Category Archives: Twitter

THE BEADY ASKS: WHY IS IT SO DIFFICULT TO ENACT THE BLEEDING OBVIOUS.

07 Tuesday Mar 2017

Posted by in Artificial Intelligence., Big Data., Donald Trump Presidency., European Union., Google it., Google Knowledge., HUMAN INTELLIGENCE, Modern Day Democracy., Politics., Social Media., Technology, The Future, The Obvious., The world to day., Twitter, Unanswered Questions., What needs to change in European Union., What Needs to change in the World, World Politics

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( A Ten Minute read that might open your eyes to the Obvious)

I am sure like me you often wonder why it is that when something is obvious we humans are unable to react.  It is obvious that Technology is changing the world and us but nothing hides like the obvious. The obvious is best disguised into itself. One obvious hides another. Résultat de recherche d'images pour "pictures of the blatantly obvious"

Intelligent reason should visit its basic assumptions, regularly; but it doesn’t.

We all know that an own goal is an accident when it comes in sport unless there is some ulterior motive.

In the course of our own lives we have many own goals, some obvious, some accidental, but when it comes to collective action on one hand we cannot bear to notice our children becoming strangers and our parents growing senile. However on the other we are less concerned about Nations heading to war, companies going bust, greed and technology ruining our civilisation.

The obvious turns perverse.

We have too much stake in them to see clear and hear change ringing.

Is this the reason we cannot enact the obvious.?

We do not see what we do not wish to see, hoping that it will go away or solve itself. We grow blind to things we cannot cope with. We see and hear but we keep forgetting at once as if under a spell of neglect.

Our attention is so easily diverted… we just move on with inertia and sleep-walk unable to draw the undesired conclusion and to do something.

We do not grasp the incommensurable, out of proportion with us, with which we have no common standard of measurement: the trillions of billions, the hazy dots shown by the electronic microscope in a cell, or all the same, the blurred dots being huge stars of the infinite, mean nothing to us, exactly like the hypocrite warnings of cancer and death on cigarette packs. Is this because the things smalled below our threshold or amplified huge – in proportions or in meaning – we do not grasp;

If this is so we have a narrow human window of perception and judgement with limited parameters in wavelength, amplitude, intensity and nature.

However we are the measure of all things we conceive.

Whether it be demographic and social change, shifts in economic power, technological breakthroughs or natural resource scarcities, climate change – the world, and those of us in it, need to be more adaptable than ever before.

Overwhelmed by the creativity of Artificial Intelligence, our governments do not protect us anymore, so that the risk is now our own business.

Reason has become asks references, with a hidden price of selective blindness and thus freedom diminished.  It is easier to observe other people’s basic assumptions than yours.

 If that which is not there is difficult to see,  that which is obvious, plain and evident, is at times even harder to notice.

For instance:

Is it not blinding obvious that Twitter now holds unmitigated power when it comes to posting Donald Trump’s tweets.Résultat de recherche d'images pour "pictures of confused politicians"

Is it not bleeding obvious that Google wants to control all knowledge.  Very few of us spending an instant to examine Google Fraud answers.Résultat de recherche d'images pour "image of google logo"

It is beyond the obvious that in a world that is getting more complex and multipolar each and every single day the truth does not cease to exist when it is ignored.

Not missing the things right under our nose is our last protection against danger, loss and disappointment; it grants our judgement to be sound and wise, with feet on ground.

You will agree though that the obvious is the very face of reality.

Take notice of the obvious and suddenly, instead of nodding sheepishly “This is how things are.” you gain the power to make choices which you and most people around you ignored before.

The obvious known, comes alive for us to do something about it only when understanding turns it into personal image, vivid and simple enough to be of our size; otherwise we stay paralysed and dumb.

If you are like me, we need to let  people participate in democracy and get collective decisions that are reasonable.

I often think when it comes to politics and our governments that there are things that are so blinding obvious (when all the bullshit is set aside) to do.

For example to reform the European Union.

Is it not blinding obvious that we should stop the moving of  the £130 million travelling circus that sees MEPs decamp once a month from Brussels to Strasbourg.

Why should we all be held to ransom by France.  On Monday, about 1,000 politicians, officials and translators will make the same journey on two specially chartered trains hired at taxpayers’ expense. If France want it let them pay for it.  “Its madness.” Just think how many better ways there are to spend this money.

It boggles my mind as to why we put up with it.

God only knows what the cost of Brixit will be.

There is no doubt that seething resentment over widening inequalities in the wake of the financial crisis played a big role in boosting the Brexit vote but it is also blinding obvious that England is now facing a major realignment that will need the EU market and the free movement of people to survive economically.

There is NO simple solution – if there was it would have been done by now.

How do you know a politician is being dishonest? He blames something on “special interests.” What is a special interest? Why, it is an interest opposed to the “general interest” or collective will.  There ain’t no such thing.

That might not be possible.  The challenge for me – and you – is to sort out which is which.

 

 

But this is not the purpose of this post, rather to examine the broader question.

I am also all too conscious that there are any number of people out there who have deeply held convictions about what’s right and what’s wrong. I may just be right about some things, I may be wrong about others.

In a world predominated by power of a more self-interest nature, has the obvious being consigned to the rubbish bin of politics.

Without having read and understood the instructions book of life, algorithms are switching on an immensely complicated machine.

Once injected into to the political system they can develop a life of their own.

Politics stems from human misbehaviour, which clashes with the terms of modern democratic belief systems in which all adults are assumed to be entitled to behave as they feel inclined, at least within the scope of their income and the constraints of public law and insofar as they refrain from damaging the opportunities of their fellow citizens to do likewise.  Algorithms have none of these constraints.

” It is blinding obvious with the election of Donald Trump a man who revels in his own ignorance, racism and misogyny, that there is no single way of acting.”

Even if there was how would we set about determining what it is? Whom can we trust to do so?

Whom is to be judge? What is an advantage to one group of human beings and what is not to the advantage of another.

Until recent times politics and science usually managed to ignore each other.

Not any more:

Social Media which is riddled with algorithms are now blindly leading us down the road of Technological Inequality by turning the obvious into Fake News.

As a result politics appears where the main contours of collective and social life set the principal interests of groups of humans beings against one another.

Where they do not Conflict politics will not occur.

Social Media politics by Twitter will achieve conflict with a plum. Watch this Space.

So where does this leave us.

You would think that when something becomes blatantly obvious it would be common sense with no need for political input to enact or rectify it.

Isn’t that blindingly obvious to everyone except our politicians.

Contrary to popular belief, “the capacity to err is crucial to human cognition” and that “wrongness is a vital part of how we learn and change.” DONALD TRUMP’S LEGACY. Politicians and bureaucrats, naturally, don’t enjoy being criticised. But if the response is to shut out those who criticise then they are making their work even harder and setting themselves up for more criticism.

The view that to understand politics we first need to know what politics is has a certain immediate force.  BUT WHAT IS NEEDED is something which reaches beyond the tribe and doesn’t rely on conventional party politics within the existing structures. Instead of “to me” we need to change it “to us”.

I know that people drown in stats and often put their fingers in their ears when it comes to the blinding obvious. The fact of the matter is that all wisdom does not, and never has, resided in government’s. Changes must be initiated with Indigenous people’s informed consent, in ways that resonate with their views of what is legitimate and in ways that gain their support.

This will not happen by coercion and imposition.

Consider this:

The most incontrovertible long-range social observation ever made? Was the Galilean carpenter Jesus’ comment that “The poor will be with you always”

Governments have had 222 years to get this right. On any evaluation, governments have fallen seriously short. Every indicator says government is not capable of solving this alone.

The words that feature prominently in Politic confronted with the squalor are appalling, dismal, neglect, waste.

Without comprehending the magnitude of different cultural outlooks – and without often understanding our own – we make it artificially difficult to create the kind of society we think we are as a nation – or the one we want to be.

It’s blatantly obvious that to solve the world’s problems we need a renewed reformed United Nations that is fully funded. (See previous Posts)

I do speak as someone who gives a damn, I don’t share is any thought that nothing can be done. “ Not bleeding hearts, just the bleeding obvious”

Or will we dare create something that people can point to and say “Now that’s what justice and decently looks like?” The answer, I am convinced, lies with us working – together – for humanity. And that, to me, is just “bleeding obvious”.

Let me conclude by being so bold as to suggest the “bleeding obvious”…..

I avoid the word “solutions” We’ve got to look to the future.”

All Technology must be vetted by a new World Organisation that is totally transparent  to ensure that it complies to enhancing our lives, and that is has a source of responsibility.

We cannot have various visionaries tell us that the real world is not what we experience but the one they reveal and proclaim, so that we must follow them.

I invite government to let go of the idea of imposing universal solutions and support those programs that respect and honour the multiplicity of cultural differences.

The useless conclusion is that our senses and memories cheat us, our common sense is no good and our judgement false.

Science does almost the same in all good faith; it invites us not to believe our impressions and intuitive reasoning but to delegate all-knowing to its specialists, the knowers and witnesses of verified truth too-complicated- for- common- people- to-understand.

Knowing our history is part of being human.

What are the seeds our common humanity? What right and decent? And so I ask will our final words be tragic, like those Henry Dunant “Where has humanity gone?”

The passion and commitment of so many decent people out there is constantly being tested. Keeping up the energy and the enthusiasm is a constant battle and it shouldn’t be obvious.

Liberty is not about thinking or saying or doing whatever we want. It is about exercising our freedom in such a way as to make a difference in the world and make a difference for more than just ourselves.

That should be obvious to one in all.Résultat de recherche d'images pour "pictures of confused politicians"

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I am still pissed off.

 

We need Bottom up development. If Europe does not set social limits to competition then the market outcome will be exploitation of workers and not innovation. European social standards together with massive investment in skills are more than ever necessary.

The Syria crisis will only make things worse for Europe, which remains incapable of fixing its broken migration policy, and the chance for migration reform in the United States has faded away.

 

Globalisation-induced changes in the sharing of wealth in the world, combined with the demographic trends of the continents will soon generate new needs for regulation

All this is easy to say but what to do about it?

 

Detecting the obvious, the one which we do not notice any more, is a vital art of liberation; glimpses that can change the world.

 

THE BEADY EYE LOOKS AT THE RISE OF POPULISMS.

07 Tuesday Feb 2017

Posted by in Brexit., Donald Trump Presidency., European Union., Modern day life., Politics., Populism., Social Media., Technology, The world to day., Twitter, Unanswered Questions., What Needs to change in the World, Where's the Global Outrage.

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( A Popular Four minute read)

It is important to understand this topic since it is apparent that the consequences of the rise of populism continue to play out and they are likely to be profound.

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Populist forces have already proven decisive for the outcome of the British referendum on membership in the European Union, and the election of Donald Trump as the President of the United States.

Populists support charismatic leaders, reflecting a deep mistrust of the ‘establishment’ and mainstream parties who are led nowadays by educated elites with progressive cultural views on moral issues.

Since about 1970, affluent Western societies have seen growing emphasis on post-materialist and self-expression values among the younger birth cohorts and the better educated strata of society.

This has brought rising emphasis on such issues as environmental protection, increased acceptance of gender and racial equality, and equal rights for the LGBT community.

In recent decades, however, in Western democracies the backlash against cultural change has become increasingly prominent. Throughout advanced industrial society, massive cultural changes have been occurring that seem shocking to those with traditional values.

Moreover, immigration flows, especially from lower-income countries, changed the ethnic makeup of advanced industrial societies.

The newcomers speak different languages and have different religions and lifestyles from those of the native population—reinforcing the impression that traditional norms and values are rapidly disappearing.

All of the above combined were reinforcing each other in part, with long-term processes of generational change during the late twentieth century have catalyzed culture wars, and these changes are particularly alarming to the less educated and older groups in Western countries.

It therefore would be a mistake to attribute the rise of populism directly to economic inequality alone. The rise of populist parties reflects, above all, a reaction against a wide range of rapid cultural changes that seem to be eroding the basic values and customs of Western societies.

On one hand this cultural shift has fostered greater approval of social tolerance of diverse lifestyles, religions, and cultures, multiculturalism, international cooperation, democratic governance, and protection of fundamental freedoms and human rights. Social movements reflecting these values have brought policies such as environmental protection, same-sex marriage, and gender equality in public life to the center of the political agenda, drawing attention away from the classic economic redistribution issues.

But the spread of progressive values has also stimulated a cultural backlash among people who feel threatened by this development.

Less educated and older citizens, especially white men, who were once the privileged majority culture in Western societies, resent being told that traditional values are ‘politically incorrect’ if they have come to feel that they are being marginalized within their own countries.

As I have said, as cultures have shifted, now a tipping point appears to have occurred with the election of Donald Trump who exploited this change as did the Brixit supporters.

Britain’s decision to withdraw from the EU threatens to reenergize populist forces across Europe with France next on the list with Madame Le Pen. Afficher l'image d'origine Perhaps the most widely held view of mass support for populism is the economic insecurity perspective–emphasizes the consequences of profound changes transforming the workforce and society in post-industrial economies.

If the cultural backlash argument is essentially correct, then this has significant implications; the growing generational gap in Western societies is likely to heighten the salience of the cultural cleavage in party politics in future, irrespective of any improvements in the underlying economic conditions or any potential slowdown in globalization.

Alternatively, the cultural backlash thesis suggests that support can be explained as a retro reaction by once-predominant sectors of the population to progressive value change.

Populist leaders like Donald Trump, Marine Le Pen, Norbert Hoffer, Nigel Farage, and Geert Wilders are prominent today in many countries, altering established patterns of party competition in contemporary Western societies. The net result is that Western societies face more unpredictable contests, anti-establishment populist challenges to the legitimacy of liberal democracy, and potential disruptions to long-established patterns of party competition.

Education also proves significant, with populist parties winning greater support from the less educated sectors of the population.

Anti-immigrant attitudes, mistrust of global governance, mistrust of national governance, support for authoritarian values, and left-right ideological self-placement.

All cultural indicators that are significantly linked with populist voting and the coefficients. Not surprisingly, given populist xenophobic rhetoric, members of ethnic minorities are less inclined to support Populist parties.

In short, Populist support is greatest among the older generation, men, the less educated, ethnic majority populations, and the religious.

Given that populism does not appear to be waning in contemporary democracies let me ask these questions.

Under what circumstances are populist claims viewed as credible or not by their target audiences?

What accounts for temporal fluctuations in particular forms of populism within specific countries—and possibly across democracies in general?

Which groups are included in the category of the virtuous people and which elites (and associated groups) are vilified as morally suspect?

How is this classification process shaped by the broader political context (e.g., the position of the populist actors in the political field, the relative consolidation of political coalitions, the ability of mainstream actors to employ populist language)?

Populism which can be found on all sides of the political landscape is a thin-centered ideology. Driven by modern-day technology interlinkages of Smartphones, Social Media,  Facebook, Twitter and the lack of long-term political aspirations it fill the void between the political space and the need for more equality in opportunity for all.

The burning question of today is, shall we drop all other reform issues and run to meet the populist with open arms? or is the Populist platform almost too absurd to merit serious discussion.

I fear not.

Remember that The National Socialist German Worker’s Party founded in Germany in 1919 and brought to power in 1933 under Adolf Hitler was a fascist populist party.

Call it what you want, Authoritarianism, Elitism, Nationalism, Populism, Trumpism it must never be allowed power on its own.

Trump’s rhetorical is unmoored from any sense of reality whatsoever and there is nothing he says than can be taken at face value.

It is intellectual dishonesty.

A better way to describe populism I think would be cosmopolitan socialists.

Its followers see see themselves in opposition to elites of all kinds with the main bone of contention being a system corrupted by economic elites.

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THE BEADY EYE ASKS: IS ARTIFICIAL INTELLIGENCE THE BREAKING POINT FOR CAPITALISM.

09 Friday Dec 2016

Posted by in Artificial Intelligence., Big Data., Capitalism, Facebook, Google it., Google Knowledge., HUMAN INTELLIGENCE, Humanity., Innovation., Life., Modern day life., Politics., Sustaniability, Technology, The Future, The Internet., The world to day., Twitter, Unanswered Questions., What Needs to change in the World, Where's the Global Outrage., WiFi communication., World Organisations.

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( A five-minute read that might change your life.)

The last two posts were an attempt to highlight the fact that Artificial Intelligence is changing the way we think and bemoaned the fact that our world is accepting this without an oversight.

This heading is self-explanatory.

Without us noticing, we are entering the post capitalist era. At the heart of further change to come is information technology, new ways of working and the sharing economy.

It’s starting to feel like humans have made themselves redundant in their own economy. The first stage of an economy beyond capitalism.

The knowledge content of products is becoming more valuable than the physical things that are used to produce them. Today, the thing that is corroding capitalism, barely rationalised by mainstream economics, is information.

Any variable to success can be bought and sold, and that means for those who have wealth, they can buy success instead of creating it – the arrival of Twitter President Donald Trump.

It’s a shift in the ‘fairness’ of capitalism, and the reward for someone putting in effort. When capital can beat humans on thinking, it’s hard to create a marketplace that doesn’t resemble feudalism (albeit minus the harsh living conditions).

For a long time, artificial intelligence was little more than science fiction — now it’s now just a matter of time before AI isn’t just a static piece of IP.

It’s capable of building entirely new monopolies, businesses and ‘things’ all by itself.

It will and is already creating  monopolies.

Here’s a stark reality:

Innovation is also much, much harder in a world driven by individuals owning large swathes of AI resource. Why? Because innovation will increasingly be defined by world views of a single person, rather than the thinking power of many.

Today’s great leaders must empathise with the perspectives of many and convince people that they’re making the right choice. It’s tricky and often means concessions and understanding problems outside of specific world views.

If they could solve problems however they wanted with whomever they wanted, that paradigm shifts. You might start finding that someone in control of AI resources only solved problems for themselves. Humans are, after all, selfish creatures.

Capitalism has been fuelled by the ability to create creative monopolies and be rewarded for it. But the shift we’re about to experience is profound — for the first time, capital will become a source of those creative monopolies rather than just a product.

Putting aside the ethics for a second,

AI is essentially a new form of inter-species slavery.

Instead of relying on our fellow species, we’re creating automated, non-human slaves. AI are just cattle versions of intelligence (once is created/bred for meat, the other for intelligence).

Ethically that may pose a problem, but conceptually, it positions AI differently to ‘owned’ property — mostly because it shifts the market based on who owns them.

Rather than capital now being a source of ownership and minor wealth generation, it can now be a source of exponential wealth creation — simply because AI continuously evolves and builds upon itself. It’s unique because it isn’t a static capital item.

Capitalism’s greatest threat is it’s own progress. The technology capitalism has created is systematically undermining it. Which is why we may have to rethink it.

We live in a world where not everyone’s effort is equal. Yes, capitalism is grossly unfair in some parts — based on your birth, inheritance and a range of other factors. But it’s also one of the only systems we have the accounts for the effort you put in to produce things that other people want to use.

Automation is coming. And with it, the tasks you and I would normally do for jobs aren’t going to be there.

The GAFA (Google, Apple, Facebook and Amazon) Internet giants, as well as IBM, have all been investing massively in the field.

It wont be long before we have Self-aware AI a billion times more powerful than all of the human brains on the planet and it will crush human intelligence as early as 2045.

We will make machines that can reason, think and make things better than we do.

It is potentially more dangerous” than nuclear weapons, or climate change .

To compete with robots, Google proposes transhumanism, i.e. turning humans into cyborgs.

By 2035, we’ll have nanobots implanted into our brains and connected to our neurons to “upgrade” both our mental and physical capabilities.

Paradoxically, the ultimate tool to avoid the human race’s vassalization would also be the instrument of its suicide. The human-AI hybrid would indeed mean the death knell for the 1.0 biological human.

Artificial intelligence could cause another significant casualty: Money.

In our meritocratic societies, the difference in intellectual abilities are, rightly or wrongly, the primary reason for the wage and capital gap. But AI would break this very notion. Eventually, human intelligence will be ridiculous compared to that of machines.

So the question is, in such a world will we accept that some people earn 1,000 times more than others?

If we accept Google’s brain nanobots, what will be the legitimacy of any revenue gap between people, since our performances will be linked to the power of our brain aids, and not to our inherent qualities?

Besides, a society driven by artificial intelligence will be a society without work, which will render the mere function of money useless. If we’re able to emulate a billion cancer scientists on an array of hard drives in a few seconds, what will be the value of a human oncologist?

All goods and services will be created and produced by machines in an infinitely more efficient way that any human being can, even an upgraded one. The meritocratic system will go up in smoke.

And how to organize the distribution of capital if merit is impossible?

The best solution will without a doubt be the equal redistribution of goods and services among individuals, a communism 2.0 of sorts in which everybody will be provided for according to their needs and not according to their work.

It will be artificial intelligence — not economists like Thomas Piketty — that puts and end to the wage gap. Capitalism simply won’t survive intelligent machines.

I don’t understand why some people are not concerned.

The people who controlled AI’s would have a disproportionate amount of power early on, as they’d be able to more rapidly automate most of their work.

Rather than a monopoly on products, you have a monopoly on ‘thinking power’ — the very thing that eroded capitalist monopolies originally.

As technology continues to eliminate traditional jobs and massive new wealth gets created, we’re going to see the need for a Universal Basic Income some version of this at a national scale.

If you don’t believe the automation argument, take a look at the below graph.

Every industry has the potential to be automated. Fishing can be done by drones. Farming too. There’s very little examples of a menial task that can’t be done by a robot. That sounds like utopia, but until we recognise that it means whoever has the most money will win forever, it’s going to be a pretty shocking life for most of us.

That’s why it’s important to recognise that AI is not just a new form of technology, but a brand new class of capital which automates the ‘last’ parts of humanity: thinking.

Humans are destined to become a layer over the top of AI.

Arguably we can already buy brainpower. But the great thing about human labour is there is some form of negotiation — mostly in the form of the vote at the ballot box which defines workers rights, unions and a number of laws and checks and balances.

With AI it’s hard to see what rights the AI will have unless it is completely independent (a problem in a class of its own).

AI is sentient but created for a purpose. Does that strip it of it’s right to autonomy? I’m not sure.

If we accept that AI is a new class of capital which also allows for (relatively) unlimited work to be done, then we also have to start to realise that we no longer need to be around in our own economy.

What is the solution?

Make AI common property, tax it and use the new automated/robotic workforce to fuel our work. Use the labour that AI creates and the wealth created to give people a Universal Basic Income.

In the end, it isn’t going to be a revolution that breaks capitalism.

All the things capitalism has given us is going to be what brings it undone. When you put AI, automation and capitalism together, it’s clear that we don’t just need new technologies. We need a new social system. We need a project based on reason, evidence and testable designs, that cuts with the grain of history and is sustainable by the planet.

If we don’t vet all technology for the benefits to us all, there will be little point in getting an education if all knowledge is artificial and all that’s is left is Greed and profit.

With no moral reasoning and based on ruthless optimization processes which provide much cheaper and more efficient solutions for companies around the world – poses a deeply unsettling challenges to the way we model our society.

AI could rig elections, subvert markets, or become dangerous military technology.

It’s time to dump your Super Market Loyalty or Fidelity Card, get you face out of your Smartphone and become smart by demanding the Establishment of a New World Body that is totally transparent and independent:

To vet all Aps and any artificial Intelligence software that is motivated by Profit.

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THE BEADY EYE SAYS. THE SOURCES OF POLITICAL POWER IS CHANGING. SOCIAL MEDIA IS RUNNING POLITICS.

24 Thursday Nov 2016

Posted by in Artificial Intelligence., Big Data., Communication., Elections/ Voting, Facebook, HUMAN INTELLIGENCE, Modern Day Democracy., Politics., Social Media., Technology, The world to day., Twitter, Unanswered Questions., What Needs to change in the World, Where's the Global Outrage.

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( A ten minute read)

Some posts back I wrote a piece asking if there was any Intelligence between Donald Trump’s ears and a subsequent post on what a vote is worth. ( see previous posts)

We live in turbulent times and the structure of the source of power is changing.

Gathering political information via social media brings an increased risk of digesting information from questionable sources.

Why?

Because Facebook now dominates the news being read by young people and its domination is not just national – it is global.

It may well be time to think about what societies need to do to counter this growing, global news monopoly. Facebook may not be in the business of news production but its impact on news is already profound and not always positive.

Because it is provided by organisations or politicians that are paying Facebook for their attention. Gone are the days of the blind following the blind it’s now the misinformed following the distracted reading their news on their Facebook/Twitter feeds.

Ever since the so-called Facebook Obama election of 2008, our political discourse is shrinking to fit our smartphone screens, where we find cover political campaigns more like a horse race, rather than focusing on the issues.

Donald Trump, he’s the first candidate optimized for the Google News algorithm.

Donald Trump got the equivalent of about $55 million in free advertising space from the eight major media outlets.

Trump a vast web audience—four million followers on Twitter alone.

The best way to dominate the online discussion is not to inform but to provoke which is the changing dynamics of political races. You’re only as relevant as your last tweet. What’s important now is not so much image as a personality that bursts into focus at regular intervals without ever demanding steady concentration.

The more visceral the message, the more quickly it circulates and the longer it holds the darting public eye.

Elections are pivotal in shaping that world – for better or worse.

Up to recently elections were the voice of the people expressed by voting.

Hopefully this will remain so, however fears of a robot apocalypse mask the actual problems that we face by increasingly letting our lives be run by algorithms.

AIs will have and are having a knock-on effects that we have not prepared for.

When a computer spits out an answer we are typically unable to see how it got there.

There are algorithms all around us they may seem neutral and objective and unbiased but in a world of pervasive connectivity AI is the key to harnessing the power of electrical data prior to voting. It allows for millions of election related options that are posted online to be classified automatically and analysed to understand the pulse of an election.

Algorithms are now being used to make life-changing decisions such as when a prisoner should be given parole, or who gets elected. So it is time to forget everything you know about democracy.

Microsoft is building an A.I. empire and will appoint its leaders.

Twitter did exactly that : Producing a man who bankrupted his companies not once, not twice, but six times.

( The Trump Taj Mahal, 1991, Trump Castle, 1992,Trump Plaza and Casino, 1992, Plaza Hotel, 1992, Trump Hotels and Casinos Resorts, 2004, Trump Entertainment Resorts, 2009,) and Trump America in 2020, which currently has a National Debt bordering on 20 trillion. 

Since his election to be the next President of the US the media headlines are littered with the rhetoric of powerful people in the form of CRINGING WORLD POLITICAL LEADERS CHANGING THEIR SPOTS IN ORDER TO LICK UP TO A MAN THAT HAS MANY CHARACTERISTICS OF A FASCIST.Afficher l'image d'origine

Mr Trump’s views are some of the most extreme in American politics.

[He has:

  • advocated deporting nearly 11 million undocumented workers.
  • called for a border wall to be built between the US and Mexico.
  • said he would force Mexico to pay for the wall by threatening to ban Mexicans in the US from sending remittances home.
  • Mr Trump changed his position on abortion at least five times, alarming many social conservatives. This flexibility has convinced many social conservatives that Mr Trump cannot be trusted to appoint a Supreme Court justice who would oppose abortion rights.
  • Mr Trump has aggressively criticised international trade agreements.
  • He has repeatedly said the US should rethink its commitments to Nato, saying other member countries do not pay their fair share of the organisation’s budget. He has also floated an idea that South Korea and Japan could arm themselves with nuclear weapons – eliminating the need for US protection.]Afficher l'image d'origine

In the last few years the Internet has borne witness to and facilitated a great deal of social and societal change.

While undoubtedly carrying the potential to do great good, the Internet has been plagued with numerous impediments NONE WORSE THAN ITS ASSISTANCE IN THE ELECTION OF DONALD TRUMP.

I am aware that the Internet cannot be blamed in isolation.

The inequalities of the Capitalist system is a major contributor, but the dumbing down by the smart phone Apps are also influencing the reasons why we cast a vote.

If you not convinced the only thing that might be more perplexing than the psychology of Donald Trump is the psychology of his supporters. It isn’t just that they are misinformed; it’s that they are completely unaware that they are misinformed.

We now find ourselves looking a man and his team of advisors that has an ultimate goal to pursue national greatness in disrespect of the cost which will take the form of a state that will be anti-democratic and totalitarian. The state needed to fulfill this goal is a state that breeds ( As did all major fascist regimes that have ever existed) political parties that spend more time arguing than implementing policies.

At the same time, there is a paradoxical here with a resurgence of interest in universalism within the international legal context and the discourse of human rights, which at this point lack a firm philosophical foundation.

With a world facing problems that requires a vast resurgence of interest in universalism.

Power use to be what goes on in the head, and what goes on is a recognition of a reason – or better and more often: various reasons – to act differently than one would have without that reason…Power rests on perceived and recognized justifications – some good, some bad, some in between.  A threat can be seen as a justification, as can a good argument.

We are turning a blind eye to the day when we will have websites that are themselves artificially intelligent .

This type of power is not accountable and nobody can make it accountable. All AI decision-making is by definition, unknowable and will remain so till 2018 when a new European union comes into force giving citizens –  right to an explanation.

This however will not be of much use as AI processes data in ways we can’t. Ask its creator how it achieves a certain result and you get a shrug.

These  AIs brain responses are automatic, and not influenced by logic or reason.

What does it mean to act, and to act well?

We now have software writing software and soon we have unsupervised learning.

Even with all the technological advances we have seen over the last few years there still remains a large disconnect between technology and the general public.

How do we determine which actions are those which are moral, and which fall outside this sphere? And how do we negotiate the priority of all of these questions?

In fact, digital technology, particularly the internet, offers potential complications into human beings’ discussion and understanding of free will; even as the internet appears to open up options and capacities for individuals to exercise increased autonomy, it also has the potential to change the very ways in which human beings think, thereby impeding human capacities for meaningful self-reflection, a necessary if not sufficient criterion for rational autonomy.

The Internet, we’ve often been told, is a force for “democratization.

It’s worth asking, though, what kind of democracy is being promoted.

People skimmed headlines and posts, seeking information that reinforced their biases and rejecting contrary perspectives. The Internet inspired “participation,” but the participants ended up in “cloistered cocoons of cognitive consonance.”

The social networks operated by companies like Facebook, Twitter and Google don’t just regulate the messages we receive. They regulate our responses. They shape, through the design of their apps and their information-filtering regimes, the forms of our discourse.

All social networks impose these kinds of formal constraints, both on what we see and on how we respond. The restrictions have little to do with the public interest. They reflect the commercial interests of the companies operating the networks as well as the protocols of software programming.

With the instantaneous transmission of information, the internet has revolutionized the way we do business, obtain knowledge, vote, and communicate with others. Instead of a one-way relationship in which the human agent has total control as the sole actor and the tool is merely the object acted upon – a mere means to an end which the human agent has in mind, it would be more accurate today in the face of digital technology, specifically the internet, to recognize that tools also act on their users. When we create things to use for our own purposes, these tools can and do indeed act back on us, in some cases changing the very ways we think.

It is especially poignant to make this observation in the face of the development of the internet because of information technology’s potential to dramatically augment or infringe on human autonomy.

While the internet may indeed open up choices and opportunities to people that were never there before, it also has the potential to degrade individuals’ deep reading capacities, which is a dangerous threat to these individuals’ claims to free will since deep reading is necessary for meaningful introspection which is necessary to claims on rational autonomy.

On the other hand as we continue to enter the digital age, the neutrality of the internet becomes a resource that we must fight to protect, or we risk our further advancement.

Maintaining net neutrality is not simply a matter of protecting existing standards and preventing the extension of authoritative powers, but instead is a matter of establishing a new fundamental human right in the digital age. We can only hope that in unity we can break the barriers which stand between us, and in so doing, provide a living and evolving blueprint for our mutual future.

The Internet is changing the way we think about power and its interaction with economic and international relations.

A blind acceptance of a narrative provided by the Algorithmic world is not acceptable.

Therefore before the names of just and unjust can have place, there must be some coercive power to compel men equally to the performance of their covenants, by the terror of some punishment greater than the benefit they expect by the breach of their covenant, and to make good that propriety which by mutual contract men acquire in recompense of the universal right they abandon.

As a matter of urgency must establish a world governing body to overlook all technology. ( see previous posts)

When it comes to Algorithms the stakes for society are too high because AI may have arbitrarily negative consequences. Algorithms are a source of power and how they manifests themselves in the world cannot be let to the wimp of Capitalism.

If we are to read beyond the archaic dichotomous representation of international conflict, daring to create your own mind on the matter, doing so involves more than simply good intentions and determination.

It requires obtaining a new type of dignity as “selfs.”

Moreover, a willingness to engage in a dialogue concerning Being will allow for a creative and broad interpretation of man’s relationship to his world, and the responsibilities and interconnectedness that characterize it when it is not defined simply as an atomistic “standing reserve.”

This shallow consideration of the context plagues the headlines and propagates a facile belief in domineering great powers as the ‘be all and end all’ saviors of world conflict. The two leading competitors for the prize of… (peace?) in Syria leads one down a dangerous path that bolsters a bellicose Waltzian ‘balance of power’ attitude and neglects the voice of the people. This can be seen in the unacceptable bloodstains of millions around the world to this day.

The implications of Internet Freedom and its assistance or impediment has a knock on effect for International Relations as a whole.

The internet has become such an indispensable part of our everyday life that it is incredibly difficult to imagine life before it. Luckily the general public can align with interest groups via the web, thus making such groups much larger and more powerful than ever before. Unfortunately Ethicists are still confronted by the traditional questions that have plagued them since the ancients. They have been cut adrift from the context out of which they developed, searching for a foundation which is not forthcoming.

The disproportionate impact of the internet on the presidency and special interest groups only furthers the gap of influence between the public and the president.

As we move forward into an era of increasingly powerful digital technologies we have to ask the question WHY IT IS that the electrical system of one of the most powerful country can only produce two candidates that endeavored to buy with billions of $ the position of USA President.

WHEN YOU OBSERVE what are the power dynamics and systems of knowledge in our modern world, and what are their relationships to concepts of morality in general? All men having right to all things: power only exists when such an acceptance exists. Therefore where there is no commonwealth, there nothing is unjust.Two Jewish men lean against a barrier with the New York skyline behind them

The power to decide how things shall be done, the power to shape frameworks within which states relate to each other, relate to people, or relate to corporate enterprises, control over security, production, finance, and knowledge.

What is authenticity? In that respect, like all forms of honesty—intellectual and other— a principle of authenticity stems above all from a powerful sense of universal respect and love.

 

 

Charismatic’ domination derives from a population that perceives their leader to be virtuous and deserving of their dedication.

Furthermore, because people perceive their leader’s charisma as being the basis for the validity of the state’s legitimacy, one may infer that they also view their leader as a virtuous person who they understand has an inner calling to lead.

That the supporters and friends of a charismatic leader orient their interests to be in line with his/hers because they genuinely believe in the allure of their leader’s personal qualities.

Hence, because a charismatic leader is someone who many people favor, and due to them believing in his/her devotion to the state, it follows that the validity of a state’s authority under a charismatic leader is dependent on their charisma.

Efforts to engage the public are meant to sidestep the special interest groups that have dominated governmental discourse over the past several decades. The dominant theme according to the “We The People” rollout is to open a dialogue directly between the people and the administration, one that will meaningfully impact policy and legislation. Yet, the website has not led to any significant legislation at present and so far it has failed to promote meaningful interaction between the people and the presidency.Afficher l'image d'origine

 

 

Parliament is problematic because This weakens the state and, ultimately, the nation

This writing has merely touched the surface of the issues at hand.

 

http://www.bbc.com/news/world-us-canada-37999969

http://www.bbc.com/news/world-us-canada-37999969

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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THE BEADY EYE ASKS: WHAT NEXT? – CYBER WARFARE.

17 Thursday Nov 2016

Posted by in Artificial Intelligence., Big Data., Facebook, Google it., Google Knowledge., HUMAN INTELLIGENCE, Humanity., Innovation., Life., Technology, The Future, The Internet., The world to day., Twitter, Unanswered Questions., What Needs to change in the World, Where's the Global Outrage.

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( Twenty minute read)

You could not be blamed if ask this question some years ago for thinking that the world is in such a mess that what coming next is beyond description, with climate change, the state of the economy, current wars, and the indifference and lack of world leadership to tackle the obvious inequalities.

You might think that one of the above is going to explode in such a manner that it is going to be the main contributed to the future.

This might to right, but there is a hidden force that is going to plunder the world called  Artificial Intelligence, AI for short.

I am no scientist, clairvoyant, prophet, tech guru or loony and to be honest I am not worried by what is next.

I won’t be around by the time any of what next happens.

The future of humanity as an inescapable topic.

But be that as it may, the thesis that liberal democracy (or any other political structure) is the final form of government is consistent with the thesis that the general condition for intelligent Earth-originating life will not remain a human condition for the indefinite future.

Powerful new mind-control technologies could be deployed globally to change people’s motivation, or that an intensive global surveillance system would be put in place and used to manipulate the direction of human development along a predetermined path, one would have to wonder whether these interventions, or their knock-on effects on society, culture, and politics, would not themselves alter the human condition in sufficiently fundamental ways that the resulting condition would qualify as posthuman.

It’s easy for my generation, and the coming up generation to cast off the problems that AI is going to create in the world.

WHERE HUMANS WILL BECOME THE BOTTLENECK TO PRODUCTIVITY AND INNOVATION.Afficher l'image d'origine

It is hardly reasonable to think of the future of humanity as a topic: it is too big and too diverse to be addressed as a whole in a single essay, monograph, post, or even 100-volume book series.

A sensible forecast of what next in technological innovations in the next 400 years is beyond our imaginations.

All I want to achieve here is to improve the accuracy of our beliefs about the future.

It is relatively rare for humanity’s future to be taken seriously as a subject matter on which it is important to try to have factually correct beliefs.

Thirty years from now, the public will be even dumber tethered to their phones, have even less social skills.

Depending on whom you ask, this moment in technological development is either a crisis for science or a revolution to hold researchers and journals more accountable for flimsy conclusions.

I would love to be able to describe what is currently happening in the revolution at this moment. However, I can’t do that because things are constantly and quickly changing. This continual change is why it is premature to write anything other than a “future history.”

Our moral obligation is to generate possibilities, to discover the infinite ways, however complex and high-dimension, to play the infinite game. While our knowledge is insufficient to narrow down the space of possibilities to one broadly outlined future for humanity, we do know of many relevant arguments and considerations which in combination impose significant constraints on what a plausible view of the future could look like.

Preparation for the future obviously does not require accurate prediction; rather, it requires a foundation of knowledge upon which to base action, a capacity to learn from experience, close attention to what is going on in the present, and healthy and resilient institutions that can effectively respond or adapt to change in a timely manner.  

UNFORTUNATELY WE HAVE NO SUCH INSTITUTION, AND BY THE TIME WE HAVE IT WILL BE TOO LATE.

It will take all possible species of intelligence in order for the universe to understand itself.

The Allen Institute for Artificial Intelligence, a not-for-profit created by Microsoft unveiled a search engine it calls Semantic Scholar. It uses machine learning and other AI in an effort to significantly improve the way the academic world searches through the increasingly enormous corpus of published research.

Initially, the new search engine will focus on neuroscience and computer science research, covering over 10 million papers, but the organization plans on expanding into other subjects.

We need realistic pictures of what the future might bring in order to make sound decisions.  Increasingly, we need realistic pictures not only of our personal or local near-term futures, but also of remoter global futures.  Because of our expanded technological powers, some human activities now have significant global impacts.

However there might be traps that we are walking towards that we could only avoid falling into by means of foresight.  There are also opportunities that we could reach much sooner if we could see them farther in advance.  And in a strict sense, prediction is always necessary for meaningful decision-making.

Unless the human species lasts literally forever, it will some time cease to exist.

In that case, the long-term future of humanity is easy to describe: extinction.

(An estimated 99.9% of all species that ever existed on Earth are already extinct.) This is surely the case with regard to many aspects of the future of humanity.

There are two different ways in which the human species could become extinct:

The first is obvious blow itself to smithereens, or simply dying out, without any meaningful replacement or continuation. Environmental threats however seem to have displaced nuclear holocaust as the chief specter haunting the public imagination. Current-day pessimists about the future often focus on the environmental problems facing the growing world population, worrying that our wasteful and polluting ways are unsustainable and potentially ruinous to human civilization.

You might suppose that new kinds of threat (e.g. nuclear holocaust or catastrophic changes in the global environment) or the trend towards globalization and increased interdependence of different parts of the world create a vulnerability to human civilization as a whole.

The other not so obvious, by evolving or developing or transforming into one or more new species or life forms, sufficiently different from what came before so as no longer to count as Homo sapiens.

For example, whether and when Earth-originating life will go extinct, whether it will colonize the galaxy, whether human biology will be fundamentally transformed to make us posthuman, whether machine intelligence will surpass biological intelligence, whether population size will explode, and whether quality of life will radically improve or deteriorate: these are all important fundamental questions about the future of humanity.

There is no question that science and society will continue to co-evolve and that the technologies that will pose these risks will also help us to mitigate some risks.

In decades to come, we will control computers with our minds, not a mouse.

Technological change is in large part responsible for many of the secular trends in such basic parameters of the human condition as the size of the world population, life expectancy, education levels, material standards of living, and the nature of work, communication, health care, war, and the effects of human activities on the natural environment.

One does not have to embrace any strong form of technological determinism to recognize that technological capability – through its complex interactions with individuals, institutions, cultures, and environment – is a key determinant of the ground rules within which the games of human civilization get played out.

Other aspects of society and our individual lives are also influenced by technology in many direct and indirect ways, including governance, entertainment, human relationships, and our views on morality, mind, matter, and our own human nature.

Among the most important potential developments are ones that would enable us to alter our biology directly through technological means. Such interventions could affect us more profoundly than modification of beliefs, habits, culture, and education.  If we learn to control the biochemical processes of human senescence, healthy lifespan could be radically prolonged.

The nature of this evolution is the daunting scientific questions of our time.

The first thing to notice is that the longer the time scale we are considering, the less likely it is that technological civilization will remain within the zone we termed “the human condition” throughout.

Virtual reality environments will constitute an expanding fraction of our experience.

New tools of observation and measurement, and the new technologies of knowing, will alter the character of science, even while it retains the old methods. The capability of recording, surveillance, biometrics, and data mining technologies will grow, making it increasingly feasible to keep track of where people go, whom they meet, what they do, and what goes on inside their bodies.Afficher l'image d'origine

Nanotechnology will have wide-ranging consequences for manufacturing, medicine, and computing.

Machine intelligence, is another potential revolutionary technology.

Deep realtime simulations and hypothesis search will drive data collection.

Pattern-seeking software will be everywhere.

There will be more change in the next 50 years of science than in the last 400 years.

Technology is, in its essence, new ways of thinking.

Scientists will share”zillions” of ideas in the form of data flows sets, videos, 3-d models, software programs, graphs, blog posts, status updates, and comments on all these rich media and these content formats will connect with each other via the hyperlink.

As New informational organizations are layered upon the old. Zillionics will require a new scientific perspective in terms of permissible errors, numbers of unknowns, probable causes, repeatability, and significant signals.

The data volume is growing to such levels of “zillionics” that we can expect science to compile vast combinatorial libraries, to run combinatorial sweeps through possibility space (as Stephen Wolfram has done with cellular automata), and to run multiple competing hypotheses in a matrix.

Because of the unpredictability of the details of the new science and technology that will evolve, the details of social evolution are also unpredictable.

The Internet already is made of one quintillion transistors, a trillion links, a million emails per second, 20 exabytes of memory.

It offers us the first major opportunity to improve collective long-term memory, and to create a collective short-term working memory, a conversational commons for the rapid collaborative development of ideas.

Technological innovation is the main driver of long-term economic growth.

In a world of instant distribution, what happens to peer review?

Are we all going to end up silent, unable to express opinions, other than pressing the like button.

Will this be a world where junk gets published, and no-one will be able to tell whether a particular piece of content is good or bad?

AI is approaching the level of the human brain and is doubling every year, while the brain is not. It is all becoming effectively one machine. And we are the machine.

Here is what our American cousins think when asked about their concerns about the governance of science and technology relating to: the purposes of science; trust; inclusion; speed and direction of innovation; and equity.

When asked for their general views on technology’s long-term impact on life in the future, technological optimists outnumber pessimists by two-to-one.

(81%) OF AMERICANS believe that within the next 50 years people needing an organ transplant will have new organs custom-made for them in a lab.

Whether computers will soon match humans when it comes to creating music, novels, paintings, or other important works of art: 51% OF AMERICANS think that this will happen in the next 50 years.

Two in five Americans (39%) think that teleportation will be possible within the next 50 years. That humans of the future will be able to control the weather: just 19%  thinks that this will probably happen.

53% of Americans think it would be a bad thing if “most people wear implants or other devices that constantly show them information about the world around them,” just over one-third (37%) think this would be a change for the better.

65% think it would be a change for the worse if robots become the primary caregivers to the elderly and people in poor health.

60% of men and (61% of 18-29 year olds) think it would be a bad thing if commercial and personal drones become much more prevalent in future years.

26% would, 72% would not, interested in getting a brain implant to improve their memory or mental capacity.

20% would eat meat that was grown in a lab.

66% feel that it will be a change for the worse if designer babies became possible.

By 2045, super tall buildings will have artificial intelligence ‘personalities’ and will be able to ‘talk’ to people. Homes and offices will collect and process data from various sensors to flag up when repairs are needed or when the heating needs to be turned on.Futurologist Dr Pearson believes that by 2045, supertall buildings (illustrated) will have artificial intelligence 'personalities' and will be able to 'talk' to people. Homes and offices will collect and process data from various sensors to flag up when repairs are needed or when the heating needs to be turned on

Biology,  is the domain with the most scientists, the most new results, the most economic value, the most ethical importance.

Computers will keep leading to new ways of science. We want to understand how minds work and we want to understand how to apply what we know in the real world: It is likely that some subtle and difficult-to-replicate phenomena might be existence proofs that tell us something about the first.

AT THE END OF THE DAY, HUMANS FOR THE MOMENT ARE IN THE DRIVE SEAT

ITS UP TO US TO DECIDE WHAT’S NEXT.

IF WE REMAIN SILENT ALGORITHMS WILL RULE OUR LIVES. Afficher l'image d'origine

THIS BLOG IS A WAKE UP CALL.. REMEMBER NEITHER PEOPLE NOR SOFTWARE WILL BE MUCH USE WITHOUT THE OTHER.

AS TIME GOES BY WE’LL SEE THESE AI SYSTEMS HAVING A IMPACT ON BROADER PROBLEMS IN SOCIETY. SUPPORTING HUMANS IN THE BIG DECISIONS THEY HAVE TO MAKE. WE ARE ALREADY SEEING NEW AI ALGORITHMS TAUGHT BY HUMANS LEARN BEYOND THEIR TRAINING.

RIGHT NOW SOME OF THOSE SYSTEMS RIGHTLY SO SEEM OMINOUS.

WHEN AN ALGORITHM OR WHAT EVER MAKES A DECISION, WE DON’T KNOW WHY IT MADE THAT DECISION. IT’S VERY UNLIKELY THAT THEY WILL BE NO ACCOUNTABLE OR TRANSPARENT OR THAT WE WILL BE ABLE TO QUERY THE SYSTEM.

Responsibilities for errors will be hard to pin down.

In economics, it’s been understood for hundreds of years that wealth is created when IT ACHIEVES RELIANCE.  GOOGLE.

The way of science depends on cheap non-invasive sensor running continuously for years generating immense streams of data. While ordinary life continues for the subjects, massive amounts of constant data about their lifestyles are drawn and archived. There is no such thing as an objective algorithm.

The vital signs and lifestyle metrics of a hundred thousand people might be recorded in dozens of different ways for 20-years, and then later analysis could find certain variables.

The growth of the Internet of Things ensures that every aspect of our lives, on personal and industrial scales, is trackable and optimizable. This technological evolution represents a huge opportunity for business.

We live in an age of algorithms. Algorithms are the new soldiers of Capitalism.

They are just managing business the way we always have. We are not moving in any new direction.

In effect, smart machines are now collecting information about practically every facet of human activity, on a continual, pervasive and uncontrollable basis, with no option to turn off the activity. Afficher l'image d'origine

At the core of science’s self-modification is technology it may well create new levels of meaning, but the tools for managing paradox are still undeveloped let’s hope they REMAINS SO.

A new form of decision-making “for us, about us, or with us”

The good news is that there is unconditional convergence for all in the future. The bad news is that this will not be easy to accomplish as advanced technological economies will employed themselves as usual on the way to becoming rich.Afficher l'image d'origine

If you dont want a future ruled by Twitter, Face Book, Microsoft, Apple, and there like leave a comment.

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THE BEADY EYE ASKS: CAN AMERICA BLAME ITS ANTIQUATED VOTE SYSTEM OR DID TWITTER AND FACEBOOK ALGORITHMS ELECT TRUMP.

12 Saturday Nov 2016

Posted by in Artificial Intelligence., Big Data., Brexit., Elections/ Voting, Facebook, HUMAN INTELLIGENCE, Modern Day Democracy., Politics., Social Media., The Internet., Twitter, Unanswered Questions., What Needs to change in the World, Where's the Global Outrage., World Politics

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( A three-minute read for all Americans and all of us who value the freedom of a  Vote)

This week, Americans elected a new president who had essentially no support from mainstream politicians or media, SENDING THE CAPITALIST WORLD INTO A FRENZY OF VERBAL DIARRHEA.

How on earth did this happen?

Something else (aside from the design of the Electoral College) was needed to put Trump in the White House.

You don’t get people to see things your way by calling them idiots and racists, or sorting them into baskets of deplorables and pitiables, but with the help of Twitter and Facebook you can sow the seeds of discontent whether true or not.  Its called virtual community manipulation of what they do rather than where they are.

To speak the truth is no longer needed to gain power.

If you bend your values in challenging, strained times they’re not worth much at all when the going gets better.

In that sense, this posting may seem futile, but to any Americans reading this who are presently frustrated by a political system that does not necessarily reward the candidate with the most votes I would pass on this observation.

It is very interesting that the great symbol that is situated in the harbor of New York City, the Statue of Liberty, is a woman, carrying a torch, with her book of wisdom in hand, the crown of light atop of head, and a torch of light held high with her right hand.

She is the keeper of lost wisdom and the guide for lost souls. 

She is also a painful reminder that the liberty she promises is now becoming enslaved to a world of algorithm systems.

Trump was much better than Hillary Clinton at social media use.

Trump’s Twitter — full of ranting tweet storms and things he regretted — looks in broad outline like the account of a human who likes Twitter. Clinton’s looks like a brand.

Plainly, Trump’s election and the Brexit vote are rebellions against elite opinion — that is, against political orthodoxy and its defenders.

In both cases, the question is, how does one account for the uprising?

There’s no single reason.

What they have in common is anger at the existing economic order, and the use of social media.

You might think that after a price tag of $6.8 billion in vested interests (That’s more than what consumers spend on cereal ($6 billion), pet grooming ($5.4 billion) and legal marijuana ($5.4 billion),  would produce a leader better than a man who has spouted misogynistic, racist, xenophobic and climate change-denying views.

Not so.

As we’ve learned in this election, bullshit is highly engaging, with Mr President Trump not giving a flying toss whether he Tweeted the truth or otherwise, but it means that Twitter is harmful — it provides an echo chamber that confirms and intensifies dangerous false views — then there’s not as much it can do about it.

Tweaks to the algorithm won’t help.

As a result we can all look forward to having the biggest megaphone in the world in Jan of next year.

We are entering dangerous times not because of Trump’s Election but because Facebook and Twitter algorithms, of a shapes and sizes are now deciding the government of the United States not the vote.

Both Facebook and twitter news feeds were responsible for fueling “highly partisan, fact-light media outlets” that propelled Donald Trump’s ascension to the presidency.

But Facebook is just a clicks-and-shares company.

Its mission, its ethos, is that people should tell their friends and family what they’re up to. If what they are up to is making videos of cats doing funny things, Facebook doesn’t care if the videos were staged. And if what they’re up to is sharing anti-Semitic memes and fake news, then … I mean … what?

Facebook’s DNA is in the sharing business, not the truth business, and its thinking about how to deal with the truth and harm of what it shares is inchoate and muddled.

It is not far off the truth that both of these companies optimize their content for popularity and profit rather than truth. Behind the scenes, Facebook has been studying and analyzing its effect on news consumption.

They are as old as for-profit media. In general these companies start with an ethic of truth-seeking and fairness that then may or may not be compromised by the quest for clicks and shares.

Where does all of this leave modern-day democracy.

With the unwinding of economic linkages the planet’s wealthiest and most powerful countries face a slow-moving but potentially devastating political and economic crisis.

If we all stay silent when men brag about sexually assaulting women. If we accept lies and hate speech about women, or migrant, refugee and Muslim communities.

If we stop pushing to prevent catastrophic climate change.

“All tyranny needs to gain a foothold is for people of good conscience to remain silent.” It’s easy to lose something you don’t even know you had.Afficher l'image d'origine

Mr Obama would do well during the transition of power to bring the President elect to see the Statue of Liberty “Give me your tired, your poor, your huddled masses yearning to breathe free.”

The liberty she promises is not slavery to world’s system of Facebook, Twitter or the Internet of everything. 

It is so that humanity as a whole can muster the courage to seek the truth.

This can only be achieved by the simply use paper ballots not The Electoral College. Not computerized voting machines.

The problem with algorithm systems is that one can’t guarantee that the software is doing what it is supposed to do. (see previous posts)

It is time we pulled aside the cloak, and take a good look at the real facts, and what they mean for us, today.

The United States electoral system remains a work in progress, as it has for more than 230 years. Surely it time to remove the power of the $ and save the rest of us from eighteen months of bickering.

All comments welcome. Or if you like join the silent brigade and press the like button.

 

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THE BEADY EYE LOOKS AT THE ‘THE DARK SIDE’ OF FACEBOOK.

22 Friday Jul 2016

Posted by in Big Data., Facebook, Humanity., Life., Social Media., The Future, The Internet., Twitter, Unanswered Questions.

≈ Comments Off on THE BEADY EYE LOOKS AT THE ‘THE DARK SIDE’ OF FACEBOOK.

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By now, we are all aware that social media has had a tremendous impact on our culture, in business, on the world-at-large. Media reflects and creates the culture and mass media is a significant force in modern culture.

Communities and individuals are bombarded constantly with messages from a multitude of sources including TV, billboards, and magazines, to name a few.

The media reflects and projects the view of a minority elite, which controls it, but personal perspective plays a more powerful role in how the audience members interpret those messages.

There is no doubt that the media influences us.

These messages promote not only products, but moods, attitudes, and a sense of what is and is not important.

It was not to long ago only political and business leaders, as well as the few notorious outlaws, were famous. It is only in recent times have actors, singers, and other social elites become celebrities or “stars.”

So it is important to dwell on the negative influences of media because these can change the dynamics of the society for the worse.

The current level of media saturation has not always existed,  technological advancements and the availability of gadgets to young people, are now creating  social networks, which act as a stupidity X-ray:

Facebook and Twitter being two of the more prominent.

The negative influences of both are vast.

Facebook can become a source of relational confusion and distress.

It disrupts a person’s sense of autonomy and privacy as well as the stability of the relationship. Affecting the physical self, the emotions, the psychological aspect, and even the spiritual stand of many people.

One negative influence can trigger another negative effect and this can cause a chain of reaction leading to destruction of relationships in society.

Interacting with a monitor and keyboard means people feel less empathy.

A child hits the age of 18, he must have seen about 200,000 acts of violence on television alone.

What most of the programs they see and hear send the false notion that in every conflict there has to be a winner and a loser, thus making them believe that violence is a successful means of resolving conflicts.

 

Facebook Narcissism is excessive self-love, inflated self-importance and unjustified feelings of entitlement. Posting large amounts of information on your profile page in my view can be perceived as narcissistic. You’re an asshole for expecting strangers to care about your forty favorite movies.

Are either of them doing any good?

What are some of the real impacts, both positive and negative, that social media has had on our society?

Every politician worth his salt needs to jump on the social media bandwagon. This is because social websites have played an important role in many elections around the world,

They have also served to rally people for a cause, and have inspired mass movements and political unrests in many countries, AND IT IS NOT BEYOND THE PALE TO SAY THEY HAVE CONTRIBUTED TO THE RECENT TERRIBLE EVENTS WE ARE WITNESSING. Many introverts and socially reclusive users place too much emphasis on virtual interaction, and ignore the real world outside.

Facebook and other social media offer platform for obsessions with self-image and shallow friendships. Young people are becoming increasingly narcissistic, and obsessed with self-image and shallow friendships.

IF Facebook is to be a place where people go to repair their damaged ego and seek social support, it is vitally important to discover the potentially negative communication one might find on Facebook and the kinds of people likely to engage in them. Ideally, people will engage in pro-social Facebooking rather than anti-social me-booking.

The way that children are being educated is focussing more and more on the importance of self-esteem – on how you are seen in the eyes of others. THIS HAS TO CHANGE.

Many companies perform a background check on the Internet before hiring an employee. If a prospective employee has posted something embarrassing on social media, it can drastically affect their chances of getting the job.

Here are three facts about Facebook that will blow your mind

1. Half of the world’s online population now log into Facebook at least once a month – that’s 1.49 billion people.

2. One in every five minutes on a mobile phone is spent on Facebook.

3. Over 1.5 billion searches are made on the site every day.

Revenue has hit $4.04bn in the three months ended June 30, from $2.91bn in the same period last year.

Here is one of their promotions.

Money eyes emoticon

Maybe you got a new job or are ready to break open your piggy bank. You can let your pals know that your mind is on money. If you’re seeing dollar signs, this is the ideal emoticon to post in a chat message or on a timeline. You’ll be able to express everything you feel when you share our emoticons with your FB friends.

You may well ask: Do I use Facebook. Yes I do, but I don’t want Facebook writing my epitaph its my god-given opportunity to show off.

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“toxic” elements of narcissistic personality disorder.