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Category Archives: Life.

THE BEADY EYE ASKS: IS IT TIME TO REDEFINE HUMANITY

13 Friday Jan 2017

Posted by bobdillon33@gmail.com in Artificial Intelligence., Big Data., HUMAN INTELLIGENCE, Humanity., Innovation., Life., Modern day life., Social Media., Space., Sustaniability, Technology, The Future, The New year 2017, The world to day., Unanswered Questions., United Nations, War, What Needs to change in the World, Where's the Global Outrage.

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Artificial Intelligence., Big Data, Technology, The Future of Mankind, Visions of the future.

( Follow up read of three minutes to the last Post)

Humanity has achieved its current level of freedom following centuries of sacrifices and struggles, which we are now wittingly or unwittingly transferring to Artificial Intelligence.Afficher l'image d'origine

For obvious reasons it will not be us that ventures out into the Universe, but a self-sustaining machine equipped with all human knowledge, that may decide not to return as it acquires more knowledge beyond our comprehension.

No matter: We stand on the brink of a technological revolution that will fundamentally alter the way we live, work, and relate to one another. In its scale, scope, and complexity, the transformation will be unlike anything humankind has experienced before. It is characterized by a fusion of technologies that is blurring the lines between the physical, digital, and biological spheres.Afficher l'image d'origine

We do not yet know just how it will unfold, but one thing is clear: the digital revolution that has been occurring since the middle of the last century. It is already changing our health and leading to a “quantified” self, and sooner than we think it may lead to human augmentation.

The possibilities of billions of people connected by mobile devices, with unprecedented processing power, storage capacity, and access to knowledge, are unlimited. And these possibilities will be multiplied by emerging technology breakthroughs in fields such as artificial intelligence, robotics, the Internet of Things, autonomous vehicles, 3-D printing, nanotechnology, biotechnology, materials science, energy storage, and quantum computing.

It’s time to let go of the United Nations declaration of Human Rights and to redefine them, effectively addressing people’s needs, not ideology, should dictate the new definition.Afficher l'image d'origine

Centuries ago human knowledge increased slowly, so politics and economics changed at a leisurely pace too. Today our knowledge is increasing a breakneck speed, and theoretically we should understand the world better and better. But the very opposite happening.

Our new-found knowledge leads to faster economic, social and political changes; in an attempt to understand what is happening, we accelerate the accumulation of knowledge, which leads to faster and greater upheavals.

Consequently we are less and less able to make sense of the present or forecast the future. While the outside world is changing, the humanitarian sector has simply not been able to adapt to new challenges.

Digital fabrication technologies, meanwhile, are interacting with the biological world on a daily basis. Engineers, designers, and architects are combining computational design, additive manufacturing, materials engineering, and synthetic biology to pioneer a symbiosis between microorganisms, our bodies, the products we consume, and even the buildings we inhabit.

Change has a way of scaring people—scaring them into inaction.

I am a great enthusiast and early adopter of technology, but sometimes I wonder whether the inexorable integration of technology in our lives could diminish some of our quintessential human capacities, such as compassion and cooperation. Our relationship with our smartphones is a case in point. Constant connection may deprive us of one of life’s most important assets: the time to pause, reflect, and engage in meaningful conversation.

Neither technology nor the disruption that comes with it is an exogenous force over which humans have no control.Afficher l'image d'origine

All of us are responsible for guiding its evolution, in the decisions we make on a daily basis as citizens, consumers, and investors. We should thus grasp the opportunity and power we have to shape the Fourth Industrial Revolution and direct it toward a future that reflects our common. objectives and values.

We therefore must redefine what it is to be human.

Should we view prosperity in a society as the accumulation of solutions to human problems. Instead of measuring growth through GDP.

Perhaps growth should be measured by the rate at which new solutions to human problems become available and the degree to which we make those solutions broadly accessible.

The alternative is to watch as animals and plants go extinct, water becomes scarce, weather hits more extremes, conflicts over land and resources increase, and life becomes more difficult for people everywhere.

We need to shape a future that works for all of us by putting people first and empowering them not just to control Artificial Intelligence., but all technology that is designed for Profit sake only.

If we connect the dots it is certain that “People, Planet, Profit” will be the new tomorrow.

Now that everything is digital Data Privacy is abstract, There’s an air of resignation around the concept of privacy these days.

It’s about the ones and zeros, the metadata underlying our everyday digital lives.

As the physical, digital, and biological worlds continue to converge, new technologies and platforms will increasingly enable citizens to engage with governments, voice their opinions, coordinate their efforts, and even circumvent the supervision of public authorities.

As the human population continues to increase, animal numbers are falling it’s about protecting what is yours, by creating digital spaces where you have control.

There’s a strong correlation.

A new definition of Human/ Technological rights will lift humanity into a new collective and moral consciousness based on a shared sense of destiny.

It is incumbent on us all to make sure the latter prevails.

Meanwhile, changes in the tools of war – including drones and automated weapons – point to a more remote and anonymous form of warfare. Continued civilian suffering in conflicts in Syria, South Sudan and Yemen is a sobering reminder of the international community’s continued failure.

Piecemeal reforms amount to tinkering around the edges.

Only when we realize that we are for the moment all on the same planet can all enjoy the many gifts Earth provides.Afficher l'image d'origine

 

 

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THE BEADY EYE SAY’S: THERE IS ONLY ONE NEW YEAR RESOLUTION WORTH WHILE.

27 Tuesday Dec 2016

Posted by bobdillon33@gmail.com in Artificial Intelligence., Big Data., Facebook, Google it., Google Knowledge., HUMAN INTELLIGENCE, Humanity., Innovation., Life., Modern Day Communication., Social Media., Technology, The Future, The Internet., The New year 2017, The world to day., What Needs to change in the World, Where's the Global Outrage., WiFi communication.

≈ Comments Off on THE BEADY EYE SAY’S: THERE IS ONLY ONE NEW YEAR RESOLUTION WORTH WHILE.

Tags

Artificial Intelligence., Internet, Social Media, The Future of Mankind, THE UNITED NATIONS, Visions of the future.

 

(Your New Year Resolution)

Good vs. bad. Right vs. wrong. Human beings begin to learn the difference before we learn to speak—and thankfully so. We owe much of our success as a species to our capacity for moral reasoning. It’s the glue that holds human social groups together, the key to our fraught but effective ability to cooperate.

We are (most believe) the lone moral agents on planet Earth—but this may not last. The day may come soon when we are forced to share this status with a new kind of being, one whose intelligence is of our own design.Afficher l'image d'origine

As awesome as the internet has been we are on the most part digital immigrants because it is destroying the sense of community.

The Internet is the forerunner of artificial intelligence which is set to change all of us and the very planet we all live on.

The survival of our species may depend on instilling values in AI, but doing so could also ensure harmonious robo-relations in more prosaic settings.

We are only just glimpsing the tip its potential. Our very DNA destiny is changing. (the root of intelligence)

We haven’t just been redefining what we mean by AI—we’ve been redefining what it means to be human. We’ll spend the next decade—indeed, perhaps the next century—in a permanent identity crisis, constantly asking ourselves what humans are for.

The greatest benefit of the arrival of artificial intelligence is that AIs will help define humanity. We need AIs to tell us who we are. But on its present connectivity form of Capitalistic algorithms its trajectory is set to fail both people and the planet.

At the moment artificial Intelligence might seem banal and it may well remain so for some time to come, till we have Neuromorphic computers.

Algorithms live on the a diet of information.

They are black box of the future, impossible for outsiders to know what is going on inside them.

Whether you are black white, man or woman, over 60th, married or divorced, catholic or muslim, use an Apple phone or not, whether you are on Facebook, whether you have criminal record or not down to the zip code you live in they are deciding what price to charge you.

Facebook for instance has a dossier of more the 2 billion people.

Buried deep within its site is a setting called “Ad Preferences”

It logs everything. It also buys data about its users, and used all this data to target the very ADs you look at, which are follow you around with an algorithm from one site to the next.

Much of the current debate on algorithmic culture revolves around the role that humans play in the design of algorithms – that is whether a creator’s subconscious beliefs and biases are encoded into the algorithms that make decisions about us.

Accountability is the important issue here.

Do we want an echo chamber of our social media feeds that are creating a striking gap between our real interested and their digital reflection.

Ghettoizing all of us into prescribed category of demographically content.

Algorithmic determinism will be the curse of the globe.Afficher l'image d'origine

Our Identities are crucial to our survival. To day Artificial Intelligence algorithms are already embedded in almost every aspect of everyday living with thousands of algorithmic decisions being made about each of us every day.

The Question is: Are we supposed to keep track and be responsible for all of them.

What relationship between us and Ai do we want.?

So here is a worthwhile New year Resolution.

We still have a great deal of work to do to address the concerns and risks a foot with our growing reliance on AI systems.

Because AI algorithms are being asked to make high-stakes decisions, the impact of successful cyber attacks on AI systems could be much more devastating than you envisage. Before we put AI algorithms in control of high-stakes decisions, we must be much more confident that these systems can survive large-scale cyber attacks.

To promote its responsible use and “verification” of the behavior of software systems. That systems built automatically via statistical “machine learning” methods behave properly. To ensure good behavior when an AI system encounters unforeseen situations.

Send the Secretary General of United Nations an Email everyday.

Requesting a world people’s resolution:

That All Technology must carry a universal stamp of UN approval. Afficher l'image d'origine

The prospect of out-of-control super intelligences that threaten the survival of humanity will be down to where humans have failed to correctly instruct the AI algorithm in how it should behave.

Send an email (Office of the Spokesperson for the Secretary General):sgcentral@un.org; dujarric@un.org; haqf@un.org; maestracci@un.org; kaneko@un.org; gillmann@un.org; palanivelu@un.org; contactnewscentre@un.org

Call the Secretary General’s office in UN Headquarter in New York

1-212-963-7162
Fax 1-212-963-7055

Send a letter to his office:
Secretary General Ban Ki-Moon
United Nations Headquarter
405 East 42nd Street
New York, NY 10017 USA

It is time for the United Nations to chart a sensible path for technology to create transparent and accountable AI in order to improve humanity’s collective future.

We must not put AI algorithms in control of potentially-dangerous systems until we can provide a high degree of assurance that they will behave safely and properly.

These issues are becoming increasingly important as more people discover the digital world and find the need for anonymity in this new society. Current rules regarding anonymity on the internet are not global and are severely dependent on the opinion of the service providers who run the servers. The international nature of the net simply makes it impossible to enforce the laws of every country individually. Freedom of expression must be enshrined in all forms of software.

That future national and international legislation on the internet allows the vital service of anonymity to remain. This will only function on an international scale if both lawmakers and net users work together and try to figure out a solution.

The ethical issues related to the possible future creation of machines with general intellectual capabilities far outstripping those of humans are quite distinct from any ethical problems arising in current automation and information systems.

Such super intelligence would not be just another technological development; it would be the most important invention ever made, and would lead to explosive progress in all scientific and technological fields, as the super intelligence would conduct research with superhuman efficiency. To the extent that ethics is a cognitive pursuit, a super intelligence could also easily surpass humans in the quality of its moral thinking.

However, it would be up to the designers of the super intelligence to specify its original motivations. Since the super intelligence may become unstoppable powerful because of its intellectual superiority and the technologies it could develop, it is crucial that it be provided with human-friendly motivations.

We will probably one day have to take the gamble of super intelligence no matter what. But once in existence, a super intelligence could help us reduce or eliminate other existential risks, such as the risk that advanced nanotechnology will be used by humans in warfare or terrorism, a serious threat to the long-term survival of intelligent life on earth.

If we get to super intelligence first, we may avoid this risk from nanotechnology and many others. If, on the other hand, we get nanotechnology first, we will have to face both the risks from nanotechnology and, if these risks are survived, also the risks from super intelligence.

The overall risk seems to be minimized by implementing super intelligence, with great care, as soon as possible.

Any Other suggestions welcome, all like button clicks will be put in the bind.

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THE BEADY EYE ASKS: WILL THERE BE A PLACE FOR GOD IN THE SINGULARITY.

15 Thursday Dec 2016

Posted by bobdillon33@gmail.com in Artificial Intelligence., Humanity., Life., Religion., Technology, The Future, Unanswered Questions.

≈ Comments Off on THE BEADY EYE ASKS: WILL THERE BE A PLACE FOR GOD IN THE SINGULARITY.

Tags

Artificial Intelligence., Overcome Religion., RELIGIONS, The Future of Mankind

 

( A seven minute read)

In a recent post I asked if artificial intelligence is the breaking point for Capitalism.

We have low-grade artificial intelligence systems today; But that’s nothing compared to what we can expect in the future.

Assuming global trends continue might religion someday disappear entirely?

What might happen when superintelligence bumps into religion.

Ancient scriptures from various religions say virtually nothing about science and technology, and what they do say about them is usually wrong. People interpret their religious scriptures, revelations, and beliefs in all sorts of ways.Afficher l'image d'origine

The fact is that the authors of ancient scriptures in all religious traditions obviously knew nothing of modern science.

We need to start by understanding where we are headed and prepare for the changes.

As we progress down the road toward an autonomous economy, human labor becomes obsolete and the world economic production goes on auto-pilot.

However, that not only fundamentally changes the political paradigm but the religious one as well.

In the current paradigm, Capital/labor are necessary now because we are bound inside of the labor/survival paradigm. If that relationship changes, that paradigm ceases to exist and something new emerges.

So can we expect the need for religion to disappear as a real-life god—our near perfect moral selves—symbiotically commune with us.

When you think about it, trying to wrap your brain around how digital technology and all its wonders are even possible is simply bizarre.

Only a tiny fraction of the world’s population understand such things in any depth. And an even smaller amount of people actually know how to design and create the microchips, circuit boards, and software that constitutes this stuff in the real world.

Human beings are a species dependent on a tech-imbued lifestyle that none of us really understand, but accept wholeheartedly as we go on endlessly texting, Facebook’s, and video conferencing.

.Azerbaijani Muslims pray at the end of Ramadan (Getty Images) (Credit: Getty Images)           A rabbi reads during Purim festivities (Getty Images) (Credit: Getty Images)              (Getty Images) (Credit: Getty Images)

Capitalism, access to technology and education also seems to correlate with a corrosion of religiosity in some populations. These countries feature strong educational and social security systems, low inequality and are all relatively wealthy. “Basically, people are less scared about what might befall them.

Today’s technology revolutions are happening within years. It may well create a few intellectually challenging jobs, but we won’t be able to retrain the workers who lose today’s jobs. They will experience the same unemployment and despair that their forefathers did.

It is they who we need to worry about.

As climate change wreaks havoc on the world in coming years and natural resources potentially grow scarce, then suffering and hardship could fuel religiosity.

Expect a much more utopian society for whatever social structures end up existing in virtual reality and cyberspace.

But even if the world’s troubles were miraculously solved and we all led peaceful lives in equity, religion would probably still be around.

Human beings naturally want to believe that they are a part of something bigger, that life isn’t completely futile. Our minds crave purpose and explanation.

The tension between technology and the human soul dates all the way back to the Old Testament. Religion is not only a belief system it’s a power, to be used for good or evil, as it clearly has been used for both historically.

Religion already isn’t benign, and any religion worthy of a superintelligence certainly would be even less so.

There are no laws or rules in computer science that would make it impossible for software to hold a religious belief.

Religious superintelligence may be either the best or the worst kind of superintelligence—sublimely compassionate or horribly oppressive.

The question is will our belief in God accompany us into the future.

No gods will save us from Artificial Intelligence, so will there be some level of consciousness that is not associated with biological life.

The technological marvel of uploading minds and consciousness into a cyber environment and then connecting all the minds together may preclude humans from expressing humanity.

It’s just impossible to digest the very real fact that a super-advanced intelligence is growing through us and out of us and its initial sprouts look like technology.

I fear one that is indifferent to us.

This raises the question of what it’s like to be superintelligent, or in other words, how alive you would feel as one.

A superintelligent machine would likely be more conscious than we are, in that it would build a more elaborate model of reality and its consciousness would be composed of more feedback loops than we have in our own brains.

Shouldn’t we be trusting it to tell us what religion is real?

If a computer is 10,000 times smarter than a human, then won’t it already have deduced with certainty which, if any, religion is true?

Humans will attempt to persuade machines to just about all of our vying ideas, and machines will do the same in return. There will be new and unfamiliar forms of interaction enabled by whatever technological interfaces become available, such as brain-to-computer interfacing. Creating a technical incompatibility between machine intelligence and religious beliefs, but humans are already proof of concept.

I do think we can identify some limits to the possibility space of intelligence in general, based on logic and physics, but religiosity remains clearly within the possibility space.

It’s worth pointing out, perhaps, that some of us conceive of religion too narrowly to account for how it’s actually functioned from deep history to the present, and a strong case can be made that transhumanists often (but not always) manifests itself as a religion, even if misrecognized. Religious transhumanists tend to associate with emerging and future technology risks and opportunities.

I do not believe that we will see one single superintelligence, but many that will be interacting—a race of AI beings.

Once the AI becomes cognizant of the depth of its knowledge, operating capacity, speed, and even potential physical manipulation, the AI will choose a path for its continued existence that may preclude the existence of religion or for that matter man.

I fear it could produce one that is indifferent to us, and from that indifference produces actions that break the line of human life that extends back to the first life on Earth.

Religion will probably never go away. Religion, whether it’s maintained through fear or love, is highly successful at perpetuating itself. Even if we lose sight of the Christian, Muslim and Hindu gods and all the rest, superstitions and spiritualism will almost certainly still prevail.

If we can develop the economic structures necessary to distribute the prosperity we are creating, most people will no longer have to work to sustain themselves.

They will be free to pursue other creative endeavors. The problem, however, is that without jobs, they will not have the dignity, social engagement, and sense of fulfillment that comes from work. The life, liberty and pursuit of happiness that the constitution entitles us to won’t be through labor, it will have to be through other means.

There are two kinds of truths; the relative truth that appeals to certain masses but not to all, and the absolute truth which can also be regarded as the universal truth.

For most people, religiousness falls under the first category while spirituality is considered as the absolute truth.

You may practice everything like your forefathers did, but it will not be a source of peace and satisfaction till you are aware about your own realities as an inhabitant of life!

We need work to mitigate the risks while pursuing the opportunities.

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THE BEADY EYE ASKS: IS ARTIFICIAL INTELLIGENCE THE BREAKING POINT FOR CAPITALISM.

09 Friday Dec 2016

Posted by bobdillon33@gmail.com in Artificial Intelligence., Big Data., Capitalism, Facebook, Google it., Google Knowledge., HUMAN INTELLIGENCE, Humanity., Innovation., Life., Modern day life., Politics., Sustaniability, Technology, The Future, The Internet., The world to day., Twitter, Unanswered Questions., What Needs to change in the World, Where's the Global Outrage., WiFi communication., World Organisations.

≈ Comments Off on THE BEADY EYE ASKS: IS ARTIFICIAL INTELLIGENCE THE BREAKING POINT FOR CAPITALISM.

Tags

Artificial Intelligence., Big Data, Capitalism, Capitalism and Greed, Greed, SMART PHONE WORLD, Technology, The Future of Mankind, Visions of the future.

( A five-minute read that might change your life.)

The last two posts were an attempt to highlight the fact that Artificial Intelligence is changing the way we think and bemoaned the fact that our world is accepting this without an oversight.

This heading is self-explanatory.

Without us noticing, we are entering the post capitalist era. At the heart of further change to come is information technology, new ways of working and the sharing economy.

It’s starting to feel like humans have made themselves redundant in their own economy. The first stage of an economy beyond capitalism.

The knowledge content of products is becoming more valuable than the physical things that are used to produce them. Today, the thing that is corroding capitalism, barely rationalised by mainstream economics, is information.

Any variable to success can be bought and sold, and that means for those who have wealth, they can buy success instead of creating it – the arrival of Twitter President Donald Trump.

It’s a shift in the ‘fairness’ of capitalism, and the reward for someone putting in effort. When capital can beat humans on thinking, it’s hard to create a marketplace that doesn’t resemble feudalism (albeit minus the harsh living conditions).

For a long time, artificial intelligence was little more than science fiction — now it’s now just a matter of time before AI isn’t just a static piece of IP.

It’s capable of building entirely new monopolies, businesses and ‘things’ all by itself.

It will and is already creating  monopolies.

Here’s a stark reality:

Innovation is also much, much harder in a world driven by individuals owning large swathes of AI resource. Why? Because innovation will increasingly be defined by world views of a single person, rather than the thinking power of many.

Today’s great leaders must empathise with the perspectives of many and convince people that they’re making the right choice. It’s tricky and often means concessions and understanding problems outside of specific world views.

If they could solve problems however they wanted with whomever they wanted, that paradigm shifts. You might start finding that someone in control of AI resources only solved problems for themselves. Humans are, after all, selfish creatures.

Capitalism has been fuelled by the ability to create creative monopolies and be rewarded for it. But the shift we’re about to experience is profound — for the first time, capital will become a source of those creative monopolies rather than just a product.

Putting aside the ethics for a second,

AI is essentially a new form of inter-species slavery.

Instead of relying on our fellow species, we’re creating automated, non-human slaves. AI are just cattle versions of intelligence (once is created/bred for meat, the other for intelligence).

Ethically that may pose a problem, but conceptually, it positions AI differently to ‘owned’ property — mostly because it shifts the market based on who owns them.

Rather than capital now being a source of ownership and minor wealth generation, it can now be a source of exponential wealth creation — simply because AI continuously evolves and builds upon itself. It’s unique because it isn’t a static capital item.

Capitalism’s greatest threat is it’s own progress. The technology capitalism has created is systematically undermining it. Which is why we may have to rethink it.

We live in a world where not everyone’s effort is equal. Yes, capitalism is grossly unfair in some parts — based on your birth, inheritance and a range of other factors. But it’s also one of the only systems we have the accounts for the effort you put in to produce things that other people want to use.

Automation is coming. And with it, the tasks you and I would normally do for jobs aren’t going to be there.

The GAFA (Google, Apple, Facebook and Amazon) Internet giants, as well as IBM, have all been investing massively in the field.

It wont be long before we have Self-aware AI a billion times more powerful than all of the human brains on the planet and it will crush human intelligence as early as 2045.

We will make machines that can reason, think and make things better than we do.

It is potentially more dangerous” than nuclear weapons, or climate change .

To compete with robots, Google proposes transhumanism, i.e. turning humans into cyborgs.

By 2035, we’ll have nanobots implanted into our brains and connected to our neurons to “upgrade” both our mental and physical capabilities.

Paradoxically, the ultimate tool to avoid the human race’s vassalization would also be the instrument of its suicide. The human-AI hybrid would indeed mean the death knell for the 1.0 biological human.

Artificial intelligence could cause another significant casualty: Money.

In our meritocratic societies, the difference in intellectual abilities are, rightly or wrongly, the primary reason for the wage and capital gap. But AI would break this very notion. Eventually, human intelligence will be ridiculous compared to that of machines.

So the question is, in such a world will we accept that some people earn 1,000 times more than others?

If we accept Google’s brain nanobots, what will be the legitimacy of any revenue gap between people, since our performances will be linked to the power of our brain aids, and not to our inherent qualities?

Besides, a society driven by artificial intelligence will be a society without work, which will render the mere function of money useless. If we’re able to emulate a billion cancer scientists on an array of hard drives in a few seconds, what will be the value of a human oncologist?

All goods and services will be created and produced by machines in an infinitely more efficient way that any human being can, even an upgraded one. The meritocratic system will go up in smoke.

And how to organize the distribution of capital if merit is impossible?

The best solution will without a doubt be the equal redistribution of goods and services among individuals, a communism 2.0 of sorts in which everybody will be provided for according to their needs and not according to their work.

It will be artificial intelligence — not economists like Thomas Piketty — that puts and end to the wage gap. Capitalism simply won’t survive intelligent machines.

I don’t understand why some people are not concerned.

The people who controlled AI’s would have a disproportionate amount of power early on, as they’d be able to more rapidly automate most of their work.

Rather than a monopoly on products, you have a monopoly on ‘thinking power’ — the very thing that eroded capitalist monopolies originally.

As technology continues to eliminate traditional jobs and massive new wealth gets created, we’re going to see the need for a Universal Basic Income some version of this at a national scale.

If you don’t believe the automation argument, take a look at the below graph.

Every industry has the potential to be automated. Fishing can be done by drones. Farming too. There’s very little examples of a menial task that can’t be done by a robot. That sounds like utopia, but until we recognise that it means whoever has the most money will win forever, it’s going to be a pretty shocking life for most of us.

That’s why it’s important to recognise that AI is not just a new form of technology, but a brand new class of capital which automates the ‘last’ parts of humanity: thinking.

Humans are destined to become a layer over the top of AI.

Arguably we can already buy brainpower. But the great thing about human labour is there is some form of negotiation — mostly in the form of the vote at the ballot box which defines workers rights, unions and a number of laws and checks and balances.

With AI it’s hard to see what rights the AI will have unless it is completely independent (a problem in a class of its own).

AI is sentient but created for a purpose. Does that strip it of it’s right to autonomy? I’m not sure.

If we accept that AI is a new class of capital which also allows for (relatively) unlimited work to be done, then we also have to start to realise that we no longer need to be around in our own economy.

What is the solution?

Make AI common property, tax it and use the new automated/robotic workforce to fuel our work. Use the labour that AI creates and the wealth created to give people a Universal Basic Income.

In the end, it isn’t going to be a revolution that breaks capitalism.

All the things capitalism has given us is going to be what brings it undone. When you put AI, automation and capitalism together, it’s clear that we don’t just need new technologies. We need a new social system. We need a project based on reason, evidence and testable designs, that cuts with the grain of history and is sustainable by the planet.

If we don’t vet all technology for the benefits to us all, there will be little point in getting an education if all knowledge is artificial and all that’s is left is Greed and profit.

With no moral reasoning and based on ruthless optimization processes which provide much cheaper and more efficient solutions for companies around the world – poses a deeply unsettling challenges to the way we model our society.

AI could rig elections, subvert markets, or become dangerous military technology.

It’s time to dump your Super Market Loyalty or Fidelity Card, get you face out of your Smartphone and become smart by demanding the Establishment of a New World Body that is totally transparent and independent:

To vet all Aps and any artificial Intelligence software that is motivated by Profit.

Afficher l'image d'origine

All Non AI comments welcome.

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THE BEADY EYE SAYS: DON’T BRING YOUR IPAD TO BED.

07 Wednesday Dec 2016

Posted by bobdillon33@gmail.com in Artificial Intelligence., Big Data., Google Knowledge., HUMAN INTELLIGENCE, Humanity., Life., Modern Day Communication., Modern day life., Social Media., Technology, The Future, The world to day., Unanswered Questions., What Needs to change in the World

≈ Comments Off on THE BEADY EYE SAYS: DON’T BRING YOUR IPAD TO BED.

Tags

Artificial Intelligence., Big Data, Creative Thinking., Google, Internet, SMART PHONE WORLD

 

(This is a short follow-up read)  Re the post:

The Beady Eye Asks: Where does it end? Google.)Afficher l'image d'origine

More and more people are taking their tablets to bed with them to surf the web, check Facebook or email before switching off the light.

Few of us need to live our lives accessible to others at all times of the day.

Text alerts, Facebook notifications, Twitter mentions, and emails are often nothing more than distractions that keep us from the world right in front of us.

They clutter our mind with nonessential information. Technology ought to serve us, not the other way around.

However technology is altered human physiology. It makes us think differently, feel differently, even dream differently. It affects our memory, attention spans and sleep cycles.

We are now hard-wired to assume our phones are ringing, even when they’re not.

In a Google-happy world, when virtually any scrap of information is instantly at our fingertips, we don’t bother retaining facts.

Some cognition experts have praised the effects of tech on the brain, lauding its ability to organize our lives and free our minds for deeper thinking. Others fear tech has crippled our attention spans and made us uncreative and impatient when it comes to anything analog.

If there are areas of our life where technology is doing more harm than good it’s bed but the idea of a technology-free bedroom is a counter-cultural thought.

However the benefits of a technology-free bedroom should not be overlooked and dismissed so quickly. The most important, intimate conversations take place in your bedroom. Couples who keep a TV OR IPADS in the bedroom have sex half as often as those who don’t.  Besides, most of our excuses can be overcome with some creative thinking.  People who spend time on social media tend to experience higher levels of envy, loneliness, frustration, and anger.Afficher l'image d'origine

Social media interaction holds some benefit. But if we can intentionally remove these unhealthy emotions from our bedroom, it allows space for our minds to separate from the day’s activities.

Keeping your bedroom as a notification-free zone results in a more peaceful, engaged, calming environment.

Checking Facebook/Twitter before putting your feet on the floor is not living.

If you don’t want to feel like a zombie during the day, the findings are clear:

Read an actual, printed book if you must stimulate your mind before bed.

So if you’re having trouble sleeping, consider actually putting all those pesky electronics away and give your brain a chance to fully shut itself down when you’re looking for some shuteye.

To understand what critical and creative thinking is, an individual first must understand what thinking is.

Thinking is any mental activity that helps formulate or solve a problem, make a decision, or fulfill a desire to understand. It is searching for answers, a reaching for meaning that includes numerous mental activities throughout the process.
or
Thinking. The capacity to reflect, reason, and draw conclusions based on our experiences, knowledge, and insights. It’s what makes us human and has enabled us to communicate, create, build, advance, and become civilized.
or
Thinking encompasses so many aspects of who our children are and what they do, from observing, learning, remembering, questioning, and judging to innovating, arguing, deciding, and acting.
Thinking is critical to a person everyday life. 
People often fear the worse and manage their life’s around news or information they hear; therefore, it is very important to use critical thinking when analyzing issues, solving problems, and making everyday decisions. 
Today’s technology is target and customize ads with unparalleled precision. In fact, advertising is getting more personal, more engaging, more interesting and more thought-provoking than ever. It will result in your children having their brains wired in ways that may make them less, not more, prepared to thrive in this crazy new world of technology.
On the other hand:
Given the ease with which information can be found these days, it only stands to reason that knowing where to look is becoming more important for children than actually knowing something. Not having to retain information in our brain may allow it to engage in more “higher-order” processing such as contemplation, critical thinking, and problem solving.
This may be so;
Truth is so about something, the reality of the matter, as distinguished from what people wish were so, believe to be so, or assert to be so.
Visual intelligence has been rising globally for 50 years. More than 85 percent of video games contain violence.
The history of human thought would make it seem that there is difficulty in thinking of an idea even when all the facts are on the table. Making the cross-connection requires a certain daring.

There is no hard and fast rules concerning the source of creativity.

Morning people have more insights in the evening. Night owls have their breakthroughs in the morning.

Your Best Creative Time Is Not When You Think.

Dreams aren’t supposed to make any sense.

They’re just what happens when you put your head down for the night and your brain decides to bullshit you for eight hours about getting chased by Bigfoot while your teeth fall out.

With that said, dreams have been responsible for some major creative and scientific discoveries in the course of human history. A surprising number of society’s innovations have come from dreams, proving that sometimes there is the method to your brain’s madness.

For example …

The tune for “Yesterday” came to Paul McCartney in a dream..

Larry Page and Sergey Brin got the idea for “downloading the entire web onto computers”.dreamed it one night when he was 23 years-old.

Mary Wollstonecraft Godwin Frankenstein was inspired by a dream.

Otto Loewi (1873-1961) won the Nobel Prize for medicine in 1936 for his work on the chemical transmission of nerve impulses came to him in a dream.

Edison took short trips into the subconscious mind. There, he accessed ideas. Or perhaps, he bypassed the conscious mind and all its barriers to creativity

Elias Howe invented the sewing machine in 1845 dreamt it.

Srinivasa Ramanujan (1887-1920) was one of India’s greatest mathematical geniuses. He made substantial contributions to the analytical theory of numbers and worked on elliptical functions, continued fractions, and infinite series.  According to Ramanujan, inspiration and insight for his work many times came to him in his dreams..

The history of science is full of stories of scientists claiming a “flash of inspiration” which motivated them. One of the best known is from the chemist August Kekulé (1829-1896), who proposed that structure of molecules followed particular rules. Kekulé recounted that the structure of benzene came to him in a dream, in which rows of atoms wound like serpents before him; one of the serpents seized its own tail: “the form whirled mockingly before my eyes. I came awake like a flash of lightning.

Hannibal, who many described as a military genius, based his battle plans against the Romans on his dreams.

The Periodic Table:
Nineteenth-century Chemist Dimitri Mendeleyev fell asleep while chamber music was being played in the next room. He understood in a dream that the basic chemical elements are all related to each other in a manner similar to the themes and phrases in music.

A young Albert Einstein conceived the theory of relativity in a dream.

Modern Robotics:
Dennis Hong, genius innovator at University of Virginia uses the interface of sleep and waking to access ideas.

Jack Nicklaus’ Golf Swing came to him in a dream.

Insulin, came to Frederik Banting,in a dream.

As technology has played a bigger role in our lives, our skills in critical thinking and analysis have declined to such an extent that the world is now in dire need of readers intellects – imagination, induction, reflection and critical thinking.

Social media may well promote a culture of sharing, but there is little point in sharing trivia. So share this post. Your brain will thank you. 

Just in case you get the impression that I am totally against Technology. I believe technology can actually increase your intelligence.

The best way to make technology work for you instead of against you is to be smart about it—utilize it in order to allow you the time and mental energy to engage in higher-level cognitive activities, not as a crutch because you don’t feel like activating your neurons.Afficher l'image d'origine

But don’t ask your device how to make that happen—figure that one out for yourself.

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THE BEADY EYE ASKS: WHAT NEXT? – CYBER WARFARE.

17 Thursday Nov 2016

Posted by bobdillon33@gmail.com in Artificial Intelligence., Big Data., Facebook, Google it., Google Knowledge., HUMAN INTELLIGENCE, Humanity., Innovation., Life., Technology, The Future, The Internet., The world to day., Twitter, Unanswered Questions., What Needs to change in the World, Where's the Global Outrage.

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Artificial Intelligence., Big Data, SMART PHONE WORLD, The Future of Mankind, Visions of the future.

 

( Twenty minute read)

You could not be blamed if ask this question some years ago for thinking that the world is in such a mess that what coming next is beyond description, with climate change, the state of the economy, current wars, and the indifference and lack of world leadership to tackle the obvious inequalities.

You might think that one of the above is going to explode in such a manner that it is going to be the main contributed to the future.

This might to right, but there is a hidden force that is going to plunder the world called  Artificial Intelligence, AI for short.

I am no scientist, clairvoyant, prophet, tech guru or loony and to be honest I am not worried by what is next.

I won’t be around by the time any of what next happens.

The future of humanity as an inescapable topic.

But be that as it may, the thesis that liberal democracy (or any other political structure) is the final form of government is consistent with the thesis that the general condition for intelligent Earth-originating life will not remain a human condition for the indefinite future.

Powerful new mind-control technologies could be deployed globally to change people’s motivation, or that an intensive global surveillance system would be put in place and used to manipulate the direction of human development along a predetermined path, one would have to wonder whether these interventions, or their knock-on effects on society, culture, and politics, would not themselves alter the human condition in sufficiently fundamental ways that the resulting condition would qualify as posthuman.

It’s easy for my generation, and the coming up generation to cast off the problems that AI is going to create in the world.

WHERE HUMANS WILL BECOME THE BOTTLENECK TO PRODUCTIVITY AND INNOVATION.Afficher l'image d'origine

It is hardly reasonable to think of the future of humanity as a topic: it is too big and too diverse to be addressed as a whole in a single essay, monograph, post, or even 100-volume book series.

A sensible forecast of what next in technological innovations in the next 400 years is beyond our imaginations.

All I want to achieve here is to improve the accuracy of our beliefs about the future.

It is relatively rare for humanity’s future to be taken seriously as a subject matter on which it is important to try to have factually correct beliefs.

Thirty years from now, the public will be even dumber tethered to their phones, have even less social skills.

Depending on whom you ask, this moment in technological development is either a crisis for science or a revolution to hold researchers and journals more accountable for flimsy conclusions.

I would love to be able to describe what is currently happening in the revolution at this moment. However, I can’t do that because things are constantly and quickly changing. This continual change is why it is premature to write anything other than a “future history.”

Our moral obligation is to generate possibilities, to discover the infinite ways, however complex and high-dimension, to play the infinite game. While our knowledge is insufficient to narrow down the space of possibilities to one broadly outlined future for humanity, we do know of many relevant arguments and considerations which in combination impose significant constraints on what a plausible view of the future could look like.

Preparation for the future obviously does not require accurate prediction; rather, it requires a foundation of knowledge upon which to base action, a capacity to learn from experience, close attention to what is going on in the present, and healthy and resilient institutions that can effectively respond or adapt to change in a timely manner.  

UNFORTUNATELY WE HAVE NO SUCH INSTITUTION, AND BY THE TIME WE HAVE IT WILL BE TOO LATE.

It will take all possible species of intelligence in order for the universe to understand itself.

The Allen Institute for Artificial Intelligence, a not-for-profit created by Microsoft unveiled a search engine it calls Semantic Scholar. It uses machine learning and other AI in an effort to significantly improve the way the academic world searches through the increasingly enormous corpus of published research.

Initially, the new search engine will focus on neuroscience and computer science research, covering over 10 million papers, but the organization plans on expanding into other subjects.

We need realistic pictures of what the future might bring in order to make sound decisions.  Increasingly, we need realistic pictures not only of our personal or local near-term futures, but also of remoter global futures.  Because of our expanded technological powers, some human activities now have significant global impacts.

However there might be traps that we are walking towards that we could only avoid falling into by means of foresight.  There are also opportunities that we could reach much sooner if we could see them farther in advance.  And in a strict sense, prediction is always necessary for meaningful decision-making.

Unless the human species lasts literally forever, it will some time cease to exist.

In that case, the long-term future of humanity is easy to describe: extinction.

(An estimated 99.9% of all species that ever existed on Earth are already extinct.) This is surely the case with regard to many aspects of the future of humanity.

There are two different ways in which the human species could become extinct:

The first is obvious blow itself to smithereens, or simply dying out, without any meaningful replacement or continuation. Environmental threats however seem to have displaced nuclear holocaust as the chief specter haunting the public imagination. Current-day pessimists about the future often focus on the environmental problems facing the growing world population, worrying that our wasteful and polluting ways are unsustainable and potentially ruinous to human civilization.

You might suppose that new kinds of threat (e.g. nuclear holocaust or catastrophic changes in the global environment) or the trend towards globalization and increased interdependence of different parts of the world create a vulnerability to human civilization as a whole.

The other not so obvious, by evolving or developing or transforming into one or more new species or life forms, sufficiently different from what came before so as no longer to count as Homo sapiens.

For example, whether and when Earth-originating life will go extinct, whether it will colonize the galaxy, whether human biology will be fundamentally transformed to make us posthuman, whether machine intelligence will surpass biological intelligence, whether population size will explode, and whether quality of life will radically improve or deteriorate: these are all important fundamental questions about the future of humanity.

There is no question that science and society will continue to co-evolve and that the technologies that will pose these risks will also help us to mitigate some risks.

In decades to come, we will control computers with our minds, not a mouse.

Technological change is in large part responsible for many of the secular trends in such basic parameters of the human condition as the size of the world population, life expectancy, education levels, material standards of living, and the nature of work, communication, health care, war, and the effects of human activities on the natural environment.

One does not have to embrace any strong form of technological determinism to recognize that technological capability – through its complex interactions with individuals, institutions, cultures, and environment – is a key determinant of the ground rules within which the games of human civilization get played out.

Other aspects of society and our individual lives are also influenced by technology in many direct and indirect ways, including governance, entertainment, human relationships, and our views on morality, mind, matter, and our own human nature.

Among the most important potential developments are ones that would enable us to alter our biology directly through technological means. Such interventions could affect us more profoundly than modification of beliefs, habits, culture, and education.  If we learn to control the biochemical processes of human senescence, healthy lifespan could be radically prolonged.

The nature of this evolution is the daunting scientific questions of our time.

The first thing to notice is that the longer the time scale we are considering, the less likely it is that technological civilization will remain within the zone we termed “the human condition” throughout.

Virtual reality environments will constitute an expanding fraction of our experience.

New tools of observation and measurement, and the new technologies of knowing, will alter the character of science, even while it retains the old methods. The capability of recording, surveillance, biometrics, and data mining technologies will grow, making it increasingly feasible to keep track of where people go, whom they meet, what they do, and what goes on inside their bodies.Afficher l'image d'origine

Nanotechnology will have wide-ranging consequences for manufacturing, medicine, and computing.

Machine intelligence, is another potential revolutionary technology.

Deep realtime simulations and hypothesis search will drive data collection.

Pattern-seeking software will be everywhere.

There will be more change in the next 50 years of science than in the last 400 years.

Technology is, in its essence, new ways of thinking.

Scientists will share”zillions” of ideas in the form of data flows sets, videos, 3-d models, software programs, graphs, blog posts, status updates, and comments on all these rich media and these content formats will connect with each other via the hyperlink.

As New informational organizations are layered upon the old. Zillionics will require a new scientific perspective in terms of permissible errors, numbers of unknowns, probable causes, repeatability, and significant signals.

The data volume is growing to such levels of “zillionics” that we can expect science to compile vast combinatorial libraries, to run combinatorial sweeps through possibility space (as Stephen Wolfram has done with cellular automata), and to run multiple competing hypotheses in a matrix.

Because of the unpredictability of the details of the new science and technology that will evolve, the details of social evolution are also unpredictable.

The Internet already is made of one quintillion transistors, a trillion links, a million emails per second, 20 exabytes of memory.

It offers us the first major opportunity to improve collective long-term memory, and to create a collective short-term working memory, a conversational commons for the rapid collaborative development of ideas.

Technological innovation is the main driver of long-term economic growth.

In a world of instant distribution, what happens to peer review?

Are we all going to end up silent, unable to express opinions, other than pressing the like button.

Will this be a world where junk gets published, and no-one will be able to tell whether a particular piece of content is good or bad?

AI is approaching the level of the human brain and is doubling every year, while the brain is not. It is all becoming effectively one machine. And we are the machine.

Here is what our American cousins think when asked about their concerns about the governance of science and technology relating to: the purposes of science; trust; inclusion; speed and direction of innovation; and equity.

When asked for their general views on technology’s long-term impact on life in the future, technological optimists outnumber pessimists by two-to-one.

(81%) OF AMERICANS believe that within the next 50 years people needing an organ transplant will have new organs custom-made for them in a lab.

Whether computers will soon match humans when it comes to creating music, novels, paintings, or other important works of art: 51% OF AMERICANS think that this will happen in the next 50 years.

Two in five Americans (39%) think that teleportation will be possible within the next 50 years. That humans of the future will be able to control the weather: just 19%  thinks that this will probably happen.

53% of Americans think it would be a bad thing if “most people wear implants or other devices that constantly show them information about the world around them,” just over one-third (37%) think this would be a change for the better.

65% think it would be a change for the worse if robots become the primary caregivers to the elderly and people in poor health.

60% of men and (61% of 18-29 year olds) think it would be a bad thing if commercial and personal drones become much more prevalent in future years.

26% would, 72% would not, interested in getting a brain implant to improve their memory or mental capacity.

20% would eat meat that was grown in a lab.

66% feel that it will be a change for the worse if designer babies became possible.

By 2045, super tall buildings will have artificial intelligence ‘personalities’ and will be able to ‘talk’ to people. Homes and offices will collect and process data from various sensors to flag up when repairs are needed or when the heating needs to be turned on.Futurologist Dr Pearson believes that by 2045, supertall buildings (illustrated) will have artificial intelligence 'personalities' and will be able to 'talk' to people. Homes and offices will collect and process data from various sensors to flag up when repairs are needed or when the heating needs to be turned on

Biology,  is the domain with the most scientists, the most new results, the most economic value, the most ethical importance.

Computers will keep leading to new ways of science. We want to understand how minds work and we want to understand how to apply what we know in the real world: It is likely that some subtle and difficult-to-replicate phenomena might be existence proofs that tell us something about the first.

AT THE END OF THE DAY, HUMANS FOR THE MOMENT ARE IN THE DRIVE SEAT

ITS UP TO US TO DECIDE WHAT’S NEXT.

IF WE REMAIN SILENT ALGORITHMS WILL RULE OUR LIVES. Afficher l'image d'origine

THIS BLOG IS A WAKE UP CALL.. REMEMBER NEITHER PEOPLE NOR SOFTWARE WILL BE MUCH USE WITHOUT THE OTHER.

AS TIME GOES BY WE’LL SEE THESE AI SYSTEMS HAVING A IMPACT ON BROADER PROBLEMS IN SOCIETY. SUPPORTING HUMANS IN THE BIG DECISIONS THEY HAVE TO MAKE. WE ARE ALREADY SEEING NEW AI ALGORITHMS TAUGHT BY HUMANS LEARN BEYOND THEIR TRAINING.

RIGHT NOW SOME OF THOSE SYSTEMS RIGHTLY SO SEEM OMINOUS.

WHEN AN ALGORITHM OR WHAT EVER MAKES A DECISION, WE DON’T KNOW WHY IT MADE THAT DECISION. IT’S VERY UNLIKELY THAT THEY WILL BE NO ACCOUNTABLE OR TRANSPARENT OR THAT WE WILL BE ABLE TO QUERY THE SYSTEM.

Responsibilities for errors will be hard to pin down.

In economics, it’s been understood for hundreds of years that wealth is created when IT ACHIEVES RELIANCE.  GOOGLE.

The way of science depends on cheap non-invasive sensor running continuously for years generating immense streams of data. While ordinary life continues for the subjects, massive amounts of constant data about their lifestyles are drawn and archived. There is no such thing as an objective algorithm.

The vital signs and lifestyle metrics of a hundred thousand people might be recorded in dozens of different ways for 20-years, and then later analysis could find certain variables.

The growth of the Internet of Things ensures that every aspect of our lives, on personal and industrial scales, is trackable and optimizable. This technological evolution represents a huge opportunity for business.

We live in an age of algorithms. Algorithms are the new soldiers of Capitalism.

They are just managing business the way we always have. We are not moving in any new direction.

In effect, smart machines are now collecting information about practically every facet of human activity, on a continual, pervasive and uncontrollable basis, with no option to turn off the activity. Afficher l'image d'origine

At the core of science’s self-modification is technology it may well create new levels of meaning, but the tools for managing paradox are still undeveloped let’s hope they REMAINS SO.

A new form of decision-making “for us, about us, or with us”

The good news is that there is unconditional convergence for all in the future. The bad news is that this will not be easy to accomplish as advanced technological economies will employed themselves as usual on the way to becoming rich.Afficher l'image d'origine

If you dont want a future ruled by Twitter, Face Book, Microsoft, Apple, and there like leave a comment.

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THE BEADY EYE ASKS: WHAT IS MODERN DAY LIFE?

14 Monday Nov 2016

Posted by bobdillon33@gmail.com in Artificial Intelligence., Facebook, HUMAN INTELLIGENCE, Humanity., Innovation., Life., Modern Day Communication., Modern Day Democracy., Modern day life., Social Media., Technology, The Future, The Internet., The world to day., Unanswered Questions., What Needs to change in the World, Where's the Global Outrage.

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Artificial Intelligence., Modern day life., The Future of Mankind

( The very fact that I have to indicate how long it will take to read this post in order to enhance its chances of being read, is in itself an indictment of our lifestyle)

(4/6 minutes)

We are temporal beings – born into a world that existed before us with its religion and culture, its history already written, and to make sense of this world we engage in various pastimes to get by.

YOU COULD NOT BE BLAMED FOR THINKING WHAT THE HELL IS HAPPENING TO THE WORLD YOU LIVE IN. YOU COULD PUT THE BLAME ON THE GREED OF CAPITALISM.

BUT NOT FOR MUCH LONGER.

The “economic problem” that had defined our species from the beginning is now in decline.

IT’S TIME TO UNDERSTAND THAT THE CAPITALISM as we know it will eventually need to be superseded with a post-scarcity system that is built around the new economic reality.

But what will that reality be?

Modern life is, for most of us, a kind of serfdom to mortgage, job and the constant assault to consume. Although we have more time and money than ever before, most of us have little sense of control over our own lives. It is all connected to the apathy that means fewer and fewer people vote. Politicians don’t listen to us anyway. Big business has all the power; religious extremism all the fear.Afficher l'image d'origine

Certainly we can say that the pace of modern life, increased and supported by our technology in general and our personal electronics in particular, has resulted in a short attention span and an addiction to the influx of information.

A mind so conditioned has little opportunity to think critically, and even less chance to experience life deeply by being in the present moment. A complex life with complicated activities, relationships and commitments implies a reflexive busy-ness that supplants true thinking and feeling with knee-jerk reactions.

Modern Life today has become a series of spectacles to be viewed, not actions to be lived. We live in a world of many alarms, none of which sound our true concerns.

The difference between technology and slavery is that slaves are fully aware that they are not free.

The very shaping of history now outpaces the ability of men to orient themselves in accordance with cherished values.

We spend more time gazing at luminous screens, and clicking like buttons than voicing our concerns. Consequently, the void in quality leadership is filled ( as we have recently witness by the Election of Trump) by a charismatic or toxic leader can have disastrous results.

The science of robotics has exploded with revolutionary developments in the past few years and many more previously unimaginable breakthroughs are now on the immediate horizon.

Humanity may be on the verge of experiencing something comparable in effect to the Cambrian Explosion making it possible for machines “to replicate the performance of many of the perceptual parts of the brain,” including, fittingly enough, vision itself.The Death Of Privacy

We are in the midst of a communication revolution on a par with the invention of writing or the printing press which is no doubt bring about a period of considerable turmoil and angst and the effects on economic output and human workers are certain to be profound.

The transformation of employment wrought by robots and digital communication is not restricted to manufacturing. One-half of existing jobs will be eliminated in the coming one or two decades, and there is no sector that will be immune to automation.

Just in case you think you will not be effected white-collar jobs are also on the digital chopping block.

No one in their right mind foresees any new employment sectors opening up that are or will be sufficient to swallow the displaced workers or the hundreds of millions of people entering the workforce across the planet. Not even close.

Even the prospect of ever-lower wages cannot compete with the gigantic promise of the new technologies.

These developments are going to pose direct and mortal challenges to both capitalism and democracy.

The revolutionary advances in technology are hardly a panacea; they only seem to promote ever-greater talk about the need to slash living standards and cut back on social services.

This is a supreme irony – at the exact moment far less human labour is necessary to produce more than enough to satisfy human wants and needs, the system that fostered that abundance is incapable of adapting to it.

The Internet has transformed our economies, our culture and politics, and our very way of life. The tragedy is while the declining system of Capitalism is evolving more into a decaying feudal order than providing the basis for an affluent society with social mobility we are accepting the transformation with the majority of us confused or distracted into silence.

We live in a ready-made world with ready-made values. The days of every action we take is a choice, decided upon by us and no one else are evaporating right in front of our eyes.

Many of us are manipulated into pursuing desires that are not ours. We are being willed towards fruitless endeavours by Artificial Intelligence and therefore excluded ourselves from creating a meaningful future for ourselves.

Once a pound a time these choices used to bring meaning (or not) to our life – and were the cornerstone of existentialism.

Rather than offloading the responsibility onto society or religion, each individual is solely responsible for making their life meaningful and living it authentically.

The question is are we really exercising choice or are our choices now being manipulated by malevolent Algorithms.

Existentialist philosophers teach us that we alone are responsible for creating a meaningful life in an absurd and unfair world, but is this Philosophy no longer true.

The meaning of our being must be tied up with time and our time is the revolution of technology which we accept blindly without any scrutiny or laws.

Mass culture creates a loss of individual significance, instead of engaging in authentic thought by forming our own opinions, most of us passively adopt the opinions constructed by the news.

The Truth is we have no other purpose than the one we set ourselves; no other destiny than the one we forge. Yet many of us remain in denial of our responsibilities, (No doubt this thought may seem harsh to someone who has not made a success out of his life.) but on the other hand I hope that it helps to understand that reality alone counts, and that dreams, expectations and hopes only serve to define a man as a broken dream, aborted hopes and futile expectations; in other words, they define him negatively, not positively.

As with capitalism, political democracy has hardly been experiencing a golden age of informed citizen participation and public service-minded leadership in recent years. The economic reality of extreme inequality and personal greed translates into increased corruption and cynicism in the political sphere, and that undermines effective self-government.

The United States is an extreme example, with money-drenched campaigns and abysmally low voter turnouts – especially among the poor, the young, and the dispossessed.

As the crisis deepens, however, people will return to the political realm, and it is an open question as to whether the system can respond with democratic and humane solutions. Those who greatly benefit from the status quo will likely battle against progressive change as if their lives depended on it. It could just as easily degenerate into propaganda, militarism, and tyranny. Everything rides on the outcome.

All fascist movements invariably played upon racism and chauvinism of one form or another, depending on the nation, to gee up support.  It ranks among the ugliest and most shameful developments in history, and we see it re-emerging as the crisis deepens, even in nations where the scourge of fascism made that notion unthinkable for generations.

A strong commitment to reinvigorating democratic institutions, ending militarism, and guaranteeing all people a secure standard of living as the bulwark against fascism and the only way for humanity to proceed.

To end poverty would be a good place to begin. It was once commonly believed and still is by many, that great leaders were born, not made, by Twitter, Facebook or the internet.

What we consider the freedom of modern-day life is under attack from everyAfficher l'image d'origine technology that is alienate you from some part of your life.

That is its job.Afficher l'image d'origine

Your job is to notice. First notice the difference. And then, every                                        time, choose.

Artificial intelligence are for the moment relatively benign.

The advent of big data and artificial intelligence is creating billions in value for business.  What matters most, however, at least right now, is that we begin building a pathway for human and robot relationships.

It is time we created an independent, totally transparent World Institute to vet all technology that encroaches on our freedoms and values.

Man is not a purely physical system; our thinking, feeling and willing activities do not originate in our physical parts. So it will be impossible to introduce real human mentality into machines, and studying and developing machines will never reveal our real essence; on the contrary, they deviate our attention from it.

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”

 

 

 

 

 

trading freedom for security. Why?

 

 

 

 

 

we live an inauthentic life.

 

 

human beings have no particular purpose. It is only through our actions that we later start defining what our purpose in life is going to be. “Man is nothing other than his own project,”

humans deceive themselves into thinking that they are predestined to be what they are, shifting the responsibility of their actions onto others or onto a moral code. Reality exists only in action,

 

The problem is that the oppressed often don’t know they are oppressed; they view the world as one that cannot change, as “a natural situation”.“

Life is occupied in both perpetuating itself and surpassing itself; if all it does is maintain itself, then living is only not dying.” “

stationary state” society, where economic growth was unnecessary, commercialism would be reduced, human nature would evolve, and all people could develop their talents and faculties as only the wealthy few could do in the impoverished past.

 

 

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THE BEADY EYE SAYS: WHAT WE SEE TODAY IS ONLY THE ICEBERG OF ARTIFICIAL INTELLIGENCE

10 Thursday Nov 2016

Posted by bobdillon33@gmail.com in Artificial Intelligence., Big Data., Humanity., Innovation., Life., Technology, The Future, The world to day., Unanswered Questions., What Needs to change in the World, Where's the Global Outrage., WiFi communication.

≈ Comments Off on THE BEADY EYE SAYS: WHAT WE SEE TODAY IS ONLY THE ICEBERG OF ARTIFICIAL INTELLIGENCE

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Artificial Intelligence., Big Data, Capitalism and Greed, Distribution of wealth, Inequility, Technology, The Future of Mankind

 

(An essential five-minute read)

 

Artificial intelligence is not just the frozen father of TRANSHUMANISM it will decide much of our future.Afficher l'image d'origine

Clearing away that mental block allows one to see a dazzling landscape of radical possibilities, ranging from unlimited bliss to the extinction of intelligent life.

The future will be filled with digital implants, mind controlled exoskeleton upgrades, age reversal pills, hyper-intelligence brain implants and bionic muscle upgrades.

All of these technologies will literally make us dependent on autonomous inventors of algorithms run by software.  So the sense one gets from this and other futurist predictions is that the future they predict is in the past.

Transhumanism is undeniably being actively pushed by mass media and promoted as something that is necessary and inevitable in the future. That way, when it will actually happen, nobody will be outraged by it, it will be considered as something normal.

But transhumanism will only be available to the richest and most powerful people and the world (the world elite) and will created an even wider gap between the “masses” and the “elite”.

Yes. Change happens, and to the victor belong the spoils.

Mr Trump. Represents the rising power of individuals against states, a growing middle class that will increasingly challenge governments, and ongoing shortages in water, food and energy and climate change.

However Artificial Intelligence in the form of unsupervised algorithms represents the hidden agenda of dying capitalism and where real power will end up. In the hands of a few.

If things continue in the current direction, the future we face will likely feature more starkly enforced social rules accompanied by fewer science achievements.

When machines start to make themselves smarter, without the need for people to make them, very strange things may happen.

As we consider the varieties of human experience of the future, and the kinds of modes through which we may eventually coexist with intelligences other than our own we are deeply irresponsible not to consider any regulations by Universal Laws Governing Scrutability of all technologies using programming algorithms.Afficher l'image d'origineIt could result in a two-tiered society comprising enhanced and nonenhanced persons, a dynamic that would likely require government oversight and regulation.

Soon, man intact with all his natural parts, may be available only in museums.

Advances in information technologies and AI are combining with advances in the biological sciences including genetics, reproductive technologies, neurosciences, synthetic biology.

With our devices becoming twice as powerful every eighteen months with more and more sophisticated algorithms we need to be vigilant even if the programs don’t, learn, understand or anticipate in the way we humans do.

We are entering an age of NEW SOCIAL AND CULTURAL FOUNDATIONS.

You don’t have to look far to see what is happening.

Just yesterday we witness the first autonomous bank robbery in the Uk.

Autonomous systems, whether drones or automated trading systems are infiltrating all our lives.

The democratization of Knowledge by Google and the Internet are turning into the colossal repository of human knowledge.

The human brain via genetic and bio-engineering with the nuclear family as a social unit is coming under fire from Facebook.

There are all sorts of speculation concerning AI.

The truth is that robots are not likely to become self-aware or decide that you are redundant.

As always the threat as ever is us.

Combined this with greed by Algorithmic bias to profit, (This time it will be with blind stupidity beyond anything we have seen before) we will end up relying on systems that are inscrutable because of no one programmed them.

The current regulations which are non existence are already outdated.

For example they don’t recognize that computers are already producing patentable inventions.

Computers are no longer a simple tool but autonomous inventors.

Should the technology be developed in the first place?

To what ends should it be deployed?

How the technology is to go forward, how should it proceed?

How and who do we monitor Technologies to ensure adherence to transparency?

Is the technology committed to equality, available to the less well off?

Is there a level of intervention, and accountability?

Who is responsible when a program goes awry?

We need to consider what limits we place on AI ?

What restrains and safeguards should be placed within these programs?

The list is endless.

If you think that this is all hogwash.

On August 12, 2013, something remarkable took place at the University of Washington. Professor Rajesh Rao sat down in his laboratory and put on an unusual-looking cap, covered with electrodes. This headpiece was connected to an electroencephalography machine – a computer with the ability to read signals from the brain.

Then, with the power of thought, Prof Rao was able to move the finger of his colleague, Andrea Stocco, sitting half a mile away on the other side of campus. Stocco himself had no choice: his body was simply responding to a command sent by Rao, transmitted over the internet.

This historic experiment represented the world’s first human brain-to-brain interface, and was replicated with a further six volunteers in November this year.

ARTIFICIAL INTELLIGENCE AND COMPUTER LEARNING IS PREDICTED TO HAVE A GLOBAL ECONOMIC IMPACT BETWEEN OF $5.2 AND $7 TRILLION BY 2025.

It is going to have impacts way beyond the purely technological and economic.

As Abraham Lincoln said ” You cannot escape the responsibility of tomorrow by evading it today”

Its time for a Independent, transparent, new world Institution, to set the Regulations and Laws governing all aspect of technology.

The out of date United nations is totally incapable of supervising the far reaching effects that Artificial Intelligence is having, or going to have and all of us.

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THE BEADY EYE ASKS: IS THE IDEOLOGICAL CORE OF OUR CIVILIZATION HOLLOWING OUT.

21 Friday Oct 2016

Posted by bobdillon33@gmail.com in Artificial Intelligence., Big Data., Communication., Facebook, Google Knowledge., HUMAN INTELLIGENCE, Humanity., Innovation., Life., Social Media., Sustaniability, Technology, The Future, The Internet., The world to day., Unanswered Questions., What Needs to change in the World

≈ Comments Off on THE BEADY EYE ASKS: IS THE IDEOLOGICAL CORE OF OUR CIVILIZATION HOLLOWING OUT.

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Artificial Intelligence., Big Data, Globalization, Inequility, The Future of Mankind, Visions of the future.

 

The ideological core of our civilization is hollowing out due to technology.

We are living on the parentheses of a new era. Unfortunately most of us don’t know or don’t care, or perhaps its fortunate that it so.

However, I think – WE ARE AT A CHOICE POINT OF A PLANETARY SOCIETY THAT IS GOING TO BE BASED ON INDIVIDUAL CULTURE.

These are the times we were created for and we need to act at this juncture, for the sake of our children’s lives, we must confront hard data and scientific projections that are dire, harrowing to contemplate.

AS LEONARDO DE vINCI SAID ” Learn how to see. Realize that everything connects to everything else”

The Great Grief

Who wants to live in a world governed by algorithms, owned by Google, Facebook, Twitter, Microsoft or Apple.  A smart world run on dumbing down technology such as smart phones.

I don’t.

Our present Science will only be 5% OF SCIENCE IN 2024.

Human nature is shifting to racial empathy which is going to shake the foundations of everything.

History used to take hundreds of years to develop now it is our life time. The maps no longer fit the territory of interactive, the stage of radical history.

We are not quite at the beginning of the new age because we are still haunted by the spectrum of the past but the reset button of history has being hit.

The larger question is how we redirect the collective activity of our species on the planet — if this is even possible.

Collectively, our actions in the next decade may well determine the future of our world.

What does this future actually look like? How do we communicate? How does it function? How is it powered? What value system is it based on? What does it feel like to participate in? What are we eating?

When we consider the short timeframe in which humanity must reckon with the ecological crisis, not to mention the unintended consequences of AI that we have unleashed, we do not have time for chaos and incoherence — for a slow-motion breakdown, the rise of Right Wing despotism, or the political vacuum created by Brexit and the winner of forthcoming US Presidential election.

Pretty soon, people may reach a tipping point, a collective realisation that our social structures — our political and economic system — must be reinvented.  As that realisation dawns, an alternative must be ready with a plan of action, and working prototypes.

To ensure our continuity, we must distribute wealth and resources more equitably across the human community, as a whole.

The last few hundred years, since the Industrial Revolution, were a telescoped process.

During this time, humanity overcame local boundaries and became a globally interconnected species — in a sense, a super-organism. We continuously transform our physical environment to satisfy our needs and desires. Imperialism, colonialism, neoliberalism, capitalism, industrialisation, and even communism are all transitional systems. They meshed humanity together, crudely and brutally, connecting the entire species through networks of communication and infrastructure.

As difficult as it is to imagine, we must overcome the blind spots in our ideologies and belief systems. We must find the path that leads to a harmonic, peaceful unification of humanity.

This requires defining a new form of political economy that supports the restoration or regeneration of the Earth’s ecosystems, while allowing every human being to live decently.

It also means defining a new relationship to technology and innovation.

This relationship requires a New Institution in order to ensure that we address Artificial Intelligence. It must question the capacity of an aggregate of self-interested nation-states, as well as self-interested multi-national corporations, and a tiny coterie of the super-wealthy (the 85 individuals who control more capital than half of the world’s 7 billion people), to make the necessary course correction.

We may well be approach the threshold of ecological catastrophe that will force us to reinvent human society for collective benefit — for the benefit of humanity as a whole, as well as the other species that share this living world. This may seem farfetched , but all current indicators are telling us to do so.

Technology has a crucial role to play in this transition, but its power must be harnessed and mastered for ecological restoration and social evolution not for profit.

To build a regenerative society will require that we supersede the current global financial system, based on debt and compound interest, and use our social technologies to devise an economic system that supports healthy lifestyles and patterns of behavior.

How do we transform our social system to create a resilient or regenerative global society? What kinds of changes will be necessary? These questions must be asked, even as they shake the very foundation of our society…precisely, because they do.

For example, we must ask whether we want to reformed capitalism by enforcing it to become a “conscious capitalism.” By placing a World Aid Commission on all High Frequency Trading, on all Sovereign Wealth Funds Acquisitions, on all Foreign Exchange Transactions over ( 20, 000 $), on all Arms sales. ( See previous posts) Transitioning

Humanity has overlaid roads, train tracks, fiber optics, urban and suburban sprawl, across the surface of the planet. We have also constructed a global communication infrastructure, like a planetary nervous system, that allows humanity to communicate instantly, from anywhere across the globe.

If we can marshal our resources to confront the ecological mega-crisis, we can define a path beyond it that integrates cradle-to-cradle principles, biomimicry, and other principles that are symbiotic with nature, eventually producing abundance for all, while enhancing the health of the biosphere.

What sustainability seeks to sustain, above all, is some version of our current way of life, even though the evidence is totally overwhelming that it cannot continue.

Living processes, generally, don’t just endure or persevere. Life either flourishes and blooms, evolves and transforms, or it stagnates and dies. The rhetoric of sustainability tends to support the belief that our current form of post-industrial capitalism can be reformed — that it can persist, in something close to its present order.

If you take the time to look closer on today’s situation, through the veil of ignorance, it becomes apparent that most of our worldviews are still based on lies and that fear and lies are the prominent method of control today.

We are shortly going to witness the election of a new US president in a country where military expenditures dwarf the rest of the world but 1 in 5 U.S. children go hungry every night.

What do we see:  A rich blowhard running for president. Tech-bro execs hoping to splinter off into their own anything-goes fiefdoms.

Afficher l'image d'origine

Technology has been the leading engine of change for the past 100 years and will continue to do so.  The battle for the living room is currently in a full-out war between the leading tech companies – Microsoft, Apple, Google, Facebook, Netflix.

Facebook has surpassed the country of India, making it now the second largest country in the world.

This is creating a world where people think that they are engaged. A social and virtual world that is now just a marketing tool.

Sustainability.

In my view, the current language around climate change and its solutions is totally inadequate.

To motivate us to start the change we need to understand the root of today’s problems and see the ruling structures for what they are, and see how we all are a part of that structure.

Around the world, millions of children are trapped in an intergenerational cycle of disadvantage.

Is it time to abandon the concept altogether, or can we find an accurate way to measure sustainability? If so, how can we achieve it? And if not, how can we best prepare for the coming ecological decline?

The main difference of today’s way of manipulating the society is that the controlling powers choose to be hidden and are no longer showing their glory to the people. Instead they have made an illusion that the power is located in the hands of the democratically elected governments.

Afficher l'image d'origine

With so much labeled as sustainable, the term has become  essentially sustainababble, at best indicating a practice or product slightly less damaging than the conventional alternative.
Inequity

We are in dire need of a large dose of Empathy and honesty:

Empathy transcends all the properties of the esoteric power structures.

Empathy means to try to understand and listen to the feelings and needs of ourselves and others.

Sustainable development is development that meets the needs of the present without compromising the ability of future generations to meet their own needs.Regenerative

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THE BEADY EYE SAYS: THE TIME TO BE EMPATHETIC IS TO DAY. THIS MINUTE. NOW..

26 Monday Sep 2016

Posted by bobdillon33@gmail.com in Communication., Emotions., European Union., HUMAN INTELLIGENCE, Humanity., Life., Modern Day Democracy., Natural World Disasters, Social Media., The Refugees, The world to day., What Needs to change in the World

≈ Comments Off on THE BEADY EYE SAYS: THE TIME TO BE EMPATHETIC IS TO DAY. THIS MINUTE. NOW..

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Capitalism and Greed, European Union, Globalization, Inequility, The Future of Mankind, THE UNITED NATIONS, World aid commission

 

Our world is quickly becoming a desolate island, a screen that we hold six inches in front of our noses, and it’s a hard pill to swallow.

Because of this, we lose touch with nature, we lose touch with reality, we lose touch with each other. We seem to have forgotten the basic tenets of empathy.Afficher l'image d'origine

We have become such a technology-based society, that we have forgotten how to feel. We have forgotten how to relate. We have forgotten how to connect among other humans, let alone with other sentient animals.

We seem to have forgotten what it feels like to be in someone else’s, or some other animal’s, proverbial shoes.

Here in lies one of the major problems.

Some time ago, (some) humans stopped showing empathy, and started killing indiscriminately — people, and other animals. We kill each other over political differences, racial differences, religious differences, and resources. We kill animals for “research,” or for competition and sport, or for a token.

In a world where there is so much doom and gloom about the state of our environment it’s no surprising that the world has lost 10% of its wilderness areas in the past 20 years. The growth of our modern civilisation, spurred on by technological innovations, has been underpinned by the exploitation of the natural environment. Today, a large fraction of the Earth, once swathed in wilderness, is now monopolised by humans. Although the direct causes of wildlife loss are clear enough, what’s less obvious is why many people seemingly don’t care. Society’s ongoing destruction of the environment can be put down to the fact that not enough people value nature and wilderness any more.

Expanding human demands on land, sea and fresh water, along with the impacts of climate change, have made the conservation and management of wild areas and wild animals a top priority.

For some species, our time to see them is rapidly running out.

The richer we are and the more we consume, the more self-centred and careless of the lives of others we appear to become

Human attitudes towards wild nature and wildlife have, historically, been ambivalent.

It seems to me that there are currently two main approaches to wildlife management.

One: The wise use approach aims to accommodate humanity’s continuous use of wild nature as a resource for food, timber, and other raw materials, as well as for recreation.

Two: The preservationists, whose goal is to protect pristine nature, not to use it, carefully or otherwise. Wild places should be allowed to develop on their own with as little interference from humans as possible.

Neither work:

For years we’ve been told that people cannot afford to care about the natural world until they become rich; that only economic growth can save the biosphere, that civilisation marches towards enlightenment about our impacts on the living planet. The results suggest the opposite.

There is only one way to protect what is left.Afficher l'image d'origine

Protected areas, like national parks and wildlife refuges, are the cornerstones of global conservation efforts.

We must pay for it.  Either by buying the land or paying the locals to maintain it.

Why is it so difficult to persuade people to care about our wonderful planet, the world that gave rise to us and upon which we wholly depend?

Because we lack empathy. Empathy is defined as: the capacity to understand or feel what another being (a human or non-human animal) is experiencing from within the other being’s frame of reference, i.e., the capacity to place oneself in another’s position.

Without it we all have different values that give rise to conflicts or dilemmas.

The way in which these different values are prioritized will determine policy of conservation in the future.

For instance, there may be a conflict between sustaining certain human livelihoods and preserving a particular species, or there may be a dilemma between the protection of wild nature and animal welfare.

The question, then, is how we should address such dilemmas and disagreements. The first thing to note, in trying to answer this question, is that the rich anglophone countries are anomalous. The more we consume, the less we feel.

Our erroneous belief that we are more concerned about man-made climate change than the people of other nations informs the sentiment, often voiced by the press and politicians, that there’s no point in acting if the rest of the world won’t play its part.

Our refusal to stop pumping so much carbon dioxide into the atmosphere is pure selfishness. The more harm we do, the less concerned about it we become. And the more hyper consumerism destroys relationships, communities and the physical fabric of the Earth, the more we try to fill the void in our lives by buying more stuff.

In modern debates about wildlife, however, other values have become increasingly important. We don’t know exactly how ecosystems will respond to climate change but you may rest assured that with rising sea levels nature will be the last to be rescued.

Sustaining interest in this great but slow-burning crisis is a challenge no one seems to have mastered. Only when the crisis causes or exacerbates an acute disaster – such as the floods – is there a flicker of anxiety, but that quickly dies away.

So the perennially low-level of concern, which flickers upwards momentarily when disaster strikes, then slumps back into the customary stupor, is an almost inevitable result of a society that has become restructured around shopping, fashion, celebrity and an obsession with money.

It’s hard to understand how anyone could imagine that economic growth is a formula for protecting the planet.

How we break the circle and wake people out of this dream world is the question that all those who love the living planet should address.

Just look at the United Nations:

For the first time in UN history, candidates seeking to replace the organisation’s secretary-general have held a live debate, presenting the case for their candidacy and taking questions from UN member states on key global issues.

All previous secretary-generals were chosen behind closed doors by the UN’s permanent five members: the US, China, Russia, France and Britain.

This remains so:  The permanent five UN Security Council members still fix “who is going to be selected behind closed doors. Don’t think for a moment that the permanent members are going  give up powers they won after World War II readily. Hand-picking the UN secretary-general is still one of their trump cards.

The possibility of  the United Nations getting an energetic idealist to shake up the world body by streamline archaic UN systems, to stand up to the big powers and do more to end wars, and fight poverty is as remote as ever.  It will remain both bloated and overstretched with its staff more interested in winning promotions than fighting malaria, climate change and regulating poverty or stopping wars, not to mention protecting what’s left of nature.

So long as it has to beg for funds it will remain a worthless gossip shop.  ( See previous posts)

There will be no easy answers.

As Leonard Da Vinci said,

” Learn how to see. Realize that everything connects to everything else.”

Empathy is about being we-focused rather than I-focused and understanding that, collectively, we are better off when we step outside of our silos. As a leader, you must emphasize value, not just transactions; people, not just processes.

Empathy brings the big picture into focus.

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  • THE BEADY EYE SAYS. EQUALITY, FAIRNESS, JUSTICE ARE INDIVISIBLE CONCEPTS IF ARE ANYTHING. March 18, 2026
  • THE BEADY EYE SAYS. IT DOES MATTER WHAT YOU THINK ABOUT WAR WHETHER ITS JUSTIFIED OR NOT. March 17, 2026
  • THE BEADY EYE ASKS HOW ARE WE TO MAINTAIN HUMAN DIGNITY IN A WORLD DOMINATED BY TECHNOLOGY. March 15, 2026
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