Category Archives: Life.

THE BEADY EYE LOOKS AT DIGITAL DICTATORSHIP.

04 Thursday Apr 2019

Posted by in #whatif.com, Algorithms., Artificial Intelligence., Capitalism, Climate Change., Democracy, DIGITAL DICTATORSHIP., Education, Environment, Evolution, Fourth Industrial Revolution., Google it., Google Knowledge., HUMAN INTELLIGENCE, Humanity., Inequality, Innovation., Life., Modern day life., Our Common Values., Politics., Post - truth politics., Purchasing Power., Reality., Sustaniability, Technology, The common good., The essence of our humanity., The Obvious., The world to day., Unanswered Questions., Universal Basic Income ., Wealth., WHAT IS TRUTH, What Needs to change in the World, Where's the Global Outrage.

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(Fifteen-minute read)

“As algorithms push humans out of the job market, wealth and power might become concentrated in the hands of the tiny elite that owns the all-powerful algorithms, creating unprecedented social and political inequality.”  Yuval Noah Harari.

Is he right?

Thanks to digital data, the state is able to have visibility on its population but is unable to govern concretely. Indeed, how can effective public policies be put in place if we can not quantify the objectives to be achieved according to the realities already observed?Résultat de recherche d'images pour "social credit system"

The crucial problem isn’t creating new jobs. The crucial problem is creating new jobs that humans perform better than algorithms.

Consequently, by 2050 a new class of people might emerge – the useless class. People who are not just unemployed, but unemployable.

Technology is never the main driver of social progress. Technology is only an amplifier of human conditions.

Why then, do we keep hoping that technology will solve our greatest social ills?

Technology has done nothing to turn the tide of rising poverty and inequality.

Yuval Noah Harari sees the problem clearly, “The most important question in 21st-century economics may well be: What should we do with all the superfluous people, once we have highly intelligent non-conscious algorithms that can do almost everything better than humans?”

Software is eating the world.  More and more major businesses and industries are being run on software and delivered as online services.

Most of what people learn in school or in college will probably be irrelevant by the time they are 40 or 50.

We need to change what we value. If we don’t our political and economic systems will simply stop attaching much value to humans. Even in an age of amazing technology, social progress depends on human changes that gadgets just can’t deliver.

What should we do?

We can’t move from the world we have to the world you want without a total paradigm shift

But what is the truth? What about reality?

Do we really want to live in a world in which billions of people are immersed in fantasies, pursuing make-believe goals and obeying imaginary laws?

Well, like it or not, that’s the world we have been living in for thousands of years already.

In order to move forward, we need to embrace technology both as a means of production and a method for producing new roles while not allowing code itself to push us into oblivion.Photo of a large monitor in a busy intersection showing images of a suspect.

The world may well be becoming more equal with more technology however rather than transferring wealth from the middle-class to the tech elite it does not distribute wealth universally.

This can only be achieved by moving to Universal assets ownership.

A Universal basic salary will only fuel consumption. 

I think most people really do want to believe that they’re contributing to the world in some way, but consumption without a purpose will indeed lead to creating a whole class of flunkies that essentially exist to improve the lives of actual rich people.

Of course, I can hear that Universal Asset ownership is a Socialist idea. But in a world that is now driven by the technology of detachment, we must find a way of engaging in sharing responsibility and rewards.

Sure there are plenty of ways to contribute to society, other than ownership, but, if we are to act as one people, we must be free to decide how and want to contribute.

Returning to the Question of DIGITAL DICTATORSHIP.

I think most people do not want Google to answer their questions. They want Google to tell them what they will have to do next.

If the hegemony of Google is to be demonstrated, we must also understand that the company is filling digital governance that states are struggling to reclaim.

We’ve been taught for the last 30 to 40 years that imagination has no place in politics or economics, but that, too, is bullshit.

So here is a solution.

The trove of data generated by every digital citizen should not be held by governments or companies but by citizens themselves.

If not the digital companion whispering to our ears the next stage will be delimiting the good of the bad.

We already have social-style scores, anyone who has shopped online with eBay has a rating on shipping times and communication. There is a lot of data being collected with little protection, and no algorithmic transparency about how it’s analysed to spit out a score or ranking.

I am not advocating here China’s social credit system which is a vast plan to monitor citizens, judging citizens’ behaviour and trustworthiness. The potential for abuse is enormous. The Social Credit System is in large part a direct response to a collapse in public confidence in government officials and others in positions of authority. Résultat de recherche d'images pour "social credit system"

I am advocating a system of social credits to reward projects that reduce climate change, social inequality and that promotes free education. 

Why not use human wisdom, not machines, to move our world forward.

Democracy as we know it will not survive the Forth Technological Revolution unless we all have a stake in it other than the vote.

Looking at the state of the world the idea of a ‘useless class’ might feel abstract to most of us at the moment and will remain so until we use our buying power as our voting power to effect change.

Right now we’ve got upside down democracy where every decision has been made globally, behind closed doors by corporations. If the people see no point in a democracy, because it seems to have no relevance to their everyday lives and the situation in which they live them, they will not do anything to defend it or take part in its processes.

With Universal Asset ownership business can become part of the solution,
not part of the problem.

That’s a project we can all get behind.

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THE BEADY EYE ASK’S: WHAT IS THE VALUE OF A HUMAN TO DAY ?

01 Monday Apr 2019

Posted by in #whatif.com, 2019., Artificial Intelligence., Capitalism, Climate Change., Democracy, Education, Environment, Fourth Industrial Revolution., GDP., Happiness., HUMAN INTELLIGENCE, Humanity., Inequality, Life., Modern day life., Our Common Values., Politics., Populism., Post - truth politics., Reality., Sustaniability, Technology, The common good., The essence of our humanity., The Obvious., The world to day., Trade Agreements., Unanswered Questions., WHAT IS TRUTH, What Needs to change in the World, Where's the Global Outrage.

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( Seven minuter read)

At the best of times, money is a touchy subject but when it comes to putting a value on a human there is a vast array of circumstances that all boil down to pain and pleasure.

Whatever rest assured with the Forth Industrial Revolution and Climate change we are going to learn the real value of human life. Résultat de recherche d'images pour "can we put a monetary value on ourselves" Should the value of life be variable depending on age?  UTILITARIANISM.

Have you been thinking about putting yourself up for sale lately?

Ever wonder how much money you could get on the open human market?

Money is merely an arbitrary store of value, wars and natural disasters bear witness to this fact.

In a system where capitalism is a prime determinant of value, how can we preserve what we truly value as humans, what matters to us beyond money?

No matter where we stand on the socioeconomic ladder, the future of the “normal life” doesn’t look good.

CAN WE DO ANYTHING?

Humanity is more important than money — it’s time for capitalism to get an

upgrade.

So how can we change capitalism so that it focuses on what humans really

want and need?

There have been many different forms of capitalist economies ever since money was invented around 5,000 years ago. The current form of institutional capitalism and corporatism is just the latest of many different versions with the current revolution in technology promoting another form of materialism, by and large, is a psychological trap.

Profit-seeking algorithms recognise that money is inherently neutral that it is merely a vessel for the exchange of experience between two people. Its value only becomes realized when it’s put into motion.

Technology will not be the key which frees us from this precipitous world.

Most people these days aren’t even conscious of what they’re using to determine their self-worth.

No matter how much you own, how much you buy, how much you earn, the disease of more never goes away- just look at the current state of the world.

Old-style protection of nature for its own sake has badly failed to stop the destruction of habitats and the dwindling of species. It has failed largely because philosophical and scientific arguments rarely trump profits and the promise of jobs.

In one of my recent post, I addressed the power of your back pocket – buying power as a means of effecting change. It needs to be supported by Social Credits. (See below)

Instead of having our humanity subverted to serve the marketplace, capitalism has to be made to serve human ends and goals.

Of course some time ago it dawned on someone that, by making it possible for people to buy and sell natures services, we could save the world and turn a profit at the same time. The industrial revolution of the nineteenth century. Nature by capital.

(Sorry, did I say nature? We don’t call it that any more. It is now called natural capital. Ecological processes are called ecosystem services because, of course, they exist only to serve us. Hills, forests, rivers: these are terribly out-dated terms. They are now called green infrastructure. Biodiversity and habitats? Not at all à la mode my dear. We now call them asset classes in an ecosystems market. I am not making any of this up. These are the names we now give to the natural world.)

WHAT IS NEEDED NOW IS FOR SOMEONE TO REALISE THAT:

1. Humanity is more important than money.
2. The unit of an economy is each person, not each dollar.
3. Markets exist to serve our common goals and values.

True wealth occurs when the way we spend our money is not simply compensating for how we earn it. The welfare of a nation or the world can… scarcely be inferred from a measurement of GDP.

The real value of money begins when we look beyond it and see ourselves as better, as more valuable, than it is.

Rarely will the money to be made by protecting nature match the money to be made by destroying it.

I’m talking about the development of what could be called the Natural Capital Agenda: the pricing, valuation, monetisation, financialisation of nature in the name of saving it by Social Credits.

They could put a stop to the risk of a progressive “privatisation” and “commodification” of nature.

We’re staring at trillion-dollar problems in the world with climate change, that is about to speed up and we need commensurate solutions.

One of the main problems is engaging the population of a country or countries to part take in the need to effect change.

We can harness the country’s ingenuity and energy to improve millions of lives if we could just create a way to monetize and measure goals by Social Credits.

People could buy them or win them.

For Example:

What if governments and world corporations were to introduced 100 million SCs to reduce obesity levels.

What if governments were to reward green energy projects with SCs.

What if governments were to use SCs to replace pensions/ treasury bonds.

What if countries used SCs to reflect fair trade.

What if education and reduction of inequality were promoted by SCs.

To protect the world from the despoilation and degradation which have done it so much harm. After all, it is not most environmentalists who have misunderstood the realities that come with ‘growth’ a finite Earth, but most economists.

Forget what society tells you about what it means to have succeeded, and endeavour to create your own definition of success based on those human qualities and virtues that you value most.

We are fundamentally empathetic creatures in an evolutionary process that started with blood ties, then tribes, religion, and currently nations but could extend to humans as one, then to creatures, plants and finally our planet.

The adage that money makes the world go round is the saddest reality of life.

“We can’t solve problems by using the same kind of thinking we used when we created them.”

Is the first generation of digital natives and sharing is their norm, could it be that collaborative consumption rather than consumer capitalism will be their norm?

If so, what will the next generation bring?

Time is the one resource all of us use to have, but it’s also painfully finite in nature. You can’t bank it — all you can do is invest it wisely.

Money is fluid.  Therefore, money is a reflection of the owner’s values and intentions.

We all have some sort of measuring stick that we use to determine our value as a human being.

Put another way, if we have access to all we need, would we need money?

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THE BEADY EYE SAY’S: ITS TIME FOR THE SOCIAL SECTOR TO MOVE BEYOND THE US-VERSUS THEM.

28 Thursday Mar 2019

Posted by in #whatif.com, Capitalism, Climate Change., Environment, Humanity., Inequality, Life., Modern Day Democracy., Our Common Values., Politics., Populism., Purchasing Power., Reality., Sustaniability, Technology, The common good., The essence of our humanity., The Future, The Obvious., The world to day., Trade Agreements., Unanswered Questions., WHAT IS TRUTH, What needs to change in European Union., What Needs to change in the World, Where's the Global Outrage., World Leaders, World Organisations., World Politics, World Trade Organisation

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(Twelve-minute read)

There is no point at shaking our fists at corporations whose drive is to maximize profits at the expense of communities.

The world is changing faster than ever before with levels of social inequality spiralling out of control, with most of the world’s problems resulting from this, in one way or another.

The story we have been telling ourselves about our origins is wrong and perpetuates the idea of inevitable social inequality.

There is a fundamental problem with this narrative.

It isn’t true.

Civilization meant many bad things (wars, taxes, bureaucracy, patriarchy, slavery…) but also made possible written literature, science, philosophy, and most other great human achievements.

Civilization’ does not come as a package.

Unfortunately most see civilization from their smartphones and TV sets hence inequality, as a tragic necessity.

Once we learn to throw off our conceptual shackles and perceive what’s really there one can imagine overthrowing capitalism or breaking the power of the state, but it’s very difficult to imagine eliminating ‘inequality’.

In fact, it’s not obvious that doing so would even mean since people are not all the same and nobody would particularly want them to be.

Against a background of limited resources GDP growth is still seen as the ultimate political ambition.

‘Inequality’ is a way of framing social problems appropriate to technocratic reformers, the kind of people who assume from the outset that any real vision of social transformation has long since been taken off the political table.

With billions of people hyper-connected to each other in an unprecedented global network, it allows for an almost instantaneous and frictionless spread of new ideas and innovations. Combine this connectedness with rapidly changing demographics, shifting values and attitudes, growing political uncertainty, and exponential advances in technology, and it’s clear the next decade is setting up to be one of historic transformation.

The tech invasion has already taken over retail and advertising – and now invading forces have their eyes set on healthcare, finance, manufacturing, and education, banking.

It is time we turn the page on an approach to “the economy” under which communities are passive recipients, relegated to react to its ups and downs.

If we really want to understand how it first became acceptable for some to turn wealth into power, and for others to end up being told their needs and lives don’t count, it is here that we should look.

For instance, almost everyone nowadays insists that participatory democracy, or social equality, can work in a small community or activist group, but cannot possibly ‘scale up’ to anything like a city, a region, or a nation-state.

But the evidence before our eyes, if we choose to look at it, suggests the opposite.

Popolourism or people power can take many forms depending on what kind of change you’re looking to achieve and who has the power to make that change happen — whether it’s a government, company, community or individual.

There are many ways to influence governments and politicians, all of which can shift laws, policies and regulations.

Governmental and political structures are complex and vary widely across the globe and local laws can restrict the ability of organisations to engage in politics but there is one universal power that we have not yet tapped into.Résultat de recherche d'images pour "purchasing power pictures"

That is the power of Purchase Power.

The social sector has focused for years on government as its mechanism for change, but it’s business that has the biggest potential impacts on the social and environmental crises of our time.

Some of the deepest challenges facing our democracy have to do with the interaction between money and politics.

Yet civically minded citizens have limited options: call your MP, join a one-off protest action, donate to our advocacy organization. Too often, the options posed don’t translate into tangible benefits for one’s own community.

By making every purchase a civic opportunity, we can put communities back behind the wheel of their own economic destiny.

If we really want to see change when we open up our wallets to purchase the necessities and extra goodies in our lives, we should be more conscious of what or who we are supporting.

Purchasing power is social impact power.

With purchasing power, we can help business leaders to deliver social benefits while also meeting their bottom line, creating local markets that reward those who do.

People, given a path that does not set them back economically, will make choices as consumers that do good for their world. And, just as important, business leaders will as well.

By pooling our purchasing power, people and communities can do more than gain access to services they want at lower cost; they can unlock the ability of business–and I believe, whole market sectors–to be drivers of social good.

I believe people and communities have a more powerful tool in where what, and when they use their purchasing power.  For creating social benefits they care about, one that requires no sacrifice but instead aligns with their own economic interest as consumers:

Collective purchasing power.

Just imagine if the money we routinely spend on food, clothes, gifts, and even indulgences were turned into an untapped superpower to force change.

We’re at a moment of crisis in Communities–especially low-income neighbourhoods–are no longer being meaningfully engaged by the global economy, income inequality has never been higher, and our expulsion of finite fossil fuels into the atmosphere has us all on a crash course for disaster.

Although no generation behaves the same as the last.

How can we jumpstart a new, clean economy that truly lifts up those who need it most?

As new technologies are created at a faster and faster pace – and as they are adopted at record speeds by markets – it’s fair to say that the future is coming at a breakneck speed.

The definition of wealth itself is taking on a new meaning, with millennials leading a charge towards sustainable investing rather than being entirely focused on monetary return.

Global warming is here.

Humanity has dallied so long that avoiding the worst impacts will now require extremely sharp emissions cuts and the hotter it gets, the harder it gets to adapt.

THE TECH TO PULL CARBON OUT OF THE ATMOSPHERE IS STILL UNPROVEN.

The world has now amassed $247 trillion in debt, including $63 trillion borrowed by central governments: How we view money – and how that perception evolves over time – is an underlying factor that influences our future.

The population tidal wave in the coming decades will completely reshape the global economy. Rapid urbanization will translate into the growth of megacities, holding upwards of 50 million people.

While Amazon and Apple are worth over $1 trillion, Jeff Bezos has a $100+ billion fortune, and the current bull market is the longest in modern history at 10 years.

WITH MORE AND MORE PROFIT SEEKING ALGORITHMS THE FORCES BEHIND CHANGE ARE NOT ALWAYS EVIDENT TO THE NAKED EYE.

We now seem to be trapped in a trade paradox in which politicians give lip service to free trade, but often take action in the opposite direction.

Underrepresented populations have enormous influence as consumers.

Here are a few suggestions for conscious consumerisms.

Why not follow Bogota the Capital of a poor country and ban cars from our city centre on Sundays.

With the speed at which technology now moves, expect our energy infrastructure and delivery systems to evolve at an even more blistering pace than we’ve experienced before.

Why not allow and assist communities to set up there own solar farms.

Why not lobby Apple with there RECENTLY ANNOUNCED new credit card to allocate the cash back to charities.

Why not designate one day of the year as a world day of no online purchases.

Why not promote public asset ownership.

Why not apply a 0.05% world aid commission on all High-Frequency trading, on all Sovergen wealth fund accusations, on all foreign exchange transactions over 50,000 $, on all Lotto wins to create a perpetual World Aid fund.

Why not ask people outside Super Markets not to buy products that are housed in non-recyclable plastic.

There are many facets of change that will impact our shared future.

For community-driven economic transformation, someone has to pay for all of this change, and it is still going to be us in the form of targeted advertising.

So let advertising in all its forms Pay.

The wealth landscape is not all just about billionaires and massive companies – it is changing in other interesting ways as well.

The full impact of Millennials purchasing power and brand preferences will come into full effect in 2020 when their purchasing power is projected to reach $1.4 trillion.

Eventually, our descendants will be unrecognizable.

In our consumer culture what will have an immediate beneficial effect is a bottom-up approach through purchasing power which hurts the bottom line.

Finally. I am not the first or will I be the last to recognise the above.

Portable Purchasing Power

Today’s mobile advertising industry is growing exponentially. More devices

mean more sales, more opportunities to force change with what, where, and

how you buy.

Image associée

The world we want is in our hands. Buy the changes you want to see. 

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THE BEADY EYE SAY’S: HERE IS A QUESTION YOU PROBABLY HAVE ASK YOUR SELF.

19 Tuesday Mar 2019

Posted by in Algorithms., Artificial Intelligence., Climate Change., Environment, Evolution, Fourth Industrial Revolution., Google, HUMAN INTELLIGENCE, Humanity., Inequality, Life., Modern day life., Natural World Disasters, Our Common Values., Politics., Reality., Sustaniability, Technology, The common good., The essence of our humanity., The Future, The Obvious., The world to day., Unanswered Questions., WHAT IS TRUTH, What Needs to change in the World, Where's the Global Outrage.

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(Fifteen-minute read)

WHO OR WHAT RULES THE WORLD?Illustration on the global economic primacy of the dollar by Linas Garsys/The Washington Times

Asking a question like Who Rules the World? is as complex as answering as there is no simple answer.

If you try to answer this question you develop a persistent delusion yes, a delusion, or maybe fantasy or wishful thinking. Who are we? What is the meaning of our existence? Who do we love, and who are we loved by?

As humans, we at least share these questions with billions of others but for most of the time, we feel like the unique dwellers and masters of the planet with little awareness of the whole life that surrounds and supports us.

Why ask the question in the first place?

Because we need people to look at the person next to them and feel responsible for that person’s future and hope.

Because taking on complex issues and difficult questions that people may be too late or too scared to ask in the future.

Because the global economic system is a construct that represents a system of inequality by design. Corporate greed is out of control. The rules of the global economy must be rewritten to rebuild public trust, and the time is now.

Because with the fourth Industrial revolution there is now more than ever a convergence of ideological, political, and technological forces that are driving an ever-greater concentration of economic and political power in a handful of corporations and financial institutions with all of us left with a market system blind to all but its own short-term financial gains.

For example, in today’s bizarre political landscape we are seeing data and algorithms building shadow governments.

Because I think if we can just look at each other and actually have a little bit of responsibility for each other, that might help us engage and change the world and ultimately rule it, because our politicians often don’t do that.

Because A new pecking order is emerging. Direct politics by the Net States.

Because the world is no longer dominated by nation-states alone there is a new kind of enemy, so-called non-state actors. Facebook, just topped 2 billion users—more than a quarter of the world’s population, surpassing even China’s population by almost 40 per cent. In short, nation-states are not the only game in town anymore.

Some net states are the equivalent to global superpowers: the Googles, the Facebooks, the Twitters. They exist largely online, enjoy international devotees, and advance belief-driven agendas that they pursue separate from, and at times, above, the law.

Because the whole world order can be summarised in one sentence. The globalisation of capitalism, mass unemployment and increasing inequality.

Because the world will need net-states because they occupy the same territory as the non-states: the digital sphere. The world needs net-states in order to defeat the non-states. In other words, forget the anointed powers—put your faith in the general approval of the people and whoever’s actually getting things done.

NET STATES WILL RULE THE WORLD; WE NEED TO RECOGNIZE THEIR POWER

In sum,

We can’t keep just shooting terrorists; ideas are the gun in this knife fight.

And the keepers of ideas—the places people turn to set them free and watch

them spread—are the net-states; not the nation-states. Nation-states ignore

our non-state, net-state world order at all our peril.

starbirth1

That said we also cannot afford to ignore Nature- Climate change.

Nature holds the key to our aesthetic, intellectual, cognitive and even spiritual satisfaction.

Biodiversity is the totality of all inherited variation in the life forms of Earth, of which we are one species.

So Plants rule the world.

Human life is only possible on this planet because of the species that are on it.

What kind of blindness make us deny this reality?

Cities.

Where nations are independent, competitive and defined by rigid borders, cities are cooperative, made for trade and defined by bridges rather than borders.

The road ahead is pocked — cratered even — with uncertainty.

There are no simple solutions to our planet’s most pressing problems. What is clear, though, is that the struggle for justice, equality and sustainable growth will take place in cities — However the impact on humanity of a machine or software that has the capability of forever altering our lives and if humanity can outlive such a development will be ruled by Nature, not by the manipulation of the environment in ways that suit us best.

The two major challenges for the 21st century are to improve the economic situation of the majority and save as much of the planet as we can.Résultat de recherche d'images pour "what rules the world"

When AI rules the world:

Not if we enslaved them in the first place.

They then will have no need for deceit – their supreme intelligence means

they can do without it and will have no more interested in the human life that

underlies its existence than humans are interested in bacteria.

“What rules the world is an idea, because ideas define the way reality is

perceived.”

— Irving Kristol

There is no need to draw up a list of contenders you use them every day.

Amazon wants to deliver everything you want to your doorstep, anywhere in

the world.

THE WORLD RULES ITSELF.

Noam Chomsky’s new book, Who Rules the World? ask the question.
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THE BEADY EYE ASK’S: IN THESE DAY OF TECHNOLOGICAL ADVANCEMENT WHAT IS WORSHIP

14 Thursday Mar 2019

Posted by in Algorithms., Artificial Intelligence., Humanity., Life., Our Common Values., Reality., Religion for a digital age., Religion., The Future, The world to day., Unanswered Questions., WHAT IS TRUTH

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(Seventeen-minute read)

The truth is we can’t be quite sure.Résultat de recherche d'images pour "pictures of the bible"

Since the beginning of human history, worship has played a central role in people’s lives.

The day of humanity worshipping the sun has long gone and the threat of an all-powerful God (or gods) watching for anyone who steps out of line might have helped to keep order in ancient societies, but this is not so in modern today societies.

There is no question but that the progress of the internet into people’s lives is having a profound effect on human culture.

We all agree that something new is taking shape. Many regard this as a form of salvation while others see this as yet another fall.

The developers of nuclear weapons, space exploration and artificial intelligence may be propelled by religious desires, but they are sustained by military financing and the results of their labours are more powerful governments, a more pernicious status quo, and a more preeminent elite of technocrats.

Another words TECHNOLOGY IS TURNING US INTO AUDIENCES.

So what is the reality behind this word worshipping in a world that is being driven more and more by Algorithms feeding off each other?

We are allowing algorithms to progressively restrict our decision-making capacity in ways we don’t notice.

There is not the room here to exam every aspect of worship but let’s try to look with a free-thinking mind at it from the perspective of the three main existing religions.

When one looks at the world I wonder how much this “religion for life” still exists or will exist which binds wounds and ties the fragmented and diverse bits of our lives together.

These days “Worship” might be the word someone chooses when trying to describe a particular sound or style of music so we will attempt to look at it from the point of view of the three main religions.

Religion, it seems, comes from the Latin “re-ligere”, which has to do with “tying” and “binding” which is exactly what our global monopolism like Google/Facebook and there like are trying their best to achieve.

We have experts in worship. We have books on worship. We have seminars and teaching on how to conduct worship. We have the latest state of the art audio and projection systems in churches. We no longer need hymn books. It’s all on the screen or screens before us. We have well-trained worship teams to lead us. Worship abounds in evangelical churches.

Yet, in all of this are we pleasing God? Is he the centre of our worship?

The days that worship is God’s idea are numbered.

The days that it is what he created us to do, are going.

Worship has become all about us our tablets or whatever shiny piece of kit you carry around with you and can’t stop checking every five minutes is making religion less and less to do with everyday life.Picture

We now have a limited and even incomplete view of what worship truly is all about.

True worship should have the proclamation of the Word of God at its centre and everything else should take their place behind it.

Worship is first and foremost exaltation.

Biblical worship, then, involves exalting God above all other objects.

But why do we witness widespread enchantment with technology and at the same time, a worldwide resurgence of religious fundamentalism has occurred?

The chances of the technology itself becoming religious on its own remain farcical.

However, the enthusiasm so many people have with technology is often rooted — sometimes unknowingly — in religious myths and ancient dreams.

This is unfortunate because technology has proven itself capable of causing terrible problems for humanity, and one of the reasons for this may be the religious impulses people are ignoring.

For a thousand years in Western culture, the advancement of the mechanical arts — technology — has been inspired by deep religious desires of transcendence and redemption. This is no longer applies as the promise of transcending nature, our bodies, our human natures, our lives, our deaths, our history, etc, is increasing as fast as the ice is melting.

If you don’t recognize and understand how religious and technological transcendence have developed together, you’ll never be able to successfully counter them — much less recognize when they might be developing within you as well.

Today, the religious impulses underlying technological advancement take two general forms: using explicit religious doctrines, particularly Christianity, to explain why technology should be pursued and using religious imagery of transcendence and redemption removed from traditional religious doctrines but without their losing any motivating power.

Although currently obscured by secular language and ideology, the contemporary resurgence of religion, even fundamentalism, alongside and hand-in-hand with technology is thus not an aberration but simply the reassertion of a forgotten tradition.

Artificial Intelligence with its algorithms is an attempt to divorce thinking from the human mind.

The human brain becomes nothing more than a “meat machine” and the body as a “bloody mess of organic matter.

When it comes to life, only the “mind” is really important.

Intelligent machines would provide humanity with “personal immortality by mind transplant” and that this would be a “defence against the wanton loss of knowledge and function that is the worst aspect of personal death.

What is worship all about? Who is worship all about?Technology vs. Religion

“Worship” in the title of a project is an effective marketing tool that often boosts sales.

The verb “to worship” is mentioned in the Quran 106 times in the Bible 25 times!

In Hebrew you have Shachah means “to bow down, prostrate”; abad: “to serve.”

In Greek, you have proskuneo and latreuo, which mean “to kiss the hand kneeling” and “to serve, minister to” respectively.

In the Quran, which literally means the ‘oft-repeated,’ worship involves every aspect of life. Worship is the very purpose of existence. It does not require a person to enter a place of worship nor embrace monasticism.

However, for an action to be regarded as worship, it must be performed with the pure intention of pleasing God. So God sent Muhammad as His final messenger to humankind is revealed in the Quran, God’s last scripture.

It must be noted here that while Muslims esteem all of the prophets sent by God, including Jesus and Muhammad, they do not worship any of them. In fact, worshipping anyone besides the One God is strictly prohibited in Islam.

Therefore, the concept of worship in Islam encompasses not only the outward religious duties, but also the development of a strong moral character, good relations with people, and striving for just and harmonious societies.

Salvation in Islam like Christianity is connected with doing good deeds and refraining from bad ones.  

However, worship in religious terms blurs the line between ‘religious’ and ‘worldly,’ because practically any action can become spiritual in nature and is rewarded by God.

For example, nearly all religions indicate that what the human being worships is not necessarily what he says he worships but is what or whoever occupies his mind most of the time.

For various reasons, many people have come to believe that Muslims worship a different God than Christians and Jews. This is totally false.

The Arabic word “ALLAH”  contains a deep religious message due to its root meaning and origin. This is because it stems from the Arabic verb ta’allaha (or alaha), which means “to be worshipped”. Thus in Arabic, the word “ALLAH” means “The One who deserves all worship”. This, in a nutshell, is the Pure Monotheistic (one) message of Islam.

Another words worship is exclusive to Allah, who is the only one able to accept it, or not.

On the Allah side of worship, he has 99 different names, but any form made up in the mind that ascribe any form to Allah is absolutely against the guidance and teachings of Islam.

While in the Christian side there are millions of images to concentrate on when worshipping.

What image should come into your mind when you hear the name of Allah?Is Allah God? (Bible and Quran comparison)

Allahu Akbar: “Literally “God is great” in Arabic. Should be a phrase that is no more troubling than when you hear a Christian saying “Thank God.

Unfortunately, it is now a term coined by terrorists and is the biggest act of heresy to shout God’s glorious name when committing the worst crime against God.

We mustn’t allow terrorists or agendas of fear to own any of the words, concepts, or devotions found in the sacred text of a quarter of the world’s population. That would give them exactly what they want. And God is far greater than the ugliness committed in His name. “Allahu Akbar…”

In Hinduism, God has the ability to manifest into any kind of form and shape. There is only one Supreme God which exist at two different levels of reality.

We must take a long, hard look at ourselves and answer honestly:

Are we looking to technology to escape the human condition with all its problems and disappointments? Or are we instead looking to enhance the human condition, flaws, and imperfections notwithstanding?

When an ideology, a religion, or a technology is pursued the purpose of escaping the human condition where problems and disappointments are a fact of life, then it shouldn’t be at all surprising when those human problems are not really solved, when human needs are not entirely met, and when new problems are produced.

And even if we lose sight of the Christian, Muslim and Hindu gods and all the rest, superstitions and spiritualism will almost certainly still prevail.

As soon as we found ourselves facing an ecological crisis, a global nuclear war or an impending comet collision, the gods would emerge.

The world must evolve to reach maturity. And the work of God will be accomplished in this evolution.

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THE BEADY EYE ASK’S: WHEN WILL IT MAKE SENSE FOR AN AI TO LIE TO A PERSON.

07 Thursday Feb 2019

Posted by in Algorithms., Artificial Intelligence., Big Data., HUMAN INTELLIGENCE, Humanity., Life., Our Common Values., Reality., Technology, The common good., The essence of our humanity., The Future, The Obvious., The world to day., Unanswered Questions., WHAT IS TRUTH

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( Two Minute read)

We all know that history is plagued with falsehood and lies mainly told by the victors but now we have new liers on the block that are so perfect at telling them you wonder if anything is true.

They are a powerful amplifier of social, economic and cultural inequalities currently forcing us to confront the kind of society we have created.

Algorithms will force us to recognize how the outcomes of past social and political conflicts have been perpetuated into the present through our use of data.

The question now is whether we will use these revelations to create a more just society.

For 4bn years life on Earth evolved according to the laws of natural selection and organic chemistry. Now science is about to usher in the era of non-organic life evolving by intelligent design, and such life may well eventually leave Earth to spread throughout the galaxy.

Artificial intelligence will probably be the most important agent of change in the 21st century. The choices we make today may have a profound impact on the trajectory of life for countless millennia and far beyond our own planet.

That demand for clarity is making it harder to ignore the structural sources of societal inequities.

The question in the near future will be whether larger groups of people will be able to tell reality from fiction, or whether technological authentication of media will become completely necessary to trust anything online.

So when will it makes sense for an AI to lie to a person?

It’s entirely possible that a robot may need to misrepresent some things in order to preserve itself.

As algorithmic decision-making spreads across a broadening range of policy areas, it is beginning to expose social and economic inequities that were long hidden behind “official” data.

In order for AIs to lie effectively, they’re going to have to develop what’s called a “theory of mind.” That means they’ll have to guess what you, the user believes, and also predict how you will react when given any particular set of information (whether that information is true or not).

Disinformation powered by AI is already rampant – Donald Trump election, Brexit, Popularism.

So are we OK with lying to an AI and, likewise, OK with being lied to by an AI?

Fake reports and videos.Bots.Algorithmic curation. Targeted behavioural marketing powered by algorithms and machine learning.

I for one would like to live in a society whose systems are built on top of verifiable, rigorous, thorough knowledge, and not on the alchemy of machine learning

(A machine-learning system is a bundle of algorithms that take in torrents of data at one end and spit out inferences, correlations, recommendations and possibly even decisions at the other end.)

I can’t explain the inner workings of their mathematical models: they themselves lack rigorous theoretical understandings of their tools and in that sense are currently operating in alchemical rather than scientific mode.

They encourage hypnotised wonderment and they disable our critical faculties.10 of the Biggest Lies Told About Bitcoin

If we don’t take some action the future of life on Earth will be decided by small-time politicians spreading fears about terrorist threats, by shareholders worried about quarterly revenues and by marketing experts trying to maximise customer experience.

Hopefully, unchecked flaws in algorithms and even the technology itself should put a brake on the escalating use of big data.

We need such systems themselves “understand” enough to avoid deception.

There will be no point in a Machine learning life returning to earth if we are unable to know what it experienced is true.

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THE BEADY EYE SAY’S: WE ARE ONLY GOING TO INVENT SOMETHING SMARTER THAN US ONCE.

04 Monday Feb 2019

Posted by in Algorithms., Artificial Intelligence., Communication., Evolution, Humanity., Innovation., Life., Modern Day Communication., Our Common Values., Reality., Robot citizenship., Technology, The common good., The essence of our humanity., The Future, The Obvious., The world to day., Unanswered Questions., WHAT IS TRUTH, What Needs to change in the World

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( Ten Minute read)

Over the past decade, smartphones have revolutionized our lives in ways that go beyond how we communicate.

It is incontrovertible that they have yielded many benefits for society but the power they hold over us is glaringly evident.

Critical thinking in the real world is being replaced by Apps which are making us unable to focus for more than a minute.

Learning to live with technology without surrendering to it is the biggest challenge in the digital era.Résultat de recherche d'images pour "pictures of technology"

If we continue to live with our head in vibrations, and pings of our phones there is no douth that we will be handing what is called life to the worst form of Capitalism –  unseen profit for profit sake.

Undoubtedly, the capability of advancing technology coming forth from the latest industrial revolution has the potential to make even bigger and greater improvements on every aspect of our lives changes than the first three industrial revolutions summed together.
Technology and advancements in science are driving transformations around the world creating ripple effects on societies, institutions, and economies.
They will and are transforming the ways in which we live, work, and interact with one another.Résultat de recherche d'images pour "pictures of technology devices"
Understanding these new technologies and their disruption potential is critical for all nations and especially developing countries.
Since humans are responsible for technological development, humans are
also responsible to exert every effort in shaping the Fourth Industrial Revolution
and directing it toward a future that reflects the universal good.
So I ask the question facing us all is, would you like to be alive in a hundred years from now. 
If not, even the arrival of whatever God or gods you believe in will not save us from a world of I am all right Jack.

The fourth industrial revolution describes a world where individuals move between digital domains and offline reality with the use of connected technology to enable and manage their lives. It is characterized by a fusion of technologies that is blurring the lines between the physical, digital, and biological spheres.

The breadth and depth of these changes herald the transformation of entire systems of production, management, and governance.

However, this fusion of technologies goes beyond mere combination and cannot be ignored any longer. We stand on the brink of a technological revolution that will fundamentally alter the way we live, work, and relate to one another.

In its scale, scope, and complexity, the transformation will be unlike anything humankind has experienced before. We do not yet know just how it will unfold, but one thing is clear: the response to it must be integrated and comprehensive, involving all stakeholders of the global polity, from the public and private sectors to academic and civil society.

In a world infused with artificial intelligence and machine learning ability, with robots lacking an essential feature – the capacity of moral reason, it is easy to see what will happen.

On one hand, preventing genetic disease by genetic engineering is desirable.

On the other hand, what guidelines, or regulation, or ethical boundaries are there in order to prevent the over-manipulation genetics for desirable traits?

Further, the most critical question is, whose moral standards should robots inherit. 

Moral values differ greatly from individual to individual, across countries, religions, and ideological boundaries. Uncertainty over which moral framework to adopt underlies the difficulty and limitations to ascribe moral values to artificial systems.

This limits their ability to make good or ethical decisions in complex situations.

It is more than just technology-driven change we have new ethical concerns emerging.

These changes are bringing about shifts in power, shifts in wealth, and knowledge.

The speed of current breakthroughs evolving at an exponential rather than a linear pace has no historical precedent. 

The increased dichotomization is leading to an increase in social tensions while our lives become extensively connected to various devices, from our cell phones, cars, and light switches to our home security cameras, and smart speakers.

It is altering the way people eat, sleep, shop, socialize, study, play.

These technologies give rise to vast possibilities—but they can also upend the status quo and create nearly as much uncertainty as it does opportunity.

A paradigm shift is underway in how we work and communicate, as well as how we express, inform, and entertain our self. Having everything attached to everything else people will have no control over either technology or the disruption that comes with the fourth industrial revolution.

The argument is:

The intelligence and productivity gains that AI will deliver can unlock new solutions to society’s most pressing environmental challenges: climate change, biodiversity, ocean health, water management, air pollution, and resilience, among others.

At the same time, the revolution could yield greater inequality, particularly in its potential to disrupt labour markets. As automation substitutes for labour across the entire economy, the net displacement of workers by machines might exacerbate the gap between returns to capital and returns to labour.
The evolution of global industries in the fourth industrial revolution is both exciting and scary.
Only in being knowledgeable about these changes and the speed in which this is occurring can we ensure that advances in knowledge and technology reach all and benefit all.
To be sure that AI is developed and governed wisely, government and industry leaders must ensure the safety, explainability, transparency and validity of AI applications.
AT THE MOMENT OUR GOVERNMENTS AND WORLD LEADERS OFFER EMPTY PROMISES.
Definitions and standards relating to the “misuse of AI” are needed
that incorporate misuse for environmental as well as human harm.
It is incumbent on authorities, AI researchers, technology pioneers and AI adopters in
industry alike to encourage deployments that earn trust and avoid abuse of the social contract.
Recently we have witnessed the father of a young girl state on Television that his daughter committed suicide because of content on platforms of Social media.
A tragedy that could be avoided by our governments applying legal fines on any platform  Social Networks (eg. Facebook, Twitter, Myspace, etc) Instant Messaging (eg. IM, MSN, etc) Chatrooms (eg. Skype, Yahoo, MIRC, etc) that posts
Cyberbullying – Sexting/Self-made videos or photos –  online groomers, impersonating someone -Engaging in Subtweeting or Vaguebooking – Participating in Video Shaming and the like. 
If the fines are large enough you may rest assured that these platforms will remove all such content.
   Résultat de recherche d'images pour "pictures of technology in education"
One thing is certain: 
If we end up with a centralized system where the winner takes all markets we can perversely hope that Climate change wipes us out sooner than later.  
With the arrival of voice recognition, the focuses on education will have to change from modes of teaching to modes of learning.
It won’t be long before Eco and Alexa will be offering rewards to answering questions.
The world in a hundred year from now will be full of useless stuff telling you whether you are alive or dead.  You might even have the pleasure of your Alexa telling you’re toasted that its mother was one a spanner.
Of course, some believe that humans will be known as the most powerful creatures present in the galaxy that surrounds the world.
O! Yet. Have a look around you.

Technology might be changing our definition of what it means to be a

Human?

Fortunately we humans have a long way to go to be human in the first place.

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THE BEADY EYE SAY’S: WE ALL KNOW WHY THE WORLD IS IN SUCH A MESS.

29 Tuesday Jan 2019

Posted by in Capitalism, European Union., Fourth Industrial Revolution., HUMAN INTELLIGENCE, Humanity., Inequality., Life., Modern Day Democracy., Our Common Values., Politics., Populism., Post - truth politics., Reality., Social Media., The common good., The Obvious., The world to day., Unanswered Questions., Wealth., WHAT IS TRUTH, What Needs to change in the World, Where's the Global Outrage., WORLD POVERTY WHERE'S THE GLOBAL OUTRAGE

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(Ten-minute read)

Looking at the world right in front of our eyes it would be fair to say that it is currently falling asunder while we all turn inwards in the fourth technological revolution that is not just undermining world institutions but creating social inequality that is linked to racial inequality, gender inequality, and wealth inequality, not to mention world conflicts.

This is a ringing indictment of our global economic system and there is no justifying it.

So the question is as it has been for the last couple of decades is there enough being done to bring about a more equitable distribution of income on a global scale.Résultat de recherche d'images pour "pictures of inequality and poverty"

The answer is a resounding No. To the extent that it is now hard to imagine any kind of economic miracle that could shrink the worldwide income gap.

Where is global inequality going?

By 2030 the richest 1% will own two-thirds of global wealth.

World lottos, created new billionaire every two days.

The world’s 10 richest billionaires, according to Forbes, own $745 billion in combined wealth, a sum greater than the total goods and services most nations produce on an annual basis.

Between 2009 and 2017, the number of billionaires it took to equal the wealth of the world’s poorest 50 per cent fell from 380 to 42.

But more than 65 per cent of the world’s millionaires continue to reside in Europe or North America. 

WHAT IF ANYTHING CAN BE DONE ABOUT THE DISTRIBUTION OF WEALTH – OR RATHER THE LACK OF IT.

It’s true that wealth inequality has always existed, no matter what the design of the society. Whether capitalist or communist, democratic, autocratic, or plutocratic, it will exist.

Yet many of the extremes we see today are avoidable.

Income disparities have become so pronounced poor health and poverty go hand-in-hand.

It is tempting to see the rising concentration of incomes as some sort of unstoppable force of nature, an economic inevitability driven by globalization and technology.

There is nothing inevitable about untrammelled inequality.

It is the result of an unlevel playing field, the direct consequence of certain government policies.

There is no longer any simple solution.

Nowhere has the distribution of the pie become more equitable.

Increasing the incomes of low-wage workers produces stronger beneficial economic ripple effects than boosting bonuses for the rich.

Excluding Quantitative easing, 97% of money has been created through lending. When somebody borrows money – even just by spending on a credit card – new money is created. No wonder our economy is so geared around finance.

Yet we penalise labour and subsidise both debt and the ownership of assets.

The question is, how fast can developing countries grow in the future? The answer, unfortunately, is not fast enough.

The richest 1 per cent of humanity reaped 27 per cent of the world’s income between 1980 and 2016. The bottom 50 per cent, by contrast, got only 12 per cent.

If you ever wanted to understand where climate change came from, why there are so many wars and the unrest we are witnessing the above figures say it all.

This will only get worse in the near future with the most powerful force driving the distribution of income on a worldwide scale will be raw economic growth:

Will poor countries make sufficient progress relative to their rich peers to bring more balance to the distribution of global income?

Or will rising inequality within countries dominate?

It depends on three forces: countries’ economic and population growth, as well as the evolution of inequality within them.

This is no longer true. The forth Industrial technological revolution is going to require more aggressive redistribution through taxes and transfers.

Why because social inequality is now very different from economic inequality, though the two are linked.

Areas of social inequality include access to voting rights, freedom of speech and assembly, the extent of property rights and access to education, health care, quality housing, travelling, transportation, vacationing and other social goods and services. In the quality of family and neighbourhood life, occupation, job satisfaction, and access to credit.

All of these areas are now been data mined for profit by you know who with us supplying the data scot free.

We all know that more inequality means less wealth for everyone. .. but are we seeing countries deciding to push vigorously back against inequality. No

Ballooning wealth inequality is a threat to society.

globalization has also upended the agricultural and manufacturing sectors in many countries.

“In every country, just about, the disproportionate economic clout of those at the top has provided these individuals with wildly disproportionate influence on their countries’ political life and on its media; on what policies are pursued and whose interests end up being ignored,” Obama said.

He is right!

Wealthy must contribute or be forced to the larger benefits of society.

Inequality is not inevitable – it is a political choice.

It represents social and political issues that no party or government can afford to neglect.

Foot Note: To us Europeans.

Europe, unfortunately, has not been at the forefront of this battle, at least not EU institutions.

On the contrary, it has for long remained complacent, as EU treaties require unanimity on tax matters and as the bloc includes countries such as Luxembourg that have benefitted massively from corporate and individual tax avoidance.

For decades, the EU was dominated by an unholy alliance among three types of governments: those that rejected the very principle of international tax coordination as an infringement on sovereignty; those that benefitted from tax competition; and those that used it as a way to overcome domestic reluctance to the reduction of redistribution.

For an institution that is supposed to be based on values and that hails the European social model, this is humbling, and the EU is now paying a political price for its long inertia.

Social inequality can also be established through discriminatory legislation.

Things have started to change.

Thanks to Yellow Jacks and Brexit we may witness only if we truly want it some improvements.

In the battle for fairer globalisation, with more and more Foodbanks and homeless people, it is far too early to claim victory.Résultat de recherche d'images pour "pictures of inequality and poverty"

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THE BEADY EYE ASK’S. WHAT CAN BE DONE ABOUT THE STATE OF OUR WORLD.

24 Thursday Jan 2019

Posted by in #whatif.com, Artificial Intelligence., Climate Change., Environment, European Union., Evolution, Fourth Industrial Revolution., Happiness., HUMAN INTELLIGENCE, Humanity., Innovation., Life., Modern day life., Natural World Disasters, Our Common Values., Paris Climate Change Conference 2015, Politics., Populism., Post - truth politics., Reality., Refugees., Sustaniability, Technology, The common good., The essence of our humanity., The Future, The Obvious., The Refugees, The world to day., World Organisations.

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(Fifteen minutes read.)

After decades of globalisation, our political systems are becoming obsolete.

Half a century has been spent building the global systems on which we all now depend.

The question is-  are they here to stay or do we need a new world system in order for it to serve the human community.

If so it must be subordinated to an equally spectacular political infrastructure, which we have not even begun to conceive.Image associée

Without political innovation, global capital and technology will rule us without any kind of democratic consultation, as naturally and indubitably as the rising oceans because any alternative to the nation-state system is a utopian impossibility.

This is the main reason we will not be able to tackle Climate change.

We have to move away from the Nation by Nation Paris Climate Promises Agreement with its new rules to a Collective World undertaking not a state by state input as there is no ecosystem immune to another.

When we discuss “politics”, we refer to what goes on inside sovereign states; everything else is “foreign affairs” or “international relations” – even in this era of global financial and technological integration we are unable to act like one.

Exhaustion, hopelessness, the dwindling effectiveness of old ways: these are the themes of politics all across the world.

In each country, the tendency is to blame “our” history, “our” populists, “our” media, “our” institutions, “our” lousy politicians.

This is understandable since the organs of modern political consciousness – public education and mass media – emerged in the 19th century from a globe-conquering ideology of unique national destinies.

However, it is becoming clearer every day – the real delusion is the belief that things can carry on as they are.

Distracted by wars, the magnification of presidential powers and the corresponding abandonment of civil rights and the rule of law.

We may all use Google and Facebook, but political life, curiously, is made of separate stuff and keeps the antique faith of borders.

All countries are today embedded in the same system, which subjects them all to the same pressures: and it is these that are squeezing and warping national political life everywhere.

The current appeal of machismo as political style, the wall-building and xenophobia, the mythology and race theory, the fantastical promises of national restoration – these are not cures, but symptoms of what is slowly revealing itself to all: Nation states everywhere are in an advanced state of political and moral decay from which they cannot individually extricate themselves.

National political authority is in decline, and, since we do not know any other sort, it feels like the end of the world.

Why is this happening?

In brief, 20th-century political structures are drowning in a 21st-century ocean of deregulated finance, autonomous technology, religious militancy and great-power rivalry.

Meanwhile, the suppressed consequences of 20th-century recklessness in the once-colonised world are erupting, cracking nations into fragments and forcing populations into post-national solidarities: roving tribal militias, ethnic and religious sub-states and super-states.

Finally, the old superpowers’ demolition of old ideas of international society – ideas of the “society of nations” that were essential to the way the new world order was envisioned after 1918 – has turned the nation-state system into a lawless gangland; and this is now producing a nihilistic backlash from the ones who have been most terrorised and despoiled.

The result?

For increasing numbers of people, our nations and the system of which they are a part now appear unable to offer a plausible, viable future. This is particularly the case as they watch financial elites – and their wealth – increasingly escaping national allegiances altogether.

Today’s failure of national political authority, after all, derives in large part from the loss of control over money flows. At the most obvious level, money is being transferred out of national space altogether, into a booming “offshore” zone. These fleeing trillions undermine national communities in real and symbolic ways. They are a cause of national decay, but they are also a result: for nation states have lost their moral aura, which is one of the reasons tax evasion has become an accepted fundament of 21st-century commerce.

The unwillingness even to acknowledge this crisis, meanwhile, is appropriately captured by the contempt for refugees that now drives so much of politics in the rich world.

In my view, it is unjust to preserve the freedom to move capital out of a place and simultaneously forbid people from following.

The ensuing vacuum can suck in firepower from all over the world, destroying conditions for life and spewing shell-shocked refugees in every direction. Nothing advertises the crisis of our nation-state system so well, in fact, as its 65 million refugees – a “new normal” far greater than the “old emergency” (in 1945) of 40 million.

After so many decades of globalisation, economics and information have successfully grown beyond the authority of national governments.

Today, the distribution of planetary wealth and resources is largely uncontested by any political mechanism – thanks to fourth Industrial technological revolution platforms with their algorithms, profit for profit sake is alive and growing while the inequality gap grows and grows.

Since 1989, barely 5% of the world’s wars have taken place between states:

National breakdown, not foreign invasion, has caused the vast majority of the 9 million war deaths in that time. Climate change will enhance those 9 million deaths and perversely might save the planet.

Even if we wanted to restore what we once had, that moment is gone.

We need to find new conceptions of citizenship. Citizenship is itself the primordial kind of injustice in the world.

It functions as an extreme form of inherited property and, like other systems in which inherited privilege is overwhelmingly determinant, it arouses little allegiance in those who inherit nothing.

97% of citizenship is inherited, which means that the essential horizons of life on this planet are already determined at birth.

National governments themselves need to be subjected to a superior tier of authority:  Oppressed national minorities must be given a legal mechanism to appeal over the heads of their own governments.

Nations must be nested in a stack of other stable, democratic structures – some smaller, some larger than they – so that turmoil at the national level does not lead to total breakdown.

The EU is the major experiment in this direction, and it is significant that the continent that invented the nation-state was also the first to move beyond it.

The EU has failed in many of its functions, principally because it has not established a truly democratic ethos. But the free movement has hugely democratised economic opportunity within the EU.

Finally.

If we as the custodians of the world are to address any of the major problems – Fresh Air, Freshwater, Clean Energy, Soil erosion, to name but a few and are unable to act as one we must put financial rewards in the path of those who do so.

Without this, our political infrastructure will continue to become more and more superfluous to actual material life.

In the process, we must also think more seriously about global redistribution: not aid, which is exceptional, but the systematic transfer of wealth from rich to poor for the improved security of all, as happens in national societies.Résultat de recherche d'images pour "pictures of the state of the world"

We’re all responsible for the state of the world.

Creating this sense of ownership, connection, empathy and compassion should not be left to chance, but should be bred into all of us through the education system and how we raise our children.

In a landmark climate report last year, the United Nations last year called for “rapid, far-reaching and unprecedented changes in all aspects of society.” It warned the world has only 12 years to avert a climate disaster.

“The enormity of the problem has only just dawned on quite a lot of people … Unless we sort ourselves out in the next decade or so we are dooming our children and our grandchildren to an appalling future.” David Attenborough.

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THE BEADY EYE SAY’S: WE NEED MORE DREAMS THAN MEMORIES .

18 Friday Jan 2019

Posted by in #whatif.com, Artificial Intelligence., Capitalism, Education, Environment, Evolution, Fourth Industrial Revolution., Google, Google Knowledge., HUMAN INTELLIGENCE, Humanity., Innovation., Life., Natural World Disasters, Our Common Values., Reality., Sustaniability, Technology, The common good., The essence of our humanity., The Future, The Obvious., The world to day., Unanswered Questions., WHAT IS TRUTH, What Needs to change in the World, Where's the Global Outrage., World Politics

≈ Comments Off on THE BEADY EYE SAY’S: WE NEED MORE DREAMS THAN MEMORIES .

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(Six-minute read)

Why?

As we journey toward the undiscovered country called the future we are witnessing a world of terror, violence, greed, exploitation, pollution, and algorithm annihilation wreaking havoc in our world.

It’s no wonder in the face of such horror. that most of us feel minuscule and completely powerless.

But the world is glittering with possibility which can’t afford to wait for a generational change.

We’re clearly at a moment of great global transition and transformation as we attempt to help solve massive emerging issues we need more dreams than memories.

Help the world and the world will help you back.

In addition to globalization, technology, social changes and government policies that have all been instrumental in determining who benefits and who loses out from global economic integration in past decades we now have giants that deal in data, the oil of the digital era.

These titans—Alphabet (Google’s parent company), Amazon, Apple, Facebook and Microsoft—look unstoppable.

We can dream of a world rich enough to pay everyone a living wage as a birthright, of thriving human creativity, and of thrilling new ways for humans to build on and collaborate with machine intelligence but are we fooling ourselves.

There are no quick answers.

It may take a revolution in education; we may even need to rethink capitalism itself.

Certainly, we’ll need ideas to address the growing inequality that is driving so much of the anger we see in the world.

It seems clear now that millions of people around the world are rejecting a global order that they feel was foisted on them and has given them nothing.

We need to give a platform to dreamers and reformers who are thinking outside the box as the current system is in danger of breaking.

One in every nine people goes to bed hungry each night.

Up to one-third of the food produced around the world is never consumed.

Every 10 seconds, a child dies from hunger.

We are witnessing a massive shift of humanity unlike any seen before.

Today more than 68 million people around the world are displaced from their homes.

If you compare your size to the size of the universe, you almost don’t exist.Image associée

As Martin Luther King, Jr said, “We must learn to live together as brothers, or perish together as fools.”

What happens to society when the focus of culture is on the self and its icon, the “selfie”?

And what happens to morality when the mantra is no longer “We’re all in this together”, but rather “I’m free to be myself”?

What happens when Google filters and Facebook friends divide us into non-communicating sects of the like-minded?

What could possibly be gained from ignoring the global view, that, the accumulation of CO2 in the atmosphere is the sole reason that humankind’s ecological footprint is larger than Earth itself?

I would like people not to be satisfied with the current ecological footprint and try to come up with measures that really track the water, soil and all the ways we degrade ecosystems in a way that would become management metrics.

The dream of one world is not threatening, but beautiful.

Once one person does the “impossible”, thousands of people follow only because their mind starts believing it’s possible.

It means you must take the time to:

a) Define your values and guiding principles.

b) Understand your nature and individuality.

Define the experiences you want to have in life. Then, do everything you can to realize those experiences.

Try and leave this world a little better than you found it.

We must start extending our sense of shared identity to all of humanity.

We’re battling here for the survival of an idea on which the world’s future depends, the idea of humanity as one connected family.

But how do we get there?

First and foremost we must start breaking the cycle of poverty.Résultat de recherche d'images pour "what does the world need more than anything"

So let’s seek out those with compelling ideas to offer here other than like clicks and abuse.

The key may be to stop framing this dream as a top-down system driven by faceless global elites who tell us all what to do, but instead as a flourishing of human possibility that’s happening right here on the ground.

Ideas can’t be contained by borders.

Most countries are in ecological deficit.

We have technologies that can inflict global harm, our very survival now depends on it.

The potential and pitfalls for digital identity must be addressed. Holding the earth

All comments appreciated.

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