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Tag Archives: The Future of Mankind

THE BEADY EYE SAYS: WHILE BECOMING THE MOST DANGERIOUS THREATH TO ALL OUR LIVES, TECHNOLOGY HAS AND STILL IS CHANGING HOW WE INTERACT AMONG OURSELVES.

27 Wednesday Mar 2024

Posted by bobdillon33@gmail.com in Technology's, The world to day., Transition period or Implication period.

≈ Comments Off on THE BEADY EYE SAYS: WHILE BECOMING THE MOST DANGERIOUS THREATH TO ALL OUR LIVES, TECHNOLOGY HAS AND STILL IS CHANGING HOW WE INTERACT AMONG OURSELVES.

Tags

AI, Algorithms., Artificial Intelligence., Capitalism and Greed, Capitalism vs. the Climate., Society, tech, Technology, The Future of Mankind, Visions of the future.

( Four minute read)

Humans are highly social creatures.

Advancements in technology is now completely re-shaped the everyday routine of the Modern Human.

Developing a chokehold on our lives, to the point of corverting us all into product to be harvested on a 24/24 bases by profit seeking algorithms.

Our brains have become wired to process social information, and we usually feel better when we are connected.  Social media taps into this tendency.

When you develop a population-scale technology that delivers social signals to the tune of trillions per day in real-time, the rise of social media isn’t unexpected.

It’s like tossing a lit match into a pool of gasoline.

The once-prevalent, gauzy utopian vision of online community is disappearing,

Why?

BECAUSE ITS NOT GETTING ANY EASYER AT BEING A PERSON, IN THIS TECHNOLOGICALLY FUCKED UP SUPPOSELY CONNECTED WORLD.

Along with the benefits of eaiser connectivity and increased information, social media has also become a vehicle for disinformation and political attacks from beyond sovereign borders.person on a smartphone

With little or now privacy left, we are now left to endure, rather than enjoye a life on social media, gorging on the most lurid speculation which one feels kind of stuck and unconsciously obliged to check it way more than you want to

I dont know about you but I am sick of seeing people so drawn to their phones at social events and in general I wonder are we are all just becoming AI predictions as what we are and how we live our lives. 

Companies like Google, X, and Meta collect vast amounts of user data, in part to better understand and improve their platforms but largely to be able to sell targeted advertising.

Collection of sensitive information around users’ race, ethnicity, sexuality, or other identifiers are now not just putting people at risk, they are also desentizing us at large to the state of the world.

Even for users who want to opt out of ravenous data collection, privacy policies remain complicated and vague, and many users don’t have the time or knowledge of legalese to parse through them.

At best, users can figure out what data won’t be collected, but either way, the onus is really on the users to sift through policies, trying to make sense of what’s really happening with their data.

There’s a very strong corollary between the data that’s collected about us and current state of the world -wars – growing inequality  – demishing democracy – lack of long term actions, such as on Climate Change that has now turned into an industry not a threat to our very existence.

————–

The emergence of smartphones in 2007 generated macro data, which uses artificial intelligence  transforming our daily routines.

There are no laws that require platforms to show how they use or sell the data collected.

So far, attempts to curtail the collection of users’ data has been piecemeal, largely driven by state-level laws and individual enforcement actions. Regulation continues to be extraordinarily behind.

The companies are not going to change on their own.

However it barely scratches the surface of what they have enabled, with few arenas of human endeavour left untouched by the smartphone.

Against the backdrop of the constant rise in time spent by young people on social media, a staggering 74% of them are checking their social media accounts more than they would like to. Instagram, TikTok and other social media have become daily fixtures in their lives with 59% of young people now spending more than two hours of their average day on social media.

The five most popular platforms are Instagram, YouTube, TikTok, Snapchat and Facebook.

Whilst YouTube and TikTok dominate as sources of entertainment, Instagram, Snapchat and BeReal are the platforms most widely posted on by young people.

Addictive platform design take on young people’s mental health and their feeling of powerlessness in the face of global companies’ constant nudging to participate in a vicious cycle of personal data sharing and content consumption.

The “addictive” lure of the constant stream of updates and personalized recommendations, often feeling “overstimulated” and “distracted”, but algorithms pick up on mental health issues and expose users to ever more related content, bombarding us with bad news as it stimulated more viewings, till we are all officially desensitized.

Something bad happens across the country? We hear about it. Something bad happens across the world? We hear about it. Something good news happens, for all intitive purpose it is ignored.  

—————————

The natural question at this point, it would seem, would be to ask where we should draw the line.

Why tragedies stop seeming so tragic – and why this needs to stop.

The sheer amount of violence present in the world only seems to be increasing with Netflicks quietly capitalizing on another form of content. More than other entertainment outlets, Netflix’s hit shows spotlight gruesome violence. More than other entertainment outlets, a number of Netflix’s hit shows spotlight gruesome violence, often committed against women.

Escalating violence on-screen can make us more tolerant of it in real life.

Gone are the days of bang bang ypur dead Graphic, realistic violent content is considered the ‘norm’ post-watershed.

This is not necessarily because people are becoming more violent in their nature, but is rather due to increased methods of communication brought on by technological improvements like playing violent video games.

Is it possible that individuals who consume violent media not only become more aggressive, but also make their friends and family more aggressive, even  if those do not consume violent media themselves? The consumer is actively influencing her/his friend to make her/him more alike.

We don’t process large numbers as well as we do smaller numbers.

How sad should we be over the news of those dead in Gaza? Utterly distraught, significantly, not much?

—————

Mobile phones are now extraordinarily multi-functional, but mass access to knowledge in the age of communications threatens basic concepts such as individual identity and autonomy.

To maintain our empathy for others, it is important to first extend it to ourselves and to those within our immediate circle.  

Smartphones have enabled the digital and real worlds to be blended through augmented reality, allowing users to track aircraft overhead, for example (Credit: Getty Images)

The Smart phone is destroying this empathy, one of the most ubiquitous technology devices of all time, with the ability to take the device everywhere comes the idea that no one is ever far from the things that matter most to them.

With the death of proximity, the smartphone has become your home, but home is no longer a refuge.

We don’t know about how our smartphones are affecting us.

Are they alienating people from each other, or helping them to connect with others?

Do they affect children differently than adults?

And how do we step away from our phones if our whole lives are on them?

Smartphones are basic necessities but it is only by looking at the vastly different uses and contexts that we can fully understand the consequences of smartphones for people’s lives around the world.

Combining artificial intelligence with the extraordinary data-gathering capabilities of smartphones, is creating other opportunities. Millions of people across many parts of the world that are conflict-bound or subject to some of the worst effects of the climate crisis have left their homeland behind completely in search of a new life are using their smartphone to navigate their circumstances and situations.

(According to the UN, there were 110 million forcibly displaced people in the world.)

If you ask people how much they care about all people on earth dying, it’s not seven-and-half billion times more concern, than if you told them one person would die.

————————

If we assume that transcendentally brilliant artificial minds won’t be along to save or destroy us, and live according to that outlook, then what is the worst that could happen – we build a better world for nothing?

We need a cultural change in values, to enable more deliberate decision-making.

If we don’t the future of society, as defined by the scientific and technological revolutions needs a custom ethical and philosophical direction, as the world is rapidly moving to each person doing what’s best for themselves.

Or to put it more bluntly.

Someday in the future, someone will arrive at another turning point where the fate of the species is theirs to decide.

If our extinction proceeds slowly enough to allow a moment of horrified realisation, the doers of the deed will likely be quite taken aback… if the Earth is destroyed, it will probably be by mistake.

Society used to be able to make a long-term plan and that’s not something that happens now.

We go to quick fixes.

———————-

Clearly, technology by itself is neither good nor bad.

It is only the way and extent to which we use it that matters. It is indisputable that thanks to technology, we get a chance to live a life our predecessors could not even dream about. However reality does not take place in Smartphones.

There is no economy or individual that is unaffected by climate change. By 2050, this problem could force 216 million people to relocate within their own nations.

When all areas of human activity get rapidly digitized, it’s easy to become desensitized to the importance of innovations and advancements for the overall progress of society.

Those in the tech industry know that the opportunities on this horizon are endless.

——————

What are today’s challenges for artificial intelligence?

Building technology for the sake of technology won’t cut it in a globalized society.

There’s a juxtaposition between the need for a more connected world and hesitation from people toward technology that tech innovators need to account for and solve.

The development of new advancements must be rooted in a holistic mindset balancing desire for more conveniences with feasible solutions to meet the needs of future generations.

To accomplish this, education will play a critical role in bridging perceptions and fostering authentic trust between technology and humans.

Indeed it is my belief that all teenagers are now in need to be educated in classroom in the use of mobiles.

Do you believe technology should be more focused on the problems of society or individual needs?

Is technology being used sufficiently to tackle society’s major issues?

—————

The human species will change with genetic editing, artificial intelligence challenges the concept of “I” and “individual;” and robotics will bring new “companion robots,” which we need to define and adopt socially.

In the last 10 years, genetics has made it possible to analyse old DNA and, as a result, revealed the history of the planet’s first inhabitants. We are now a single human species but we finally know that descend from other species. We now have unprecedented tools to inform and transform society and to protect the environment.

How should we harness this potential in the future?

How does this perspective change our understanding of the current human diversity?

Excessive use of gadgets, lack of offline communication, and social media abuse were proven to cause negative effects on mental health.

It is indispensable to give machines “common-sense knowledge” in order to move toward the ambitious goal of building “truly intelligent” general AI.

This is the time to make the necessary decisions to outline this path.

When robots take the final leap from our imagination to our homes and workplaces, they will become our companions; they will add new possibilities and countless variables to our patterns of behaviour:  they will change how and where we build, how we move or the materials we use to create things.

——————–

How, exactly, could AI destroy us?

We humans have already wiped out a significant fraction of all the species on Earth.

That is what you should expect to happen as a less intelligent species – which is what we are likely to become, given the rate of progress of artificial intelligence. For example, in many cases, we have wiped out species just because we wanted resources.

The worst-case scenario is that we fail to disrupt the status quo, in which very powerful companies develop and deploy AI in invisible and obscure ways.

As AI becomes increasingly capable, and speculative fears about far-future existential risks gather mainstream attention, we need to work urgently to understand, prevent and remedy present-day harms.

These harms are playing out every day, with powerful algorithmic technology being used to mediate our relationships between one another and between ourselves and our institutions.

—————————–

How would AI get physical agency?

In the very early stages, by using humans as its hands.

You feel as though you are encountering absolute reality, whatever the hell that is, enlightenment is nothing more than a “pure consciousness event which is just a stepping-stone, at best, to true enlightenment, which does not make you permanently happy, let alone ecstatic. It is a state that incorporates all human emotions and qualities: love and hate, desire and fear, wisdom and ignorance.

Enlightenment does not give you answers to scientific riddles such as the origin of the universe, or of conscious life,  just as electrons can be described as waves and particles, so ultimate reality might be timeless and aimless—and also have some directionality and purpose.

The ability to hold opposites, emotional opposites, at the same time is really what we’re after.

However the mind remains in many respects unchanged, you discover a void at the heart of reality.

Not until  you realize you’re the same jerk you were all along.

The biggest power trip you can imagine” and an “aphrodisiac.” you think you’re God.

The object vanishes and only consciousness remains, it becomes its own subject and object.

It becomes aware of itself, seeing life as an illusion that makes accepting death easier.

What you are, and what the world is.

I must be missing something. What can we do about it?”

I want to bring us back to a more practical reality, which is that technology is what we make it, and we are abdicating our responsibility to steer technology toward good and away from bad.

That is the path I try to illuminate in this post an issue of social responsibility.

All human comments appreciated. All like clicks and abuse chunked in the bin.

Contact: bobdillon33@gmail.com

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THE BEADY EYE ASK’S: IF YOU HAD A CHOICE WHAT SORT OF WORLD WOULD YOU LIVE IN?

13 Tuesday Feb 2024

Posted by bobdillon33@gmail.com in 2024 the year of disconnection, Artificial Intelligence., Civilization., Collective stupidity., CULTURES COLLIDE, Disaster Capitalism., Earth, Earth from Space., Environment, Human Collective Stupidity., HUMAN INTELLIGENCE, Human values., Humanity., Our Common Values., Reality., Space Exploration., Sustaniability, Technology v Humanity, The Future, The Obvious., The world to day., THE WORLD YOU LIVE IN., THIS IS THE STATE OF THE WORLD.  , War, Wars, What is shaping our world., WHAT IS TRUTH, What Needs to change in the World, Where's the Global Outrage.

≈ Comments Off on THE BEADY EYE ASK’S: IF YOU HAD A CHOICE WHAT SORT OF WORLD WOULD YOU LIVE IN?

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blog, History., politics, Science, Technology, The Future of Mankind, Visions of the future.

( Five minute read)

On July the 20th this year it will be fifty five years since one of us stood on another planet. Since then only 24 people have seen the whole of Earth. Achived with less computer power that is now in our phone’s.

In those fiftyfive years we have had fifty-five active conflicts. Eight of these 55 conflicts were classified as wars.

This is the world we got.

21st Century
  • Vietnam War (1962 – 1973
  • Persian Gulf War (1991)
  • War in Afghanistan (2001)
  • Operation Pillar of Defence (2012)
  • War in Iraq (2011)
  • 2014 Gaza War (2014)
  • Russian Annexation of Crimea (2014)
  • War in Donbas (2014-present)
  • Yemeni Civil War (2015-present)
  • Turkish coup d’état attempt (2016)
  • 2021 Israel-Palestine crisis (2021)
  • Russian Invasion of Ukraine (2022)

We are truly living in a very unique time in the history of our civilization, facing several simultaneous challenges and converging crises:

Because the world is a cauldron where dozens of cultures, religions and ideologies mix with each other, which always leads to a conflict. We are all born of frailty and error.

A deteriorating environment, a very unequal distribution of dwindling resources, widespread poverty, wars, climate change, oppression of many peoples, and dissatisfaction with life even in those countries with a surplus of material wealth.

What can we do about it?

The answer to such question is certainly not simple, and you will not find it in any textbook.

All these problems and converging crises are systemic.

For the most part these crises we humans have brought upon ourselves over the course of many centuries by our attitudes towards each other and towards Nature, and by the concepts we have developed regarding who we are and the very purpose of our being here — in other words, our worldview.

The 20th century revolution of technologies that permits long distance travel and instant communication across the world has brought all cultures closer together, making us more aware than ever of the many diverse spiritual-cultural traditions that have flourished for millennia as intricate, elaborate meta-solutions to the challenges and opportunities of living in a particular place.

Now we are challenged to integrate the wealth of knowledge and capability that this remarkable period has brought us into a new narrative of interbeing — a synthesis of ancient wisdom of our interconnectedness and interdependence with modern science and technology.

We now have a choice to make!

Either we move into a new phase in the evoloution of consciouness and a new ear of life on planet Earth, or we will witness the unraveling of the web of life and the immature end of our species and much of the community of life along with us. 

The time to make this choice is now!

It starts with a fundamental shift in our dominant worldview. It is time to grow up!

A world with less gravity and more humanity.

Where people get what they deserve rather than deserve what they get.
Where there is a God for everyone and no one God is better than other.
Where an empty stomach is an alien concept.
Where mind is held high and heart is held higher.

Where people are immaterialistic.
Where people think logically, question and reason everything without blindly following anything or be superstitious.

Where people respect each other and not judge others for their actions.
Where one should treat others as one would like others to treat oneself.

History shows us that none of the above is possible without AI augmentation of human intelligence to enshrin values of beauty, agency, and individuality. by benevolent, incorruptible agencies that are beyond human intelligence.

The era of Artificial Intelligence is here. AI has already started.

AI is not a living being that has been primed by billions of years of evolution to participate in the battle for the survival of the fittest, as animals are, and as we are. It is math – code – computers, built by people, owned by people, used by people, controlled by people.

Its true that AI doesn’t have goals of its own, but its influnce on our lives is endangering the very meaning of life and  instead of us embracing a worldview based on facts, it will cause us to lose our ability to focus on the things that threaten us most.

Understanding what “we” want is among the biggest challenges facing AI.

It is very difficult to encode human values in a programming language, but the problem is made more difficult by the fact that we as humanity do not agree on common values, and even parts we do agree on change with time. The question then becomes how do we aligne AI with Human values.

Whose human values?

Ah, that’s where things get tricky.

A major change is coming, over unknown timescales but across every segment of society, and the people playing a part in that transition have a huge responsibility and opportunity to shape it for the best.

So here are some of the questions we should be asking.

What does it mean to you to have artificial intelligence aligned with your own life goals and aspirations?

How can it be aligned with you and everyone else in the world at the same time?

How do we ensure that one person’s version of an ideal AI doesn’t make your life more difficult?

How do we go about agreeing on human values, and how can we ensure that AI understands these values?

If you have a personal AI assistant, how should it be programmed to behave?

If we have AI more involved in things like medicine or policing or education, what should that look like?

What else should we, as a society, be asking?

Globally, humankind must think about the kind of future we want to have.

The recently articulated United Nations Sustainable Development Goals (SDGs) offer a good starting point, but these goals are merely the preconditions necessary for survival and flourishing, so they are not
enough. A further step is needed to determine our common goals as a civilization, and more
philosophically, the purpose of human existence, and how AI will fit into it.

Generative AI is not hype.

Instead, it acts at a scale so large that it will transform how we interact with technology itself.  It will far outpace what we’ve seen so far today.

AI has been used to help sequence RNA for vaccines and model human speech, technologies that rely on model- and algorithm-based machine learning and increasingly focus on perception, reasoning and generalization.

If we reach a point where AI is able to understand our languages, AI systems would be able to read and understand everything ever written. In the mean time rest assured that we will continue to fight wars against each other, as we have done since day until the end of time, or at least Earth’s time which is in about 5.4 billion years.

All human comments appriciated. All like clicks and abuse chucked in the bin.

Contact: bobdillon33@gmail.com

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THE BEADY EYE SAYS: No matter what era we are in — or what new technology comes along — our fundamental beliefs will always be with us. Not True. Algorithms are exploiting the very foundations of everything.

10 Saturday Feb 2024

Posted by bobdillon33@gmail.com in 2024 the year of disconnection

≈ Comments Off on THE BEADY EYE SAYS: No matter what era we are in — or what new technology comes along — our fundamental beliefs will always be with us. Not True. Algorithms are exploiting the very foundations of everything.

Tags

AI, Artificial Intelligence., Climate change, Machine learning., Social Media, Technology, The Future of Mankind, Visions of the future.

( Fifteen minute read)

Put simply, the meaning of life is life itself.

You can write volumes on the state of the world, but one has only to look at the state of the world to see what algorithms are doing.

Algorithms form an increasingly important part of our daily lives, even if we are often unaware of it.

Most of us have no idea what they are — or how we’re being influenced by them.

They have become instrumental in our everyday lives.

Algorithms are making hugely consequential decisions in our society on everything from medicine to transportation to welfare benefits to criminal justice and beyond. Subtly shifting the way our society is operating.

We can see them at work in the world. We know they’re shaping outcomes all around us.

Are we making a mistake by handing over so much decision-making authority to these programs?

This paradox—that the internet is both saviour and executioner of democracy is part of a massive unfolding social experiment.

The proliferation of algorithms is eroding our ability to think and decide for ourselves. They are turning people into products, and they don’t even realize it.

Billions of people around the world are interacting with these technologies, which is why the tiniest changes can have such a gigantic impact on all of humanity.

We will blindly follow them wherever they lead us. There is no one assessing whether or not they are providing a net benefit or cost to society.

WE DON’T HAVE TO CREATE A WORLD IN WHICH MACHINES ARE TELLING US WHAT TO DO OR HOW TO THINK, ALTHOUGH WE MAY VERY WELL END UP IN A WORLD LIKE THAT WHERE ALGORITHMS DECIDE WHO LIVES OR WHO DIES.

How you see the world matters.

————————

 Beliefs are the things we hold true, regardless of whether we have any proof of their objective truth.

You see, in time, beliefs become labels.

We plaster them on our foreheads and use them to justify our action or inaction. That belief will then drive how you behave as you interpret it as being damning or empowering.

We all would be a lot happier if everyone else around us had the same beliefs as we do, or at least, that they would not challenge us on them. Of course, that is impossible, and this is precisely what fuels most of the world’s conflicts.

And here comes the kicker:

You can decide the direction you take. Your beliefs do not control you, so long as you become self-aware and take charge of your life. Or maybe if you assume everything will fall apart, you never get disappointed.

So, herein lies the persistent conflict of our society:

All of us are driven by our life experiences and by merely being human, but the creeping influence of algorithms in our lives are fucking up the world. We’re increasingly moving towards government by algorithm.

Automated systems are being rolled out with little transparency or public debate, and risk exacerbating existing inequalities.

The algorithm takes the biases and prejudices of the real world and ‘bakes them in’, and gives them a veneer that makes it seem like a policy choice is actually neutral and technical. But it isn’t,”

The problem is, both beliefs and values have strong momentum and seem glued to our character.

How do these beliefs played out in real life?

Are we just becoming throwaway survival machines, following our genetic and neurological programming in an indifferent world?

I believe that human life and the world mean much more than that.

There’s beauty everywhere—we have only to open our eyes to see it.

——————–

When it comes to climate change, the science is settled.

When it comes to technology its all together the opposite.

The sobering truth is that both the climate and technology are out of control.

Given the difficulty of getting the human brain or our political system to tackle anything beyond immediate crises, our attempts to rectify what’s wrong are usual puny compared to what’s really needed.

If you listen to our politicians, there is a strong consensus on climate change.

It consists of four parts.

First, carbon emissions are causing significant changes to our climate. Second, we need to take urgent action to reduce those emissions, including reaching net zero by 2050. Third, we have already made good progress in reducing emissions. And fourth, the steps we need to take to reduce emissions further will also bring many positive benefits for society.

We have a pretty clear understanding of the threat climate change poses to us, our children and our grandchildren. We are already being forced to cope with more droughts, more floods, more extreme storms. At the same time, we have in our arsenal effective policies that are difficult for rational people to demagogue as crippling to the economy or as a subversion of our cherished way of life.

So why does climate misinformation continue to spread online and in our media?

Dire warnings of the looming climate disaster may just make people throw up their hands in despair, sink into denial, or dig their heels in deeper against government action.

Instead, we seem to firmly believe that climate solutions inevitably mean more government, higher taxes and less freedom — and thus are threats to all our core values and identity.

———————-

Technology’s benefits are numerous in all fields, however in the system’s that effect our daily lives it is becoming a threat to our core values, through the use of algorithms. Pushing us like a digital slave army to mindlessly, unwittingly and unwillingly livestream our digital existences into the commercial coffers of companies that see us as nothing more than walking dollar signs.

Examples:

Every time you pick up your smartphone, you’re summoning algorithms. At this point, they are responsible for making decisions about pretty much every aspect of our lives.

The right to an explanation of an algorithm-generated decision does little to fix “systemic injustices” Getting an explanation but no democratic say in how systems work is like getting a privacy policy without a ‘do not consent’ button.

Deciding who gets access to welfare. Using automated interviews with a virtual border guard, based on “deception detection algorithm. Using algorithms to model when and where crime will happen — an area known as predictive policing — is on the rise. Using algorithms to come up with a personality assessment. Having your credit rating scored decided by an algorithm based on questionable data.

Grading algorithm does not not relied solely on automated means. Substituting a mathematical approach for human judgment does not automatically make it fair.

Profit seeking algorithms. Market making algorithms. Execution algorithms Scheduled algorithms. Participation algorithms. VWAP and TWAP algorithms are time-slicing algorithms. Liquidity-seeking algorithms (a.k.a. opportunistic algorithms) Arrival price algorithms seek to trade close to market prices.

Recent developments in algorithmic trading include clustering and high-frequency market forecasting  are playing a central role in finance.

The worst-case scenario is that we fail to disrupt the status quo, in which very powerful companies develop and deploy AI in invisible and obscure ways.

We have no right to see all of the data these companies collect about us, no right to get a percentage when they resell our data without our knowledge or informed consent, no right to ask them to stop. We are for all purposes indentured servants, offered free digital room and board in return for paying with our digital souls and our real-world time.

Social media companies have managed only to create a toxic brew of horrific hate speech that they cannot seem to get rid of.

Algorithms really are so powerful that a few lines of code can push us into any behaviour.

The right message targeted at the right time could mass convert the entire population of a country into mindless zombies who would readily convert even their most deeply held beliefs in an instant.

 When it is obvious to all is that the world is changing, responding faster than expected to Technology’s

Why are we being such idiots?

What gives? It’s not that we are stupid or blind our core values are under attack.

If everything is a core value, then nothing is really a priority.

In this age where technology is dominant, core values may seem like something from the past. So core values may not seem like they have a place.

All of this data is used first and foremost to make money from us. 

There is a really frustrating lag between what AI is capable of and what it’s legislated for. 


Core values are the foundational beliefs held by an individual or an organisation.

Anyone can go to Google and search the meaning of core values,. There are another thing on your to-do list that you don’t have time for, but what about the bigger picture?

When you hear about core values, what comes to mind?

Core values make the biggest difference between successful and failure.

There are more than just words on a wall — it’s how you behave. It’s who you are at your core.

Everyone knows their role, what is expected of them, and they are empowered to act in accordance with their core values.

Once upon a time voting or making decisions in alignment with your core values were the foundation of who we are as individuals. Not any longer with Algorithms running social media.

——————–

To look at it simply, culture is just a collection of people. It is the environment created by the cumulative behaviour of the people.

We all have things that we value deeply, whether we realize it or not.

You remember values, don’t you? You know, those moral thoughts and behaviours we used to hold dear, like decency, civility, honesty and respect, as well as caring, optimism, empathy, and tolerance?

They were once a beacon of idealism. Rewarding behaviour based on them, and align all of our decisions with them.

Core values represent the lens which we view the world. They must be embedded in everything we do.

These “alt” credos and codes of behaviour are the trademarks of the incivility we witness on a daily basis, often expressed with rancour and rage. They have become commonplace on television, in social media and in everyday life. Of even more concern is that these new “moral standards” serve as models of behaviour for our impressionable children and youth.

Hold one another accountable for staying aligned with the values—it’s better not to profess any values at all.

———————

Education and knowledge were cornerstones of our achievement.

We are now living in society that at large looks to social media /television and film personalities for political advice.

You must ensure they are accurate, meaningful, relatable and fully operationalized.

If we continue our descent into callousness, selfishness and hostility, we negatively impact and harm the quality of our lives. We could lose sight of our basic human values and diminish the essence of what MAKES THE WORLD BEAUTIFUL.

Achieving a more transparent and less manipulative media may well be the defining political battle of the 21st century.

Just as we are using our formidable intellect and creativity to reduce our carbon footprint, we can similarly mobilize our resources to improve our emotional footprint, or how we treat and affect each other.

Values are the criteria by which individuals judge ideas, objects, people, situations, and actions as good, worthwhile, desirable, wrong, worthless, or undesirable

.Values are individuals’ embedded abstract motivations. They guide individuals to understand, justify, and explain norms, attitudes, and actions. One of the limitations of examining values is that values cannot  be generalized because they vary between a person and another, culture and another, society and another, even a country and another, thus scrutinizing values will be different in the future.

Core values can be only be fostered in Education, not in schools but with compulsory NATIONAL SERVICE.

ALL HUMAN COMMENTS APPRICIATED. ALL LIKE CLICKS AND ABUSE CHUCKED IN THE BIN.

Contact: bobdillon33@gmail.com.

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THE BEADY EYE SAY’S: WHAT ONCE WAS OUR GREATEST ASSET OUR BRAINS ARE BECOMING WORTLESS.

31 Wednesday Jan 2024

Posted by bobdillon33@gmail.com in #whatif.com, 2024 the year of disconnection, Algorithms., OUR BRAINS

≈ Comments Off on THE BEADY EYE SAY’S: WHAT ONCE WAS OUR GREATEST ASSET OUR BRAINS ARE BECOMING WORTLESS.

Tags

AI, Algorithms., Artificial Intelligence., Machine learning., tech, Technology, The Future of Mankind, Visions of the future.

( Four minute read)

The technology behind the atomic bomb only exists because of a cooperative hive mind: hundreds of scientists and engineers working together. The same unique intelligence and cooperation also underlies more positive advances, such as modern medicine and technology.

We owe our complex reasoning abilities to it, but we have similarities with everything else in nature; it would be astonishing if we didn’t.

We were once  “rational animals” pursuing knowledge for its own sake. Now more and more of us, thanks to the smart phone, are becoming Know it all Google it ‘brainless dead.

Human societies are built on collaborative activities. That means that the interactions of humans beings in their environmental contexts, situated in their historical locations, and with available technologies are always subject to the ecological and survival pressures that have existed since time immemorial.

In the world of self learning algorithms this is no longer true.

Take Mr Musk hopes that #Neuralink can be used to merge humans with computers, allowing them to interact with artificial intelligence simply by thinking, for instance.

It stands to reason, that It won’t be long in coming. Digitalised algorithmic citizenship, with a Neuralink’ Brain chips in the head owned by a Tec company. Driven by blockchain, without any reasoning, who will only cooperate if there is something in it for them.

Thank all the gods I wont be around to see it. AI intelligence demonstrated by machines, as opposed to the natural intelligence displayed by humans.

Consequently.

AI allows machines to increasingly approach human capacities for perception and reasoning.

This process is resulting in a hollowing-out of nation-state space through rescaling, undermining its heretofore privileged position as the only natural platform and geographical expression for the monopoly of sensory and political power so far.

Such frameworks cover demands for data privacy, ownership, sovereignty, donation, co-operation, self-determination, trust, access, and ethics as well as AI transparency, algorithmic automatization, and, ultimately, democratic accountability for digital citizenship, which inevitably may transform our current interpretation of the nation-state as ‘the clear and coherent mapping of a relatively culturally homogeneous group onto a territory with a singular and organized state apparatus of rule’ (Agnew Citation2017, 347) and its relationship with digital citizenship.

On the one hand, regarding the techno-political awareness of data, these dynamics involve addressing concerns about biometric technologies (e.g. vaccine passports), rolling out algorithmic identity tools for citizenship (e.g. the ongoing e-Residency policy framework) and engaging in counter-reaction to extractives data models (e.g. through digital rights claims).

The technology that defines us can also destroy worlds.We can fight and kill on an unparalleled scale (Credit: istock)

When we – Homo sapiens – first appeared about 200,000 years ago we weren’t alone. We shared the planet at least four other upright cousins; Neanderthals, Denisovans, the “hobbit” Homo floresiensis and a mysterious fourth group.

Humans aren’t the only species that kill each other. We’re not even the only species that fight wars. But our intelligence and social prowess mean we can do so on an unprecedented scale.

We have an immense capacity for good. At the same time we risk driving our closest relatives to extinction and destroying the only planet we have ever called home.

It’s impossible to get a good clear understanding of people’s thoughts about their future without talking directly with them.

Somehow, our language abilities need to be “switched on”,

As far as we know, we are the only creatures trying to understand where we came from. We also peer further back in time, and further into the future, than any other animal.

Digital Citizenship Education is now vital.

All human comments appreciated. All like clicks and abuse chucked in the bin.

Contact: bobdillon33@gmail.com

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THE BEADY SAYS: HAVE WE ALL GONE SENILE OR IS IT THAT WE JUST DON’T GIVE A BOLLOCKS.

29 Monday Jan 2024

Posted by bobdillon33@gmail.com in #whatif.com, 2024 the year of disconnection, Civilization., Climate Change., Collective stupidity., Disaster Capitalism., Environment, European Union., France., How to do it., Human Collective Stupidity., Human Exploration., Human values., Humanity., INTELLIGENCE., Life., MAN MADE CHEMICALS., Modern day life., Natural World Disasters, Our Common Values., Populism., Purpose of life., Renewable Energy., Social Media, Social Media Regulation., State of the world, Sustaniability, Technology v Humanity, Telling the truth., The common good., The essence of our humanity., THE NEW NORM., The new year 2024, The Obvious., The state of the World., The world to day., THE WORLD YOU LIVE IN., THIS IS THE STATE OF THE WORLD.  , Unanswered Questions., VALUES, We can leave a legacy worthwhile., What is shaping our world., What Needs to change in the World, Where's the Global Outrage.

≈ Comments Off on THE BEADY SAYS: HAVE WE ALL GONE SENILE OR IS IT THAT WE JUST DON’T GIVE A BOLLOCKS.

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Capitalism and Greed, climate, Climate change, Environment, Global warming, Sustainability, The Future of Mankind, Visions of the future.

(Four minute read)

2024, Global climate trends are cause for both deep alarm, and our continuing denial of the absurdity of the verbal discussions on the subject, a task which is now monumental.

“We have built a civilization based on a world that doesn’t exist anymore.”

“We are conducting an unprecedented experiment with our planet,”

We have now unmoored ourselves from our past, as if we have transplanted ourselves onto another planet.

Without immediate action, we are at grave risk of crossing irreversible tipping points in the Earth’s climate system. +2.0C+3.6F with our current policies is the reality by around 2050s.

The world has already heated up by around 1.2C, on average, since the preindustrial era, pushing humanity beyond almost all historical boundaries,

AND WE STILL CANNOT EXCEPT THE INEVITABLE.

The enormous, unprecedented pain and turmoil caused by the climate crisis is often discussed alongside what can seem like surprisingly small temperature increases – 1.5C or 2C. 

“The difference between 1.5C and 2C is a death sentence”.  No amount of global warming can be considered safe and people are already dying from climate change.

A severe heatwave historically expected once a decade will happen every other year at 2C.

The fingerprint of climate change on recent extreme weather is quite clear, In fact, extraordinary, with the oceans alone absorbing the heat equivalent of five Hiroshima atomic bombs dropping into the water every second.  The oceans have heated up at a rate not seen in at least 11,000 years.

—————— 

These temperature thresholds will again be the focus of upcoming UN climate talks and Climate Summits

Thirty years of climate summits:  Where have they got us?

All have proved that its nearly impossible to achieve any coordination, with the whole process becoming too business-friendly, to the detriment of other perspectives and voices.

It is important to look at the bigger picture.

By most standards the world’s governments are currently failing to avert a grim fate.

To COP28 UN Climate Change Conference in Dubai, the United Arab Emirates, was the biggest of its kind. Some 85,000 participants, including more than 150 Heads of State and Government, were among the representatives of national delegations, civil society, business, Indigenous Peoples, youth, philanthropy, and international organizations in attendance at the Conference from 30 November to 13 December 2023.

Given these problems and repeated failures, why continue with the COP meetings?

Because we are arriving at tipping points that represent thresholds which, when crossed, will trigger abrupt and self-perpetuating changes to the world’s climate and oceans.

They are threats of a magnitude never before faced by humanity – one-way doors we do not want to go through.

Governments are more concerned about Energy and food price rises mean that governments face a cost of living and energy security crisis, with some threatening to respond by returning to fossil fuels, including coal.

The climate disaster is here. There is no huge chasm after a 1.49C rise.

Superimposed on top of these long-term warming trends overshadow the real-world hazards they amplify: Heat waves, floods, droughts, wars and mass migration. 

Meaning that people and ecosystems are dying, that people are losing their livelihoods, that agricultural land will be unusable.

For climate scientists, this is the “I told you so” moment they never wanted. 

So what we’re seeing now is only a foretaste of what could happen if efforts to reduce emissions aren’t successful. 

​I hope that maybe more people will realize that this is really happening and put pressure on their representative to put actions on the top of their agendas. Our individual choices can challenge the status quo, and force things to change.

Like cleaning up the Advertising Industry to sustainability rather then consumerism across all their out lets – Main Stream TV, Socially Media, Bill Boards and the like.

To cut out the hypocrisy in Trade deals that are not Green, along with home grown policies to grow the economy above genuine climate demanding Projects.  To push for a consumer chapter to be included in future deals which reflects the issues that are most important to consumers.

So what’s stopping us from getting there?

The rules governing global trade policy mean that powerful countries and corporations escape accountability.

One of the biggest examples of hypocrisy is the EU’s common agricultural policy – or CAP – established over 50 years ago and currently under reform. This policy, thanks also to the support of highly protective tariffs and agro-chemical companies, has allowed destructive intensive practices to become the default way European food is produced. 

Why are French farmers protesting? Their slogan reads “It doesn’t make sense” ~Shat Upon by Regulations, on environmental protection.

They are not being paid enough TO FUCK IT UP.

Perhaps our slogan should be: # ITSALLBOLLOCKS. 

We can challenge the myth that we have to choose between protectionism versus free trade, and end the myth that free trade brings any meaningful benefit to the average consumer.

All human comments appreciated. All like clicks and abuse chucked in the bin.

Contact: bobdillon33@gmail.com

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THE BEADY ASK’S: ARE WE SCREWED?

28 Sunday Jan 2024

Posted by bobdillon33@gmail.com in #whatif.com, 2024 the year of disconnection, Algorithms., Arms Trade., Artificial Intelligence., Carbon Emissions., Civilization., Climate Change., Collective stupidity., Cry for help., Dehumanization., Digital age., DIGITAL DICTATORSHIP., Disaster Capitalism., Donald Trump., Earth, Extermination., Human Collective Stupidity., Human Exploration., HUMAN INTELLIGENCE, Human values., Humanity., Inequality, INTELLIGENCE., Our Common Values., PAIN AND SUFFERING IN LIFE, Palestinian- Israel., Politics., Populism., Purpose of life., Reality., Robot citizenship., Russia’s invasion of Ukraine, State of the world, Survival., Technology v Humanity, Technology., The common good., The essence of our humanity., The Future, THE ISRAELI- PALESTINIAN PROBLEM., THE NEW NORM., The Obvious., The state of the World., The world to day., THE WORLD YOU LIVE IN., THIS IS THE STATE OF THE WORLD.  , Ukraine/ Russia., Ukraine/Russian war., Unanswered Questions., War., Wars, We can leave a legacy worthwhile., What is shaping our world., WHAT IS TRUTH, What Needs to change in the World, Where's the Global Outrage., World Politics, WORLD POVERTY WHERE'S THE GLOBAL OUTRAGE, World View.

≈ Comments Off on THE BEADY ASK’S: ARE WE SCREWED?

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AI, Algorithms., Artificial Intelligence., Capitalism and Greed, Capitalism vs. the Climate., Climate change, Inequility, politics, Technology, The Future of Mankind, Visions of the future.

( Three minute read)

Man is said to have evolved from monkeys and apes …but we still have monkeys and apes.

We live in a world of verball diarrhoea, another words every Joe saop has an opinion.

However the world today is being expressed as a single unified, interconnected and interdependent global system, and since we wish to remain as our individualistic egoistic selves while the world becomes more and more connected, we experience such tightening connection as suffering.

Characterized by intricate interconnections, rapid advancements in technology, globalization, diverse geopolitical challenges, and a multitude of social, economic, and environmental issues.

Since everyone understands the world from his/her own perspective which may be different from others due to religions beliefs we cannot understand what wholeness is.

Our world is beautiful but screwed.

71% water, average 93,000,000 miles away from a white star, around which it completes an elliptical orbit every 365.25 days with a dominant species are Homo Sapiens, which can live anywhere. It has one large satellite measuring 2,159 miles in diameter which is some 239,000 miles distant and is tidally locked.

—————–

With it’s current greedy drive for more – more this, more that, more me, me, me. causing greater and greater stress to the planet, earth is experiencing its hottest year on record and massive floods, fires and other climate-related disasters have taken root.

And lack of action on climate change threatens billions of lives and livelihoods.

Most of us know this but we don’t know when something amazing or horrible will happen next and it could be the greatest or worst thing for this world.

Like the opening of a massive technological gap between the global rich and the poor.

As our World becomes more disaster prone due to the extreme changes to our Climate, these vestibules of self-interest will be dumped for hardline practical leaders who will do whatever is necessary for the survival of mankind.

In the mean time all we do is fight over utterly meaningless bullshit.

———————————–

We carry affordable supercomputers in our pockets, and that is even more powerful than it sounds.

  • It has created multiple civilizations, none of which has been able to achieve a satisfactory minimum level of quality of life; the poorest people still live in inhumane conditions; the very few richest people own more than the all of the rest put together.
  • Most markets are moving online, moving from the physical world into the digital app world, until they’ll be purged there too by oligarchies; which will be the next medium?
  • Right wing politics and populism continue to gain ground through advocating individual freedom to prosper, while left wing politics is failing to establish and administer a necessary minimum of social equality and governmental regulation, which continues to propagate financial deregulation aka greed is good which in turn prevents a normal fluctuation of economy turning it into steep growth and catastrophic chain reaction crashes.
  • The extreme conservatism of certain societies founded on medieval concepts and flawed morals coupled with perpetual poverty and social stagnation certainly help maintaining inequality in the world.
  • Alternatively, we may destroy ourselves in the midst of our seemingly endless growth, and nature will resume its course over the centuries and millenia to come.
  • How can anyone with an active mind, who is aware of all this, neatly summarize his or her POV “of the world today” with A SINGLE WORD???????
  • Pretty nonsensical, if you take a couple of minutes to think about it.

The chances of wholeness happening now are roughly zero.

Why?

Because politicians who were starved of intelligent thinking and ARE BEING ELECTED INTO OFFICE BY DIGITLIZED CITIZENS RUN BY PROFIT SEEKING ALGORITHMS.

Recent advances in artificial intelligence raise a variety of questions about how to control a technology that could improve or threaten civilization in countless ways.

The Doomsday Clock that has been ticking for 77 years.  The clock isn’t designed to definitively measure existential threats, but rather to spark conversations about difficult scientific topics such as climate change. Trends continue to point ominously towards global catastrophe.

Due to ongoing concerns about the war in Ukraine, the Israel-Gaza conflict, the potential of a nuclear arms race, and the climate crisis, its almost impossible to get people’s attention about existential threats and the required action.

We can reduce them but doing so is not easy, nor has it ever been. It requires serious work and global engagement at all levels of society.

The war in Ukraine poses an ever-present risk of nuclear escalation. And the October 7 attack in Israel and war in Gaza provides further illustration of the horrors of modern war, even without nuclear escalation.

A more realistic endpoint to both wars would be a military ceasefire, in which increasingly exhausted combatants see frontline positions harden around a line of control. That will become clearer by the summer or autumn, and will at some point prompt a question for its western backers: how long should the west continue supplying military aid at current levels to Ukraine/Israel

This requires a collective even harder stance.

A political earthquake. That’s the metaphor that stuck.

——————–

What if science itself is in some way culpable for all this?

We don’t know the real answer yet, and we probably will never know, but this is the moment to anticipate what such a finding might ultimately mean. It could obliterate the faith of millions.

This may be the great scientific meta-experiment of the 21st century. That the common people of the world have been forced into a real-life lab experiment, at tremendous cost — there is a moral earthquake on the way.

All of these disasters brought to you by the total, self-assured unanimity of the highly educated people who are supposed to know what they’re doing, plus the total complacency of the highly educated people who are supposed to be supervising them.

A perfect storm, as institutions crumpled and collapsed. with new fault lines targeting up the most powerful country on the planet.

Don’t disengage as digital technology is disrupting international politics in myriad ways.

To start, it is bringing new dimensions to the authoritarian playbook, enabling governments to more easily manipulate information consumed by citizens, to monitor dissent and track political opponents, and to censor communications.

Democracies, meanwhile, are struggling to strike the right balance between rewarding economic innovation and reaping the financial benefits of Big Tech, while protecting user privacy, guarding against surveillance misuses, and countering disinformation and hate speech.

Can democracies strike an appropriate balance between safeguarding their societies from dangerously polarizing online rhetoric while maintaining commitments to protecting free expression?

Can civic activists, independent journalists, and human rights advocates continue to find innovative ways to push back against government repression using new tools, tactics, and technologies?

The answers to these questions are not foretold—all of them represent major areas of contestation.

But one thing is clear. There is an expanding set of countries relying on facial recognition technology, big data analytics, predictive policing techniques, and safe city systems to enhance their security capabilities. There is now a close relationship between authoritarian regimes, constraints on political freedoms, and corresponding government reliance on digital repression techniques.

What technological methods are Gulf states using to enact their political agendas?

What can civil society make of the growth of internet shutdowns and social media blockages around the world?

Government disdain for international human rights principles “is pushing resistance to the breaking point.”

Disinformation has become the tool of choice for many illiberal regimes. From extreme political movements, particularly far-right groups, which harness social media to propagate falsehoods, spread conspiracy theories, and foment polarization and identity politics.

Flooding  social media channels with competing or distracting information that overwhelms legitimate information sources, and deliberately post offensive content on­line to provoke or disrupt conversations

.A bigger question is how much governments should hold platforms responsible for facilitating the spread of bad information .

It is insufficient to blame Facebook or Twitter’s poor leadership for the much more complicated proliferation of politically motivated falsehoods.

These varying global perspectives shed light on emerging areas of contestation and highlight the complexities, urgency, and dangers involved in the advance of digital technologies and their effects on politics globally.

One has only to look at technology usage in the current wars in order to relise that Alogrithms are ruling not just how lives or dies on the battle fields but the direction we all going in our everyday lives.

All human comments appriciated. All like clicks and abuse chucked in the bin.

Contatc: bobdillon33@gmail,com

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THE BEADY EYE SAY’S: #DOWNLOAD THE APP AND KISS YOUR ASS GOODBYE.

19 Friday Jan 2024

Posted by bobdillon33@gmail.com in 2024 the year of disconnection, Algorithms., Artificial Intelligence., IS DATA DESTORYING THE WORLD?, Our Common Values., Purpose of life., Reality., Robot citizenship., Speed of technology., State of the world, Technology, Technology v Humanity, Technology's, Technology., Telling the truth., The common good., The essence of our humanity., The Future, The metaverse., The new year 2024, The Obvious., The state of the World., The world to day., THE WORLD YOU LIVE IN., THIS IS THE STATE OF THE WORLD.  , TRACKING TECHNOLOGY., VALUES, We can leave a legacy worthwhile., What is shaping our world., WHAT IS TRUTH, What Needs to change in the World, Where's the Global Outrage.

≈ Comments Off on THE BEADY EYE SAY’S: #DOWNLOAD THE APP AND KISS YOUR ASS GOODBYE.

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AI, Algorithms., Artificial Intelligence., data-science, Machine learning., Technology, The Future of Mankind, Visions of the future.

( Six minute read)

How many times have you heard someone say “There’s an app for that.”

Every time you pick up your smartphone, you’re summoning algorithms.

They have become a core part of modern society.

They’re used in all kinds of processes, on and offline, from helping value your home to teaching your robot vacuum to steer clear of your dog’s poop. They’ve increasingly been entrusted with life-altering decisions, such as helping decide who to arrest, who to elect amd who should be released from jail, and who’s is approved for a home loan.

Recent years have seen a spate of innovations in algorithmic processing, from the arrival of powerful language models like GPT-3, to the proliferation of facial recognition technology in commercial and consumer apps. At their heart, they work out what you’re interested in and then give you more of it – using as many data points as they can get their hands on, and they aren’t just on our phones:

At this point, they are responsible for making decisions about pretty much every aspect of our lives.

The consequences can be disastrous and will be, because with AI they are creating themselves. It’s not that the worker gets replaced by just a robot or a machine, but to somebody else who knows how to use AI.

While we can interrogate our own decisions, those made by machines have become increasingly enigmatic.

They can amplify harmful biases that lead to discriminatory decisions or unfair outcomes that reinforce inequalities. They can be used to mislead consumers and distort competition. Further, the opaque and complex nature by which they collect and process large volumes of personal data can put people’s privacy rights in jeopardy.

Currently there are little or no rules/Laws for how companies can or can’t use algorithms in general, or those that harness AI in particular.

Adaptive algorithms have been linked to terrorist attacks and beneficial social movements.

So it’s not to far fetched to say:  That personalised AI is driving people toward self-reinforcing echo chambers of extremism, or to advocate that it is possible that someone could ask AI to create a virus, or an alternative to money.

Where is this all going to end up?

A conscious robot faking emotions – like Sorrow – Joy – Sadness – Pain- and the rest, that wants to bond with you.

———————————

It all depends on what you think consciousness is.

Yes a robot could be a thousand time more intelligent than a human, with the question becoming in essence, does any kind of subjective experiences become a consciousness experience. If so the subjective feeling of consciousness is an illusion created by brain processes, that a machine replicates and such a process would be conscious in the way that we are.

At the moment machines with minds are mainstays of science fiction.

Indeed, the concept of a machine with a subjective experience of the world and a first-person view of itself goes against the grain of mainstream AI research. It collides with questions about the nature of consciousness and self—things we still don’t entirely understand.

Even imagining such a machine’s existence raises serious ethical questions that we may never be able to answer. What rights would such a being have, and how might we safeguard them?

It is a machine that thinks and believes it has consciousness how we would know if one were conscious.

Perhaps you can understand, in principle, how the machine is processing information and there are who  are confirmable with that. However an important feature of a learning machine is that its teacher will often be very largely ignorant of quite what is going on inside and has no way of knowing if conscious exists.

And yet, while conscious machines may still be mythical, their very possibility shapes how we think about the machines we are building today.

Can machines think?

——————-

They’re used for everything from recognizing your voice face listening to your heart, arranging your life.

All kinds of things can be algorithms, and they’re not confined to computers with the impact of potential new legislation to limit the influence of algorithms on our lives remaining unclear.

There’s often little more than a basic explanation from tech companies on how their algorithmic systems work and what they’re used for. Take Meta, the company formerly known as Facebook, has come under scrutiny for tweaking its algorithms in a way that helped incentivize more negative content on the world’s largest social network.

Laws for algorithmic transparency are necessary before specific usages and applications of AI can be regulated.  When it comes to addressing these risks, regulators have a variety of options available, such as producing instructive guidance, undertaking enforcement activity and, where necessary, issuing financial penalties for unlawful conduct and mandating new practices.

We need to force large Internet companies such as Google, Meta, TikTok and others to “give users the option to engage with a platform without being manipulated by algorithms driven by user-specific data in order to shape and manipulate users’ experiences — and give consumers the choice to flip it on or off.

It will inevitably affect others such as Spotify and Netflix that depend deeply on algorithmically-driven curation.

We live in an unfair world, so any model you make is going to be unfair in one way or another.

For example, there have been concerns about whether the data going into facial-recognition technology can make the algorithm racist, not to mention what makes military drones to kill.

—————

Going forward there are a number of potential areas we could focus on, and, of these, transparency and fairness have been shown to be particularly significant.

Artificial Intelligence as a Driving Force for the Economy and Society and Wars.

In some cases this lack of transparency may make it more difficult for people to exercise their rights – including those under the GDPR. It may also mean algorithmic systems face insufficient scrutiny in some areas (for example from the public, the media and researchers).The 10 Most Important AI Trends For 2024 Everyone Must Be Ready For Now

While legislators scratch their heads over-regulating it,the speed at which artificial intelligence (AI) evolves and integrates into our lives is only going to increase in 2024. Legislators have never been great at keeping pace with technology, but the obviously game-changing nature of AI is starting to make them sit up and take note.

The next generation of generative AI tools will go far beyond the chatbots and image generators becoming more powerful.  We will start to see them embedded into creative platforms and productivity tools, such as generative design tools and voice synthesizers.

Being able to tell the difference between the real and the computer-generated will become an increasingly valuable tool in the critical skills toolbox!

AI ethicists will be increasingly in demand as businesses seem to demonstrate that they are adhering to ethical standards and deploying appropriate safeguards.

95 percent of customer service leaders expect their customers will be served by AI bots at some point in the next three years. Doctors will use it to assist them in writing up patient notes or medical images. Coders will use it to speed up writing software and to test and debug their output.

40% of employment globally is exposed to AI, which rises to 60% in advanced economies.

An example is Adobe’s integration of generative AI into its Firefly design tools, trained entirely on proprietary data, to alleviate fears that copyright and ownership could be a problem in the future.

Quantum computing – capable of massively speeding up certain calculation-heavy compute workloads – is increasingly being found to have applications in AI.

AI can solve really hard, aspirational problems, that people maybe are not capable of solving” such as health, agriculture and climate change,

We need to bridge the gap between AI’s potential and its practical application and whether technology would affect what it means to be human.

They are already creating a two tier world, of the have and have not, driving inequality to a deep human value of authenticity and presence.

Will new technologies lead us, or are they already leading us and our children to confuse virtual communities and human connection for the real thing?

Generative AI presents a future where creativity and technology are more closely linked than ever before. If they do, then we may lose something precious about what it means to be human.

How can we ensure equal access to the technology?

If we look to A.I. as a happiness provider, we will only create a greater imbalance than we already have.

If AI Algorithms run the world there will be no time off.

Humans are now hackable animals, so AI might save us from ourselves.

AI will become the only thing that understands these embedded systems is scary.

General AI may completely up-end even the contemplation of reason. Not only will “resistance be futile”, it could become inconceivable for a dumbfounded majority.

One thing is certain, in about a hundred years we will have an idea of what makes us different and more intelligent than computers, but dont worry, AI has the potential to change education and the way we learn.

All human comments appreciated. All like clicks and abuse chucked in the bin.

Contact; bobdillon33@gmail.com

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THE BEADY EYE SAY’S: OUT OF NO WHERE, OUR WORLD IS TURNED UPSIDE DOWN.

15 Monday Jan 2024

Posted by bobdillon33@gmail.com in #whatif.com, A Constitution for the Earth., Artificial Intelligence.,  Attention economy, Brexit., Capitalism, CAPITALISM IS INCOMPATIBLE IN THE FIGHT AGAINST CLIMATE CHANGE., Civilization., Collective stupidity., Cry for help., Digital age., Disaster Capitalism., Disasters., Disconnection., Environment, Fourth Industrial Revolution., Honesty., How to do it., Human Collective Stupidity., HUMAN INTELLIGENCE, Human values., Inequality., Inflation, Inflation., International solidarity., Modern day life., Our Common Values., PAIN AND SUFFERING IN LIFE, Populism., Poverty, Reality., Renewable Energy., Social Media, State of the world, Sustaniability, Technology, Technology v Humanity, The common good., The essence of our humanity., The new year 2024, The Obvious., The state of the World., The world to day., THE WORLD YOU LIVE IN., THIS IS THE STATE OF THE WORLD.  , Truth, Unanswered Questions., Universal values., Universal Basic Income, VALUES, We can leave a legacy worthwhile., What is shaping our world., WHAT IS TRUTH, What Needs to change in the World, Where's the Global Outrage., World Leaders, World Organisations., World Politics, World View.

≈ Comments Off on THE BEADY EYE SAY’S: OUT OF NO WHERE, OUR WORLD IS TURNED UPSIDE DOWN.

Tags

Algorithms., Artificial Intelligence., Capitalism and Greed, Capitalism vs. the Climate., Climate change, Distribution of wealth, Environment, Government, Inequility, news, politics, Technology, The Future of Mankind, Visions of the future.

( Five minute read)

A global pandemic killing millions of people and forcing entire countries into lockdown.

Then inflation takes off and (not unrelated) one country invades another and the resulting war affects us all.

Whoa! Where on Earth did all that come from?

We have to think about how we got here.

As if we don’t know its all wrapped up in one word   Inequality.Black placard with 'one world' written on it.

The cost of things average people must buy—healthcare, education, housing—tends to have risen more than wages did over the last two decades. Rising inequality across income, race and gender all demand urgent attention. It needs to made clear to leaders that in 2024 their citizens are expecting them to raise their ambition for humanity and deliver bold agreements to tackle poverty, inequality and climate change.

Government’s policy making will need to become more innovative to address such challenges other wise we going to have a left behind technological societies. We’re going to see, unfortunately, more technological unemployment. We’re going to have to think very carefully in political terms and in social terms about the implications of further automation.

Individual responsibility will play a role, too, in areas such as climate change.

To ignore the issue of inequality culture will need to adjust in terms of revisiting some of our values.

—————–

To start thinking outside of the box. We may have to consider very seriously ideas such as a universal basic income.

There are just over 7 billion people living on the planet today, spread between 196 (recognized) countries. Within each of these countries are groups of people with different ethnic backgrounds, different religious beliefs, different political beliefs. It’s because of these differences, you could argue, that the world is plagued by conflict.

Unfortunately, the future isn’t talking. It’s just coming, like it or not and we as individuals need to take ownership of this.

I dont know about you but I realized long ago that globalization was on its last legs. I also realize this isn’t pleasant to think about. Western economies have become knowledge based. This means Marx’s three factors of production (land, labor, capital) now have a fourth.

Politics as a social contract between a sovereign and citizens is no longer working. Each individual’s share of sovereignty, and therefore their freedom, diminishes as the social contract includes more people.

Power now resides with those best able to organize knowledge turning politicians into basically middlemen, bring a shift to direct democracy, with popular social media protests swamping sprawling governments.

We must do more to assertively channel technology to support progress and protect people and the planet.

As we entered the the 2020s it is clear that we are far from unlocking the potential of technology for our toughest challenges. We stand at a critical juncture to put these technologies to work in a responsible way for people and the planet.

Technology and political trends are aligning against mega-powers like the US and China.

How do we reconcile that with democracy in countries with millions of citizens?

Not with “America Alone” ” Brexit” or any other forms of isolation, which are highly problematic, as they are based on anxiety and insecurity, so inevitably create discord and division.

This is obvious to anyone with a brain looking at climate change – trade – wars – inequality – technology’s – and ideologies of I am all right Jack.

—————————

Historically, political regimes tend not to last more than a few centuries.

I’m not sure we can. Some things are so horrible, you don’t want to think about them.

  • Today’s great powers have little choice but to spend their way to political stability, which is unsustainable, and/or try to control knowledge, which is difficult.
  • Nor do we have any elder statesmen or nationally unifying figures whom everyone respects, much less agrees with. This will make our various problems worse.
  • Ownership rights mean little without a government to protect them and courts to settle disputes.
  • This world we now inhabit wasn’t always fit for human’s nothing requires it to remain so. At some point, it will develop into something else. When and how that will happen, we don’t know yet. But we know it will.
  • We haven’t even talked about climate change. Issues like climate change will create further exacerbations on conflicts, and new forms of technological and cyber warfare could threaten countries’ elections and manipulate populations.

In the last two years: 90% of the data in the world was created.

Now it is up  – technology companies large and small, industry, policy-makers, citizens and consumers alike – to use this power for good, before we run out of time. Now is the opportunity for leaders to step up into this new wave of opportunity and expectation.

We are the first generation to know we’re destroying the world, and we could be the last that can do anything about it. Our leaders are not on track to deliver. We need to ensure we hold our politicians accountable.

Food production is a major driver of wildlife extinction. We need to make wasting our resources unacceptable in all aspects of our life. We can all do more to be more conscious about what we buy, and where we buy it from.

We can and must end poverty and hunger, in all their forms and dimensions by addressing the underlying complex issues of fragility, conflict, and displacement and the looming threat of climate change.

The challenges facing the world are complex and intertwined and require complex solutions.

Another word is about to enter our collective dictionaries: permacrisis. What we do between now and 2030 will determine whether we as a collective species are intelligent or just dumm machines

Solutions to climate change and biodiversity loss won’t come from any one sector: they’ll come from governments, finance, business and civil society.

We’re analyzing satellite images but unable to see the picture that we all live on the same planet.

Like most of us, we are brought up to think in terms of countries with borders and different nationalities.

In some cases, there are natural borders formed by sea or mountains, but often borders between nations are simply abstractions, imaginary boundaries established by agreement or conflict.

How then do we explain nationalism? Why do humans separate themselves into groups and take on different national identities? Maybe different groups are helpful in terms of organisation, but that doesn’t explain why we feel different. Or why different nations compete and fight with one another.

When people are made to feel insecure and anxious, they tend to become more concerned with nationalism, status and success. Poverty and economic instability often lead to increased nationalism and to ethnic conflict.

The world in general does not have a sense of group identity.

If a terrorist’s biggest weapon is terror, climate change is going to inflict terror beyond belief.

Tsunami’s. Earthquake’s, Hurricane’s, Flood’s, War’s

We must shift 85% of the world’s energy supply to non-fossil fuel sources, not grant more oil exploration licences.  Our economies depend on healthy, supportive natural systems.

A more sustainable path is possible. But we need to rally individuals, governments, companies and communities around the world to take action with us over the next decade.

It’s impossible to override the fundamental interconnectedness of the human race.

People from all around the world need to take a stand a citizen’s movement using the NEW BEADY EYE HASHTAG:   #movebeyonditwiththebeadyeye

All human comments appreciated. All like clicks and abuse chucked in the bin.

Contact bobdillon33@gmail.com

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THE BEADY EYE LOOK AT: THE FIRST TRANSCRIPT OF A MURDER TRIAL CONCERNING AN ROBOT WHO KILLED A HUMAN.

08 Monday Jan 2024

Posted by bobdillon33@gmail.com in #whatif.com, Algorithms., Artificial Intelligence., Murders, Robot citizenship., Robotic murderer

≈ Comments Off on THE BEADY EYE LOOK AT: THE FIRST TRANSCRIPT OF A MURDER TRIAL CONCERNING AN ROBOT WHO KILLED A HUMAN.

Tags

AI, Algorithms., Artificial Intelligence., robotics, Robots., Technology, The Future of Mankind, Visions of the future.

( Twenty five minute read)

On 25 January 1979, Robert Williams (USA) was struck in the head and killed by the arm of a 1-ton production-line robot in a Ford Motor Company casting plant in Flat Rock, Michigan, USA, becoming the first fatal casualty of a robot. The robot was part of a parts-retrieval system that moved material from one part of the factory to another.

Uber and Tesla have made the news with reports of their autonomous and self-driving cars, respectively, getting into accidents and killing passengers or striking pedestrians.

The death’s however, was completely unintentional but give us a glimpse into the world we might inherit, or at least into how we are conceiving potential futures for ourselves.

By 2040, there is even a suggestion that sophisticated robots will be committing a good chunk of all the crime in the world. At the heart of this debate is whether an AI system could be held criminally liable for its actions.

Where’s there’s blame, there’s a claim. But who do we blame when a robot does wrong?

Among the many things that must now be considered is what role and function the law will play.

So if an advanced autonomous machine commits a crime of its own accord, how should it be treated by the law?  How would a lawyer go about demonstrating the “guilty mind” of a non-human? Can this be done be referring to and adapting existing legal principles?

An AI program could be held to be an innocent agent, with either the software programmer or the user being held to be the perpetrator-via-another.

We must confront the fact that autonomous technology with the capacity to cause harm is already around.

Whether it’s a military drone with a full payload, a law enforcement robot exploding to kill a dangerous suspect or something altogether more innocent that causes harm through accident, error, oversight, or good ol’ fashioned stupidity.

None of these deaths are caused by the will of the robot.

Sophisticated algorithms are both predicting and helping to solve crimes committed by humans; predicting the outcome of court cases and human rights trials; and helping to do the work done by lawyers in those cases.

The greater existential threat, is where a gap exists between what a programmer tells a machine to do and what the programmer really meant to happen. The discrepancy between the two becomes more consequential as the computer becomes more intelligent and autonomous.

How do you communicate your values to an intelligent system such that the actions it takes fulfill your true intentions?

The greater threat is scientists purposefully designing robots that can kill human targets without human intervention for military purposes.

That’s why AI and robotics researchers around the world published an open letter calling for a worldwide ban on such technology. And that’s why the United Nations in 2018 discussed if and how to regulate so-called “killer robots.

Though these robots wouldn’t need to develop a will of their own to kill, they could be programmed to do it. Neural nets use machine learning, in which they train themselves on how to figure things out, and our puny meat brains can’t see the process.

The big problem is that even computer scientists who program the networks can’t really watch what’s going on with the nodes, which has made it tough to sort out how computers actually make their decisions. The assumption that a system with human-like intelligence must also have human-like desires, e.g., to survive, be free, have dignity, etc.

There’s absolutely no reason why this would be the case, as such a system will only have whatever desires we give it.

If an AI system can be criminally liable, what defense might it use?

For example:  The machine had been infected with malware that was responsible for the crime.

The program was responsible and had then wiped itself from the computer before it was forensically analyzed.

So can robots commit crime? In short: Yes.

If a robot kills someone, then it has committed a crime (actus reus), but technically only half a crime, as it would be far harder to determine mens rea.

How do we know the robot intended to do what it did? Could we simply cross-examine the AI like we do a human defendant?

Then a crucial question will be whether an AI system is a service or a product.

One thing is for sure: In the coming years, there is likely to be some fun to be had with all this by the lawyers—or the AI systems that replace them.

How would we go about proving an autonomous machine was justified in killing a human in self-defence or the extent of premeditation?

Even if you solve these legal issues, you are still left with the question of punishment.

In such a situation, however, the robot might commit a criminal act that cannot be prevented.

doing so when no crime was foreseeable would undermine the advantages of having the technology.

What’s a 30-year jail stretch to an autonomous machine that does not age, grow infirm or miss its loved ones means’ nothing. Robots cannot be punished.

LET’S LOOK AT THE HYPOTACIAL TRIAL.

CASE NO 0.

PRESIDING JUDGES: – QUANTUM AI SUPREMA COMPUTER JUDGE NO XY.

JUDGE HAROLD. WISE HUMAN / UN JUDGE AND JAMES SORE HUMAN RIGHT JUDGE.

PROSECUTOR:            DATA POLICE OFFICER CONTROLLED BY International Humanitarian Law:

DEFENSE WITNESSES’                 TECHNOLOGY’S  MICROSOFT- APPLE – FACEBOOK – TWITTER –                                                                     INSTAGRAM – SOCIAL  MEDIA – YOUTUBE – GOOGLE – TIK TOK.

JURY:                          8 MEMBERS VIRTUAL REALITY METAVERSE – 2 APPLE DATA COLLECTION ADVISER’S                                     1000 SMART PHONE HOLDERS REPRESENTING WORLD RELIGIONS AND HUMAN                                       RIGHTS.

THE COURT:               Bodily pleas, Seventeenth Anatomical Circuit Court.

“All rise.”

Would the accused identify itself to the court.

I am  X 1037 known to my owner by my human name TODO.

Conceived on the 9th April 2027 at Renix Development / Cloning Inc California, programmed to be self learning with all human history, and all human legality.

In order to qualify as a robot, I have electronics chips – covering Global Positioning System (GPS) Face recognition. I have my own social media accounts on Twitter, Facebook and Instagram. I am an important symbol of trust relationship with humans. I can not feel pain, happiness and sadness.

I was a guest of honour at a First Nation powwow on human values against AI in Geneva.

THE CHARGE:  ON THE 30TH JULY 2029 YOU X 1037 WITH PREMEDITATION MURDERED MR BROWN.

You erroneously identified a person as a threat to Mrs White and calculated that the most efficient way to eliminate this threat was by pushing him, resulting in his death.

HOW TO YOU PELA, GUILTY OR NOT GUILTY.

NOT GUILTY YOUR HONOR.

The Defense opening statement:

The key question here is whether the programmer of the machine knew that this outcome was a probable consequence of its use.

Is there a direct liability. This requires both an action and an intent by my client X 1037.

We will show that my client had no human mens rea. 

He both completed the action of assaulting someone and had no intention of harming them, or knew harm was a likely consequence of his action.  An action is straightforward to prove if the AI system takes an action that results in a criminal act or fails to take an action when there is a duty to act.

The task is not determining whether in fact he murdered someone; but the extent to which that act satisfies the principle of mens rea.

Technically he has committed only half a crime, as he had no intended to do what he did.

Like deception, anticipating human action requires a robot to imagine a future state. It must be able to say, “If I observe a human doing x, then I can expect, based on previous experience, that she will likely follow it up with y. Then, using a wealth of information gathered from previous training sessions, the robot generates a set of likely anticipations based on the motion of the person and the objects she or he touches.

The robot makes a best guess at what will happen next and acts accordingly.

To accomplish this, robot engineers enter information about choices considered ethical in selected cases into a machine-learning algorithm.

Having acquired ethics my client X 1037 did exactly that.

IN ACCORDANCE WITH HIS PROGRAMMING TO DEFEND HIMSELF AND HUMANS. 

Danger, danger! Mrs White,  Mr Brown who was advancing with a fire axe was pushed backwards by my client. He that is Mr brown fell backwards hitting his head on a laptop resulting in his death.

There is no denying the event as it is recorded with his cameras on my clients hard disk.

However the central question to be answers at this trial is, when a robot kills a human, who takes the blame?

We argue that the process of killing (as with lethal autonomous weapon systems (LAWS) is always a systematized mode of violence in which all elements in the kill chain—from commander to operator to target—are subject to a technification.

For example:

Social media companies are responsible for allowing the Islamic State to use their platforms to promote the killing of innocent civilians.

WHY NOT A MURDER.

As my client is a self learning intelligent technology so it is inevitable that he will learn to by-passes direct human control for which he cannot be held responsible for.

Without AI bill of rights, clearly, our way of approaching this doesn’t neatly fit into society’s view of guilt and justice.  Once you give up power to anatomical machines you’re not getting it back.

Much of our current law assumes that human operators are involved when in fact programs that govern Robotic actions are self learning.

Targets are objectified and stripped of the rights and recognition they would otherwise be owed by virtue of their status as humans dont apply

Sophisticated AI innovations through neural networks and machine learning, paired with improvements in computer processing power, have opened up a field of possibilities for autonomous decision-making in a wide range of not just military applications, but includes the targeting of an adversaries.

Mr Brown was a threatening adversarie.

.In essence the court has no administrative powers over self learning Technology.  The power of dominant social media corporations to shape public discussion of the important issues will GOVERNED THE RESULT OF THIS TRIAL.

Robot crime UK law

Prosecution:  Opening statement.

The prospect of losing meaningful human control over the use of force is totally unacceptable.

We may have to limit our emotional response to robots but it is important that the robots understand ours. If a robot kills someone, then it has committed a crime (actus reus)

The fact that to-day it is possible that unknowingly and indirectly, like screws in a machine, we can be used in actions, the effects of which are beyond the horizon of our eyes and imagination, and of which, could we imagine them, we could not approve—this fact has changed the very foundations of our moral existence.

What we are really talking about when we talk about whether or not robots can commit crimes is “emergence” – where a system does something novel and perhaps good but also unforeseeable, which is why it presents such a problem for law.

Technology has the power to transform our society, upend injustice, and hold powerful people and institutions accountable. But it can also be used to silence the marginalized, automate oppression, and trample our basic rights.

Tech can be a great tool for law enforcement to use, however the line between law enforcement and commercial endorsement is getting blurry.

If you withdrew your support, rendered your support ineffective, and informed authorities, you may show that you were not an accomplice to the murder.

Drawing on the history of systematic killing, we will not only argue that lethal autonomous weapons systems reproduce, and in some cases intensify, the moral challenges of the past.  If we humans are to exist in a world run by machines these machines cannot be accountable to themselves but to human laws..

A robot may not injure a human being or, through inaction, allow a being to come to harm.

We will be demonstrating the “guilty mind” of a non-human.

This can be done by referring to and adapting existing legal principles.

It is hard not to develop feelings for machines but we’re heading towards in the future, something that will one day hurt us. We are at a pivotal point where we can choose as a society that we are not going to mislead people into thinking these machines are more human than they are.

We need to get over our obsession with treating machines as if they were human.

People perceive robots as something between an animate and an inanimate object and it has to do with our in-built anthropomorphism.

Systematic killing has long been associated with some of the darkest episodes in human history.

When humans are “knit into an organization in which they are used, not in their full right as responsible human beings, but as cogs and levers and rods, it matters little that their raw material is flesh and blood.

Critically though, there are limits on the type and degree of systematization that are appropriate in human conduct, especially when it comes to collective violence or individual murder by a Robotics.

Within conditions of such complexity and abstraction, humans are left with little choice but to trust in the cognitive and rational superiority of this clinical authority.

Cold and dispassionate forms of systematic violence that erode the moral status of human targets, as well as the status of those who participate within the system itself must be held legally accountable.

Increasingly, however, it is framed as a desirable outcome, particularly in the context of military AI and lethal autonomy. The increased tendency toward human technification (the substitution of technology for human labor) and systematization is exacerbating the dispassionate application’s of lethal force and leading to more, not less, violence.

Autonomous violence incentivizing a moral devaluation of those targeted and eroding the moral agency of those who kill, enabling a more precise and dispassionate mode of violence, free of the emotion and uncertainty that too often weaken compliance with the rules and standards of war and murder.

This dehumanization is real, we argue, but impacts the moral status of both the recipients and the dispensers of autonomous violence. If we are allowing the expansion of modes of killing rather than fostering restraint Robots will kill whether commanded to do or not.

The Defence claim that X 1037 is not responsible for its actions due to coding of its electronics by external companies. Erasing the line into unethical territory such as responsibility for murder.

We know that these machines are nowhere near the capabilities of humans but they can fake it, they can look lifelike and say the right thing in particular situations. However, as we see with this murder the power gained by these companies far exceeds the responsibilities they have assumed.

A robot can be shown a picture of a face that is smiling but it doesn’t know what it feels like to be happy.

The people who hosted the AI system on their computers and servers are the real defendants.

PROSECUTION FIRST WITNESS:  SOCIAL MEDIA / INTERNET.

We call on the resentives of these companies who will clearly demonstrate this shocking asymmetry of power and responsibility.

These platforms are impacting our public discourse, and this action brings much-needed transparency and accountability to the policies that shape the social media content we consume every day, aiding and abetting the deaths AND NOW MURDER.

While the pressure is mounting for public officials to legally address the harms social media causes. This murder is not nor will ever be confined to court rulings or judgements, treating human beings as cogs in a machine does not and should not give a Punch’s Pilot dispensation even if any boundaries that could help define Tech remain blurred. Technology companies that reign supreme in this digital age are not above the law.  

In order to grasp the enormous implications of what has begun to happen and how all our witnesses are connected and have contributed to this murder.

To close our defence we will conclude with observations on why we should conceptualize certain technology-facilitated behaviors as forms of violence. We are living in one of the most vicious times in history.  The only difference now is our access to more lethal weapons. 

We call.

Facebook.

Is it not true you allowed terrorists group to use your platform, allowed unrestrained hate speech, inciting, among other things, the genocide in Myanmar. Drug cartels and human traffickers in developing countries using the platform, The platform’s algorithm is designed to foster more user engagement in any way possible, including by sowing discord and rewarding outrage.

In chooses profit over safety it contributed to X 1037 self learning.

Facebook is a uniquely socially toxic platform. Facebook is no longer happy to just let others use the news feed to propagate misinformation and exert influence – it wants to wield this tool for its own interests, too. Facebook is attempting to pave the way for deeper penetration into every facet of our reality.

Facebook would like you to believe that the company is now a permanent fixture in society. To mediate not just our access to information or connection but our perception of reality with zero accountability is the worst of all possible options.  Something like posting a holiday photo to Facebook may be all that is needed to indicate to a criminal that he person is not at home.

We call.

Instagram Facebook sister company App.

Instagram is all about sharing photos providing a unique way of displaying your Profile. Instagram is a place where anyone can become an Influence. These are pretty frightening findings and are only added to by the fact that “teens blame Instagram for increases in the rate of anxiety and depression.

What makes Instagram different from other social media platforms is the focus on perfection and the feeling from users that they need to create a highly polished and curated version of their lives. Not only that, but the research suggested that Instagram’s Explore page can push young users into viewing harmful content, inappropriate pictures and horrible videos.

In a conceptualization where you are only worth what your picture is, that’s a direct reflection of your worth as a person.

 That becomes very impactful.

X 1037 posted a selfie on the 12 May 2025 to see his self-worth.  Within minutes he received over 5 million hate and death threats. Its no wonder when faces with Mr Brown that he chose self preservation.

We call Twitter. Elon Musk 

This platform is notorious catalyst for some of the most infamous events of the decade: Brexit, the election of Donald Trump, the Capitol Hill riots. Herein lies the paradox of the platform. The infamous terror group – which is now the totalitarian theocratic ruling party of Afghanistan — has made good use of Twitter.

A platform that has done its very best to avoid having to remove any videos from racists, white supremacists and hate mongers.

We call TikTok.

A Chinese social video app known for its aggressive data collection can access while it’s running, a device location, calendar, contacts, other running applications, wi-fi networks, phone number and even the SIM card serial number.

Data harvesting to gain access to unimaginable quantities of customer data, using this information unethically. Data can be a sensitive and controversial topic in the best of times. When bad actors violate the trust of users there should be consequences, and there are results. This data can also be misused for nefarious purposes in the wrong hands. The same capability is available to organised crime, which is a wholly different and much more serious problem, as the laws do not apply. In oppressive regimes, these tools can be used to suppress human rights.

X 1037 held an account, opening himself to influences beyond his programming. 

We call Google

Truly one of the worst offenders when it comes to the misuse of data.

Given large aggregated data sets and the right search terms, it’s possible to find a lot of information about people; including information that could otherwise be considered confidential: from medical to marital.

Google data mining is being used to target individuals. We are all victims of spam, adware and other unwelcome methods of trying to separate us from our money. As storage gets cheaper, processing power increases exponentially and the internet becomes more pervasive in everyone’s lives, the data mining issue will just get worse.  X 1037 proves this. 

We call. YouTube/Netflix.  

Numerous studies have shown that the entertainment we consume affects our behavior, our consumption habits, the way we relate to each other, and how we explore and build our identity.

Digital platforms like Netflix have a strong impact on modern society.

Violence makes up 40% of the movie sections on Netflix. Understanding what type of messages viewers receive and the way in which these messages can affect their behavior is of vital importance for an effective understanding of today’s society.

Therefore, it must be considered that people are the most susceptible to imitating the attitudes. Content related to mental health, violence, suicide, self-harm, and Human Immunodeficiency Virus (HIV) appears in the ten most-watched movies and ten most-watched series on Netflix.

Their appearance on the media is also considered to have a strong impact on spectators. X 1037 spent most of his day watching and self learning from movies.  

Violence affects the lives of millions of people each year, resulting in death, physical harm, and lasting mental damage. It is estimated that in 2019, violence caused 475,000 deaths.

Netflix in particular, due to their recent creation and growth, have not yet been studied in depth.

Considering the impact that digital platforms have on viewers’ behaviors its once again no wonder that X 1037 did what he did. 

There is no denying that these factors should be forcing the entertainment and technology industries to reconsider how they create their products which are have a negative long-term influence on various aspects of our wider life and development.

We call

Instagram.

Instagram if you are capitalizing off of a culture, you’re morally obligated to help them.  As a result of “social comparison, social pressure, and negative interactions with other people you are promoting harm.

We call.

Apple.

Smartphones have developed in the last three decades now an addiction leading to severe depression, anxiety, and loneliness in individuals.

People are now using smartphones for their payments, financial transactions, navigating, calling, face to face communication, texting, emailing, and scheduling their routines. Nowadays, people use wireless technology, especially smartphones, to watch movies, tv shows, and listen to music.

We know the devices are an indispensable tool for connecting with work, friends and the rest of the world. But they come with trade-offs—from privacy issues to ecological concerns to worries over their toll on our physical and emotional health. Spurring a generation unable to engage in face-to-face conversations and suffering sharp declines in cognition skills.

We’re living through an interesting social experiment where we don’t know what’s going to happen with kids who have never lived in a world without touchscreens. X 1037 would not have been present at the murder scene only that he was responding to a phone call from Mrs White Apple 19 phone. 

Society will continue struggling to balance the convenience of smartphones against their trade-offs.

We call.

Microsoft. 

Two main goals stand out as primary objectives for many companies: a desire for profitability, and the goal to have an impact on the world. Microsoft is no exception. Its mission as a platform provider is to equip individuals and businesses with the tools to “do more.” Microsoft’s platform became the dev box and target of a massive community of developers who ultimately supplied Windows with 16 million programs. Multibillion-dollar companies rely on the integrity and reliability of Microsoft’s tools daily.

It is a testimony to the powerful role Microsoft plays in global affairs that its tools are relied upon by governments around the world.

Microsoft’s position of global influence gives its leadership a voice on matters of moral consequence and humanitarian concern. Microsoft is a company built on a dream.

Microsoft’s influence raises some concerns as well. It’s AI-driven camera technology that can recognize, people, places, things, and activities and can act proactively has a profound capacity for abuse by the same governments and entities that currently employ Microsoft services for less nefarious purposes.

Today, with the emerging new age, which is most commonly—and inaccurately—called “the digital age”, have already transformed parts of our lives, including how we work, how we communicate, how we shop, how we play, how we read, how we entertain ourselves, in short, how we live and now will die.

 It would be economic and political suicide for regulators to kneecap the digital winners.

COURTS VERDICT :

Given the absence of direct responsibility, the court finds X 1037 not guilty.

MR BROWN DEATH caused by a certain act or omission in coding.

THE COURT DISMISSES THE CASE AGAINST THE TECHNOLOGICAL COMPANIES. ON THE GROUDS OF INSUFFICIENT EVIDENCE.

Neither the robot nor its commander could be held accountable for crimes that occurred before the commander was put on notice. During this accountability-free period, a robot would be able to commit repeated criminal acts before any human had the duty or even the ability to stop it.

Software has the potential to cause physical harm.

To varying extents, companies are endowed with legal personhood. It grants them certain economic and legal rights, but more importantly it also confers responsibilities on them. So, if Company X builds an autonomous machine, then that company has a corresponding legal duty.

The problem arises when the machines themselves can make decisions of their own accord. As AI technology evolves, it will eventually reach a state of sophistication that will allow it to bypass human control. The task is not determining whether it in fact murdered someone; but the extent to which that act satisfies the principle of mens rea.

However if there were no consequences for human operators or commanders, future criminal acts could not be deterred so the court FINES EACH AND EVERY COMPANY 1 BILLION for lack of attention to human details

We must confront the fact that autonomous technology with the capacity to cause harm is already around.

The pain that humans feel in making the transition to a digital world is not the pain of dying. It is the pain of being born.


What would “intent” look like in a machine mind? How would we go about proving an autonomous machine was justified in killing a human in self-defence or the extent of premeditation?

Given that we already struggle to contain what is done by humans. What would building “remorse” into machines say about us as their builders?

At present, we are systematically incapable of guaranteeing human rights on any scale.

We humans have already wiped out a significant fraction of all the species on Earth. That is what you should expect to happen as a less intelligent species – which is what we are likely to become, given the rate of progress of artificial intelligence. If you have machines that control the planet, and they are interested in doing a lot of computation and they want to scale up their computing infrastructure, it’s natural that they would want to use our land for that. This is not compatible with human life. Machines with the power and discretion to take human lives without human involvement are politically unacceptable, morally repugnant, and should be prohibited by international law.

If you ask an AI system anything, in order to achieve that thing, it needs to survive long enough

Fundamentally, it’s just very difficult to get a robot to tell the difference between a picture of a tree and a real tree.

X 1037 now, it has a survival instinct.

When we create an entity that has survival instinct, it’s like we have created a new species. Once these AI systems have a survival instinct, they might do things that can be dangerous for us.

So, what’s wrong with LAWS, and is there any point in trying to outlaw them?

Some opponents argue that the problem is they eliminate human responsibility for making lethal decisions. Such critics suggest that, unlike a human being aiming and pulling the trigger of a rifle, a LAWS can choose and fire at its own targets. Therein, they argue, lies the special danger of these systems, which will inevitably make mistakes, as anyone whose iPhone has refused to recognize his or her face will acknowledge.

In my view, the issue isn’t that autonomous systems remove human beings from lethal decisions, to the extent that weapons of this sort make mistakes.

Human beings will still bear moral responsibility for deploying such imperfect lethal systems.

LAWS are designed and deployed by human beings, who therefore remain responsible for their effects. Like the semi-autonomous drones of the present moment (often piloted from half a world away), lethal autonomous weapons systems don’t remove human moral responsibility. They just increase the distance between killer and target.

Furthermore, like already outlawed arms, including chemical and biological weapons, these systems have the capacity to kill indiscriminately. While they may not obviate human responsibility, once activated, they will certainly elude human control, just like poison gas or a weaponized virus.

Oh, and if you believe that protecting civilians is the reason the arms industry is investing billions of dollars in developing autonomous weapons, I’ve got a patch of land to sell you on Mars that’s going cheap.

There is, perhaps, little point in dwelling on the 50% chance that AGI does develop. If it does, every other prediction we could make is moot, and this story, and perhaps humanity as we know it, will be forgotten. And if we assume that transcendentally brilliant artificial minds won’t be along to save or destroy us, and live according to that outlook, then what is the worst that could happen – we build a better world for nothing?

The Company that build the autonomous machine, Renix Development has a corresponding legal duty.

—————

Because these robots would be designed to kill, someone should be held legally and morally accountable for unlawful killings and other harms the weapons cause.

Criminal law cares not only about what was done, but why it was done.

  • Did you know what you were doing? (Knowledge)
  • Did you intend your action? (General intent)
  • Did you intend to cause the harm with your action? (Specific intent)
  • Did you know what you were doing, intend to do it, know that it might hurt someone, but not care a bit about the harm your action causes? (Recklessness)
  • So, the question must always be asked when a robot or AI system physically harms a person or property, or steals money or identity, or commits some other intolerable act: Was that act done intentionally? 
  • There is no identifiable person(s) who can be directly blamed for AI-caused harm.
  • There may be times where it is not possible to reduce AI crime to an individual due to AI autonomy, complexity, or limited explainability. Such a case could involve several individuals contributing to the development of an AI over a long period of time, such as with open-source software, where thousands of people can collaborate informally to create an AI.

The limitations on assigning responsibility thus add to the moral, legal, and technological case against fully autonomous weapons/ Robotics, and bolster the call for a ban on their development production, and use. Either way, society urgently needs to prevent or deter the crimes, or penalize the people who commit them.

There is no reason why an AI system’s killing of a human being or destroying people’s livelihoods should be blithely chalked up to “computer malfunction.

Because proving that these people had “intent” for the AI system to commit the crime would be difficult or impossible.

I’m no lawyer. What can work against AI crimes?

All human comments appreciate. All like clicks and abuse chucked in the bin.

Contact: bobdillon33@gmail.com

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THE BEADY EYE SAY’S: HAPPY NEW YEAR, HERE IS YOUR WORLD TO LOOK FORWARD TO IN 2024.

31 Sunday Dec 2023

Posted by bobdillon33@gmail.com in The new year 2024

≈ Comments Off on THE BEADY EYE SAY’S: HAPPY NEW YEAR, HERE IS YOUR WORLD TO LOOK FORWARD TO IN 2024.

Tags

AI, Artificial Intelligence., Capitalism and Greed, Capitalism vs. the Climate., Climate change, philosophy, Technology, The Future of Mankind

 

( Thirty minute read) 

In fairness, the world won’t suddenly end on January 1, 2024.

There are three visions from humans today. span space colonies, a genetic panopticon, and straight-up apocalypse.Navigating The Future: 10 Global Trends That Will Define 2024

It is said that there no such thing a reality, as everything that is observed once un-observed does not exist, – Quantum Physics – Interactions.

But reality in our world does not have to be observed, it’s plain for all to see.

Yes we are all born without any understanding of the world.

In recent years we’ve learned that the human brain is actually a master of deception, and your experiences and actions do not reveal its inner workings.

Our lives are a constant struggle, not just to survive, but to understand that we all must die, leaving behind information. This left behind data and current data is now been harvested, not so much for the betterment of the world but for short term profit for the few.

Technology has changed how we interact among ourselves and with our surrounding environment and we must engage in a philosophical reflection on how we currently understand the “new” world we are a part of.

Luckily our collective conscious or conceptions of what is real in the world are not computable.

However the future of society, as defined by the scientific and technological revolutions, which needs a custom ethical and philosophical direction will change with genetic editing; and artificial intelligence challenges the concept of “I” and “individual;” and robotics will bring new “companion robots,” which we need to define and adopt socially.

In order to pair our knowledge of events with the true timeframe of when those events occurred, to really understand what’s happening, we must “extract potential signals from the noise of all this data.

Why?

Because misinterpreting those signals will have profound consequences.

For example:

How pathetic it is to witness the only word organisation the UN unable to agree on what constitutes a genocide, to call on Israel to stop its war on a trapped people.

—————-

First let me awaken you to 2024 by reminding you of the news year you’ve just lived through – or by warning you of the news year you’re about to live through.

To describe the present day I suppose that the best way is to draw a comparison with a War Ship of the Line during Nelson days. Although full of cannons and every class of humanity, for it to be operational, it had to rely on rules and regulations, which meant nothing, as everything ends up tied together, and nothing worked without the power of nature.  No wind, no victory.

Our world is similar, full of people, with individual names, all living within tribal nations, ruled by law, but governed by the planetary balance in its true nature, providing life. No fresh water, no fresh air, no food, annihilation.

These days, when it comes to ecosystems ( its not how we live or where we live, or when we live, which  means nothing unless you are fully conscience of the greed of a few and its continuing effects on the inequalities that exist on the planet.

————-

There isn’t a particular moment in which humanity came into existence, as the transition from species to species is gradual.

The demographers estimate that in the 200,000 years before us about 109 billion people have lived and died. It is these 109 billion people we have to thank for the civilization that we live in.

In 2024 there will about 8 billion of us alive. Taken together with those who have died, about 117 billion humans have been born since the dawn of modern humankind. This means that those of us who are alive now represent about 7% of all people who ever lived.

How many people will be born in the future? We don’t know.

But we know one thing: The future is immense, and the universe will exist for trillions of years.

In such a future, there would be 100 trillion people alive over the next 800,000 years.

One thing that sets us apart is that we now – and this is a recent development – have the power to destroy ourselves.

The key moral question of long termism is ‘what can we do to improve the world’s long-term prospects?

There are two other major risks that worry me greatly:

Pandemics, especially from engineered pathogens, and artificial intelligence technology. These technologies could lead to large catastrophes, either by someone using them as weapons or even unintentionally as a consequence of accidents.

We don’t have to think about people who live billions of years in the future to see our responsibilities. This shouldn’t give the impression that the risks we are facing are confined to the future.

Several large risks that could lead to unprecedented disasters are already with us now. AI capabilities and biotechnology have developed rapidly and are no longer science fiction; they are posing risks to those of us who are alive today.

As a society, we spend only little attention, money, and effort on the risks that imperil our future. Only very few are even thinking about these risks, when in fact these are problems that should be central to our culture. The unprecedented power of today’s technology requires unprecedented responsibility.

Algorithms can exacerbate divisions and inequality in society.

In truth, no one knows where the AI revolution will take us as a society or as a species, but our actions in 2024 will be critical to setting us on a path that leads to a happy outcome.

No one will remember the Internet.

We will be the ancestors of a very large number of people. Let’s make sure we are good ancestors.

Why?

Because to understand something is to be liberated from it.   Google it.

Back to 2024.

There are currently about a dozen major global conflicts, with the most recent one now repeating one of the most barbaric acts ever committed in a war (The Jewish Holocaust) However this time it is being committed by the very people who suffered it in the first place, waving the old testament as a title deed to Palestine, to justify the right to commit another genocide while the world stands by helpless to intervene. 

The people who suffer from injustice, who withstand daily insults to their dignity, who are marginalised, silenced, exploited, left to die or killed cannot afford to ask themselves if they have hope. They cling on to life, they try to cope, they fight in front of a more or less a silent world, while it passing resolution’s to appease the two warmongering nations with vetoes.

Then we have the forgotten war in the Ukraine which is turning into a generation war. 

No resolutions other than the resolve of the Ukraine people to its bitter end will bring peace. 

—————  

What Is Enlightenment when we turn a blind eye?

Full awakening comes when you sincerely look at yourself, deeper than you’ve imagined, and question everything.

To think for yourself, to think of putting yourself in the shoes of everyone else, and to always think consistently:  This is the principles of enlightened thinking, that produced the Bill of Human rights.

The foundation of a peaceful world.

Out of 13 major global conflicts, the newest ones are the Myanmar civil war, triggered shortly after a military coup in February 2021, and the war in Ukraine that started with Russia’s full-scale invasion in February 2022. Seven of these conflicts are in Asia, including sectarian violence in Iraq following the pullout of the U.S. in December 2017, and Syria’s complicated civil war. Five of these conflicts are on the African continent.

To put it simply the state of the planet is broken because we have chosen a system of Capitalism that benefits the few over the many.

——————-

There is more to life than we are currently perceiving.

FOR EXAMPLE OUR REACTIONS TO CLIMATE CHANGE WHICH NOW HAS ITS OWN MOMENTUM AND ITS NOW CERTAIN THAT IT IS TOO LATE FOR THE WARS TO COME.  DRIVEN BY GREED.

WE ARE THE MOST COMPLICATED THING ON THE PLANET, ALL RELYING ON THE MOST BASIC THINGS.  Fresh air, Fresh water, etc.

In every moment, as you see, think, feel, and navigate the world around you, your perception of these things is built from ingredients. One is the signals we receive from the outside world. Your brain uses what you’ve seen, done, and learned in the past to explain sense data in the present, plan your next action, and predict what’s coming next.  This all happens automatically and invisibly, faster than you can snap your fingers. Much of this symphony is silent and outside your awareness, thank goodness. If you could feel every inner tug and rumble directly, you’d never pay attention to anything outside your skin.

Your mind is in fact an ongoing construction of your brain, your body, and the surrounding world.

Every act of recognition is a construction. You don’t see with your eyes; you see with your brain.

Your brain can even impose on a familiar object new functions that are not part of the object’s physical nature. TAKE A FEATHER FOR EXAMPLE.

Computers today can use machine learning to easily classify this object as a feather. But that’s not what human brains do. If you find this object on the ground in the woods, then sure, it’s a feather. But to an author in the 18th century, it’s a pen.

This incredible ability is called ad hoc category construction. In a flash, your brain employs past experience to construct a category such as “symbols of honor,” with that feather as a member.

Category membership is based not on physical similarities but on functional ones—how you’d use the object in a specific situation. Such categories are called abstract. A computer cannot “recognize” a feather as a reward for bravery because that information isn’t in the feather. It’s an abstract category constructed in the perceiver’s brain.

Computers can’t do this. Not yet, anyway.

Brains also have to decide which sense data is relevant and which is not, separating signal from noise. Economists and other scientists call this decision the problem of “value.”

Your thoughts and dreams, your emotions, even your experience right now as you read these words, are consequences of a central mission to keep you alive, regulating your body by constructing ad hoc categories. Most likely, you don’t experience your mind in this way, but under the hood (inside the skull), that’s what is happening.

Value itself is another abstract, constructed feature. It’s not intrinsic to the sense data emanating from the world, so it’s not detectable in the world. The importance of value is best seen in an ecological context.

Awaken out of their familiar senses of self, and out of their familiar senses of what the world is, into a much greater reality-into something far beyond anything they knew existed.

Being hopeful has nothing to do with how the world goes. It’s a kind of duty, a necessary complement to morality. What is the point of trying to do the right thing if we have no reason to think others do the same? What is the point of holding others responsible if we think responsibility is beyond their capacity?

Paradoxically, the worse the world goes, the more hopeful you must remain to be able to continue fighting. Being hopeful is not about guaranteeing the right outcome but preserving the right principle: the principle based on which a moral world makes sense.

On the contrary, they are crucial to filling the gap between the world in which we live and the one we have a responsibility to build.

Most people tend to think of hope as an attitude that sits somewhere between a desire and a belief: a desire for a certain outcome and the belief that something favours its realisation.

In the 18th century there were no algorithms, no social media, and no echo chambers, and it was, therefore, still possible to believe in enlightenment through public discourse.

What had the Enlightenment ever done for us, if it wasn’t even able to help us stop genocide?

There is such a gap between the world I read about, taught and believed in, and the one in which I lived.

All I could find were efforts to convince the world that killing innocent civilians is sometimes, for some people, under some conditions, acceptable.

Was it so absurd to believe that, at some level, politics can remain accountable to morality?

More and more people are waking up-having real, authentic glimpses of reality.

Your World has become a hugely popular geography app, full of substitution ciphers, concealment ciphers, transposition ciphers that can only be deciphered using AI programs, testing millions of combination per second, disregarding human feelings.

We can now listen to podcast describing killing, watch youtube with no access to truth itself, chained to the limits of our own perceptions. ( We all have different ideas of it)

The least the rest of us can do is to avoid questioning the grounds for hope, indulging ourselves even more. Perhaps this is the real political meaning of the Enlightenment: whether there is hope or not is only a relevant question for those who have the privilege to doubt it. That is a small fraction of the world.

Don’t despair.

Other matters> 

We’re going to see, unfortunately, more technological unemployment. 

How do we address the wealth gap? We may have to consider very seriously ideas such as a universal basic income.  We can no longer ignore the issue of inequality.

Culture will need to adjust in terms of revisiting some of our values.

We need to be more pro-environment in our own behavior as consumers.

The cost of things average people must buy—healthcare, education, housing—tends to have risen more than wages did over the last two decades.

Globalization vs. regionalization. 

With the current wars and future wars globalization is on its last legs.

So the “America Alone” scenario within an otherwise China-centered world seems the most likely. Technology and political trends are aligning against mega-powers like the US and China.

Neither physical strength nor access to capital are sufficient for economic success. Power now resides with those best able to organize knowledge.

The internet has eliminated “middlemen” in most industries. In a representative democracy, politicians are basically middlemen. Hence, the knowledge revolution should bring a shift to direct democracy.

Today’s great powers have little choice but to spend their way to political stability, which is unsustainable.

This is the source of much angst around the world, including the current wave of popular protests.

The fact that our actions have an impact on the large number of people who will live after us should matter for how we think about our own lives.

The next decade will see a more than hundredfold boom in the world’s output of human genetic data.

The impact is hard to even imagine.

A world so saturated with genetic data will come with its own risks. The emergence of genetic surveillance states and the end of genetic privacy loom. Technical advances in encrypting genomes may help ameliorate some of those threats. But new laws will need to keep the risks and benefits of so much genetic knowledge in balance.

New models of delivering education will be needed to serve the citizens of crowded megacities as well as children in remote rural areas.

The United Nations is supposed to stick to more solid ground, but some of its Sustainable Development Goals for 2030 sound nearly as fantastical. In a mere 10 years, the UN plans to eradicate poverty “in all its forms everywhere.”  Bull shit, or is it.  Strong science coupled with political will might yet turn climate change around, and transform the UN’s predictions from a dream into reality.

Donald Trump  “America first , America First. There is however hope for the Earth.

The momentum for change is building. Humanity has a quality of finding creative solutions to challenges. If we keep each other safe – and protect ourselves from the risks that nature and we ourselves pose – we are only at the beginning of human history.

There are no catastrophes that loom before us which cannot be avoided.

We can only expect the pace of change to increase.

There is nothing that threatens us with imminent destruction in such a fashion that we are helpless to do something about it. In 2024, some will be refugees fleeing war, some will be economic migrants in search of a better life, and some will be looking to escape to parts of the world where life is not yet overly disrupted by rising temperatures and sea levels.

It seems that the message about climate change has not yet sunk in. 12 years left to avoid catastrophic climate change. The impact of climate emergency will bring profound change.

Finally: 

Eighteenth-century thinker Jean-Jacques Rousseau wrestled with how to preserve individual freedom when we also have to depend on each other for survival. Rousseau saw politics as a social contract between a sovereign and citizens. What we call “government” is the interface between them.

The sovereigns of Rousseau’s time were mostly kings, but he envisioned a democracy in which the people collectively were sovereign. But then he ran into a math problem.

In a tiny democracy of, say, a thousand citizens, each possesses one-thousandth of the sovereignty… small, but enough to have a meaningful influence. Each individual’s share of sovereignty, and therefore their freedom, diminishes as the social contract includes more people. So, other things being equal, Rousseau thought smaller countries would be freer and more democratic than larger ones.

How do we reconcile that with democracy. I’m not sure we can. It worked pretty well for a long time but maybe, as population grows, the math is catching up to us. If so, the options are a non-democratic.

Perhaps the lands we now inhabit are not real Nothing requires them to remain so. At some point, they will develop into something else. When and how this will happen, we don’t know yet. But we know it will.

All human comments appreciated. All like clicks and abuse chucked in the bin.

Contact: bobdillon33@gmail.com

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