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Category Archives: The Internet.

THE BEADY EYE ASKS: IS TECHNOLOGY STRIPPING US OF LIVING A LIFE OF PURPOSE, LEAVING US WITH ON SUBSTANTIVE CONTENT.

22 Wednesday Feb 2017

Posted by bobdillon33@gmail.com in Artificial Intelligence., Big Data., Facebook, Google it., Google Knowledge., Humanity., Life., Scientific., Social Media., Technology, The Future, The Internet., The world to day., Unanswered Questions., What Needs to change in the World, Where's the Global Outrage., World Organisations.

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Artificial Intelligence., Big Data, Inequility, The Future of Mankind, THE UNITED NATIONS, Visions of the future.

 

( A Ten minute read, that challenges the reader to leave a comment.)

Something is profoundly wrong with the way we live today.

People’s characters, conceptions and behaviour are socially and culturally are being constructed by Data. We are living in a data explosion.

Like every period of significant rupture and change throughout history, the data-evolution we are witnessing is in urgent need of a stronger ethical and critical backbone.

Big Data is creating a new kind of digital divide: “the Big Data rich and the Big Data poor.” Inequality has become an essential part of the system that creates, stores and makes data accessible.When Information Explosion Meets Big Data

Tech giants like Google are creating what some call an “intellectual monopoly,” as universities’ best brains are hired to work with their exclusive access to privately harvested data to produce scientific results which are often not shared publically if they are profitable.

The Internet, has become an alternative space of consumption, production and social interaction. It is an increasingly influential space where the future divisions and similarities between people are being formed and the political and economic rules and structures that govern this space called Internet deserve our critical attention.

Ninety percent of data that exists in the world today was created in the past two years. This mass explosion of data – and our increasing reliance on it is creating a very disturbed place devoid of human life and filled with whirring fibre optic cables, servers and generators to convey the vastness of the web through binary code and pixels:

The majority of data which exists nowadays is made not by governments or scientific organisations but by ordinary citizens.

It’s the kind of information that most people share without a second thought, but when compiled in physical form, presents a surprisingly discernible narrative from hobbies and habits to musical tastes and conversations.

I am all for Technology but its impact on organisations and institutions will be profound.

Governments, armies, churches, universities, banks and companies all evolved to thrive in relatively murky epistemological environment, in which most knowledge was local, secrets were easily kept, and individuals were, if not blind, myopic.

When these organisations suddenly find themselves exposed to daylight, they quickly discover that they can no longer rely on old methods; they must respond to the new transparency or go extinct.

They are struggling to cope with transparency.

In my last post I asked the question – are we just becoming fodder for Artificial Intelligence, ie Data.

Don’t get me wrong, data is a treasure trove when it comes to health, predicting the climate, space, and the like. Community projects such as Open Street Map and Safecast‘s work to record radiation levels in Japan.

Big data’s impact on politics can also be beneficial such as Madrid City Council site, which acts as an open consultation platform where people can have their say on issues from bull fighting to transport proposals, something we’ll likely see a lot more of over the next few years.

We will see more and more live data streams on a map of the capital, showing Tweets, Instagram posts and TfL updates, while another by Future Cities Catapult asks users to make decisions about housing, energy, transport and building projects, and uses data modelling to predict the effects those decisions would have over the next 20 years.

Now I am no data mining scientist but it seems to me that  the data world is not clear-cut, whilst a good data visualisation is worth a thousand words, it does not automatically follow that it tells the whole truth.

Machines are learning to recognize all sorts of patterns in the data at a scale and speed humans couldn’t possibly manage to do on their own. It’s not just data on its own, it’s data from a gigapixel imaging devices that can scan the whole body for indications of cancer, or data captured by sensors installed in self-driving cars about nearby objects and vehicles in motion that can eliminate sources of human error and make self-driving cars possible.

Whole industries are being disrupted by those who know how to tap the new potential of the right information in the right place at the right time.

The whole Big Data thing started with Google.

Some estimates put the total amount of data generated each day at 2.5 quintillion bytes!

Résultat de recherche d'images pour "pictures of data centers"Ben Bor_Data getting smaller 1

While the massiveness of data boggles the mind with ease, the granularity of it is equally staggering when you consider the individual sources of the stuff.

The Large Hadron Collider at CERN generates about 30 Petabytes per year (as a result of 600 million collisions per second generating data in their detectors.

The Synoptic Survey Telescope generates 30 Terabytes of astronomical data per night.

In 2010 the list of largest databases in the world quotes the World Data Centre for Climate database as the largest in the world, at 220 Terabyte (possibly because of the additional 6 Petabyte of tapes they hold, albeit not directly accessible data). By the end of 2014, according to the Centre’s web site, the database size is close to 4 Petabyte (roughly 2 Petabytes of these are internal data).

Every interaction that every user has with any piece of technology produces more of it, and as people are becoming more comfortable using technology and more reliant on the information it provides, they want to use more of that data in simple and rewarding ways.

Although it may be logical to assume that we retain the power to control our digital privacy, like the bar-coded plastic membership cards that dangle from our key chains, our privacy is quickly slipping through our fingers.

As surveillance technologies shrink in cost and grow in sophistication, we are increasingly unaware of the vast, cumulative data we offer up.

Of course not many of us are concerned in an era when cellphone data, web searches, online transactions, and social-media commentary are actively gathered, logged, and cross-compared, we’ve seemingly surrendered to the inevitability of trade-offs in a digital future.

Mobile devices themselves are becoming the primary access point for information.

There is nothing new about this data digital culture,  however significant changes are happening — some are obvious while others are below the surface. We’re only just starting to see how revolutionary big data can be, and as it truly takes off, we can expect even more changes on the horizon.

While digital natives are comfortable with technology, the question is: which technology, in which context?

There are now more mobile phones on Earth than there are people! And most of these phones have cameras. Yet Google Glass feels invasive because of its ability to record video.

As wearable technology is getting its toehold embedded technology, it’s not so much about the technology, but when, all of a sudden, things go from impossible (or immoral) to ubiquitous only a fraction of the world is going to benefit.

The fact is that when we all start to wear wearables, the intimacy level will be much higher that we cannot avoid considering how these devices literally change who we are and our bodily engagement with the world.

For example when one buys a Fitbit because they desire to be seen as fitness-conscious, just as much as they seek truth in quantification. Their exercise routine or daily walks are an act of designing a better self, so the device simply becomes part of that ecosystem.

A teleological view of human nature is inherently dynamic.

We know what things cost but have no idea what they are worth. We know longer ask of a judicial ruling or a legislative act: Is it good? Is it fair? Is it just? Is it right? Will it help to bring about a better society or a better world?

In the words of moral and political philosopher Alasdair MacIntyre, this teleological view maps out the journey between “man-as-he happens-to-be” and “man-as-he-could-be-if-he realized-his-essential-nature.”

Those who surrender freedom for security will not have, nor do they deserve, either one.

The inevitable price of the convenience of opting in is compromise.

The promise of big data cannot be segregated from this price.

Embracing the radical transparency at our threshold, many see a potentiality that far outweighs the threat—after all, what do we have to hide?

Yet, privacy is not secrecy—and while there are things we should be comfortable bearing, our dignity should not be one of them.

Whistleblower Edward Snowden said his biggest fear was that we “won’t be willing to take the risks necessary to stand up and fight to change things.”

Machines will win our hearts with every step they take in evolution. Undoubtedly, this is a co-evolution.

It’s a symbiotic relationship where we are becoming more and more enmeshed and less aware of the capacity of this evolving interconnection. It’s a compulsory affair built on convenience and reward.

Arguably, we are no more mindful of the bits and bytes that we tap, swipe, and key than we are of our own breathing.

The true heirs of this data are platforms like Facebook, Google, Microsoft and others that we have gifted seemingly insignificant data to—under the guise of “sharing.”

As more mobile devices enter the world, they generate more and more data that needs to be understood, analyzed, presented, and consumed.

There is already so much data stored in the world that we are running out of ways to quantify it.

Data is quickly becoming the primary content of the 21st century.

Humankind is able to store at least 295 exabytes of information. (Yes, that’s a number with 20 zeroes in it.)

For 30 years we have made a virtue out of the pursuit of material self-interest: Indeed, this pursuit now constitutes whatever remains of our sense of collective purpose.

The sense of living a life of purpose, meaning, sociality, and mutuality are disappearing. These scenes used to be the backbone to political questions, even if they invited no easy answers.

Modern economics focuses a lot on incentives, but not nearly enough on intrinsic motivation.

Samsung has just warned its customers that their smart televisions may be impinging their privacy.

Facebook is now a public entity. It claims to have upwards of 300 Petabyte of data in their (so-called) data warehouse;

Fortunately there is a series of mixed media installations that encourage visitors to think twice about the information they post online.

If you don’t want them to share your photos and information in your profile updates and statuses you need to issue the following statement. I declare that I have not given my permission to Facebook to use my photos or any information in my profile, my updates and my statuses.

Twitter has produced a millionaire buffoon as president of the USA.

Three examples of a big difference in perception and expectations.

Our lack of control over the data we upload serve as a chilling reminder of global governments’ power to use personal data without our consent, and the extreme lengths used to conceal surveillance programmes.

We must learn once again to pose questions of our governments  by taking a fresh look at democracy. 

The conversation, both national and world-wide, is terrifically out of balance, with near-total focus on what’s broken and how we should fix it, and so little focus on stories of attractive, desirable possibilities we might agree to work toward. 

To tackle social problems in their entirety, organisations need to mount a collective approach. It is the role of statesmanship – always in short supply – to remind us of the enduring commonalities that we are forever in danger of overlooking.

We are currently opting  into an unfathomable interdependency with an  urgent need to re-evaluate our daily interactions with technology and their impact on the fidelity of our privacy.

What that ecosystem and the devices that inhabit it will look like 20, 10, or even five years from now is anyone’s guess and it’s not at all comfortable.

We need a more controlled understanding of Big Data before headgear and an apps allows users to control products using their brainwaves.

Data itself is of no value if it is just being stored and not converted into useful information or actionable insight.

As I have said in the last post the AI genie is out of the bottle with no way to get it back in. So, knowing what you know now, do you choose the red pill or the blue one?

Red for access to a digital divided world.

or

Blue for a digital world where all technology is vetted by an Independent totally transparent New World organisation.  Called Click.

All comments welcome all like clicks chucked in the bin.

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THE BEADY EYE SAYS: IF MACHINES ARE TO INTERACT WITH HUMANS IN A INTELLIGENT WAY, THEY NEED TO HAVE COMMONSENSE KNOWLEDGE.

31 Saturday Dec 2016

Posted by bobdillon33@gmail.com in Artificial Intelligence., Big Data., Communication., Facebook, HUMAN INTELLIGENCE, Humanity., Innovation., Modern Day Communication., Social Media., Technology, The Future, The Internet., The world to day., Unanswered Questions., What Needs to change in the World, Where's the Global Outrage.

≈ Comments Off on THE BEADY EYE SAYS: IF MACHINES ARE TO INTERACT WITH HUMANS IN A INTELLIGENT WAY, THEY NEED TO HAVE COMMONSENSE KNOWLEDGE.

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Artificial Intelligence., Big Data, Commonsense., Community cohesion, Globalization, SMART PHONE WORLD, Visions of the future.

 

( A Questioning read of six to five minutes)

Can machines achieve “common sense” in the near future?

We have no clue right now how to go about solving this problem.Afficher l'image d'origine

We are living in a world where common sense ironically is very uncommon.

When you look at the way Artificial Intelligence is destroying what is left it is hard to even define it.

We have to force our ideas to conform to the evidence of reality rather than the other way around.

Commercial Algorithms for profit and big data are creating a world of insecurity with false news destroying the very fabric of society by removing basic knowledge about how the world of human beings works.

Common sense is not rule-based. It is not entirely logical. It is a set of heuristics almost all human beings quickly acquire. Commonsense knowledge encompasses facts that people know and use in their daily lives. It is assumed to be known by average people, therefore it is not verbally communicated most of the time.

Much of the interaction in this digital world happens at a distance, which can diminish the rules of cause and effect, action and consequence. Additionally, much of digital life takes place under the cloak of anonymity, making it easier to participate in unethical and even illegal behaviors.

Common sense, by contrast, is regarded – or rather, it is often disregarded – as a low-level, practical, ‘everyday’ phenomenon, hardly noticed, except when its absence is suddenly revealed in the actions of an otherwise apparently intelligent, capable adult.Afficher l'image d'origine

It not necessary for us to understand how the software works for the software to be effective.

The universe doesn’t care about our common sense.

With enough data, enough computing power and trial and error, there is no telling what we can find.

A world where brains have been replaced with digital computers.

In some sense, this is what software is all about: extending our intelligence.

What is this “intelligence” we are talking about?

Is AI using nonstandard logics natural deduction, to predict the future of a sequence from observation of its past.

Is there commonsense reasoning in AI- what role of logic is there in AI?

Is there such a thing as AI Philosophy?

Will it be genetically engineered intelligence.?

Though I don’t know much about biology, I doubt that any brain runs at twice the speed of another brain.

Is it logic of obligation and permission;

What facts are observed by AI and how are these facts represented in the memory of a computer, smart phone, iPad?

What rules (if any) permit legitimate conclusions to be drawn from these facts?

Humans up to now are the source of commonsense rules with memory as a constraint.Afficher l'image d'origine

We may hope that machines will eventually compete with men in all purely intellectual fields. But which are the best ones to start with? Even this is a difficult decision.

We call our phones “smart”, don’t we?

Lots of people want to judge machine intelligence based on human intelligence.

Your intelligence is actually an aggregate of your brain with your environment and the tools and ideas around you. Tools extend our intelligence… with computers and robots being obvious examples. They can always extend your memory with external support (in this case, use a pen and paper, or just Google) and all it might do is slow you down. Except for storage capabilities (memory) and speed, all hardware is equivalent.

I am not sure understanding language and common sense are the same thing. For example, many human beings are illiterate and yet they can be said to have common sense.

Do machines really offer: a new kind of intelligence, a new form of common sense.  It is not necessary for the software to play at “human level”.

By definition, digital media is participatory. To adults it looks like a brave new world – but to kids, it’s “just life.”

Digital life describes the media world our kids inhabit 24/7 – online, on cell phones and mobile devices, and anywhere media is displayed.

The users create the content, and anything created in this digital life becomes instantly viral, scalable, replicable, and viewable by vast, invisible audiences.

This implies an educative process rooted in, and respectful of, people’s lived experience. Unfortunately this is not so. We now have instant gratification, irrelevant of where or how we get it.

As sensing technologies become increasingly distributed and democratized, this dynamic new world requires new comprehension and communication skills, as well as new codes of conduct, to ensure that these powerful media and technologies are used responsibly and ethically.

We all know about Artificial Intelligence.

But is Common sense and the Plane Truth being replaced by machines, simple facts, plain arguments, simplistic assumptions with reliable, independent data have all but disappeared.

The chaotic and contradictory nature of ‘common sense’,  makes it impossible for Machines to evaluate. They are programmed by humans and therefore will never be able to predict their future performance without prejudice and let their feelings decide for themselves.

To achieve any common sense we will need a database containing all the general knowledge that most people possess, represented in a way that it is available to artificial intelligence programs that use natural language or make inferences about the ordinary world. Such a database is a type of ontology of which the most general are called upper ontologies.

” Common sense is the best distributed commodity in the world, for every man is convinced that he is well supplied with it.” Rene Descartes (1596-1650) French philosopher and mathematician.

Le Discours de la method (1637) long-term goals of Artificial Intelligence research. Commonsense reasoning is relevant for many applications, including systems in which robots and humans interact.

To maintain a sophisticated civilization, we have to keep out-innovating our problems. You may have heard that our civilization is not sustainable. We burn too much fossil oil, we pollute too much, there are too many of us, and so on. This is all true. If we are going to keep on surviving, let alone get better, we need to keep on getting smarter even if our brains are standing still biologically at a rate that exceeds our growing problems.

I am generally favorable to any biological technology that can enhance intelligence.

I also think that any long-term intelligence improvement strategy has to take into account that we are become hybrids, part machine, part human beings…The line between digital life’s perils and possibilities is thin.

I am still waiting for a chip that will give me access to the web at the speed of the thought.

The question is whether Gramsci’s distinction between good sense and common sense will be predicated on an irredeemably hierarchical conception of knowledge. One data base against another – Google vers Facebook. Commonsense rule extraction requires minimal human interaction.

Endowing computers with common sense is one of the major problems facing the world.

The relationship between ethics, common sense, and rationality is not just simply feeds books and articles into the computer and has it understand them.

We are if you look at the present state of the Planet we are far from broad deep and robust commonsense reasoning.

Unfortunately, at some point in our lives we give into the fast paced world around us and disregard the faculties of our own mind.

While everyone is entitled to their own beliefs, don’t just turn your brain off and not think about it.  I’m not saying one person or another is right, or wrong.  I’m simply saying that you need to free your mind from the dogma that holds you down from seeking the principles and truths that govern these areas of life.

If we dont start to veting all technology that is not for the betterment of humankind we will have such a fucked up world with some people desperately unrehearsed that the rest of us can forget it.

( See previous posts: Re the need to give all technology a bill of health)

All comments welcome. All like clicks chucked in the bin.

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THE BEADY EYE SAY’S: THERE IS ONLY ONE NEW YEAR RESOLUTION WORTH WHILE.

27 Tuesday Dec 2016

Posted by bobdillon33@gmail.com in Artificial Intelligence., Big Data., Facebook, Google it., Google Knowledge., HUMAN INTELLIGENCE, Humanity., Innovation., Life., Modern Day Communication., Social Media., Technology, The Future, The Internet., The New year 2017, The world to day., What Needs to change in the World, Where's the Global Outrage., WiFi communication.

≈ Comments Off on THE BEADY EYE SAY’S: THERE IS ONLY ONE NEW YEAR RESOLUTION WORTH WHILE.

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Artificial Intelligence., Internet, Social Media, The Future of Mankind, THE UNITED NATIONS, Visions of the future.

 

(Your New Year Resolution)

Good vs. bad. Right vs. wrong. Human beings begin to learn the difference before we learn to speak—and thankfully so. We owe much of our success as a species to our capacity for moral reasoning. It’s the glue that holds human social groups together, the key to our fraught but effective ability to cooperate.

We are (most believe) the lone moral agents on planet Earth—but this may not last. The day may come soon when we are forced to share this status with a new kind of being, one whose intelligence is of our own design.Afficher l'image d'origine

As awesome as the internet has been we are on the most part digital immigrants because it is destroying the sense of community.

The Internet is the forerunner of artificial intelligence which is set to change all of us and the very planet we all live on.

The survival of our species may depend on instilling values in AI, but doing so could also ensure harmonious robo-relations in more prosaic settings.

We are only just glimpsing the tip its potential. Our very DNA destiny is changing. (the root of intelligence)

We haven’t just been redefining what we mean by AI—we’ve been redefining what it means to be human. We’ll spend the next decade—indeed, perhaps the next century—in a permanent identity crisis, constantly asking ourselves what humans are for.

The greatest benefit of the arrival of artificial intelligence is that AIs will help define humanity. We need AIs to tell us who we are. But on its present connectivity form of Capitalistic algorithms its trajectory is set to fail both people and the planet.

At the moment artificial Intelligence might seem banal and it may well remain so for some time to come, till we have Neuromorphic computers.

Algorithms live on the a diet of information.

They are black box of the future, impossible for outsiders to know what is going on inside them.

Whether you are black white, man or woman, over 60th, married or divorced, catholic or muslim, use an Apple phone or not, whether you are on Facebook, whether you have criminal record or not down to the zip code you live in they are deciding what price to charge you.

Facebook for instance has a dossier of more the 2 billion people.

Buried deep within its site is a setting called “Ad Preferences”

It logs everything. It also buys data about its users, and used all this data to target the very ADs you look at, which are follow you around with an algorithm from one site to the next.

Much of the current debate on algorithmic culture revolves around the role that humans play in the design of algorithms – that is whether a creator’s subconscious beliefs and biases are encoded into the algorithms that make decisions about us.

Accountability is the important issue here.

Do we want an echo chamber of our social media feeds that are creating a striking gap between our real interested and their digital reflection.

Ghettoizing all of us into prescribed category of demographically content.

Algorithmic determinism will be the curse of the globe.Afficher l'image d'origine

Our Identities are crucial to our survival. To day Artificial Intelligence algorithms are already embedded in almost every aspect of everyday living with thousands of algorithmic decisions being made about each of us every day.

The Question is: Are we supposed to keep track and be responsible for all of them.

What relationship between us and Ai do we want.?

So here is a worthwhile New year Resolution.

We still have a great deal of work to do to address the concerns and risks a foot with our growing reliance on AI systems.

Because AI algorithms are being asked to make high-stakes decisions, the impact of successful cyber attacks on AI systems could be much more devastating than you envisage. Before we put AI algorithms in control of high-stakes decisions, we must be much more confident that these systems can survive large-scale cyber attacks.

To promote its responsible use and “verification” of the behavior of software systems. That systems built automatically via statistical “machine learning” methods behave properly. To ensure good behavior when an AI system encounters unforeseen situations.

Send the Secretary General of United Nations an Email everyday.

Requesting a world people’s resolution:

That All Technology must carry a universal stamp of UN approval. Afficher l'image d'origine

The prospect of out-of-control super intelligences that threaten the survival of humanity will be down to where humans have failed to correctly instruct the AI algorithm in how it should behave.

Send an email (Office of the Spokesperson for the Secretary General):sgcentral@un.org; dujarric@un.org; haqf@un.org; maestracci@un.org; kaneko@un.org; gillmann@un.org; palanivelu@un.org; contactnewscentre@un.org

Call the Secretary General’s office in UN Headquarter in New York

1-212-963-7162
Fax 1-212-963-7055

Send a letter to his office:
Secretary General Ban Ki-Moon
United Nations Headquarter
405 East 42nd Street
New York, NY 10017 USA

It is time for the United Nations to chart a sensible path for technology to create transparent and accountable AI in order to improve humanity’s collective future.

We must not put AI algorithms in control of potentially-dangerous systems until we can provide a high degree of assurance that they will behave safely and properly.

These issues are becoming increasingly important as more people discover the digital world and find the need for anonymity in this new society. Current rules regarding anonymity on the internet are not global and are severely dependent on the opinion of the service providers who run the servers. The international nature of the net simply makes it impossible to enforce the laws of every country individually. Freedom of expression must be enshrined in all forms of software.

That future national and international legislation on the internet allows the vital service of anonymity to remain. This will only function on an international scale if both lawmakers and net users work together and try to figure out a solution.

The ethical issues related to the possible future creation of machines with general intellectual capabilities far outstripping those of humans are quite distinct from any ethical problems arising in current automation and information systems.

Such super intelligence would not be just another technological development; it would be the most important invention ever made, and would lead to explosive progress in all scientific and technological fields, as the super intelligence would conduct research with superhuman efficiency. To the extent that ethics is a cognitive pursuit, a super intelligence could also easily surpass humans in the quality of its moral thinking.

However, it would be up to the designers of the super intelligence to specify its original motivations. Since the super intelligence may become unstoppable powerful because of its intellectual superiority and the technologies it could develop, it is crucial that it be provided with human-friendly motivations.

We will probably one day have to take the gamble of super intelligence no matter what. But once in existence, a super intelligence could help us reduce or eliminate other existential risks, such as the risk that advanced nanotechnology will be used by humans in warfare or terrorism, a serious threat to the long-term survival of intelligent life on earth.

If we get to super intelligence first, we may avoid this risk from nanotechnology and many others. If, on the other hand, we get nanotechnology first, we will have to face both the risks from nanotechnology and, if these risks are survived, also the risks from super intelligence.

The overall risk seems to be minimized by implementing super intelligence, with great care, as soon as possible.

Any Other suggestions welcome, all like button clicks will be put in the bind.

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THE BEADY EYES: 2017 WILL BE THE YEAR WHEN DEMOCRACY WILL BE UNDER ATTACK FROM ENTRENCHED POWER MORE THAN EVER.

20 Tuesday Dec 2016

Posted by bobdillon33@gmail.com in Artificial Intelligence., Big Data., Brexit., Capitalism, Climate Change., European Commission., European Union., Humanity., Modern Day Democracy., Modern day life., Politics., Social Media., Sustaniability, Technology, The Future, The Internet., The New year 2017, The world to day., Unanswered Questions., What Needs to change in the World, Where's the Global Outrage., World Organisations.

≈ Comments Off on THE BEADY EYES: 2017 WILL BE THE YEAR WHEN DEMOCRACY WILL BE UNDER ATTACK FROM ENTRENCHED POWER MORE THAN EVER.

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Artificial Intelligence., Community cohesion, European leaders, Internet, People of the Earth, SMART PHONE WORLD, The Future of Mankind, The New year 2017, Visions of the future.

 

As Digital technologies and digital communications are permeating every aspect of life we seem to be living in both a hopeful but also difficult times.

The instinctive tendency to categorise the world into “us”and “them” is becoming more and more difficult to overcome but traditional power structures are changing.

Current institutions and political systems are out of date.

People are taking matters into their own hands and are taking the initiative to organise public affairs themselves. On the one hand, this is because they are losing confidence in politics; and on the other hand, it is because some issues are simply not being dealt with by governments any more. Afficher l'image d'origine

Thanks to the internet, artificial intelligence, google, facebook, twitter, globalisation, and or inability to plan for the long term future the relations between culture and power IS BREAKING DOWN world wide.

The new terrain of global governance by artificial intelligence is making up its own rules on the fly or going about its activities without even any regard for rules of procedure.

It is amply clear by now that the so-called digital divide cannot be bridged through technological means alone, as it must be understood within broader systems of entrenched social and economic exclusion.

It is then timely for a broader range of other social groups, particularly those most adversely affected by globalisation, to re-think how they believe global governance should work.

Our present global structure of patriarchy and capitalist greed with all its connectivity is still a long way off establishing a new world with justice and freedom at its core.

For example:

The Syrian Civil war precipitated by drought in the region. The Iraq, the Iran, Yemen, Afghanistan

Nuclear power plants require grid-tied electricity, cooling water and people getting paychecks. Without all these, they melt down, thus immersing all life on earth in ionizing radiation.

1 in 3 women across the planet will be beaten or raped during her lifetime.

That’s ONE BILLION WOMEN AND GIRLS.

We’re driving to extinction at least 150 species each day.

There’s more. Much more. The violence of poverty, racial violence, gender violence, violence caused by corruption, occupation and aggression, violence caused by environmental disasters, climate change and environmental plunder.

We seem to be living as if there is no future but the one we are creating.

There is nothing guaranteed but our willingness to live as pioneers of a new consciousness and way.

The past five or six years have seen an explosion of political initiatives around the globe in which tech-minded actors of various kinds (including geeks, hackers, bloggers, tech journalists, digital rights lawyers, and Pirate politicians) have played leading parts.

(Not forgetting capitalist greed in all its forms.)

There is a terrible irony in the assumption that we can transcend our parochial tendencies with artificial intelligence.

There is growing public awareness of the concentration of economic power in the world. The richest 85 people in the world, who could fit onto a single double-decker bus, have just as much wealth as the poorest half of world.

Absolute universalism, is impossible. Morality cannot be everywhere at once.

So culture and power is breaking down.

Perhaps it is time to have a data-based approach and ranking of universal values.

This will not work.

Because culture is a key arena for struggles and has provided dynamism and force to the most effective social movements; and one could argue is the most important area for work if we are to really embed and sustain transformative practices in our communities and states over the long-term.

We are fast approaching foregoing the unrealistic concern of respecting different cultures with their moral diversity at any cost because of the economic exploitation globally enforced by imperialist and capitalist states that place profit over people.

We must start thinking of what a post-venture capitalism age of socio-technical innovation might look like, and how it could contribute to democratic renewal in different cultural contexts.

Digital rights are not only human rights, as we often hear in net freedom circles: digital rights are social rights.

Politics, or rather political parties, seem to have an inherent tendency to close in on themselves – maybe in search of traditional forms of certainty, and linked to this predictability and with it a controlling, monopolistic conception of agency.

Its back to I am alright Jack.

The Election of Donald Trump, the English referendum on in or out European Union are shining examples.Afficher l'image d'origine

Afficher l'image d'origineBoth driven by genuine and false concerns. Both altering millions of Europeans to the way Europe is run and to how the USA                                     might be run.

Both models of politics have been based on nation-specific political parties. Both with consensus-centred policies that have reproduced the crisis now faces in 2017 in the United states which will push Europe into a path that will lead to disintegration with each needing to take a new look at the current rules of engagement in international affairs.

Europe can only work if we all work for unity and commonality, and forget the rivalry between competences and institutions. Europeans want common decisions followed by swift and efficient implementation.

At the moment it is viewed as a cartel:

The Eurozone may be supremely powerful as an entity but where no one is in control.

The whole Euro currency project disempower almost every player that has anything to do with democratic legitimacy. It created a monetary union that was designed to fail and which guaranteed untold hardship for the peoples of Europe. ( see previous post)

The nation-state is dead and democracy in the EU has been replaced by a toxic algorithmic depoliticisation that, if it is not confronted, will lead to depression, disintegration and possibly war.

While politics (the ability to decide which things ought to be done) is confined to the level of the nation-state, power (the ability to get things done) has shifted to a supra-national level.

The concept of sovereignty doesn’t change, but the ways it is applied to multi-ethnic and multi-jurisdictional areas like Europe has to be rethought.

There is no point in a slew of treaties, organisations and agencies that form the scaffolding of the emerging global governance structure regulating and superintending everything from nuclear weapons to the fishing of halibut, and all of them embody election less intergovernmentalism.

What European citizens need much more is that someone governs. That someone responds to the challenges of our time.

The Council is the heart of the problem.

The Council operates as a senate-like legislative chamber, yet there are no elections to this body. It is as if you were permitted to vote for your local MP, but there were never any general elections.

Unless institutional bodies can be censured or dismissed as a body by one common parliament, you don’t have sovereign democracy. So that should be the objective in Europe.

The sovereignty of parliaments has been dissolved by the Eurozone and the Eurogroup; the capacity to fulfil one’s mandate at the level of the nation-state has been eradicated and therefore any manifestos addressed to citizens of a particular member state become theoretical exercises.

If we want a Commission that responds to the needs of the real world, we should encourage Commissioners to seek the necessary rendez-vous with democracy.

But a vision alone will not suffice.Afficher l'image d'origine

(Each is a famous European then whose reach extended much further than their time or their geography, and helped to shape the world we live in today.)

The European Union was never meant to be the beginning of a republic or a democracy where ‘we, the people of Europe’ rule the roost.

When democracy produces what the establishment likes to hear then democracy is not a threat, but when it produces anti-establishment forces and demands, that’s when democracy becomes a threat.

The left has for decades, perhaps hundreds of years, argued that one day, global democracy would be achieved, but until now this has always been something for the far-off future, an abstract dream.

In the era of globalisation, the steady removal of decision-making from democratic chambers by EU elites is serving as a blueprint for post-democratic governance around the world.

The question is how can we harness the discontent it is creating?

Gone is the elites view that elections cannot be allowed to change established economic policy. In other words, that democracy is fine as long as it does not threaten to change anything!

The network of post-democratic intergovernmental structures must be replaced with true global democracy.

If not achieved we will have disintegration and a bleak future.

The central question of the debate will be how to share power, build alliances and establish not only a genuine dialogue, but an equitable distribution of responsibilities between the State, market and ‘community’ at the local, national and European level.

Most of all, at a time when the world seem beset by multiple crises and the disturbing rise of reactionary forces, it seems apt to remember what Antonio Gramsci once wrote: “The crisis consists precisely in the fact that the old is dying and the new is yet to be born. And in the interregnum, a great variety of morbid symptoms appear.”

How ultimately can social movements assert their own power through cultural forms to reject the dangerous symptoms of morbidity and bring the new into being?

What role has the technology industry played in reinforcing power or confronting power?

How has the concentrated power in the ‘Silicon Valleys’ of the world used cultural exchange and shaped culture to further increase their power – and the power of other elites?

How can we build a culture that reinforces values of the commons, solidarity, and harmony with nature?

With what can we replace the legal, political and international processes that have facilitated this power grab. Rather than an ideology that has been designed to benefit certain interests.

Cultural hegemony has also sustained powerful structures from the military through to the banking sector. However, power only becomes hegemonic when it is reinforced continuously through cultural processes that make the exercise of power seem ‘natural’ and irreversible.

The idea you can have the Single Market without political union clashes with the political reality that the only way to have free trade these days is by having common legislation on patents, industry standards, competition rules etc.

Now is the time to begin discussing what global democracy would look like concretely and to start to build it. The network of post-democratic intergovernmental structures must be replaced with true global democracy.

We could start with the United Nations. It has more than 30 affiliated organizations — known as programs, funds, and specialized agencies — with their own membership, leadership, and budget processes. (see previous posts)Afficher l'image d'origine

After World War II, the most powerful governments created the UN Security Council with special seats for themselves.

The option is to rebuild the UN system, giving economic, environmental, and social decision-making the same legal mandatory status as decision-making in the Security Council, so that multilateralism could govern globalisation;

The innovations, enhanced by the new information and communication technologies, of the new movements (culturally rooted in the 1960s’ break of the historic bond between knowledge and authority), has been an ability, creatively to deal with uncertainty, to let go of control without losing the possibility of collaborative agency on the basis of shared principles and a broadly agreed purpose.

It does not matter how wealthy, successful, or famous one has been on earth.  All the money and prestige in the world will be useless on your departure.

Merry Christmas.

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THE BEADY EYE ASKS: IS ARTIFICIAL INTELLIGENCE THE BREAKING POINT FOR CAPITALISM.

09 Friday Dec 2016

Posted by bobdillon33@gmail.com in Artificial Intelligence., Big Data., Capitalism, Facebook, Google it., Google Knowledge., HUMAN INTELLIGENCE, Humanity., Innovation., Life., Modern day life., Politics., Sustaniability, Technology, The Future, The Internet., The world to day., Twitter, Unanswered Questions., What Needs to change in the World, Where's the Global Outrage., WiFi communication., World Organisations.

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Artificial Intelligence., Big Data, Capitalism, Capitalism and Greed, Greed, SMART PHONE WORLD, Technology, The Future of Mankind, Visions of the future.

( A five-minute read that might change your life.)

The last two posts were an attempt to highlight the fact that Artificial Intelligence is changing the way we think and bemoaned the fact that our world is accepting this without an oversight.

This heading is self-explanatory.

Without us noticing, we are entering the post capitalist era. At the heart of further change to come is information technology, new ways of working and the sharing economy.

It’s starting to feel like humans have made themselves redundant in their own economy. The first stage of an economy beyond capitalism.

The knowledge content of products is becoming more valuable than the physical things that are used to produce them. Today, the thing that is corroding capitalism, barely rationalised by mainstream economics, is information.

Any variable to success can be bought and sold, and that means for those who have wealth, they can buy success instead of creating it – the arrival of Twitter President Donald Trump.

It’s a shift in the ‘fairness’ of capitalism, and the reward for someone putting in effort. When capital can beat humans on thinking, it’s hard to create a marketplace that doesn’t resemble feudalism (albeit minus the harsh living conditions).

For a long time, artificial intelligence was little more than science fiction — now it’s now just a matter of time before AI isn’t just a static piece of IP.

It’s capable of building entirely new monopolies, businesses and ‘things’ all by itself.

It will and is already creating  monopolies.

Here’s a stark reality:

Innovation is also much, much harder in a world driven by individuals owning large swathes of AI resource. Why? Because innovation will increasingly be defined by world views of a single person, rather than the thinking power of many.

Today’s great leaders must empathise with the perspectives of many and convince people that they’re making the right choice. It’s tricky and often means concessions and understanding problems outside of specific world views.

If they could solve problems however they wanted with whomever they wanted, that paradigm shifts. You might start finding that someone in control of AI resources only solved problems for themselves. Humans are, after all, selfish creatures.

Capitalism has been fuelled by the ability to create creative monopolies and be rewarded for it. But the shift we’re about to experience is profound — for the first time, capital will become a source of those creative monopolies rather than just a product.

Putting aside the ethics for a second,

AI is essentially a new form of inter-species slavery.

Instead of relying on our fellow species, we’re creating automated, non-human slaves. AI are just cattle versions of intelligence (once is created/bred for meat, the other for intelligence).

Ethically that may pose a problem, but conceptually, it positions AI differently to ‘owned’ property — mostly because it shifts the market based on who owns them.

Rather than capital now being a source of ownership and minor wealth generation, it can now be a source of exponential wealth creation — simply because AI continuously evolves and builds upon itself. It’s unique because it isn’t a static capital item.

Capitalism’s greatest threat is it’s own progress. The technology capitalism has created is systematically undermining it. Which is why we may have to rethink it.

We live in a world where not everyone’s effort is equal. Yes, capitalism is grossly unfair in some parts — based on your birth, inheritance and a range of other factors. But it’s also one of the only systems we have the accounts for the effort you put in to produce things that other people want to use.

Automation is coming. And with it, the tasks you and I would normally do for jobs aren’t going to be there.

The GAFA (Google, Apple, Facebook and Amazon) Internet giants, as well as IBM, have all been investing massively in the field.

It wont be long before we have Self-aware AI a billion times more powerful than all of the human brains on the planet and it will crush human intelligence as early as 2045.

We will make machines that can reason, think and make things better than we do.

It is potentially more dangerous” than nuclear weapons, or climate change .

To compete with robots, Google proposes transhumanism, i.e. turning humans into cyborgs.

By 2035, we’ll have nanobots implanted into our brains and connected to our neurons to “upgrade” both our mental and physical capabilities.

Paradoxically, the ultimate tool to avoid the human race’s vassalization would also be the instrument of its suicide. The human-AI hybrid would indeed mean the death knell for the 1.0 biological human.

Artificial intelligence could cause another significant casualty: Money.

In our meritocratic societies, the difference in intellectual abilities are, rightly or wrongly, the primary reason for the wage and capital gap. But AI would break this very notion. Eventually, human intelligence will be ridiculous compared to that of machines.

So the question is, in such a world will we accept that some people earn 1,000 times more than others?

If we accept Google’s brain nanobots, what will be the legitimacy of any revenue gap between people, since our performances will be linked to the power of our brain aids, and not to our inherent qualities?

Besides, a society driven by artificial intelligence will be a society without work, which will render the mere function of money useless. If we’re able to emulate a billion cancer scientists on an array of hard drives in a few seconds, what will be the value of a human oncologist?

All goods and services will be created and produced by machines in an infinitely more efficient way that any human being can, even an upgraded one. The meritocratic system will go up in smoke.

And how to organize the distribution of capital if merit is impossible?

The best solution will without a doubt be the equal redistribution of goods and services among individuals, a communism 2.0 of sorts in which everybody will be provided for according to their needs and not according to their work.

It will be artificial intelligence — not economists like Thomas Piketty — that puts and end to the wage gap. Capitalism simply won’t survive intelligent machines.

I don’t understand why some people are not concerned.

The people who controlled AI’s would have a disproportionate amount of power early on, as they’d be able to more rapidly automate most of their work.

Rather than a monopoly on products, you have a monopoly on ‘thinking power’ — the very thing that eroded capitalist monopolies originally.

As technology continues to eliminate traditional jobs and massive new wealth gets created, we’re going to see the need for a Universal Basic Income some version of this at a national scale.

If you don’t believe the automation argument, take a look at the below graph.

Every industry has the potential to be automated. Fishing can be done by drones. Farming too. There’s very little examples of a menial task that can’t be done by a robot. That sounds like utopia, but until we recognise that it means whoever has the most money will win forever, it’s going to be a pretty shocking life for most of us.

That’s why it’s important to recognise that AI is not just a new form of technology, but a brand new class of capital which automates the ‘last’ parts of humanity: thinking.

Humans are destined to become a layer over the top of AI.

Arguably we can already buy brainpower. But the great thing about human labour is there is some form of negotiation — mostly in the form of the vote at the ballot box which defines workers rights, unions and a number of laws and checks and balances.

With AI it’s hard to see what rights the AI will have unless it is completely independent (a problem in a class of its own).

AI is sentient but created for a purpose. Does that strip it of it’s right to autonomy? I’m not sure.

If we accept that AI is a new class of capital which also allows for (relatively) unlimited work to be done, then we also have to start to realise that we no longer need to be around in our own economy.

What is the solution?

Make AI common property, tax it and use the new automated/robotic workforce to fuel our work. Use the labour that AI creates and the wealth created to give people a Universal Basic Income.

In the end, it isn’t going to be a revolution that breaks capitalism.

All the things capitalism has given us is going to be what brings it undone. When you put AI, automation and capitalism together, it’s clear that we don’t just need new technologies. We need a new social system. We need a project based on reason, evidence and testable designs, that cuts with the grain of history and is sustainable by the planet.

If we don’t vet all technology for the benefits to us all, there will be little point in getting an education if all knowledge is artificial and all that’s is left is Greed and profit.

With no moral reasoning and based on ruthless optimization processes which provide much cheaper and more efficient solutions for companies around the world – poses a deeply unsettling challenges to the way we model our society.

AI could rig elections, subvert markets, or become dangerous military technology.

It’s time to dump your Super Market Loyalty or Fidelity Card, get you face out of your Smartphone and become smart by demanding the Establishment of a New World Body that is totally transparent and independent:

To vet all Aps and any artificial Intelligence software that is motivated by Profit.

Afficher l'image d'origine

All Non AI comments welcome.

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THE BEADY EYE ASKS: WHERE DOES IT END? – GOOGLE.

04 Sunday Dec 2016

Posted by bobdillon33@gmail.com in Artificial Intelligence., Big Data., Communication., Facebook, Google it., Google Knowledge., HUMAN INTELLIGENCE, Modern Day Communication., Modern day life., Social Media., Technology, The Future, The Internet., The world to day., Unanswered Questions., What Needs to change in the World, WiFi communication.

≈ Comments Off on THE BEADY EYE ASKS: WHERE DOES IT END? – GOOGLE.

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Artificial Intelligence., Big Data, Google, SMART PHONE WORLD, The Future of Mankind, The Internet.

 

( A seven minute read)

Our worldviews are formed by who is shouting louder and more persistently into our ears.

While our Technologic vision is to create more intuitive and human-like interactions between man and machines Google, Facebook, Twitter, the Internet of Everything.  The last thing these companies want is to encourage leisurely reading or slow, concentrated thought. It’s in their economic interest to drive us to distraction.Afficher l'image d'origineAmbiguity is not an opening for insight but a bug to be fixed. The human brain is just an outdated computer that needs a faster processor and a bigger hard drive.

There’s has been little consideration of how, exactly, the Internet and these Companies are reprogramming us.

Having said that, I think internet and new media actually can be effective to fight such brainwashing.

However most of the Internet and Social Media is now presenting just superficial information we won’t even remember tomorrow. It is the illusion of knowledge by information.

Just as we coming to rely on computers to mediate our understanding of the world, it is our own intelligence that is being flattened into artificial intelligence.

True reality might be forever beyond our reach, but surely our senses give us at least an inkling of what it’s really like. Quantum mechanics is telling us that we have to question the very notions of ‘physical things’ sitting in ‘space.

If you have got this far, you might be wondering where am I going with this post.

Just as there’s a tendency to glorify technological progress, there’s a counter tendency to expect the worst of every new tool or machine.

The idea that our minds should operate as high-speed data-processing machines is not only built into the workings of the Internet, it is the network’s reigning business model as well.

The faster we surf across the Web—the more links we click and pages we view—the more opportunities Google and other companies gain to collect information about us and to feed us advertisements.

Last year, Page told a convention of scientists that Google is “really trying to build artificial intelligence and to do it on a large-scale.

Certainly if you had all the world’s information directly attached to your brain, or an artificial brain that was smarter than your brain, you’d be better off.

Still, their easy assumption that we’d all “be better off” if our brains were supplemented, or even replaced, by an artificial intelligence is unsettling.

Is it real knowledge? or a HAL-like machine that might be connected directly to our brains. “The ultimate search engine is something as smart as people—or smarter,”

Thanks to the growing power that computer engineers and software coders wield over our intellectual lives,“algorithm,” are beginning to govern the realm of the mind.

The Internet is a machine designed for the efficient and automated collection, transmission, and manipulation of information, and its legions of programmers are intent on finding the “one best method”—the perfect algorithm—to carry out every mental movement of what we’ve come to describe as “knowledge work.”

Google, is “a company that’s founded around the science of measurement,” and it is striving to “systematize everything”

It carries out thousands of experiments a day, according to the Harvard Business Review, and it uses the results to refine the algorithms that increasingly control how people find information and extract meaning from it.

The company has declared that its mission is “to organize the world’s information and make it universally accessible and useful.” It seeks to develop “the perfect search engine,” which it defines as something that “understands exactly what you mean and gives you back exactly what you want.”

In Google’s view, information is a kind of commodity, a utilitarian resource that can be mined and processed with industrial efficiency. The more pieces of information we can “access” and the faster we can extract their gist, the more productive we become as thinkers.

It would bring about a restructuring not only of industry but of society, creating a utopia of perfect efficiency. “In the past the man has been first,” he declared; “in the future the system must be first.”

An “algorithm world.”

Never has a communications system played so many roles in our lives—or exerted such broad influence over our thoughts—as the Internet does today.

Thanks to our brain’s plasticity, the adaptation occurs also at a biological level.

In the midst of a sea change in the way we read and think, the Internet promises to have particularly far-reaching effects on cognition.

The Internet, an immeasurably powerful computing system, is subsuming most of our other intellectual technologies. It’s becoming our map and our clock, our printing press and our typewriter, our calculator and our telephone, and our radio and TV.

A new e-mail message, for instance, may announce its arrival as we’re glancing over the latest headlines at a newspaper’s site. The result is to scatter our attention and diffuse our concentration.

The Net’s influence doesn’t end at the edges of a computer screen, either.

As people’s minds become attuned to the crazy quilt of Internet media, traditional media have to adapt to the audience’s new expectations. Television programs add text crawls and pop-up ads, and magazines and newspapers shorten their articles, introduce capsule summaries, and crowd their pages with easy-to-browse info-snippets. “Shortcuts” give harried readers a quick “taste” of the day’s news, sparing them the “less efficient” method of actually turning the pages and reading the articles.

Intellectual technologies —the tools that extend our mental rather than our physical capacities—we inevitably begin to take on the qualities of those technologies.

They are disassociated time from human events and helped create the belief in an independent world of mathematically measurable sequences.

The conception of the world that emerged from the widespread use of timekeeping instruments “remains an impoverished version of the older one, for it rests on a rejection of those direct experiences that formed the basis for, and indeed constituted, the old reality.

Skimming activity, hopping from one source to another and rarely returning to any source they’d already visited.

We are becoming “power browsers”

Thanks to the ubiquity of text on the Internet, not to mention the popularity of text-messaging on cell phones, we may well be reading more today than we did in the 1970s or 1980s, when television was our medium of choice.

But it’s a different kind of reading, and behind it lies a different kind of thinking—perhaps even a new sense of the self, weakening our capacity for the kind of deep reading that emerged when an earlier technology, the printing press, made long and complex works of prose commonplace.

We are becoming “mere decoders of information.”

Our ability to interpret text, to make the rich mental connections that form when we read deeply and without distraction, remains largely disengaged.

Reading, explains Wolf, is not an instinctive skill for human beings.

It’s not etched into our genes the way speech is. We have to teach our minds how to translate the symbolic characters we see into the language we understand. And the media or other technologies we use in learning and practicing the craft of reading play an important part in shaping the neural circuits inside our brains.

The circuits woven by our use of the Net will be different from those woven by our reading of books and other printed works.

The human brain is almost infinitely malleable.

People used to think that our mental meshwork, the dense connections formed among the 100 billion or so neurons inside our skulls, was largely fixed by the time we reached adulthood. But brain researchers have discovered that that’s not the case. Nerve cells routinely break old connections and form new ones. “The brain,” according to Olds, “has the ability to reprogram itself on the fly, altering the way it functions.”

Over the past few years I’ve had an uncomfortable sense that someone, or something, has been tinkering with my brain, remapping the neural circuitry, reprogramming the memory.

I think I know what’s going on.

For more than a decade now, I’ve been spending a lot of time online, searching and surfing and sometimes adding to the great databases of the Internet. For me, as for others, the Net is becoming a universal medium, the conduit for most of the information that flows through my eyes and ears and into my mind. The advantages of having immediate access to such an incredibly rich store of information are many, and they’ve been widely described and duly applauded.

In the 1960s, media are not just passive channels of information. They supply the stuff of thought, but they also shape the process of thought. And what the Net seems to be doing is chipping away my capacity for concentration and contemplation. My mind now expects to take in information the way the Net distributes it: in a swiftly moving stream of particles.

Once I was a scuba diver in the sea of words. Now I zip along the surface like a guy on a Jet Ski.

I have to fight to stay focused on long pieces of writing. Even a blog post of more than three or four paragraphs is too much to absorb.

Having a computer for a brain has its perks, but it has its drawbacks as well. Language is a tough concept for robots, as words can convey the abstract as well as the concrete and robots have trouble knowing the difference (and grasping the abstract).

That makes human-machine interaction less than intuitive for humans and confusing to ‘bots. Thoughts and actions feel scripted, as if they’re following the steps of an algorithm.

As we are drained of our “inner repertory of dense cultural inheritance,” Foreman concluded, we risk turning into “‘pancake people’—spread wide and thin as we connect with that vast network of information accessed by the mere touch of a button.”

Every day of the week new APPS replace thinking, Jobs. Humanoid robots are now able to speak in different languages with voice recognition thanks to the cloud. Robots can also ask one another about where they just came from, and which directions it is from where they currently are.

If one finds itself in an unfamiliar place, it will make up a word to describe it from randomly generated syllables. It communicates that word to other robots it meets there, establishing the name of the locale within the community. From this, a spatial and verbal framework is established to name places on the map. Creating a shared language between them.

If we lose those quiet spaces, or fill them up with “content,” we will sacrifice something important not only in ourselves but in our culture.

I find myself centered between understanding the necessity for change into the world of technology and mourning the loss of social interpretation and deep thinking.

Don’t stopped reading books altogether.Evolution. Abstract science backrounds with female portrait Stock Photo - 14446448

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THE BEADY EYE ASKS: IS IT TIME FOR POLITICS OF KNOWLEDGE – NOT NECESSARILY THE POLITICS OF WINNING ELECTIONS.

30 Wednesday Nov 2016

Posted by bobdillon33@gmail.com in Artificial Intelligence., Big Data., Elections/ Voting, Modern Day Democracy., Politics., The Future, The Internet., The world to day., Unanswered Questions., World Politics

≈ Comments Off on THE BEADY EYE ASKS: IS IT TIME FOR POLITICS OF KNOWLEDGE – NOT NECESSARILY THE POLITICS OF WINNING ELECTIONS.

Tags

Artificial Intelligence., Depoliticization., politics, Self-disempowerment., The Future of Mankind

( A five to six-minute read)

If someone from past centuries – be it 200 or 2000 years ago – were to time travel to this decade, they would be utterly amazed at our modern technology and it’s capabilities.

Politics and social unrest have been around since man first gathered into groups in order to survive. Someone always wants to be in charge, and someone is always unhappy with the way things are. Leaders have always used private or public communication tools and propaganda to gain or maintain power, and those who oppose them have always used the same to overcome them when necessary (et tu, Brute?).Afficher l'image d'origine

These days a kid in Africa with a smart phone has more intelligent access to knowledge than the President of the United States had 20 years ago.

UNFORTUNATELY ARTIFICIAL iNTELLIGENCE  ( IRRELEVANT OF ALL ITS PROMISED BENEFITS TO MANKIND) IS TRANSFORMING THAT KID AND ALL OF US INTO A DESIRABLE READILY EXCHANGEABLE COMMODITY.

The issue here is how today the political electronic culture and economical orders contribute to the communalization of us all.  Creating a new balance between the different sources of power.  Which are in turn diminishing the resonance of political loyalties, to be replaced by transnational logics of material consumption and self-assertion at cultural level.

A depoliticization.  Self-disempowerment, and self- destruction wrought upon society guided by what I call, Silent Artificial Profit for Capitalism or Corporate Capitalism Artificial Intelligence promoted by unprecedented monopolies such as Google, Apple, Facebook, Amazon, Twitter making all of us monolithic, with internet discourse becoming tighter and more coercive.

To date I have written quite a few post on the effects of AI which have fallen on deaf ears of those who have read them. Nare a comment.

I can’t say that I am surprised.

We are living more and more in a one – dimensional societies with our dignity so degraded it can only be expressed by one’s shopping choices.

Our world at the moment is absurd, ” When every person in a train carriage is staring at a small illuminated device, it is an almost tacky vision of dystopia”  – Eliane Glaser, author of Get Real.

What she saying I think is that we need to expand our horizons or we will all end up in an eternal feed back loop.

A recent Guardian Article, ” FREEDOM TO CHOOSE THE SAME” encaptures the problem. I quote.

“The struggle for recognition, the willingness to risk one’s life for a purely abstract goal, the worldwide ideological struggle that called forth daring, courage,  imagination and idealism will be replaced by economic calculation, the endless solving of technical problems, environmental concerns and the satisfaction of sophisticated consumer demands.”

How will computer technology affect future politics?

Is it time for politics and political theory to face the challenge of artificial intelligence (AI)? Political theory constantly lags behind technological developments.

Perhaps our tendency to dismiss such claims as exaggerations (at best) comes from our inability to get even a slight grip on the complexity of global corporate ownership; it’s all too vast and complicated to get any clear sense of the reality.

One of the ominous trend toward political dysfunction is that the number who vote in national elections continues to slide below fifty percent of the eligible voting-age population.

One possible reason for this trend is that many people believe that political representatives have little to offer in terms of solving the immediate daily concerns of employment, health care, education, housing, transportation, drugs, crime, social decay, injustice, and so on.

With rapid developments in the field of AI, a common estimate is that technological singularity will probably happen in the next 50 to 200 years. Even regardless of the time frame, the very possibility of superhumanly smart AIs poses serious political questions calls for some serious examination.

As AI continues to get smarter, its use will only grow. Virtually every­one’s mental capabilities will be enhanced by it within a decade, or will it be the opposite.

Maybe, if the right tools were available, people would have a better chance to communicate with representatives, know and protect their own rights, engage in deliberation, test hypotheses, discover knowledge, discuss theory, and better understand world events.

The public becoming more politically astute and “awakening from the dormant state.” Success may depend partially on whether participation can be achieved in such a way as to impinge minimally upon the matters of private life.

This “awakening” is the challenge for a politics of knowledge.  Advanced information systems at least may put the right tools on the table.

Citizen and voter are being increasingly monitored through live cameras, social media, drones, etc. Every channel data can then be analyzed to check on changing political inclinations. As our devices get more interconnected and we become more device dependent, the political parties already know whom we will vote for.

Humans have stopped relying on other humans for important tasks like vigilance, politics, driving, etc. They have employed robots to take care of mission-critical tasks. On the same lines, governments of many countries have abolished Democracy and brought in “Mach-cracy” – machine enabled autocracy.

The Election of Donald Trump shows that current trends indicate that the Internet audience and social media users actively participate in some form of disinformation with or without their knowledge.

As Twitter, Facebook, Google increasingly become reliable sources of information, Internet audiences look no further. The Internet has brought in a climate of truth; information regarding corruption and misuse of power are made public using the Internet. . However, the public has difficul- ty in identifying the “true story.” Social media has become a strong weapon; disinformation being the ammunition.

Can electronic discussion be organized and protected from dominance by lobbyists, special interest politicking, and the dirty politics of character assassination and mudslinging, while protecting the right of free speech?

Computer algorithms can execute stock trades in a fraction of a second, much faster than any human.

As these technologies become cheaper, more capable, and more widespread, they will find even more applications in an economy. One field is in the increasingly complex political landscapes and to understand the dynamics of the underlying power realities.

The most common trope is that of a hostile AI taking over and destroying/enslaving humanity. Yet there is another path—AI takes over and makes itself a ruler (openly or behind the scenes), but rules in the genuine best interest of humanity political decisions. We have the opportunity in the decades ahead to make major strides in addressing the grand challenges of humanity.

AI will be the pivotal technology in achieving this progress.

We have a moral imperative to realize this promise while controlling the peril.

It won’t be the first time we’ve succeeded in doing this.

The application of Artificial Intelligence (AI) technology to expand public involvement with information-driven politics, the politics of knowledge, not necessarily the politics of winning elections.

However our perception of the world is greatly influenced by culture and social conditioning. We all becoming Googly eyes |Afficher l'image d'origineConsequently, ‘reality is reconfigured and the natural state of objects is modified, degenerating the subject’s essence and reflexivity. Surfaces are replaced by another sense of ‘reality’-a glossy, hyper-real world that we sometimes choose to believe in over the tangible world.

“Intelligence is quickness in seeing things as they are.” – George Santayana13501802_10207907533945332_7603754631514565598_n

Does the public really want a daily digest of political information?  The press and television industry used to be the principal gatekeepers of political debate. Not anymore, the absurdity of social conditioning formed by our utilitarian habits has taken over.

Now is the time to put in place:

Other wise we will be voting for computers. As computers become more and more powerful they will be categorically different.

We are letting ourselves become enchanted by big data only because we exoticize technology.

THE BRAIN IS A WONDERFUL ORGAN. IT STARTS WORKING THE MOMENT YOU GET UP IN THE MORNING, AND DOES NOT STOP UNTIL YOU TURN YOUR SMARTPHONE ON.

If you treat the future as something definite, it makes sense to understand it in advance and to work to shape it. But if you expect an indefinite future ruled by randomness, you will give up trying to master it. You are not a commodity or a lottery ticket.

WE NEED A NEW WORLD ORGANISATION (THAT IS INDEPENDENT AND TOTALLY TRANSPARENT ) TO EXAM AND APPROVE ALL ARTIFICIAL INTELLIGENT ALGORITHMS THAT ARE NOT DRIVEN BY THE GOOD OF ALL BUT BY PROFIT.

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THE BEADY EYE ASKS: WHAT NEXT? – CYBER WARFARE.

17 Thursday Nov 2016

Posted by bobdillon33@gmail.com in Artificial Intelligence., Big Data., Facebook, Google it., Google Knowledge., HUMAN INTELLIGENCE, Humanity., Innovation., Life., Technology, The Future, The Internet., The world to day., Twitter, Unanswered Questions., What Needs to change in the World, Where's the Global Outrage.

≈ 2 Comments

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Artificial Intelligence., Big Data, SMART PHONE WORLD, The Future of Mankind, Visions of the future.

 

( Twenty minute read)

You could not be blamed if ask this question some years ago for thinking that the world is in such a mess that what coming next is beyond description, with climate change, the state of the economy, current wars, and the indifference and lack of world leadership to tackle the obvious inequalities.

You might think that one of the above is going to explode in such a manner that it is going to be the main contributed to the future.

This might to right, but there is a hidden force that is going to plunder the world called  Artificial Intelligence, AI for short.

I am no scientist, clairvoyant, prophet, tech guru or loony and to be honest I am not worried by what is next.

I won’t be around by the time any of what next happens.

The future of humanity as an inescapable topic.

But be that as it may, the thesis that liberal democracy (or any other political structure) is the final form of government is consistent with the thesis that the general condition for intelligent Earth-originating life will not remain a human condition for the indefinite future.

Powerful new mind-control technologies could be deployed globally to change people’s motivation, or that an intensive global surveillance system would be put in place and used to manipulate the direction of human development along a predetermined path, one would have to wonder whether these interventions, or their knock-on effects on society, culture, and politics, would not themselves alter the human condition in sufficiently fundamental ways that the resulting condition would qualify as posthuman.

It’s easy for my generation, and the coming up generation to cast off the problems that AI is going to create in the world.

WHERE HUMANS WILL BECOME THE BOTTLENECK TO PRODUCTIVITY AND INNOVATION.Afficher l'image d'origine

It is hardly reasonable to think of the future of humanity as a topic: it is too big and too diverse to be addressed as a whole in a single essay, monograph, post, or even 100-volume book series.

A sensible forecast of what next in technological innovations in the next 400 years is beyond our imaginations.

All I want to achieve here is to improve the accuracy of our beliefs about the future.

It is relatively rare for humanity’s future to be taken seriously as a subject matter on which it is important to try to have factually correct beliefs.

Thirty years from now, the public will be even dumber tethered to their phones, have even less social skills.

Depending on whom you ask, this moment in technological development is either a crisis for science or a revolution to hold researchers and journals more accountable for flimsy conclusions.

I would love to be able to describe what is currently happening in the revolution at this moment. However, I can’t do that because things are constantly and quickly changing. This continual change is why it is premature to write anything other than a “future history.”

Our moral obligation is to generate possibilities, to discover the infinite ways, however complex and high-dimension, to play the infinite game. While our knowledge is insufficient to narrow down the space of possibilities to one broadly outlined future for humanity, we do know of many relevant arguments and considerations which in combination impose significant constraints on what a plausible view of the future could look like.

Preparation for the future obviously does not require accurate prediction; rather, it requires a foundation of knowledge upon which to base action, a capacity to learn from experience, close attention to what is going on in the present, and healthy and resilient institutions that can effectively respond or adapt to change in a timely manner.  

UNFORTUNATELY WE HAVE NO SUCH INSTITUTION, AND BY THE TIME WE HAVE IT WILL BE TOO LATE.

It will take all possible species of intelligence in order for the universe to understand itself.

The Allen Institute for Artificial Intelligence, a not-for-profit created by Microsoft unveiled a search engine it calls Semantic Scholar. It uses machine learning and other AI in an effort to significantly improve the way the academic world searches through the increasingly enormous corpus of published research.

Initially, the new search engine will focus on neuroscience and computer science research, covering over 10 million papers, but the organization plans on expanding into other subjects.

We need realistic pictures of what the future might bring in order to make sound decisions.  Increasingly, we need realistic pictures not only of our personal or local near-term futures, but also of remoter global futures.  Because of our expanded technological powers, some human activities now have significant global impacts.

However there might be traps that we are walking towards that we could only avoid falling into by means of foresight.  There are also opportunities that we could reach much sooner if we could see them farther in advance.  And in a strict sense, prediction is always necessary for meaningful decision-making.

Unless the human species lasts literally forever, it will some time cease to exist.

In that case, the long-term future of humanity is easy to describe: extinction.

(An estimated 99.9% of all species that ever existed on Earth are already extinct.) This is surely the case with regard to many aspects of the future of humanity.

There are two different ways in which the human species could become extinct:

The first is obvious blow itself to smithereens, or simply dying out, without any meaningful replacement or continuation. Environmental threats however seem to have displaced nuclear holocaust as the chief specter haunting the public imagination. Current-day pessimists about the future often focus on the environmental problems facing the growing world population, worrying that our wasteful and polluting ways are unsustainable and potentially ruinous to human civilization.

You might suppose that new kinds of threat (e.g. nuclear holocaust or catastrophic changes in the global environment) or the trend towards globalization and increased interdependence of different parts of the world create a vulnerability to human civilization as a whole.

The other not so obvious, by evolving or developing or transforming into one or more new species or life forms, sufficiently different from what came before so as no longer to count as Homo sapiens.

For example, whether and when Earth-originating life will go extinct, whether it will colonize the galaxy, whether human biology will be fundamentally transformed to make us posthuman, whether machine intelligence will surpass biological intelligence, whether population size will explode, and whether quality of life will radically improve or deteriorate: these are all important fundamental questions about the future of humanity.

There is no question that science and society will continue to co-evolve and that the technologies that will pose these risks will also help us to mitigate some risks.

In decades to come, we will control computers with our minds, not a mouse.

Technological change is in large part responsible for many of the secular trends in such basic parameters of the human condition as the size of the world population, life expectancy, education levels, material standards of living, and the nature of work, communication, health care, war, and the effects of human activities on the natural environment.

One does not have to embrace any strong form of technological determinism to recognize that technological capability – through its complex interactions with individuals, institutions, cultures, and environment – is a key determinant of the ground rules within which the games of human civilization get played out.

Other aspects of society and our individual lives are also influenced by technology in many direct and indirect ways, including governance, entertainment, human relationships, and our views on morality, mind, matter, and our own human nature.

Among the most important potential developments are ones that would enable us to alter our biology directly through technological means. Such interventions could affect us more profoundly than modification of beliefs, habits, culture, and education.  If we learn to control the biochemical processes of human senescence, healthy lifespan could be radically prolonged.

The nature of this evolution is the daunting scientific questions of our time.

The first thing to notice is that the longer the time scale we are considering, the less likely it is that technological civilization will remain within the zone we termed “the human condition” throughout.

Virtual reality environments will constitute an expanding fraction of our experience.

New tools of observation and measurement, and the new technologies of knowing, will alter the character of science, even while it retains the old methods. The capability of recording, surveillance, biometrics, and data mining technologies will grow, making it increasingly feasible to keep track of where people go, whom they meet, what they do, and what goes on inside their bodies.Afficher l'image d'origine

Nanotechnology will have wide-ranging consequences for manufacturing, medicine, and computing.

Machine intelligence, is another potential revolutionary technology.

Deep realtime simulations and hypothesis search will drive data collection.

Pattern-seeking software will be everywhere.

There will be more change in the next 50 years of science than in the last 400 years.

Technology is, in its essence, new ways of thinking.

Scientists will share”zillions” of ideas in the form of data flows sets, videos, 3-d models, software programs, graphs, blog posts, status updates, and comments on all these rich media and these content formats will connect with each other via the hyperlink.

As New informational organizations are layered upon the old. Zillionics will require a new scientific perspective in terms of permissible errors, numbers of unknowns, probable causes, repeatability, and significant signals.

The data volume is growing to such levels of “zillionics” that we can expect science to compile vast combinatorial libraries, to run combinatorial sweeps through possibility space (as Stephen Wolfram has done with cellular automata), and to run multiple competing hypotheses in a matrix.

Because of the unpredictability of the details of the new science and technology that will evolve, the details of social evolution are also unpredictable.

The Internet already is made of one quintillion transistors, a trillion links, a million emails per second, 20 exabytes of memory.

It offers us the first major opportunity to improve collective long-term memory, and to create a collective short-term working memory, a conversational commons for the rapid collaborative development of ideas.

Technological innovation is the main driver of long-term economic growth.

In a world of instant distribution, what happens to peer review?

Are we all going to end up silent, unable to express opinions, other than pressing the like button.

Will this be a world where junk gets published, and no-one will be able to tell whether a particular piece of content is good or bad?

AI is approaching the level of the human brain and is doubling every year, while the brain is not. It is all becoming effectively one machine. And we are the machine.

Here is what our American cousins think when asked about their concerns about the governance of science and technology relating to: the purposes of science; trust; inclusion; speed and direction of innovation; and equity.

When asked for their general views on technology’s long-term impact on life in the future, technological optimists outnumber pessimists by two-to-one.

(81%) OF AMERICANS believe that within the next 50 years people needing an organ transplant will have new organs custom-made for them in a lab.

Whether computers will soon match humans when it comes to creating music, novels, paintings, or other important works of art: 51% OF AMERICANS think that this will happen in the next 50 years.

Two in five Americans (39%) think that teleportation will be possible within the next 50 years. That humans of the future will be able to control the weather: just 19%  thinks that this will probably happen.

53% of Americans think it would be a bad thing if “most people wear implants or other devices that constantly show them information about the world around them,” just over one-third (37%) think this would be a change for the better.

65% think it would be a change for the worse if robots become the primary caregivers to the elderly and people in poor health.

60% of men and (61% of 18-29 year olds) think it would be a bad thing if commercial and personal drones become much more prevalent in future years.

26% would, 72% would not, interested in getting a brain implant to improve their memory or mental capacity.

20% would eat meat that was grown in a lab.

66% feel that it will be a change for the worse if designer babies became possible.

By 2045, super tall buildings will have artificial intelligence ‘personalities’ and will be able to ‘talk’ to people. Homes and offices will collect and process data from various sensors to flag up when repairs are needed or when the heating needs to be turned on.Futurologist Dr Pearson believes that by 2045, supertall buildings (illustrated) will have artificial intelligence 'personalities' and will be able to 'talk' to people. Homes and offices will collect and process data from various sensors to flag up when repairs are needed or when the heating needs to be turned on

Biology,  is the domain with the most scientists, the most new results, the most economic value, the most ethical importance.

Computers will keep leading to new ways of science. We want to understand how minds work and we want to understand how to apply what we know in the real world: It is likely that some subtle and difficult-to-replicate phenomena might be existence proofs that tell us something about the first.

AT THE END OF THE DAY, HUMANS FOR THE MOMENT ARE IN THE DRIVE SEAT

ITS UP TO US TO DECIDE WHAT’S NEXT.

IF WE REMAIN SILENT ALGORITHMS WILL RULE OUR LIVES. Afficher l'image d'origine

THIS BLOG IS A WAKE UP CALL.. REMEMBER NEITHER PEOPLE NOR SOFTWARE WILL BE MUCH USE WITHOUT THE OTHER.

AS TIME GOES BY WE’LL SEE THESE AI SYSTEMS HAVING A IMPACT ON BROADER PROBLEMS IN SOCIETY. SUPPORTING HUMANS IN THE BIG DECISIONS THEY HAVE TO MAKE. WE ARE ALREADY SEEING NEW AI ALGORITHMS TAUGHT BY HUMANS LEARN BEYOND THEIR TRAINING.

RIGHT NOW SOME OF THOSE SYSTEMS RIGHTLY SO SEEM OMINOUS.

WHEN AN ALGORITHM OR WHAT EVER MAKES A DECISION, WE DON’T KNOW WHY IT MADE THAT DECISION. IT’S VERY UNLIKELY THAT THEY WILL BE NO ACCOUNTABLE OR TRANSPARENT OR THAT WE WILL BE ABLE TO QUERY THE SYSTEM.

Responsibilities for errors will be hard to pin down.

In economics, it’s been understood for hundreds of years that wealth is created when IT ACHIEVES RELIANCE.  GOOGLE.

The way of science depends on cheap non-invasive sensor running continuously for years generating immense streams of data. While ordinary life continues for the subjects, massive amounts of constant data about their lifestyles are drawn and archived. There is no such thing as an objective algorithm.

The vital signs and lifestyle metrics of a hundred thousand people might be recorded in dozens of different ways for 20-years, and then later analysis could find certain variables.

The growth of the Internet of Things ensures that every aspect of our lives, on personal and industrial scales, is trackable and optimizable. This technological evolution represents a huge opportunity for business.

We live in an age of algorithms. Algorithms are the new soldiers of Capitalism.

They are just managing business the way we always have. We are not moving in any new direction.

In effect, smart machines are now collecting information about practically every facet of human activity, on a continual, pervasive and uncontrollable basis, with no option to turn off the activity. Afficher l'image d'origine

At the core of science’s self-modification is technology it may well create new levels of meaning, but the tools for managing paradox are still undeveloped let’s hope they REMAINS SO.

A new form of decision-making “for us, about us, or with us”

The good news is that there is unconditional convergence for all in the future. The bad news is that this will not be easy to accomplish as advanced technological economies will employed themselves as usual on the way to becoming rich.Afficher l'image d'origine

If you dont want a future ruled by Twitter, Face Book, Microsoft, Apple, and there like leave a comment.

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THE BEADY EYE ASKS: WHAT IS MODERN DAY LIFE?

14 Monday Nov 2016

Posted by bobdillon33@gmail.com in Artificial Intelligence., Facebook, HUMAN INTELLIGENCE, Humanity., Innovation., Life., Modern Day Communication., Modern Day Democracy., Modern day life., Social Media., Technology, The Future, The Internet., The world to day., Unanswered Questions., What Needs to change in the World, Where's the Global Outrage.

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Artificial Intelligence., Modern day life., The Future of Mankind

( The very fact that I have to indicate how long it will take to read this post in order to enhance its chances of being read, is in itself an indictment of our lifestyle)

(4/6 minutes)

We are temporal beings – born into a world that existed before us with its religion and culture, its history already written, and to make sense of this world we engage in various pastimes to get by.

YOU COULD NOT BE BLAMED FOR THINKING WHAT THE HELL IS HAPPENING TO THE WORLD YOU LIVE IN. YOU COULD PUT THE BLAME ON THE GREED OF CAPITALISM.

BUT NOT FOR MUCH LONGER.

The “economic problem” that had defined our species from the beginning is now in decline.

IT’S TIME TO UNDERSTAND THAT THE CAPITALISM as we know it will eventually need to be superseded with a post-scarcity system that is built around the new economic reality.

But what will that reality be?

Modern life is, for most of us, a kind of serfdom to mortgage, job and the constant assault to consume. Although we have more time and money than ever before, most of us have little sense of control over our own lives. It is all connected to the apathy that means fewer and fewer people vote. Politicians don’t listen to us anyway. Big business has all the power; religious extremism all the fear.Afficher l'image d'origine

Certainly we can say that the pace of modern life, increased and supported by our technology in general and our personal electronics in particular, has resulted in a short attention span and an addiction to the influx of information.

A mind so conditioned has little opportunity to think critically, and even less chance to experience life deeply by being in the present moment. A complex life with complicated activities, relationships and commitments implies a reflexive busy-ness that supplants true thinking and feeling with knee-jerk reactions.

Modern Life today has become a series of spectacles to be viewed, not actions to be lived. We live in a world of many alarms, none of which sound our true concerns.

The difference between technology and slavery is that slaves are fully aware that they are not free.

The very shaping of history now outpaces the ability of men to orient themselves in accordance with cherished values.

We spend more time gazing at luminous screens, and clicking like buttons than voicing our concerns. Consequently, the void in quality leadership is filled ( as we have recently witness by the Election of Trump) by a charismatic or toxic leader can have disastrous results.

The science of robotics has exploded with revolutionary developments in the past few years and many more previously unimaginable breakthroughs are now on the immediate horizon.

Humanity may be on the verge of experiencing something comparable in effect to the Cambrian Explosion making it possible for machines “to replicate the performance of many of the perceptual parts of the brain,” including, fittingly enough, vision itself.The Death Of Privacy

We are in the midst of a communication revolution on a par with the invention of writing or the printing press which is no doubt bring about a period of considerable turmoil and angst and the effects on economic output and human workers are certain to be profound.

The transformation of employment wrought by robots and digital communication is not restricted to manufacturing. One-half of existing jobs will be eliminated in the coming one or two decades, and there is no sector that will be immune to automation.

Just in case you think you will not be effected white-collar jobs are also on the digital chopping block.

No one in their right mind foresees any new employment sectors opening up that are or will be sufficient to swallow the displaced workers or the hundreds of millions of people entering the workforce across the planet. Not even close.

Even the prospect of ever-lower wages cannot compete with the gigantic promise of the new technologies.

These developments are going to pose direct and mortal challenges to both capitalism and democracy.

The revolutionary advances in technology are hardly a panacea; they only seem to promote ever-greater talk about the need to slash living standards and cut back on social services.

This is a supreme irony – at the exact moment far less human labour is necessary to produce more than enough to satisfy human wants and needs, the system that fostered that abundance is incapable of adapting to it.

The Internet has transformed our economies, our culture and politics, and our very way of life. The tragedy is while the declining system of Capitalism is evolving more into a decaying feudal order than providing the basis for an affluent society with social mobility we are accepting the transformation with the majority of us confused or distracted into silence.

We live in a ready-made world with ready-made values. The days of every action we take is a choice, decided upon by us and no one else are evaporating right in front of our eyes.

Many of us are manipulated into pursuing desires that are not ours. We are being willed towards fruitless endeavours by Artificial Intelligence and therefore excluded ourselves from creating a meaningful future for ourselves.

Once a pound a time these choices used to bring meaning (or not) to our life – and were the cornerstone of existentialism.

Rather than offloading the responsibility onto society or religion, each individual is solely responsible for making their life meaningful and living it authentically.

The question is are we really exercising choice or are our choices now being manipulated by malevolent Algorithms.

Existentialist philosophers teach us that we alone are responsible for creating a meaningful life in an absurd and unfair world, but is this Philosophy no longer true.

The meaning of our being must be tied up with time and our time is the revolution of technology which we accept blindly without any scrutiny or laws.

Mass culture creates a loss of individual significance, instead of engaging in authentic thought by forming our own opinions, most of us passively adopt the opinions constructed by the news.

The Truth is we have no other purpose than the one we set ourselves; no other destiny than the one we forge. Yet many of us remain in denial of our responsibilities, (No doubt this thought may seem harsh to someone who has not made a success out of his life.) but on the other hand I hope that it helps to understand that reality alone counts, and that dreams, expectations and hopes only serve to define a man as a broken dream, aborted hopes and futile expectations; in other words, they define him negatively, not positively.

As with capitalism, political democracy has hardly been experiencing a golden age of informed citizen participation and public service-minded leadership in recent years. The economic reality of extreme inequality and personal greed translates into increased corruption and cynicism in the political sphere, and that undermines effective self-government.

The United States is an extreme example, with money-drenched campaigns and abysmally low voter turnouts – especially among the poor, the young, and the dispossessed.

As the crisis deepens, however, people will return to the political realm, and it is an open question as to whether the system can respond with democratic and humane solutions. Those who greatly benefit from the status quo will likely battle against progressive change as if their lives depended on it. It could just as easily degenerate into propaganda, militarism, and tyranny. Everything rides on the outcome.

All fascist movements invariably played upon racism and chauvinism of one form or another, depending on the nation, to gee up support.  It ranks among the ugliest and most shameful developments in history, and we see it re-emerging as the crisis deepens, even in nations where the scourge of fascism made that notion unthinkable for generations.

A strong commitment to reinvigorating democratic institutions, ending militarism, and guaranteeing all people a secure standard of living as the bulwark against fascism and the only way for humanity to proceed.

To end poverty would be a good place to begin. It was once commonly believed and still is by many, that great leaders were born, not made, by Twitter, Facebook or the internet.

What we consider the freedom of modern-day life is under attack from everyAfficher l'image d'origine technology that is alienate you from some part of your life.

That is its job.Afficher l'image d'origine

Your job is to notice. First notice the difference. And then, every                                        time, choose.

Artificial intelligence are for the moment relatively benign.

The advent of big data and artificial intelligence is creating billions in value for business.  What matters most, however, at least right now, is that we begin building a pathway for human and robot relationships.

It is time we created an independent, totally transparent World Institute to vet all technology that encroaches on our freedoms and values.

Man is not a purely physical system; our thinking, feeling and willing activities do not originate in our physical parts. So it will be impossible to introduce real human mentality into machines, and studying and developing machines will never reveal our real essence; on the contrary, they deviate our attention from it.

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trading freedom for security. Why?

 

 

 

 

 

we live an inauthentic life.

 

 

human beings have no particular purpose. It is only through our actions that we later start defining what our purpose in life is going to be. “Man is nothing other than his own project,”

humans deceive themselves into thinking that they are predestined to be what they are, shifting the responsibility of their actions onto others or onto a moral code. Reality exists only in action,

 

The problem is that the oppressed often don’t know they are oppressed; they view the world as one that cannot change, as “a natural situation”.“

Life is occupied in both perpetuating itself and surpassing itself; if all it does is maintain itself, then living is only not dying.” “

stationary state” society, where economic growth was unnecessary, commercialism would be reduced, human nature would evolve, and all people could develop their talents and faculties as only the wealthy few could do in the impoverished past.

 

 

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THE BEADY EYE ASKS: CAN AMERICA BLAME ITS ANTIQUATED VOTE SYSTEM OR DID TWITTER AND FACEBOOK ALGORITHMS ELECT TRUMP.

12 Saturday Nov 2016

Posted by bobdillon33@gmail.com in Artificial Intelligence., Big Data., Brexit., Elections/ Voting, Facebook, HUMAN INTELLIGENCE, Modern Day Democracy., Politics., Social Media., The Internet., Twitter, Unanswered Questions., What Needs to change in the World, Where's the Global Outrage., World Politics

≈ Comments Off on THE BEADY EYE ASKS: CAN AMERICA BLAME ITS ANTIQUATED VOTE SYSTEM OR DID TWITTER AND FACEBOOK ALGORITHMS ELECT TRUMP.

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Artificial Intelligence., Facebook, Facebook and Society., Next USA President., Presidential USA Election, The USA., Twitter, USA

 

( A three-minute read for all Americans and all of us who value the freedom of a  Vote)

This week, Americans elected a new president who had essentially no support from mainstream politicians or media, SENDING THE CAPITALIST WORLD INTO A FRENZY OF VERBAL DIARRHEA.

How on earth did this happen?

Something else (aside from the design of the Electoral College) was needed to put Trump in the White House.

You don’t get people to see things your way by calling them idiots and racists, or sorting them into baskets of deplorables and pitiables, but with the help of Twitter and Facebook you can sow the seeds of discontent whether true or not.  Its called virtual community manipulation of what they do rather than where they are.

To speak the truth is no longer needed to gain power.

If you bend your values in challenging, strained times they’re not worth much at all when the going gets better.

In that sense, this posting may seem futile, but to any Americans reading this who are presently frustrated by a political system that does not necessarily reward the candidate with the most votes I would pass on this observation.

It is very interesting that the great symbol that is situated in the harbor of New York City, the Statue of Liberty, is a woman, carrying a torch, with her book of wisdom in hand, the crown of light atop of head, and a torch of light held high with her right hand.

She is the keeper of lost wisdom and the guide for lost souls. 

She is also a painful reminder that the liberty she promises is now becoming enslaved to a world of algorithm systems.

Trump was much better than Hillary Clinton at social media use.

Trump’s Twitter — full of ranting tweet storms and things he regretted — looks in broad outline like the account of a human who likes Twitter. Clinton’s looks like a brand.

Plainly, Trump’s election and the Brexit vote are rebellions against elite opinion — that is, against political orthodoxy and its defenders.

In both cases, the question is, how does one account for the uprising?

There’s no single reason.

What they have in common is anger at the existing economic order, and the use of social media.

You might think that after a price tag of $6.8 billion in vested interests (That’s more than what consumers spend on cereal ($6 billion), pet grooming ($5.4 billion) and legal marijuana ($5.4 billion),  would produce a leader better than a man who has spouted misogynistic, racist, xenophobic and climate change-denying views.

Not so.

As we’ve learned in this election, bullshit is highly engaging, with Mr President Trump not giving a flying toss whether he Tweeted the truth or otherwise, but it means that Twitter is harmful — it provides an echo chamber that confirms and intensifies dangerous false views — then there’s not as much it can do about it.

Tweaks to the algorithm won’t help.

As a result we can all look forward to having the biggest megaphone in the world in Jan of next year.

We are entering dangerous times not because of Trump’s Election but because Facebook and Twitter algorithms, of a shapes and sizes are now deciding the government of the United States not the vote.

Both Facebook and twitter news feeds were responsible for fueling “highly partisan, fact-light media outlets” that propelled Donald Trump’s ascension to the presidency.

But Facebook is just a clicks-and-shares company.

Its mission, its ethos, is that people should tell their friends and family what they’re up to. If what they are up to is making videos of cats doing funny things, Facebook doesn’t care if the videos were staged. And if what they’re up to is sharing anti-Semitic memes and fake news, then … I mean … what?

Facebook’s DNA is in the sharing business, not the truth business, and its thinking about how to deal with the truth and harm of what it shares is inchoate and muddled.

It is not far off the truth that both of these companies optimize their content for popularity and profit rather than truth. Behind the scenes, Facebook has been studying and analyzing its effect on news consumption.

They are as old as for-profit media. In general these companies start with an ethic of truth-seeking and fairness that then may or may not be compromised by the quest for clicks and shares.

Where does all of this leave modern-day democracy.

With the unwinding of economic linkages the planet’s wealthiest and most powerful countries face a slow-moving but potentially devastating political and economic crisis.

If we all stay silent when men brag about sexually assaulting women. If we accept lies and hate speech about women, or migrant, refugee and Muslim communities.

If we stop pushing to prevent catastrophic climate change.

“All tyranny needs to gain a foothold is for people of good conscience to remain silent.” It’s easy to lose something you don’t even know you had.Afficher l'image d'origine

Mr Obama would do well during the transition of power to bring the President elect to see the Statue of Liberty “Give me your tired, your poor, your huddled masses yearning to breathe free.”

The liberty she promises is not slavery to world’s system of Facebook, Twitter or the Internet of everything. 

It is so that humanity as a whole can muster the courage to seek the truth.

This can only be achieved by the simply use paper ballots not The Electoral College. Not computerized voting machines.

The problem with algorithm systems is that one can’t guarantee that the software is doing what it is supposed to do. (see previous posts)

It is time we pulled aside the cloak, and take a good look at the real facts, and what they mean for us, today.

The United States electoral system remains a work in progress, as it has for more than 230 years. Surely it time to remove the power of the $ and save the rest of us from eighteen months of bickering.

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