is called life to the worst form of Capitalism –  unseen profit for profit sake.

Undoubtedly, the capability of advancing technology coming forth from the latest industrial revolution has the potential to make even bigger and greater improvements on every aspect of our lives changes than the first three industrial revolutions summed together.
Technology and advancements in science are driving transformations around the world creating ripple effects on societies, institutions, and economies.
They will and are transforming the ways in which we live, work, and interact with one another.Résultat de recherche d'images pour "pictures of technology devices"
Understanding these new technologies and their disruption potential is critical for all nations and especially developing countries.
Since humans are responsible for technological development, humans are
also responsible to exert every effort in shaping the Fourth Industrial Revolution
and directing it toward a future that reflects the universal good.
So I ask the question facing us all is, would you like to be alive in a hundred years from now. 
If not, even the arrival of whatever God or gods you believe in will not save us from a world of I am all right Jack.

The fourth industrial revolution describes a world where individuals move between digital domains and offline reality with the use of connected technology to enable and manage their lives. It is characterized by a fusion of technologies that is blurring the lines between the physical, digital, and biological spheres.

The breadth and depth of these changes herald the transformation of entire systems of production, management, and governance.

However, this fusion of technologies goes beyond mere combination and cannot be ignored any longer. We stand on the brink of a technological revolution that will fundamentally alter the way we live, work, and relate to one another.

In its scale, scope, and complexity, the transformation will be unlike anything humankind has experienced before. We do not yet know just how it will unfold, but one thing is clear: the response to it must be integrated and comprehensive, involving all stakeholders of the global polity, from the public and private sectors to academic and civil society.

In a world infused with artificial intelligence and machine learning ability, with robots lacking an essential feature – the capacity of moral reason, it is easy to see what will happen.

On one hand, preventing genetic disease by genetic engineering is desirable.

On the other hand, what guidelines, or regulation, or ethical boundaries are there in order to prevent the over-manipulation genetics for desirable traits?

Further, the most critical question is, whose moral standards should robots inherit. 

Moral values differ greatly from individual to individual, across countries, religions, and ideological boundaries. Uncertainty over which moral framework to adopt underlies the difficulty and limitations to ascribe moral values to artificial systems.

This limits their ability to make good or ethical decisions in complex situations.

It is more than just technology-driven change we have new ethical concerns emerging.

These changes are bringing about shifts in power, shifts in wealth, and knowledge.

The speed of current breakthroughs evolving at an exponential rather than a linear pace has no historical precedent. 

The increased dichotomization is leading to an increase in social tensions while our lives become extensively connected to various devices, from our cell phones, cars, and light switches to our home security cameras, and smart speakers.

It is altering the way people eat, sleep, shop, socialize, study, play.

These technologies give rise to vast possibilities—but they can also upend the status quo and create nearly as much uncertainty as it does opportunity.

A paradigm shift is underway in how we work and communicate, as well as how we express, inform, and entertain our self. Having everything attached to everything else people will have no control over either technology or the disruption that comes with the fourth industrial revolution.

The argument is:

The intelligence and productivity gains that AI will deliver can unlock new solutions to society’s most pressing environmental challenges: climate change, biodiversity, ocean health, water management, air pollution, and resilience, among others.

At the same time, the revolution could yield greater inequality, particularly in its potential to disrupt labour markets. As automation substitutes for labour across the entire economy, the net displacement of workers by machines might exacerbate the gap between returns to capital and returns to labour.
The evolution of global industries in the fourth industrial revolution is both exciting and scary.
Only in being knowledgeable about these changes and the speed in which this is occurring can we ensure that advances in knowledge and technology reach all and benefit all.
To be sure that AI is developed and governed wisely, government and industry leaders must ensure the safety, explainability, transparency and validity of AI applications.
AT THE MOMENT OUR GOVERNMENTS AND WORLD LEADERS OFFER EMPTY PROMISES.
Definitions and standards relating to the “misuse of AI” are needed
that incorporate misuse for environmental as well as human harm.
It is incumbent on authorities, AI researchers, technology pioneers and AI adopters in
industry alike to encourage deployments that earn trust and avoid abuse of the social contract.
Recently we have witnessed the father of a young girl state on Television that his daughter committed suicide because of content on platforms of Social media.
A tragedy that could be avoided by our governments applying legal fines on any platform  Social Networks (eg. Facebook, Twitter, Myspace, etc) Instant Messaging (eg. IM, MSN, etc) Chatrooms (eg. Skype, Yahoo, MIRC, etc) that posts
Cyberbullying – Sexting/Self-made videos or photos –  online groomers, impersonating someone -Engaging in Subtweeting or Vaguebooking – Participating in Video Shaming and the like. 
If the fines are large enough you may rest assured that these platforms will remove all such content.
   Résultat de recherche d'images pour "pictures of technology in education"
One thing is certain: 
If we end up with a centralized system where the winner takes all markets we can perversely hope that Climate change wipes us out sooner than later.  
With the arrival of voice recognition, the focuses on education will have to change from modes of teaching to modes of learning.
It won’t be long before Eco and Alexa will be offering rewards to answering questions.
The world in a hundred year from now will be full of useless stuff telling you whether you are alive or dead.  You might even have the pleasure of your Alexa telling you’re toasted that its mother was one a spanner.
Of course, some believe that humans will be known as the most powerful creatures present in the galaxy that surrounds the world.
O! Yet. Have a look around you.

Technology might be changing our definition of what it means to be a

Human?

Fortunately we humans have a long way to go to be human in the first place.

https://www.ted.com/talks/charles_c_mann_how_will_we_survive_when_the_population_hits_10_billion?
utm_campaign=tedspread&utm_medium=referral&utm_source=tedcomshare
https://youtu.be/kgBXDA1-xKw
https://youtu.be/zUZ5YQURvvk
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THE BEADY EYE SAY’S: WE ALL KNOW WHY THE WORLD IS IN SUCH A MESS.

29 Tuesday Jan 2019

Posted by bobdillon33@gmail.com in Capitalism, European Union., Fourth Industrial Revolution., HUMAN INTELLIGENCE, Humanity., Inequality., Life., Modern Day Democracy., Our Common Values., Politics., Populism., Post - truth politics., Reality., Social Media., The common good., The Obvious., The world to day., Unanswered Questions., Wealth., WHAT IS TRUTH, What Needs to change in the World, Where's the Global Outrage., WORLD POVERTY WHERE'S THE GLOBAL OUTRAGE

≈ Comments Off on THE BEADY EYE SAY’S: WE ALL KNOW WHY THE WORLD IS IN SUCH A MESS.

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Capitalism and Greed, Distribution of wealth, Globalization, Inequility

 

(Ten-minute read)

Looking at the world right in front of our eyes it would be fair to say that it is currently falling asunder while we all turn inwards in the fourth technological revolution that is not just undermining world institutions but creating social inequality that is linked to racial inequality, gender inequality, and wealth inequality, not to mention world conflicts.

This is a ringing indictment of our global economic system and there is no justifying it.

So the question is as it has been for the last couple of decades is there enough being done to bring about a more equitable distribution of income on a global scale.Résultat de recherche d'images pour "pictures of inequality and poverty"

The answer is a resounding No. To the extent that it is now hard to imagine any kind of economic miracle that could shrink the worldwide income gap.

Where is global inequality going?

By 2030 the richest 1% will own two-thirds of global wealth.

World lottos, created new billionaire every two days.

The world’s 10 richest billionaires, according to Forbes, own $745 billion in combined wealth, a sum greater than the total goods and services most nations produce on an annual basis.

Between 2009 and 2017, the number of billionaires it took to equal the wealth of the world’s poorest 50 per cent fell from 380 to 42.

But more than 65 per cent of the world’s millionaires continue to reside in Europe or North America. 

WHAT IF ANYTHING CAN BE DONE ABOUT THE DISTRIBUTION OF WEALTH – OR RATHER THE LACK OF IT.

It’s true that wealth inequality has always existed, no matter what the design of the society. Whether capitalist or communist, democratic, autocratic, or plutocratic, it will exist.

Yet many of the extremes we see today are avoidable.

Income disparities have become so pronounced poor health and poverty go hand-in-hand.

It is tempting to see the rising concentration of incomes as some sort of unstoppable force of nature, an economic inevitability driven by globalization and technology.

There is nothing inevitable about untrammelled inequality.

It is the result of an unlevel playing field, the direct consequence of certain government policies.

There is no longer any simple solution.

Nowhere has the distribution of the pie become more equitable.

Increasing the incomes of low-wage workers produces stronger beneficial economic ripple effects than boosting bonuses for the rich.

Excluding Quantitative easing, 97% of money has been created through lending. When somebody borrows money – even just by spending on a credit card – new money is created. No wonder our economy is so geared around finance.

Yet we penalise labour and subsidise both debt and the ownership of assets.

The question is, how fast can developing countries grow in the future? The answer, unfortunately, is not fast enough.

The richest 1 per cent of humanity reaped 27 per cent of the world’s income between 1980 and 2016. The bottom 50 per cent, by contrast, got only 12 per cent.

If you ever wanted to understand where climate change came from, why there are so many wars and the unrest we are witnessing the above figures say it all.

This will only get worse in the near future with the most powerful force driving the distribution of income on a worldwide scale will be raw economic growth:

Will poor countries make sufficient progress relative to their rich peers to bring more balance to the distribution of global income?

Or will rising inequality within countries dominate?

It depends on three forces: countries’ economic and population growth, as well as the evolution of inequality within them.

This is no longer true. The forth Industrial technological revolution is going to require more aggressive redistribution through taxes and transfers.

Why because social inequality is now very different from economic inequality, though the two are linked.

Areas of social inequality include access to voting rights, freedom of speech and assembly, the extent of property rights and access to education, health care, quality housing, travelling, transportation, vacationing and other social goods and services. In the quality of family and neighbourhood life, occupation, job satisfaction, and access to credit.

All of these areas are now been data mined for profit by you know who with us supplying the data scot free.

We all know that more inequality means less wealth for everyone. .. but are we seeing countries deciding to push vigorously back against inequality. No

Ballooning wealth inequality is a threat to society.

globalization has also upended the agricultural and manufacturing sectors in many countries.

“In every country, just about, the disproportionate economic clout of those at the top has provided these individuals with wildly disproportionate influence on their countries’ political life and on its media; on what policies are pursued and whose interests end up being ignored,” Obama said.

He is right!

Wealthy must contribute or be forced to the larger benefits of society.

Inequality is not inevitable – it is a political choice.

It represents social and political issues that no party or government can afford to neglect.

Foot Note: To us Europeans.

Europe, unfortunately, has not been at the forefront of this battle, at least not EU institutions.

On the contrary, it has for long remained complacent, as EU treaties require unanimity on tax matters and as the bloc includes countries such as Luxembourg that have benefitted massively from corporate and individual tax avoidance.

For decades, the EU was dominated by an unholy alliance among three types of governments: those that rejected the very principle of international tax coordination as an infringement on sovereignty; those that benefitted from tax competition; and those that used it as a way to overcome domestic reluctance to the reduction of redistribution.

For an institution that is supposed to be based on values and that hails the European social model, this is humbling, and the EU is now paying a political price for its long inertia.

Social inequality can also be established through discriminatory legislation.

Things have started to change.

Thanks to Yellow Jacks and Brexit we may witness only if we truly want it some improvements.

In the battle for fairer globalisation, with more and more Foodbanks and homeless people, it is far too early to claim victory.Résultat de recherche d'images pour "pictures of inequality and poverty"

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THE BEADY EYE ASK’S. WHAT CAN BE DONE ABOUT THE STATE OF OUR WORLD.

24 Thursday Jan 2019

Posted by bobdillon33@gmail.com in #whatif.com, Artificial Intelligence., Climate Change., Environment, European Union., Evolution, Fourth Industrial Revolution., Happiness., HUMAN INTELLIGENCE, Humanity., Innovation., Life., Modern day life., Natural World Disasters, Our Common Values., Paris Climate Change Conference 2015, Politics., Populism., Post - truth politics., Reality., Refugees., Sustaniability, Technology, The common good., The essence of our humanity., The Future, The Obvious., The Refugees, The world to day., World Organisations.

≈ Comments Off on THE BEADY EYE ASK’S. WHAT CAN BE DONE ABOUT THE STATE OF OUR WORLD.

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Artificial Intelligence., Capitalism and Greed, Community cohesion, Extinction, Global warming, Inequility, The Future of Mankind, Visions of the future.

 

(Fifteen minutes read.)

After decades of globalisation, our political systems are becoming obsolete.

Half a century has been spent building the global systems on which we all now depend.

The question is-  are they here to stay or do we need a new world system in order for it to serve the human community.

If so it must be subordinated to an equally spectacular political infrastructure, which we have not even begun to conceive.Image associée

Without political innovation, global capital and technology will rule us without any kind of democratic consultation, as naturally and indubitably as the rising oceans because any alternative to the nation-state system is a utopian impossibility.

This is the main reason we will not be able to tackle Climate change.

We have to move away from the Nation by Nation Paris Climate Promises Agreement with its new rules to a Collective World undertaking not a state by state input as there is no ecosystem immune to another.

When we discuss “politics”, we refer to what goes on inside sovereign states; everything else is “foreign affairs” or “international relations” – even in this era of global financial and technological integration we are unable to act like one.

Exhaustion, hopelessness, the dwindling effectiveness of old ways: these are the themes of politics all across the world.

In each country, the tendency is to blame “our” history, “our” populists, “our” media, “our” institutions, “our” lousy politicians.

This is understandable since the organs of modern political consciousness – public education and mass media – emerged in the 19th century from a globe-conquering ideology of unique national destinies.

However, it is becoming clearer every day – the real delusion is the belief that things can carry on as they are.

Distracted by wars, the magnification of presidential powers and the corresponding abandonment of civil rights and the rule of law.

We may all use Google and Facebook, but political life, curiously, is made of separate stuff and keeps the antique faith of borders.

All countries are today embedded in the same system, which subjects them all to the same pressures: and it is these that are squeezing and warping national political life everywhere.

The current appeal of machismo as political style, the wall-building and xenophobia, the mythology and race theory, the fantastical promises of national restoration – these are not cures, but symptoms of what is slowly revealing itself to all: Nation states everywhere are in an advanced state of political and moral decay from which they cannot individually extricate themselves.

National political authority is in decline, and, since we do not know any other sort, it feels like the end of the world.

Why is this happening?

In brief, 20th-century political structures are drowning in a 21st-century ocean of deregulated finance, autonomous technology, religious militancy and great-power rivalry.

Meanwhile, the suppressed consequences of 20th-century recklessness in the once-colonised world are erupting, cracking nations into fragments and forcing populations into post-national solidarities: roving tribal militias, ethnic and religious sub-states and super-states.

Finally, the old superpowers’ demolition of old ideas of international society – ideas of the “society of nations” that were essential to the way the new world order was envisioned after 1918 – has turned the nation-state system into a lawless gangland; and this is now producing a nihilistic backlash from the ones who have been most terrorised and despoiled.

The result?

For increasing numbers of people, our nations and the system of which they are a part now appear unable to offer a plausible, viable future. This is particularly the case as they watch financial elites – and their wealth – increasingly escaping national allegiances altogether.

Today’s failure of national political authority, after all, derives in large part from the loss of control over money flows. At the most obvious level, money is being transferred out of national space altogether, into a booming “offshore” zone. These fleeing trillions undermine national communities in real and symbolic ways. They are a cause of national decay, but they are also a result: for nation states have lost their moral aura, which is one of the reasons tax evasion has become an accepted fundament of 21st-century commerce.

The unwillingness even to acknowledge this crisis, meanwhile, is appropriately captured by the contempt for refugees that now drives so much of politics in the rich world.

In my view, it is unjust to preserve the freedom to move capital out of a place and simultaneously forbid people from following.

The ensuing vacuum can suck in firepower from all over the world, destroying conditions for life and spewing shell-shocked refugees in every direction. Nothing advertises the crisis of our nation-state system so well, in fact, as its 65 million refugees – a “new normal” far greater than the “old emergency” (in 1945) of 40 million.

After so many decades of globalisation, economics and information have successfully grown beyond the authority of national governments.

Today, the distribution of planetary wealth and resources is largely uncontested by any political mechanism – thanks to fourth Industrial technological revolution platforms with their algorithms, profit for profit sake is alive and growing while the inequality gap grows and grows.

Since 1989, barely 5% of the world’s wars have taken place between states:

National breakdown, not foreign invasion, has caused the vast majority of the 9 million war deaths in that time. Climate change will enhance those 9 million deaths and perversely might save the planet.

Even if we wanted to restore what we once had, that moment is gone.

We need to find new conceptions of citizenship. Citizenship is itself the primordial kind of injustice in the world.

It functions as an extreme form of inherited property and, like other systems in which inherited privilege is overwhelmingly determinant, it arouses little allegiance in those who inherit nothing.

97% of citizenship is inherited, which means that the essential horizons of life on this planet are already determined at birth.

National governments themselves need to be subjected to a superior tier of authority:  Oppressed national minorities must be given a legal mechanism to appeal over the heads of their own governments.

Nations must be nested in a stack of other stable, democratic structures – some smaller, some larger than they – so that turmoil at the national level does not lead to total breakdown.

The EU is the major experiment in this direction, and it is significant that the continent that invented the nation-state was also the first to move beyond it.

The EU has failed in many of its functions, principally because it has not established a truly democratic ethos. But the free movement has hugely democratised economic opportunity within the EU.

Finally.

If we as the custodians of the world are to address any of the major problems – Fresh Air, Freshwater, Clean Energy, Soil erosion, to name but a few and are unable to act as one we must put financial rewards in the path of those who do so.

Without this, our political infrastructure will continue to become more and more superfluous to actual material life.

In the process, we must also think more seriously about global redistribution: not aid, which is exceptional, but the systematic transfer of wealth from rich to poor for the improved security of all, as happens in national societies.Résultat de recherche d'images pour "pictures of the state of the world"

We’re all responsible for the state of the world.

Creating this sense of ownership, connection, empathy and compassion should not be left to chance, but should be bred into all of us through the education system and how we raise our children.

In a landmark climate report last year, the United Nations last year called for “rapid, far-reaching and unprecedented changes in all aspects of society.” It warned the world has only 12 years to avert a climate disaster.

“The enormity of the problem has only just dawned on quite a lot of people … Unless we sort ourselves out in the next decade or so we are dooming our children and our grandchildren to an appalling future.” David Attenborough.

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THE BEADY EYE SAY’S: WE NEED MORE DREAMS THAN MEMORIES .

18 Friday Jan 2019

Posted by bobdillon33@gmail.com in #whatif.com, Artificial Intelligence., Capitalism, Education, Environment, Evolution, Fourth Industrial Revolution., Google, Google Knowledge., HUMAN INTELLIGENCE, Humanity., Innovation., Life., Natural World Disasters, Our Common Values., Reality., Sustaniability, Technology, The common good., The essence of our humanity., The Future, The Obvious., The world to day., Unanswered Questions., WHAT IS TRUTH, What Needs to change in the World, Where's the Global Outrage., World Politics

≈ Comments Off on THE BEADY EYE SAY’S: WE NEED MORE DREAMS THAN MEMORIES .

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Capitalism and Greed, Distribution of wealth, Environment, Inequility, The Future of Mankind, Visions of the future.

(Six-minute read)

Why?

As we journey toward the undiscovered country called the future we are witnessing a world of terror, violence, greed, exploitation, pollution, and algorithm annihilation wreaking havoc in our world.

It’s no wonder in the face of such horror. that most of us feel minuscule and completely powerless.

But the world is glittering with possibility which can’t afford to wait for a generational change.

We’re clearly at a moment of great global transition and transformation as we attempt to help solve massive emerging issues we need more dreams than memories.

Help the world and the world will help you back.

In addition to globalization, technology, social changes and government policies that have all been instrumental in determining who benefits and who loses out from global economic integration in past decades we now have giants that deal in data, the oil of the digital era.

These titans—Alphabet (Google’s parent company), Amazon, Apple, Facebook and Microsoft—look unstoppable.

We can dream of a world rich enough to pay everyone a living wage as a birthright, of thriving human creativity, and of thrilling new ways for humans to build on and collaborate with machine intelligence but are we fooling ourselves.

There are no quick answers.

It may take a revolution in education; we may even need to rethink capitalism itself.

Certainly, we’ll need ideas to address the growing inequality that is driving so much of the anger we see in the world.

It seems clear now that millions of people around the world are rejecting a global order that they feel was foisted on them and has given them nothing.

We need to give a platform to dreamers and reformers who are thinking outside the box as the current system is in danger of breaking.

One in every nine people goes to bed hungry each night.

Up to one-third of the food produced around the world is never consumed.

Every 10 seconds, a child dies from hunger.

We are witnessing a massive shift of humanity unlike any seen before.

Today more than 68 million people around the world are displaced from their homes.

If you compare your size to the size of the universe, you almost don’t exist.Image associée

As Martin Luther King, Jr said, “We must learn to live together as brothers, or perish together as fools.”

What happens to society when the focus of culture is on the self and its icon, the “selfie”?

And what happens to morality when the mantra is no longer “We’re all in this together”, but rather “I’m free to be myself”?

What happens when Google filters and Facebook friends divide us into non-communicating sects of the like-minded?

What could possibly be gained from ignoring the global view, that, the accumulation of CO2 in the atmosphere is the sole reason that humankind’s ecological footprint is larger than Earth itself?

I would like people not to be satisfied with the current ecological footprint and try to come up with measures that really track the water, soil and all the ways we degrade ecosystems in a way that would become management metrics.

The dream of one world is not threatening, but beautiful.

Once one person does the “impossible”, thousands of people follow only because their mind starts believing it’s possible.

It means you must take the time to:

a) Define your values and guiding principles.

b) Understand your nature and individuality.

Define the experiences you want to have in life. Then, do everything you can to realize those experiences.

Try and leave this world a little better than you found it.

We must start extending our sense of shared identity to all of humanity.

We’re battling here for the survival of an idea on which the world’s future depends, the idea of humanity as one connected family.

But how do we get there?

First and foremost we must start breaking the cycle of poverty.Résultat de recherche d'images pour "what does the world need more than anything"

So let’s seek out those with compelling ideas to offer here other than like clicks and abuse.

The key may be to stop framing this dream as a top-down system driven by faceless global elites who tell us all what to do, but instead as a flourishing of human possibility that’s happening right here on the ground.

Ideas can’t be contained by borders.

Most countries are in ecological deficit.

We have technologies that can inflict global harm, our very survival now depends on it.

The potential and pitfalls for digital identity must be addressed. Holding the earth

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THE BEADY EYE ASK’S. WHAT EFFECTS IF ANY SHOULD BREXIT HAVE ON THE EUROPEAN ELECTIONS IN MARCH.

13 Sunday Jan 2019

Posted by bobdillon33@gmail.com in Brexit v EU - Negotiations., Brexit., England EU Referendum IN or Out., European Union., Modern day life., Our Common Values., Post - truth politics., Reality., Social Media, The common good., The Euro, Transition period or Implication period., Unanswered Questions., What needs to change in European Union.

≈ Comments Off on THE BEADY EYE ASK’S. WHAT EFFECTS IF ANY SHOULD BREXIT HAVE ON THE EUROPEAN ELECTIONS IN MARCH.

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Brexit v EU - Negotiations., Brexit., Elections in the European Union 2019, European Commission., European leaders, European Union, Europeans

 

( Twelve-minute read)

The Brexit referendum has and is demonstrating that the EU is not an irrevocable project.

It is now an internal power struggle while the EU _was_ an attempt to ensure peace and prosperity over the west part of the continent instead of the “costly” wars and colonial economics.

However, as the days go bye it is becoming more and more apparent that the EU is not for the people of Europe as a whole.Résultat de recherche d'images pour "pictures of european union elections"

Brexit for all its reasons is an example that is now shining a light on the forthcoming European Elections. Especially on the pros and cons of is there a future as separated national states or the Union.

Why?

Because Brexit’s main players have failed to comprehend the true significance of the European Union, bringer of peace.

Probably they intentionally refused to understand it in order to carry forth their destructive policies without qualms, hoping to reap the fruits in national elections.

But what is actually happening is that it is bringing England and their voters into a state of isolation, coupled with political and economic problems that are currently afflicting the United Kingdom it might be no longer a Union.

There is no doubting that Brexit will negatively affect the European Union, and its Member States, and its citizens, but the EU will be compensated by having gotten rid of a reluctant member that constantly hindered every effort aimed at the necessary, logical development of the integration process.

This is no fault of the in or out voters, rather it is playing out the falsehoods spread by Social media that appeal to nationalism rules & will, which in the current set up of the European Union will trump the forced solidarity of Brussels. 

No one can “force solidarity” upon you. Nor can a currency forge deeper integration. 

Only collective suicide can do so.

So are the up and coming elections going to deeper disunity than unity?

The results of the European elections will constitute the grounds for the renewal of EU institutions and of its leadership. It then remains to be seen to what extent Europeans would have a political interest in mitigating the psychological impact of this Brexit chaos on European citizens.

At the end of all this madness, what is the EU going to look like?

On May 23 to 26 the citizens of 27 Member States will be called to renew the European Parliament. Then it is the turn of the formation of the new EU Commission. A busy timetable marked by growing anti-European movements and by the possibility of citizens’ mobilization.

If England requests an extension of article 50 it will extend into the period of Europes own elections thus linking the absurd ongoing spectacle in the British Parliament- which will lead to all of us witnessing the consequences of anti-European, nationalistic propaganda based on lies and slander against the European project.

So Europe will be in a quandary.

It cannot be seen unwilling to offer an extension, nor can it risk a Brexit bush fire by an extension of  Article 50 over four months. 

The current crisis that Europeans are both observing and undergoing is nothing but the readjustment of a project that no longer serves the needs of the day properly, and therefore needs renovation.

The last thing it needs is squabbling noncooperative English second peoples referendum or general election influencing its own elections which will have more than ample pitfalls of their own. 

The Union is a rule-based union > if it is perceived to modify its rules without open democratic transparency it can only blame itself for its disintegration.

The Union might be only sixty odd years old but its history of breaking rules.

A confederation is based on trickle-down authority. The ultimate power lies in the individual states. It has no effective powers to prevent its own member states from violating its core values of respect for democracy, fundamental rights, and the rule of law.

Take Hungary, for example. Here is a member state casually flouting basic democratic norms and human rights, swiftly evolving into an authoritarian nightmare, with absolutely no meaningful consequences. The country’s parliament has not just passed a law making claims for asylum almost impossible:

Take Poland, for example. Authoritarian Poland is making an utter mockery of the EU’s stated commitment to democracy and human rights.

Defining appropriate institutions to regulate and mediate between economic and social forces is a global and not just European challenge, but its achievement may appear too far out of reach.

The EU is buffeted by multiple crises, from Brexit to the assumption of power of a Eurosceptic Italian government.

But its acceptance of its own member states succumbing to authoritarianism may prove its greatest existential threat of all.

One of the biggest problems with the EU is not how the politicians are “elected”, but how can you get rid of them when they fail to perform.

For many reasons, (addressed in previous posts) I think the EU project is fundamentally flawed.  That those who “run” the EU are not subjected to a democratic election is scandalous.

Integration is what has given Europe its strength in economic globalization, and this integration will play a huge part in Europe’s survival in the age of political globalization. They cannot be tarnished by concession to England just for the sake of the Market.

Closer integration will have to include services but also the huge market for training and skills. It will comprise an energy union, just as it will have to comprise a proper “market” for people. This market will include not just the now-endangered EU principle of free movement in the EU. It will also include its flip side, a properly regulated shared “market” for immigrants.

What seems impossible today will have to come, no matter how much nationalist sentiments stand against it.

The EU serves a purpose, and its workings and its setup will have to be adapted as this purpose changes. Again and again.

How can this be achieved?

Fundamentally, the EU either serves the needs of the day or it gets into a crisis.

A more open decision-making process might have a positive effect on public interest in democracy at the EU level but it will not unity because it is becoming more and more evident that the single market with all its rules is more important than the citizens.

The dominant dividing line of the new parliament will become a contest between politicians who want to find common EU-level solutions to current challenges and those who favour safeguarding and reaffirming national sovereignty.

So I predict a Europe in which values will be handled closer to the lowest common denominator than to the great ideals that Europe wants to stand for.

This will be a source of never-ending tension, but it will prove less costly than becoming divided over maximalist morals only to lose out in the harsh world of political globalization.

The peoples of Europe will no longer integrate because they feel love for the idea of an integrated Europe—if ever they did. Integration will come only when the pain is really massive. And it is massive only in some policy fields, not in all. And it will remain so until the European Union affords a direct opportunity to its citizens to invest in EU that brings a reward with that investment. ( See the previous Post)

The politics of fear by building electoral platforms based on liberal principles, pointing out the big challenges surrounding technology and climate change, and showing that migration is just one issue among many.

There is no real hope for EU federalists because the Union relies on a global order that the Europeans are unable to guarantee. The direction of integration is more diffuse now than in the past.

However, the quest for political order on a planet that has outgrown its merely regional structure might have the chance to make a difference.

So with the European elections this time it’s not enough to hope for a better future: this time each and every one of us must take responsibility for it too.

Artificial intelligence has been confined to the lab for so long that it is hard sometimes to recognise that it is now an actual technology that we use without thinking. The EU is right to try to harness it.

Voting, on the other hand, has not been around for a long time, it now needs more thinking than ever.

After a woeful five years, this is perhaps last chance for the EU to prove it can regain the initiative. The stakes have never been higher, and the EU needs someone who is confident, can communicate and represents the people.

The EU needs a serious person at the helm, and it cannot afford to leave the choice to an obscure process that has so far failed to find the best person for the job.

The ‘technocratic’ rhetoric of economists and central bankers convinced most people that there is no feasible alternative to (financial) market logic, to fiscal austerity, low wages, flexible labour markets and independent central banks.

This way, establishment economics has constrained (and continues to constrain) political choices, stripping electorates of their autonomy in political and moral judgement.

This is a dangerous game since the only way disenfranchised electorates can express their anger, anxiety and powerlessness is by choosing self-defined. Résultat de recherche d'images pour "pictures of european fascism"

The tragedy of Brexit powered by Farage & all doesn’t have any real solutions.

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THE BEADY EYE ASK’S: WHAT IS REALITY?

11 Friday Jan 2019

Posted by bobdillon33@gmail.com in #whatif.com, Algorithms., Reality., Technology, The Future, The Obvious., Unanswered Questions., WHAT IS TRUTH

≈ 1 Comment

Tags

Algorithms., Artificial Intelligence., Reality., The Future of Mankind, Visions of the future.

 

(Twelve-minute disturbing read)

Dig deep enough into the fabric of reality and you are left with the above question.

The story of our recent technological development has been one of ever-increasing computational power. At some future time, we will surely begin to simulate everything, including the evolutionary history that led to where we are.

But in our increasingly digital, algorithm-driven world what is a reality.

The journey from Virtual Reality to Reality itself is looking possible. In the wake of all Artifical intelligence development, it’s not doubtful that this level of immersion will be achieved.

The illusion becomes the prevailing reality.

An algorithm-oriented way of thinking that is quickly spreading throughout all fields of natural and social sciences and percolating into every aspect of our everyday life will have an enormous impact what is a reality.

Under the conceptual metaphor of “everything as algorithms,” which means learnings from one domain could theoretically be applied to another, thus accelerating scientific and technological advances for the betterment of our world, will lead to the reality of the world disappearing.

As a result of this takeover of algorithms in all domains of our everyday life, non-conscious but highly intelligent algorithms may soon know us better than we know ourselves, therefore luring us in an algorithmic trap that presents the most common-denominator, homogenized experience as the best option to everyone.

However, when data is selected and coded with unchecked bias, the algorithms become biased too.

So it not hypothetical to say we will reach a point when AI will present its result as the only viable choice, the only true narrative based on data then there can be no such thing as reality.

We cannot say that reality is a fact.

Why?

Just because sufficiently many people believe in something does not make it real. As the science fiction writer Philip K. Dick put it, the reality is that which, if you stop believing in it, does not go away. Because it is in a constant state of expansion, it isn’t what it seems.

Nothing is real until it is observed, or measured. So, is really built on emptiness?

How do many possibilities become one physical reality?

Is there an external reality that exists independently of our observations creating matter as derivative from consciousness.

Why?

Because the human brain is incapable of churning out anything beyond what we put in?

However, as we are made of essentially the same genetic material and receive essentially the same sensory inputs so one’s own consciousness is all there is.,

Then the world is also subject to our collective perception. Thus we form our world together, from one infinite moment to the next.

Does reality come down to information?

What do we mean by ‘know’?”

Will superintelligence be a reality unknowable by us?

If it acquires all the knowledge of the world and us it will have fundamental ramifications for our concept of reality. The nature of reality will have two perceptual realms. Virtual reality will quite simply be able to take you places you have never gone before.

Virtual reality will become more sensory oriented in the future. Once it begins catering to the senses, like what we feel body-wise, temperature-wise, and smell, the reality factor of virtual reality becomes stronger and the virtual piece begins to fade.

By 2050, you won’t be able to tell the difference between the “real” and the “virtual” world.

Our language is subject to change so our reality is subject to change also.

More than a decade ago, the first real smartphone hit the market and made screens an essential ingredient in our lives. As a result, it has changed how we communicate, work, travel, purchase and more.

A platform shift of what is real is imminent. Do we make real, or does it make us?

No matter how intelligent we or our robots might get, neither will find the source of reality as it is in constant transition.Where-is-Augmented-and-Virtual-Reality-Technology-Headed

SOME MIGHT WILL SAY THAT REALITY IS THE CENTER OF A BLACK HOLE.

A “gravitational singularity” which in many ways represents all that we still don’t know about the universe.

Surrounding each black hole, meanwhile, is an invisible boundary known as the “event horizon” that essentially marks the point of no return.

They, however, are processes so it’s conceivable, that living matter might be able to exist within a black hole without being consigned to that harsh and eternal oblivion.

It’s almost impossible to guess what it would really be like inside a

black hole.

‘No One Really Knows’

Black holes do not seem to me to be a thing or a place but a transition.

This raises an interesting question as to the matter being spewed out to the other side of what. Einstein space-time?

The black hole/ big bang events are just another of the realities. Both have to have atoms to happen and none of us, although we like everything, are made of atoms which are 90% made up of empty space know what occupies this space.

In the end, the only place we have any chance of determining reality is where there is no temperature- vibrations – gravity- matter-energy-vacuum- atomless- lightless- timeless all totally unobservable.

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