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Tag Archives: Reverse racism.

THE BEADY EYE ASKS . IS ENGLAND STILL A COUNTRY FULL OF RACISIM?

17 Thursday Feb 2022

Posted by bobdillon33@gmail.com in 2022: The year we need to change., Racism

≈ Comments Off on THE BEADY EYE ASKS . IS ENGLAND STILL A COUNTRY FULL OF RACISIM?

Tags

Community cohesion, Discrimination., Eliminating Racism., Inequility, Prejudice., Reverse racism., The paradox of racism.

 

 

(Eighteen-minute read) 

After more than three centuries of deliberate, systematic race-based exclusion, the political system that had intentionally disenfranchised black people continues to do so, yet in less overt ways. Simply by allowing political systems to work as they are designed – to grant advantages to white people and to put people of color at various disadvantages is no longer acceptable. 

However, Racism never goes away, it just adapts. This is why reverse racism is an erroneous concept.

There is no such thing as a race-neutral policy, every policy is producing or sustaining either racial inequity or equity between racial groups.

Black-lives-matter-protest.

Race intertwines with sex and class in a sticky web of exploitation and oppression but nobody is born racist.

                                         ——————-

The problem with this question is that immigration cannot be discussed properly because anyone who wants to raise the subject is labeled bigoted or racist — even if they’re talking about white Poles/ Romains, Irish, or second-generation English. 

When seeking to get a picture of the inequality and social injustice’s it is starkly evident that major ethnic and racial inequalities are still the problem in many countries. 

To have any meaningful discussion about racism, discrimination, or prejudice one must first understand the difference between them even though they are all intertwined.   

Prejudice refers to irrational or unjustifiable negative emotions or evaluations toward persons from other social groups. Prejudice comes from the words ‘to judge before.  It is forming an unfavorable opinion or feeling about a person or a group of people, without a full examination of the situation. In theory, it is possible for somebody to be prejudiced without anybody else knowing about it. You can’t help but be prejudiced. 

Discrimination refers to inappropriate treatment of people because of their actual or perceived group membership and may include both overt and covert behaviors, including microaggressions, or indirect or subtle behaviors (e.g., comments) that reflect negative attitudes or beliefs about a non-majority group. Discrimination is racism made real. It should never be tolerated.

Racism refers to prejudice or discrimination against individuals or groups based on beliefs about one’s own racial superiority or the belief that race reflects inherent differences in attributes and capabilities.

Racism is the basis for social stratification and differential treatment that advantage the dominant group. It can take many forms, including explicit racial prejudice and discrimination by individuals and institutions as well as structural or environmental racism in policies or practices that foster discrimination and mutually reinforcing social inequalities (e.g., attendance policies that favor a majority group).

Racism can also take the form of unconscious beliefs, stereotypes, and attitudes toward racial groups in the form of implicit bias. 

Other forms of racism are modern symbolic racism in which individuals deny the continued existence of racial inequality while contributing to discrimination and aversive racism through ingroup favoritism for the dominant racial group.

Prejudice and discrimination harm all people but racism is more than just personal biases it is systemic and white people can’t experience racism because they aren’t systemically oppressed.

When it comes to the idea of reverse racism, people are talking about prejudice, not racism.

                                   —————————

Britain, perhaps ironically through her Empire, has become a multi-ethnic state but unfortunately, like most countries that were founded on the sweat of immigrants, its INSTITUTIONS ARE STILL FULL OF RACISM / DISCRIMINATION. ( True of many countries) 

Racism is now such a charged subject in Britain that even outside observers feel they have a right to offer hyperbolic comments about the state of the nation.  

The danger with crying racism at every turn is that it conceals real problems. 

A belief that innate differences make some groups inherently superior to others is generally taken to be the core idea of racism. Britain to this very day personifies this belief with a class system everyone in the UK fits into whether one likes it or not.

The class system’s residue is here to stay. 

The long-term unemployed, homeless, etc. Low-level unskilled or semi-skilled workers, “Chav,”  “Champagne socialists” Middle-class white-collar workers, Toffs  “old money” which means they have been rich for a long time, Aristocrats “Blue-blooded,” the royal family and those with titles, such as lords or barons, fall into this group. 

Explaining the British class system is a hard thing to do even for a Brit. One reason for this is that moving from one class to another is increasingly possible, but the complication is that there are some unwritten rules that mean you can be considered upper class by some people and not by others!

So the class system is alive and kicking in the UK but in today’s society, it doesn’t have the same status as it once did but a substantial minority of the British public subscribe to some form of racist belief an entire kaleidoscope of words exists to refer to foreigners.

If you are a foreigner (black or not) arriving into the country with a label of Refugee, Asylum seeker, Immigrant. Alien, Undocumented, Outsider, it envokes to me, anti-immigrant rhetoric, setting up us and them sort of divide immediately on arrival.

Social class is clearly no longer neatly defined by occupation. So while Britain is looking out for the old bigotry, new ones creep in. ‘Culturalism ’ What the current class system changes into next very much depends on what we do, or don’t do.

The problems, now, in short, are not about race: they are fundamentally social and economic, better seen in terms of social class and economic inequality than in racial terms. 

Perhaps if the overall wealth of the nation was used to introduce a basic income rather than a living wage or leveling up the divides between us and them could narrow and we might in the future be valued more by what we contribute to society, not by how much we take out.

                                     ————————-

So where are we?

Of course, the battle for survival will take the presidency.  

Nations across the world face a vast array of issues and problems, from defense to societal issues and climate change. All of which could be argued to be just as pressing of an issue as the others, so with so much to juggle, what should their focus be?

We are facing the real possibility that the climate crisis could steal the chance at a better tomorrow from people all over the world. 

Immigration has already become a pressing issue across Europe in recent years, as people flee from conflict and unrest in other parts of the globe, add climate change and war in Ukraine and it won’t be who or what color is coming but how many.   

Band-aid solutions must be replaced with a focus on tackling the root causes of systemic racism along with the structural causes of racial inequality within education, employment, and self-responsibility. 

                                        —————————-

In England’s case, the departure from the EU was fuelled by posters like the above that resulted in the middle class fearing losing their privilege voting to leave. We can only institute change when people understand the conversation around racism and prejudice. When white people realize their prejudice holds power that keeps minorities oppressed, they can then work to change the system we live in.

It is now raising its ugly head in Sport, in Policing, in Politics, in every fabric of its economy – Leveling up.

This can be intentional, or not. 

Of course, atrocities were committed by whites in the name of the British Empire, but is that all its white forbears contributed? Did they bequeath no benefits to the world, including to black people?

There is no simple answer to either of these questions. 

Even the charge of colonial guilt is hopelessly one-sided.

The British spread their might but did not share their knowledge.

In England’s case, the abiding poison of white privilege is the rectitude of racism that still remains in its class structure that is the problem. Of course, there are systemic and institutional factors in play here and they must always be kept in sight.

Britain remains a racist country and there is only one remedy for racism that some claim to be an even more lethal virus than Covid: whites must admit guilt, offer an apology, and make amends. But there are other things that affect blacks and whites alike: things such as luck or an individual’s own behavior and sense of responsibility and so on.

 Are we at risk of getting things dangerously out of proportion?

‘Pound Shop Enoch Powell’ is an unsettling reality. 

Legislation has long been on the statute book outlawing racial discrimination for which blacks themselves have no responsibility. Racism is terrible, but I would like racists to feel comfortable expressing their prejudice so we can identify them and be forewarned. 

Unfortunately, Britain has much to show for 150 years of global dominance-  Gibraltar, the Falkland Islands, Bermuda. The Empire has gone back to being a small island nation taking the knee in more ways than one. The reality of Britain’s post-Brexit standing, alone in Europe is beginning to become clear.

They talk tough but look pathetic.

All human comments are appreciated. All like clicks and abuse chucked in the bin.

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THE BEADY EYE ASKS. WHY DOES RACISM EXIST?

04 Friday Feb 2022

Posted by bobdillon33@gmail.com in 2022: The year we need to change., Discrimination., Racism.

≈ Comments Off on THE BEADY EYE ASKS. WHY DOES RACISM EXIST?

Tags

Discrimination., Racism., Reverse racism., The paradox of racism.

 

( Seven-minute read) 

You might think that this is a peculiar question but last year as far as global tragedies are concerned has been quite the year, with the Covid pandemic shining a light on how just fragile and unequal we all are.

Because most of us do not experience racism, it’s particularly important that we understand what racism is and learn how to be anti-racist.

More than 5 million people worldwide have died from the viral disease so far. At the same time, many companies have made a lot of money during the pandemic by selling personal protective equipment, tests, therapies, and vaccines.

With world governments borrowing billions just 2.5% of the 6.4 billion vaccine doses administered globally have been given in Africa, despite accounting for 17% of the world’s population.

 

                                 Why does racism persist in the modern world?

Because the term race was born after scientists classified the different systems such as Americans, Europeans, Africans, and Asians as systems that were called races. Meaning that race was what identified people and therefore located them in a different position in society.

The psychological study of racism can be summed up in one word:  Evolving.

Early psychological theories of racism justified the domination of one race over another because of Charles Darwin’s concept of survival of the fittest.

To illustrate.  The creation of a race has fostered inequality and discrimination for a long time and it has influenced how we relate to each other as humans. This is what racism means and where its routes start and the reason why it still exists today in the modern world and that has changed societies, molded several economies, laws, and social institutions.

“Race” is said to be a complex term that historically defined and changed every single individual’s position and destiny forever but what exactly do people count as racist these days? 

2020 brought the rise of Black Lives Matter protests that made people aware that even other people of color do not tend to experience racism as violently as Black people do.

Let’s look at racist beliefs first.

Because white people aren’t negatively impacted personally by racism the most vocal “anti-racist” voices are sheltered people who don’t actually understand anything about other ethnicities other than what disingenuous media personalities feed them.

It is important to recognize that it is much more multifaceted and systemic. It exists within systems, organizations, and cultures. In this way, racism is embedded in the reality of everyday life. 

What is the structure of racism? Why is racism so insidious?

In reality, our institutions are not so far removed from the years of colonialism, slavery, and segregation, and racism is still ignored, condoned, or even actively supported in many facets of life.

Ignoring racism doesn’t make it go away. Rather, it perpetuates it, effectively shutting down the possibility of moving forward by not having important conversations about the problems and possible solutions.

For too long, racism has been relegated to the past or reduced to individual beliefs and actions.

Because we don’t realize how much prejudice and stereotyping are going on beneath the level of awareness. It’s unconscious, implicit bias and can be looked at in one of two ways 

The first is prejudice, discrimination, or antagonism directed against a person or people on the basis of their membership of a particular racial or ethnic group, typically one that is a minority or marginalized which is how the Oxford dictionary describes it.

The second stereotyping point of view is racism as a belief that behavior, preferences, and capabilities are related to a person’s race or ethnic background.

On the other hand, we have the oppressors who are brainwashed to believe that all members of a certain race are inferior and undesirable. The oppressed on the other hand are taught to believe that every individual from the oppressing group views them with the same disdain.

It even affected civilizations and ethnicities that no longer exist.

For example, racism in the USA and England goes way back to their founding years in the form of slavery. These days the toxic attitudes towards minority groups prevail in both countries with the social and political aspects of the discrimination. This can be seen everywhere from workplace prejudice and disproportionate incarceration prevalence to racial profiling and mistreatment by law enforcement officers.

The perpetrators and antagonism of racial discrimination are in the wrong no matter what justifications they may have. Unfortunately, racism is with us and will stay for the foreseeable future.

Why?   

Part of the challenge to fighting racism is that in the modern world it boils down to being intertwined into the everyday culture. Therefore is not addressed by countries. Any racial intent behind policies being pushed to punish racial groups is refuted

However, given the nature of the matter, individual changes in attitude and perspective will be a lot more effective than any laws will ever be.

We might have been fooling ourselves with the sense that all this was going away—and it’s not. When the economic picture gets more negative, that tends to be associated with more prejudice toward outgroups.

All cultures have a hierarchy that leads to discrimination so undoing our own racism isn’t a quick task—it’s a lifelong journey. For us to finally win the war on racism we have to make it a personal fight to make opportunities equally available. 

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THE BEADY EYE SAY’S. IS IT NOT TIME WE READDRESSED OUR MISUNDERSTANDING OF THE WORLD WE ALL LIVE AND DIE ON.

11 Thursday Jun 2020

Posted by bobdillon33@gmail.com in 2020: The year we need to change., Racism, Telling the truth., The common good., The essence of our humanity., The state of the World., The world to day., Truth, Truthfulness., Unanswered Questions., VALUES, We can leave a legacy worthwhile., What Needs to change in the World, World Racism

≈ Comments Off on THE BEADY EYE SAY’S. IS IT NOT TIME WE READDRESSED OUR MISUNDERSTANDING OF THE WORLD WE ALL LIVE AND DIE ON.

Tags

Coronavirus (COVID-19), Eliminating Racism., Racism., Reverse racism., The Future of Mankind, The paradox of racism.

 

(Four-minute read) 

Misunderstandings happen all the time.

Why?

Because many of our opinions aren’t based on reason but on emotion.

Who is right, instead of what’s the truth.

We try to convince people with arguments that appeal to our values, not theirs.

We’re more connected than ever, yet we seem to stray only further from mutual understanding because we only interact with the news and online friends that share our opinions.

The internet has made slipping into groupthink easier than ever.

Indeed, plenty of today’s miscommunication can be blamed on the receiver’s inability to focus. Instead of reacting to what people are actually saying, they engage in a sort of mental telepathy and respond to what they think they are really after, creating negativity bias. 

This bias is responsible for our tendency to only focus on and accept what concurs with our existing worldview.

A major cause of miscommunication is reflected on Facebook/Twitter and other platforms. Worthless digital echo chambers that provide a space to air our opinions and find instant reinforcement, feeding a trend of modern tribalism.

Now thanks to Covid-19 and the murder of George Floyd we are confronted with a rebalancing of not just the world Economy but history itself.

There is currently a cultural war raging across the Western World over the role of statues and place names.

This rebalancing is one in which people are actually talking about the same things, but differ on what these things mean. 

The removal of public statues of contentious individuals in my view does little to help.

Are we going to tear down monuments?  It would be better to take a chisel and hammer and recontextualize them or better install a flat-screen that can be activated with a smartphone that pays a video to explain the individual’s historic significance

with modern thinking to reflect where the prevailing values of to days society is in an explicit manner to prevent miscommunication.

( These flat-screens need not cost anything they could be sponsored.) 

Even if you don’t identify with your ideas anymore, others will.

It is not possible to bulldoze our way in the future to make way for a more ‘multi-cultural’ statue.

A logical fallacy is a flaw in reasoning.

However, each idea is a concept (or model) about how the world really works that can be used to understand and solve real problems and predict real outcomes.

So don’t expect to change their minds in a day. Allow time for ideas to settle in and for people to discover the logic in an argument. When those values are not shared a debate needs to be started. 

The legacy of slavery, imperialism, and race aren’t the only reasons for campaigning against a statue. No-one would suggest the retention of a statue of Hitler.

Everyone is part of various cultures and subcultures, all influencing the way we look at things and the paradigms we live in.

Humans create cultures to make sense of reality.

Our brains delete, misconstrue, and misinterpret according to filters–biases, triggers, assumptions, beliefs, habits, and mental models.

Each specialism functions as a lens through which we interpret the world–whether that’s economics, sociology, or feminism.

That makes it hard to talk about issues from the same perspective- mismatched expectations.

Ever since our ancestors uttered their first grunts, miscommunication has been a part of our daily lives, we’re inclined to see our ideas as an extension of ourselves.

Misunderstanding is the cause of 90% of all conflicts.

Legalese” is another culprit.

It’s the formal and technical language that often makes government documents sound overly complex, forcing people into hiring lawyers for their legal issues.

All human comments appreciated. All like clicks and abuse chucked in the bin.

Bye, the way the Tsar of Russia footing more than a quarter of the bill to build Nelson column and Hitler would have nicked it. 

Just in case you are wondering what is inside the Washington Monument?

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THE BEADY EYE ASK’S : DO WE KNOW WHAT WE ARE TALKING ABOUT WHEN IT COMES TO RACISM.

09 Tuesday Jun 2020

Posted by bobdillon33@gmail.com in Uncategorized

≈ Comments Off on THE BEADY EYE ASK’S : DO WE KNOW WHAT WE ARE TALKING ABOUT WHEN IT COMES TO RACISM.

Tags

Eliminating Racism., Racism., Reverse racism., The human race, The paradox of racism.

 

(Ten-minute read) 

Racism refers to a variety of practices, beliefs, social relations, and phenomena that work to reproduce a racial hierarchy and social structure that yield superiority, power, and privilege for some, and discrimination and oppression for others.

It can take several forms, including representational, ideological, discursive, interactional, institutional, structural, and systemic

Racism exists when ideas and assumptions about racial categories are used to justify and reproduce a racial hierarchy and racially structured society that unjustly limits access to resources, rights, and privileges on the basis of race. Racism also occurs when this kind of unjust social structure is produced by the failure to account for race and its historical and contemporary roles in society.

It is about much more than race-based prejudice it exists when an imbalance in power and social status is generated by how we understand and act upon race.

So let’s look at its forms starting with representational racism which to mind is both the foundation and the root cause of its existence.

Depictions of racial stereotypes are common in popular culture and media, like the historical tendency to cast people of color as criminals and as victims of crime rather than in other roles, or as background characters rather than as leads in film and television. 

This form encapsulates a whole range of racist ideas that imply inferiority, and often stupidity and untrustworthiness, in images that circulate society and permeate our culture.

The presence of such images and our interaction with them on a near-constant basis helps to keep alive the racist ideas attached to them.

Then you have ideological Racism.

This is a totally different kettle of fish.

Historically, this particular form of ideological racism supported and justified the building of European colonial empires and the U.S. imperialism through the unjust acquisition of land, people, and resources around the world. This form of racism has a negative impact on people of color as a whole because it works to deny them access to and/or success within education and the professional world, and subjects them to heightened police surveillance, harassment, and violence among other negative outcomes.

Next, you have Racial language. The actual words we use to describe people and places.

 This kind of racism is expressed as racial slurs and hate speech, but also as code words that have racialized meanings embedded in them, like “ghetto,” “thug,” or “gangsta.” 

Unfortunately using words like these rely on stereotypical racial differences to communicate explicit or implicit hierarchies perpetuates the racist inequalities that exist in society.

Next, we have Institutional Racism. Practice through society’s institutions.

This takes the form of everything from laws to  Stop and search. Institutional racism preserves and fuels the racial gaps in wealth education, and social status, and serves to perpetuate white supremacy and privilege.

One more form. International racism.

When a person of color is verbally or physically assaulted because of their race, this is interactional racism.

Not forgetting Structural Racism.

Structural racism results in large-scale, society-wide inequalities on the basis of race. Its a combination of all of the above forms.

And that leaves us with Systemic Racism.

This means that racism was built into the very foundation of our society, and because of this, it has influenced the development of social institutions, laws, policies, beliefs, media representations, and behaviors and interactions, among many other things. By this definition, the system itself is racist, so effectively addressing racism requires a system-wide approach that leaves nothing unexamined.

To sum up.

While something may not appear obviously racist at first glance, it may, in fact, prove to be racist when one examines the implications of it through a sociological lens. If it relies on stereotypical notions of race and reproduces a racially structured society, then it is racist. 

In the end, describing someone using race, is racist and all of us do that.

It’s not Black lives that matter its all lives matter. 

All human comments appreciated. All like clicks and abuse chucked in the bin.

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THE BEADY EYE ASK’S. WHERE DID THE WORD NIGGER COME FROM?

02 Tuesday Jun 2020

Posted by bobdillon33@gmail.com in Racism

≈ Comments Off on THE BEADY EYE ASK’S. WHERE DID THE WORD NIGGER COME FROM?

Tags

Eliminating Racism., Racism., Reverse racism., The paradox of racism.

 

(Five-minute read) 

No American minority group has been caricatured as often or in as many ways as Black people.

On this date, we look at the history of the word “nigger” in America, a word that still sits at the center of anti-Black verbal distortions.

Nigger is one of the most notorious words in American culture.

Some words carry more weight than others. But without trying to exaggerate, is genocide just another word? Pedophilia? Clearly, no and neither is nigger.

Over time, racial slurs have victimized all racial and ethnic groups; but no American group has endured as many racial nicknames as Blacks: coon, tom, savage, pickaninny, mammy, buck, samba, jigaboo, and buckwheat are some.

Words like nigger, kike, spic, and wetback come from three categories: disparaging nicknames (chink, dago, nigger); explicit group devaluations (“Jew him down” or “niggering the land”); and irrelevant ethnic names used as a mild disparagement (“jewbird” for cuckoos having prominent beaks or “Irish confetti” for bricks thrown in a fight.)

No matter what their origins are, let me state clearly that all remain a derogative name no matter what color they refer to. 

Many of these slurs became fully traditional pseudo-scientific, literary, cinematic, and everyday distortions of African Americans, and these caricatures, whether spoken, written, or reproduced in media and material objects, reflect the extent, the vast network, of anti-Black prejudice.

They are all terms of exclusion, verbal reasons for discrimination. Whether used as a noun, verb, or adjective, they strengthened the stereotype of the lazy, stupid, dirty, worthless nobody.

No other American surname carries as much purposeful cruelty. It is used to offend other ethnic groups. Jews are called White-niggers; Arabs, sand-niggers; Japanese, yellow-niggers. 

Nigger is the ultimate American insult;

Americans created a racial hierarchy with whites at the top and Blacks at the bottom.

The American hierarchy was set up by an ideology that justified the use of deceit, exploitation, and intimidation to keep Blacks in their place.

Nearly every major societal establishment is the USA offered legitimacy to the racial hierarchy.

Ministers preached that God was white. Scientists measured Black skulls, brains, faces, and genitalia, seeking to prove that Whites were genetically superior to Blacks. 

The entertainment media, from vaudeville to television and film, portrayed Blacks as docile servants, happy-go-lucky idiots, and dangerous thugs, and they still do this today.

The criminal justice system sanctioned a double standard of justice, including its unspoken approval of mob violence against Blacks and there is still a similar double standard today.

The negative portrayals of Blacks were both reflected in and shaped by everyday material objects: toys, postcards, ashtrays, detergent boxes, fishing lures, and children’s books. These items, and countless others, portrayed Blacks with bulging, darting eyes, fire-red oversized lips, jet-Black skin, and either naked or poorly clothed. 

Yet, the word nigger has not left and its relationship with anti-Black prejudice remains symbiotic, interrelated, and interconnected. Ironically, it is co-dependent because a racist society created nigger and continues to feed and sustain it. But, the word no longer needs racism, or brutal and obvious forms, to survive. The word nigger today has its own existence.

The word, nigger, endures because it is used over and over again, even by the people it insults.

This is not surprising in a racial hierarchy four centuries old, shaping the historical relationship between white-European Americans and African Americans.

There are so many contradictions behind this word. I think the word should be banned and should be illegal. At least then it would be consigned to the world of verbal diarrhea.  A protester stands near a memorial following a day of demonstrations in a call for justice for George Floyd

Any discussion of racism needs to examine the roots of racism in order to understand it and to struggle against it effectively. There are basically three explanations for the existence of racism.

The dominant view.

Is that racism is an irrational response to the difference which causes some people with white skin to have hateful attitudes to people with black skin.

The second view is that racism is endemic in white society and that the only solution is for black people to organize “themselves separately from whites ” in order to defend themselves and to protect their interests. 

The third view is that racism based on a materialist perspective, which views racism as a historically specific and materially caused phenomenon.

My view is that racism is a product of capitalism.

It grew out of early capitalism’s use of slaves for the plantations of the New World, it was consolidated in order to justify western and white domination of the rest of the world and it flourishes today as a means of dividing the working class between white and Muslim or black, and native and immigrants or asylum seekers.

Racism is commonly assumed to be as old as society itself.

However, this does not stand up to historical examination. Racism is a particular form of oppression: discrimination against people on the grounds that some inherited characteristic, for example, skin color, makes them inferior to their oppressors.

Anti-semitism is another variety of racism. It has taken different forms over the centuries, being justified on religious grounds during the middle ages.

The term foreign workers are another form of racism labeling.

Racism and discrimination have been used as powerful weapons encouraging fear or hatred of others in times of conflict and war, and even during pandemics and the resulting economic downturns.

The abiding question is what can be done. They say educations is the solution.

I say all the education will not cure such an ingrained problem, only the removal of the obvious inequalities within society will have any hope of us seeing each other as equal.       

All human comments appreciated all like clicks and abuse chucked in the bin.   

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THE BEADY EYE SAY’S: RACE IS NATURAL, RACISM IS NOT.

17 Monday Jun 2019

Posted by bobdillon33@gmail.com in Racism., Reverse racism., Uncategorized

≈ Comments Off on THE BEADY EYE SAY’S: RACE IS NATURAL, RACISM IS NOT.

Tags

Eliminating Racism., Racism., Reverse racism., The human race, The paradox of racism.

 

( Twenty five minute read)

Most recently, reverse racism has gotten media attention.

Whites, who have been historically privileged, feel left out when society is trying to level the field for minority groups. However, many social activists challenge this notion because cultural bias prevents us from seeing other people’s humanity.

It doesn’t matter which colour does the hating.Résultat de recherche d'images pour "belle image contre le racisme"

Prejudice is based on assuming that every one that is part of a group will behave according to stereotypical behaviour.

We evaluate people for the race or group they belong, not for who they are seeing others through our cultural preferences.

Intolerance is natural, rejecting the unknown is part of a self-mechanism.

However, considering the limitless access to education and information, it’s hard to believe that racism continues to be so prominent. It’s unacceptable that, in the 21st-century leaders continue to manipulate people by turning a (racial) group into a common enemy — they’ve turned intolerance into an art.

Rather than taking people for who they are; we are told to judge them by the group they belong to.

Movies, magazines, the news, to name a few, feed our mind with distorted symbols that shape our definition of race.

The paradox of racism is that people are more prejudicial than they want to admit. The worst part is that putting all the responsibility on the unconscious bias removes ownership. People can assume it’s not their fault that they being blinded by the colour of someone else’s skin —the Implicit Bias should be blamed for it.

The problem is that rather than celebrating our differences we are forcing people to fit in, which drives misunderstanding and prejudice creating a racial hierarchy when all humans are closely related. 

We all have the same collection of genes, but slightly different versions of some of them.

Race is a social concept; it’s not part of our DNA, we learn it as we grow up.

Our mind is race agnostic until society teaches us that not all skin colours are equal.

There are several manifestations of racism.

Internalized racism refers to the feelings of self-hatred among oppressed groups. Their traits have been devalued in Western societies.

Colourism is discrimination based on skin colour — darker-skinned groups are treated worse than lighter skin ones by whites or even members of their own race.

Subtle racism is described as a person who has implicit racial or other negative attitudes towards another group. It doesn’t always include acts of bigotry; it also involves everyday behaviours such as ignoring, ridiculing or treating people as less worthy of respect because of their race.

Today there is a refusal to know or see, or to listen or hear, or to validate that we are all complicit in society’s institutional racism.

Day after day on Social Media we witness the inability of white people to tolerate racial stress. This creates a climate where the suggestion or accusation of racism causes more outrage among white people than the racism itself.

Its a favourite topic for standup comedians, politicians, all contributing to a polarised society. It seems we are forever talking about race. Or talking about why we can’t talk about race.

Racism is a system rather than just a slur; it is prejudice plus power.

And in Britain and the US at least, it is designed to benefit and privilege whiteness by every economic and social measure. One has only to look at Donald Dump and the false claims about immigrants during the English referendum.

However  “reverse racism”  a form of discrimination does not come with systemic privilege and so is not racism as per the modern definition.

Why not just say racism is racism?

Reverse suggests it is going in the wrong direction. People who complain about reverse racism never seem to complain about racism otherwise. These are not racial justice advocates.

Whiteness is considered the norm for humanity, it’s default setting.

Culture becomes something discussed only in reference to people of colour so we grant white people the individuality that we don’t afford people of colour.

Racism is a white problem. It was constructed and created by white people and the ultimate responsibility lies with white people.

 Why is colour such a powerful force in our lives when we all bleed red?

We should be more aware of the psychological effects of colour and embrace uniqueness.

Modern science has debunked the myth that certain races have more gifted brains than others. However, many people still take that belief as true.

Our society is still paying a high price for it.

When you understand that the colour of the skin is not correlated to anything else, it’s easier to realize that the world does not revolve around you.

It’s not that white people are not superior, no one else is.

We all know that colour predigests of skin tone to the extent that race is a strong modulator of social cognition and its underlying neural processes.

We have online abuse, prejudice, bias, polarisation, fake news, all disconnected to what is happing.

It’s not only organised racist groups that take advantage of online communication; unaffiliated individuals do it too. Racist groups manipulate information and use clever rhetoric to help build a sense of a broader “white” identity, which often goes beyond national borders. They argue that conflict between different ethnicities is unavoidable and that what most would view as racism is, in fact, a natural response to the “oppression of white people”.

These individuals use online channels to validate their beliefs and achieve a sense of belonging in virtual spaces where racist hosts provide an uncontested and hate-supporting community. Resulting in several examples of violent acts perpetrated offline by isolated individuals who radicalise into white supremacist movements.

This is why some advocate for political education that addresses both personal and structural prejudice more directly, as well as political action and intervention in media systems.

With this complex view in mind, we can see that any attempts to redress or ameliorate racism or any other intolerance must include not only education, or even merely a wide array of communicative responses (media and face-to-face), but also efforts at addressing social inequalities at the structural and policy levels.

One area of particular interest is whether the skin colour issue of whether factors such as skin colour will have have an effect on body-ownership.

Understanding if and how multisensory processing can alter self-representations across the boundaries of racial groups will present itself with the first black robot. It will change in body-awareness as a result of multisensory stimulation and go beyond one’s own skin colour.

A hand of a different skin colour performing an action compared to a hand of their own colour.

The colour of our skin says a lot about our minds.

I choose to keep mine open. The brain is a flexible muscle, don’t let stereotypes rigidify your thoughts.

All human comments appreciated. All like clicks and abuse chucked in the bin.

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