Category Archives: Humanity.

THE BEADY EYE LOOKS AT FOOD WASTE IN THE WORLD.

04 Wednesday Nov 2015

Posted by in Humanity., Life., Politics., Sustaniability, The Future, The world to day., Unanswered Questions., Uncategorized, WORLD POVERTY WHERE'S THE GLOBAL OUTRAGE

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Our routine practices, unfortunately, make it difficult for us to conceptualize the magnitude of global food waste.

Everyday we hear appeals and yet there are one billion starving people in the world.

40% of all the food produced in the United States is never eaten.

In Europe, we throw away 100 million tonnes of food every year.

These are shamefully shocking facts  in their own right. In a world full of hunger, volatile food prices , and social unrest, these statistics are more than just shocking when half the world’s population goes to sleep each night malnourished they are obscene.

They are environmentally, morally and economically outrageous.

Add to this that fact that obesity is rapidly growing in the western world, particularly among children, while 6 million children in the developing world die annually from undernourishment and it is a damning indictment of capitalism – the dominant ideology and economic system that has governed much of the world for the last two centuries.

The rampage of globalisation has given monopoly buying power to a few massive western multinational enterprises, who trample all over the globe sourcing farm supplies from the lowest bidders of impoverished nations.

Prices of farm produce are squeezed to such an extent that it’s more profitable to leave ‘inadequate’ quality crops in the ground to rot or to throw away than to pay the price for its air transport, storage and quality packaging to bring to western supermarkets with discerning consumers.

Today, we produce about four billion metric tonnes of food per annum. Yet due to poor practices in harvesting, storage and transportation, as well as market and consumer wastage, it is estimated that 30–50% (or 1.2–2 billion tonnes) of all food produced never reaches a human stomach.

Furthermore, this figure does not reflect the fact that large amounts of land, energy, fertilisers and water have also been lost in the production of foodstuffs which simply end up as waste. This level of wastage is a tragedy that cannot continue if we are to succeed in the challenge of sustainably meeting our future food demands.

But the  problem is bigger than we think.Afficher l'image d'origine

Here are some hard facts to swallow.

Wasting food means losing not only life-supporting nutrition but also precious resources, including land, water and energy. As a global society therefore, tackling food waste will help contribute towards addressing a number of key resource issues:

About one-third of all food produced worldwide, worth around US$1 trillion, gets lost or wasted in food production and consumption systems.

Every year, consumers in industrialized countries waste almost as much food as the entire net food production of sub-Saharan Africa (222 million vs. 230 million tons)

1.4 billion hectares of land – 28 percent of the world’s agricultural area – is used annually to produce food that is lost or wasted.

The direct economic consequences of food wastage (excluding fish and seafood) run to the tune of $750 billion annually.

The amount of food lost and wasted every year is equal to more than half of the world’s annual cereals crops (2.3 billion tons in 2009/10)

In the USA, organic waste is the second highest component of landfills, which are the largest source of methane emissions.

In the USA, 30-40% of the food supply is wasted, equaling more than 20 pounds of food per person per month.

The Food wastage’s carbon footprint is estimated at 3.3 billion tonnes of CO2 equivalent of GHG released into the atmosphere per year.

Much of it ends up in landfills, and represents a large part of municipal solid waste.

The water used to irrigate wasted crops would be enough for the daily needs of nine million people.

Wasted production contributes 10% to the greenhouse gas emissions of developed countries.

One hectare of land can, for example, produce rice or potatoes for 19–22 people per annum. The same area will produce enough lamb or beef for only one or two people.

The total volume of water used each year to produce food that is lost or wasted (250km3) is equivalent to the annual flow of Russia’s Volga River, or three times the volume of Lake Geneva.

Over the past century, fresh water abstraction for human use has increased at more than double the rate of population growth. Currently about 3.8 trillion m3 of water is used by humans per annum. About 70% of this is consumed by the global agriculture sector,

Indeed, depending on how food is produced and the validity of forecasts for demographic trends, the demand for water in food production could reach 10–13 trillion m3 annually by mid-century. This is 2.5 to 3.5 times greater than the total human use of fresh water today.

Considerable tensions are likely to emerge, as the need for food competes with demands for ecosystem preservation and biomass production as a renewable energy source.

Agriculture is responsible for a majority of threats to at-risk plant and animal species.

A low percentage of all food wastage is composted:

What can be done about it?

Part of the problem is poor shopping habits, but the confusion many consumers have with “use by” and “best before” food labels is also a factor. “Use by” refers to food that becomes unsafe to eat after the date, while “best before” is less stringent and refers more to deteriorating quality.

Consumer households need to be informed and change the behavior which causes the current high levels of food waste. Instead of buying packets of vegetables buy loose veg.

Boycott Supermarkets that don’t accept imperfections and nicks. There’s nothing wrong with a deformed Veg. It’s fine to eat.

Support redistribution urban food programmes.

UK supermarket chain Waitrose is attacking food waste in all parts of its business. The upmarket grocery chain cuts prices in order to sell goods that are close to their “sell by” date, donates leftovers to charity and sends other food waste to bio-plants for electricity generation.

The idea is for Waitrose to earn “zero landfill” status.

Home composting can potentially divert up to 150 kg of food waste per household per year from local collection authorities.

Buy local produced food items not those produced, transformed and consumed in very different parts of the world.

Considering that food security is a major concern in large parts of the developing world. Conflicts around the world mean there is “donor fatigue.

Food crises don’t just affect the countries where people go hungry. It’s a global challenge. Recent data shows the number of hungry in the world has fallen but still stands at 842 million people.

World Food Programme WFP operations in and around Syria are costing around $31 million a week.

Hidden Hunger is a weapon of mass destruction.

Hidden hunger weakens the immune system, stunts physical and intellectual growth, and can lead to death. It wreaks economic havoc as well, locking countries into cycles of poor nutrition, lost productivity, poverty, and reduced economic growth.

Investing in nutrition is one of the smartest development investments we can make.

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THE BEADY EYE ASKS. DO YOU EVER WONDER WHY YOU WONDER?

31 Saturday Oct 2015

Posted by in Emotions., Google it., Humanity., Life., The Future, Unanswered Questions.

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He who knows it not and can no longer wonder no longer feel

amazement is a good as dead.

“If you worry about what might be, and wonder what might have been, you will ignore what is.” Unknown.  

Awe can rock our world, making us reassess our beliefs and revise our theories of how things work. 

What may sometimes appear to be devious or deceptive, is, in the end mysterious, and (almost?) magical. 

Wonder is the accidental impetus behind our greatest achievements.

 

There in may lie the power of priests, doctors, politicians, psychoanalysts, and, (dare we say it?) teachers.

We are creatures of boundless curiosity.

For example: To think or speculate curiously; To be filled with admiration, amazement, astonishment, or awe; To doubt; something strange and surprising; producing puzzlement or curiosity; the reverse of what might be expected are disappearing down a Smart Phone or a Google Search.

These days everything is awesome.

We marvel at mundane everyday experiences and not objects that evoke mystery, doubt, and uncertainty.

For most city-dwellers, the night sky is merely a murky orange haze. We are becoming estranged from natural sources of awe with electronic media becoming the only source of awe.

Image of night sky

One can’t say when, in our evolutionary history, our ancestors first got blown away by something immense or amazing.

SENSE OF WONDER  n.

A feeling of awakening or awe triggered by an expansion of one’s awareness of what is possible or by confrontation with the vastness of space and time, as brought on by reading science fiction or standing on the top of Everest.

The sense of inspired awe that is aroused in a reader when the full implications of an event or action become realized, or when the immensity of a plot or idea first becomes known, or (Not that I have ever stood on the summit of Everest) the view of the Himalayan peaks.

What do we really desire from our future technologies?

We claim that just as in life, it should assist us in solving problems and improving our everyday efficiency. However, we could further argue that technology also must prompt us to think, be curious, and wonder.

If we fail or, worse yet, ignore this vital design space of wonderment for technology, we are almost certainly doomed to live amongst emotionless, servant-like, lifeless, problem solving, scientific systems.

We deserve more.

Feelings of wonderment are difficult to measure and nearly impossible to assign a value. Nonetheless, these episodes are part of our lives and as such deserve a place within the discussion of our future digital technologies.

We still need to understand how conviction and belief actually arise in a human being.

How far have I walked today? How many people have ever sat on that bench? Does that woman own a cat? Did a child or adult spit that gum onto the sidewalk? These are all feelings of what we call “wonderment” that color and enrich our lives.

Step back with me for a moment. What really matters?

Everyday life spans a wide range of emotions and experiences – from improving productivity and efficiency to promoting wonderment and daydreaming.

Our successful future technological tools, the one we really want to cohabited with, will be those that incorporate the full range of life experiences.

We are at an important technological inflection point.

The value of invisibility, but does not make it visible.

It is this important element of human mystery and curiosity that is underrepresented as a design practice for technological interactive systems.

Currently our mobile phones are doomed to live out only short product lifespan. As these fully functional objects fail to satisfy our technological fetishes and trends, they are replaced by I Pads, by Watches, by Glasses, by Virtual Reality.

Changing people’s sense of control can influence the kinds of scientific explanations they prefer: if you feel that you don’t have control, you’ll be more drawn to explanations that promise order and predictability.

People have become more individualistic, more self-focused, more materialistic and less connected to others.

To reverse this trend, I suggest that people insist on experiencing more everyday awe, to actively seek out what gives them goose bumps, be it in looking at trees, night skies, patterns of wind on water.

While as I have said it is difficult to place quantitative measurements on wonder in terms of enjoyment, benefit, or even improved quality of life, it is indeed a essential element of daily human life.

We need to understand two elements of belief:

Suggestibility and Surrender.

“These are not only elements of religious conviction, they are part and parcel of the experience of learning and teaching, of certainty and persuasion, as much as they are part of various social strategies to modulate and sooth doubt and anxiety, as well as strategies meant to shock and gain influence.” (Frank 1974, Galanter 1993).

Education comes in all different forms and many people believe if they can look up information on their phone, including current news, then they are learning and expanding their mind. So what’s the problem?

Although mobile apps and texting have made our lives easier, some question the impact they’ve having on the relationships we have with one another.  The use of texting and Facebook and Twitter and other sites as a form of communication is eroding people’s ability to write sentences that communicate real meaning and inhibit the art of dialogue of the impossible.

We will soon have a generation that has no clue how to read any of the cues of wonderment.

Wonders never cease!

Nine days’ wonder:  No wonder: Time works wonders: Gutless wonder: Wonder about: Wonder at: Wonders will never cease: A one-hit wonder: A chinless wonder: Little wonder: Wonder Drugs: Wonder boy.

The sky would have been the most pervasive natural influence of wonder now it’s the Mobil Phone. There ringtones have a private meaning but are a public experience. They are as expressive as the clothing we wear and an obvious extension of our public presentation of self.

Ringtone sales are a $4 billion market worldwide. Now ain’t that awesome.

Wonder is sometimes said to be a childish emotion, one that we grow out of.  But that is surely wrong. Wonder might be humanity’s most important emotion.

Wondrous things engage our senses.

Wonder is what leads us to try to understand our world. 

Knowledge does not abolish wonder; indeed, scientific discoveries are often more wondrous than the mysteries they unravel. 

Wonder, then, unites science and religion, two of the greatest human institutions.

Art, science and religion are all forms of excess; they transcend the practical ends of daily life.  Science, religion and art are unified in wonder. 

Without wonder, it is hard to believe that we would engage in these distinctively human pursuits. 

We needed to master our environment enough to exceed the basic necessities of survival before we could make use of wonder.

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Art, science and religion are inventions for feeding the appetite that wonder excites in us. They also become sources of wonder in their own right, generating epicycles of boundless creativity and enduring inquiry.

Each of these institutions allows us to transcend our animality by transporting us to hidden worlds.

In harvesting the fruits of wonder, we came into our own as a species.

Personally I wonder who read this blog.

For those that do:

I leave with a wonder of all time but don’t spend too long contemplating the wonder.

Infinity.

It’s enough to drive anyone mad, as well as a good point at which to bring to an end this blog.

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THE BEADY EYE DRAWS ITS CONCLUSION ON WORLD ORGANISATIONS.

23 Friday Oct 2015

Posted by in Climate Change., Humanity., Sustaniability, The world to day., World Organisations.

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Over many centuries, human societies across the globe have established progressively closer contacts.

Recently, the pace of global integration has dramatically increased.

Unprecedented changes in communications, transportation, and computer technology have given the process new impetus and made the world more interdependent than ever.

All giving rise to the question:

Why is our world in such a mess and our World Organisations so helpless to do anything about it.

The Answer is simple and can be summed up in one Paragraph.

Self Interest, no long-term planning, greed, unsustainable consumption, religion beliefs, drugs, guns, inequality and our out of date reactionary World Organisations which are not funded and have zero power to do anything about it.

At the turn of the Millennium, the atmosphere of optimism at the end of the Cold War and the confidence that globalization would “lift all boats” led to the belief that extreme deprivation could be overcome without any major change in global economic governance.

Now, after two decades of increasing inequalities and having reached or surpassed many of the planetary boundaries identified by science, it is extremely difficult to argue that the SDGs (Sustainable Development Goals) can be achieved without affecting some privileges of the rich and powerful.

This won’t happen without social and political struggle.

The good news is that the emerging global consensus is not any more on the side of plutocracies.

The Globalization of Politics, of Culture and of Law sweeps away regulation and undermines local and national politics, just as the consolidation of the nation-state swept away local economies, dialects, cultures and political forms.

Globalization may well create new markets and wealth, but it is a source of repression and a catalyst for global movements of social justice and emancipation.

Even as it causes widespread suffering, disorder, and unrest and now threatens the very atmosphere that we all rely on we carry on regardless of its consequences.

It is beyond comprehension, that we all sit in front of our TV, walk about with our Smart phones and worry about personnel satisfaction when the very world we live in is going to rack and ruin.

In the global partnership for development the focus has shifted towards private sector involvement while minimizing the goals for fair trade, debt relief and neglecting the regulation and control of capital movement.

Multinational corporations manufacture products in many countries and sell to consumers around the world. Money, technology and raw materials move ever more swiftly across national borders. Along with products and finances, ideas and cultures circulate more freely.

As a result, laws, economies, and social movements are forming at the international level are woven together in a complex manner, making it difficult to summarize positive or negative effects.

For example, giving the business sector the key role, being a contributor to job-generating growth. This comes before the adoption of “business-binding human rights standards.

However, it also reflects a new concept for “international partnership for development,” which has been based on the following:

(1) promoting fair trade to help developing nations improve their economic performance and revenues; (2) reconsidering foreign debts, which are consuming large public budget revenues; (3) increasing development aid in quantity and quality (the aid effectiveness track was launched in 2003); (4) speeding up technology transfer to help developing nations overcome the challenges of improving development tools; and (5) addressing the issue of medicines for dangerous illnesses, which is part of commitments by rich nations towards developing ones.

However there is little point to the above if there is no funds to effect the reforms. Why adopt goals at all?

Any systematic effort to answer this seemingly elementary conceptual question has been disturbingly absent in all our World Organisations.flag_2_access

UN reform is endlessly discussed, but there is sharp disagreement on what kind of reform is needed and for what purpose.

UN ‘fit for purpose’, but it is important to ask, ‘whose purpose will it be fit for’?

Funding of all UN system-wide activities is around US$40 billion per year.

While this may seem to be a substantial sum, in reality it is smaller than the budget of New York City, less than a quarter of the budget of the European Union, and only 2.3 per cent of the world’s military expenditures.

We needs to move from ‘Billions’ to ‘Trillions.

Member States have failed to provide reliable funding to the UN system at a level sufficient to enable it to fulfill the mandates they have given it.

With the ongoing financial constraints, it has opened the space for corporate sector engagement.

Increasingly the UN is promoting market-based approaches and multi-stakeholder partnerships as the business model for solving global problems.

Driven by a belief that engaging the more economically powerful is essential to maintaining the relevance of the UN.  This practice has harmful consequences for democratic governance and general public support, as it aligns more with power centers and away from the less powerful.

Donors’ priorities are limited to humanitarian intervention to help refugees and victims of wars and conflicts and to dealing with security concerns in countries torn by wars and conflicts.

The UN working methods reflect a bygone era.

The question of how a fair sharing of costs, responsibilities and opportunities among and within countries can be achieved in formulating and implementing a Post-2015 Sustainability Agenda is overlooked.

The goal to reduce inequality within and among countries, the goal to ensure sustainable consumption and production patterns, and the goal to strengthen the means of implementation and revitalize the global partnership for development are all unattainable without funding.

The Post-2015 Agenda will only succeed if these goals include specific and time-bound targets and commitments for the rich that trigger the necessary regulatory and fiscal policy changes.

This will never happen.

The five permanent members of the Security Council (China, France, Russia, United Kingdom, and United States) enjoy the privilege of veto power. This power has been intensely controversial since the drafting of the UN Charter in 1945.

Without the veto privilege. Fifty years later, the debate on the existence and use of the veto continues, reinvigorated by many cases of veto-threat as well as actual veto use.

The UN cannot perform effectively as long as its budget remains tightly constrained.

For all the talk about auditors and oversight bodies, the UN mainly needs cash. Financial reforms must consider new ways to raise funds, including “alternative financing” such as a global system of revenue-raising must be put in place to fund genuinely international initiatives.

There is only one way to achieve this. 

By placing a world Aid Commission of 0.05% on all High Frequency Trading, on all Foreign Exchange Transactions over $20,000, on all Sovereign Wealth Funds acquisitions and on all New Drilling licences Gas/Oil.

The foreign exchange market is the largest market in the world, with an estimated $4 trillion of foreign exchange traded per day (2011).

This means that in less than one year, currency worth 25 times the global GDP is traded.

Of this massive amount, international trade in goods and services, which requires foreign exchange, accounts for only a small percentage ($9 trillion per year) of the total trading.

A commission rate ranging from 0.005 to 0.25 percent would generate between $15 and $300 billion per year, of which a substantial amount could be allocated to promote international peace and development.

Add High Frequency Trading and SWFs not forgetting Oil and Gas Drilling and you have a perpetual funded UN.

Apart from the potential to tackle inequalities and injustices worldwide, it would trigger decisive action to protect the integrity of our planet, to combat climate change, and put an end to the overuse of resources and ecosystems by acknowledging planetary boundaries and promoting the respect for nature.

This is the only real solution.

Meanwhile exchange rate speculation accounts for at least 80 percent of the global currency market. These speculative movements, which can take place rapidly and unpredictably, threaten to empty central banks’ currency reserves and trigger financial crises such as those in Mexico (1994), East Asia (1997-98), Russia (1998), Brazil (1999), Turkey (2000) and Argentina (2001).

These crises have had far-reaching socio-economic consequences, throwing millions of people into poverty and unemployment.

Unfortunately, social achievements in reality are often fragile particularly for the socially excluded and can easily be rolled back as a result of conflict (as in the case of Ukraine/Syria/ Middle East), of capitalism in crisis (in many countries after 2008) or as a result of wrong-headed, economically foolish and socially destructive policies, as in the case of austerity policies in many regions, from Latin America to Asia to Southern Europe.

In the name of debt reduction and improved competitiveness, these policies brought about large-scale unemployment and widespread impoverishment, often coupled with the loss of basic income support or access to basic primary health care.

More often than not, this perversely increased sovereign debt instead of decreasing it.

In the United States poverty increased steadily in the last two decades and currently affects some 50 million people, measured by the official threshold of US$23,850 a year for a family of four. In Germany, 20.3 percent of the population – a total of 16.2 million people – were affected by poverty or social exclusion in 2013. In the European Union as a whole, the proportion of poor or socially excluded people was 24.5 percent.

Last, but not least, rich countries tend to be more powerful in terms of their influence on international and global policy making and standard setting. Actions by international institutions like the IMF or World Bank are shaped by their governing bodies, whose composition is directly linked to the affluence of member countries.

Similar patterns exist in donor-recipient relationships or in the dynamics of international and/or inter-state negotiations.

The results can be very tangible, as in the case of the creditor-debtor-relationship between Greece and EU and IMF, or rather subtle as sometimes in the voting behavior of smaller actors in the UN Security Council.

If we are to have a global transformation, it would require not only the mobilization of the international community but also a fair sharing of costs, responsibilities and opportunities among and within the countries of the World. Include fair trade and investment regimes and migration policies, and international financial system reforms; more specifically they include the revision of bilateral and international investment agreements, the creation of a global regulatory framework for transnational corporations, greater flexibility in intellectual property rights protection for developing countries, genuine efforts to combat tax evasion and profit shifting, the creation of a debt workout mechanism for highly indebted countries as well as the reform of existing global economic governance institutions.

Not secret Trade Agreements like the TTP and the TTIP

All countries have responsibilities in this regard, but the rich have a greater responsibility given their capacity, resources and influence in international institutions and economic governance.

A UN study has estimated that about $150 billion per year is needed to meet the Millennium Development Goals, including halving the proportion of people living in extreme poverty and hunger by 2015, ensuring primary schooling for all children, and reversing the spread of HIV/AIDS, malaria and other major diseases.

 

The richest 85 people in the world own more wealth than the bottom half of the entire global population.

Yes, that equation works out to: 85 > 3,000,000,000.

By the end of 2016 the wealthiest 1% to own more than 50% of the world’s wealth

People everywhere want to be free to determine their own future so we must take the profit out of war and profit for profit sake.

The Conclusion can only be:  

That unless we the citizens of the Planet demand change nothing or any reform will be possible. We must make profit for profit sake provide the Funds. Take the current Climate Change Conference in Paris. With no funds any agreements to tackle the problem will be worthless.   

If you agree: Join me. Get off your rear end and get involved. ( see previous posts.)

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THE BEADY EYE ASK’S : IS IT LIFE OR DEATH THAT GIVES MEANING TO LIFE.

05 Monday Oct 2015

Posted by in Humanity., Life.

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There is no simple answer to this question.

Humans have been put on this earth with the knowledge of self-awareness and the ability to manipulate the environments that they inhabit to a greater extent than any other species on the planet.

Ultimately one must wonder what purpose there is to one’s own existence and define what it means to be.

So before we go any further let’s get a few definitions out-of-the-way.

Philosophers such as Socrates and Plato believed that our purpose in this life was to gain knowledge in preparation for the next life.

Epicurus believed that pleasure is the main goal in life. He did not believe in an afterlife or that a person had a soul that lived forever.

Richard Robinson’s viewpoint: Life Has No Purpose he argues that “there is no god to make up for the limitations of our power” and that man must look after himself and live his life for himself.

James Joyce’s “There is no person in this universe to love us except ourselves”.

“Araby” displays the theme that life has no meaning through the use of setting, characters, symbols, and motifs.

“If a man hasn’t discovered something he will die for, then he hasn’t got a reason to live.” These were famous words of the late Reverend Dr. Martin Luther King Jr.“

To live is to suffer; to survive is to find some meaning in the suffering.” Friedrich Nietzsche’s articulate definition of life.

However the problem is that every type of human activity has a malignant equivalent.

Like the pursuit of happiness, the accumulation of wealth, the exercise of power, the love of one’s self are all tools in the struggle to survive, they all lead to the pursuing pleasures (hedonism), greed and avarice as manifested in criminal activities, murderous authoritarian regimes and narcissism. 

We create ourselves and that is what life is all about. Not so.

This is vanity not meaning. We struggle to be better than others so we can have the money, the glory, and the luxuries and when we achieve this like Bill Gates we will have to find meaning by doing good deeds.  

A desire to find a higher purpose or meaning keeps people from the possibility that life has no meaning.

Lives that are filled with vanity, which is meaningless, have no meaning other than looking at yourself in the mirror.

These things cause us to think about what we can’t see and even allow us to engage ourselves in questioning the meaning behind our existence and what our purpose is here on earth.

As soon as the caveman progressed to the point where he ceased living in terror of the animals, the weather and all the gods, he started thinking about his life and what it meant. Since the conception of language and the thousands of technical refinements that brought us to the printed page, mankind has written much about this mysterious force.

It is interesting to note that “life” has 44 definitions — one of the most defined words in the world.

Where did we come from?’, `Why are we here?’, `Where are we going?’.

The abstract idea of life cannot be explained by such simple ideas as being animated, breathing, or speaking. Ordinary machines in this century can perform all of these basic functions.

If humanity was not able to say what they were thinking and feeling it would be very hard to create a life. Also if humanity was not able to speak what was on their mind, we might as well be dead.

The most difficult thing in life is finding something worth living for. The second most difficult thing is knowing when you’ve found it.

Maybe you are frustrated and confused when you think about this.

That is good. Frustration is a push on the back, to get you moving, so you will look around and make discoveries.

So we have to examine the nature of meaning itself.

Meaning is by definition the point, or the intended goal.

If life and the universe is some sort of toy or form of entertainment for some prime mover, what would then be the meaning of humans and the universe.

Consider the goals of the deities of various cultures. Some strive for a balance between the forces of ‘good’ and ‘evil’. This balance seems to simply be a choice of the deity, the way he thinks it ought to be.

The concept of a prime mover as a source of the meaning of life is flawed, because in talking about an actual point to absolutely everything, we are simply considering the goals of a being more powerful than ourselves who has chosen one of many possible goals that humans can conceive of.

This is to say that, if a God like this exists, his goal for life and the universe is not necessarily valid as a meaning of life, the universe, and himself.

For instance, the Bible claims that the Christian deity created the universe and placed humans in it that they might be in awe of his power.  If this is so, why is worship the correct response?  The meaning of the universe as created by God is the entertainment of God, but what is the meaning of the larger system containing God and his creations?

Is there a POINT to this?

Is there some kind of logic circuit in the brain that emulates the universe. It is true, then this structure in the brain is truth itself, defined, the pattern of the universe, and we need search no further than ourselves to find a meaning.

So why do we have so much trouble thinking about things that we have never actually encountered, like infinity.

But there can be no singular meaning of life to stand for us all, or even any one of us.  Life is different for us all.  A person’s lifetime is filled with self-examination.

Life and its meaning is far too complex for any human to fully comprehend because it to come from some outside source “‘Everything that ever has been always will be, and everything that ever will be always has been”

Up to now we have used logic and reasoning in order to explain why things happen and to advance ourselves.

THIS TRIED AND TESTED METHOD IS NOW BEING REPLACED AS YOU READ WITH AI

( ARTIFICIAL INTELLIGENCE)

Trying to put words to the meaning of life is a task of absolute absurdity, as life gives meaning to Life.

For me it’s realizing that the purpose of human life, no matter who is controlling it, is to love whoever is around to be loved. For me, this is a work in progress.

Unfortunately there isn’t anyway for me to figure out whether I am right or wrong so I will leave you with the words of Robert Browning,

“Each life unfulfilled you see,
It hangs still, patchy and scrappy;
We have not sighed deep, laughed free,
Starved, feasted, despaired-been happy.”

In order to create the perfect life things need to be said whether they have meaning or not.

The quandary with defining death is not as abstract and elusive as that of life.

All that we have accomplished, ends.

Then the process begins all over again with the next generation. We are here to reproduce. It has been genetically coded into us.

Is that the meaning of life.?

Interpreting the idea of life in terms death may become something of the past but without death there will be no point in living for eternity.

What are you as an individual contributing to this life? I dare you to press the like button.

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THE BEADY EYE ASK THE QUESTION DO WE REALLY CARE.

25 Friday Sep 2015

Posted by in Humanity., Politics., Technology, The Future, Unanswered Questions.

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UNFORTUNATELY THE SAPIENS REGIME ON EARTH HAS SO FAR PRODUCED LITTLE THAT WE CAN BE PROUD OF.

Time and time again massive increases in human power has not improved the well-being of individual humans and has caused immense misery to other animals.

In the last few decades we have made some progress as far as human condition is concerned , with reductions in world wars, plagues, and famines.

But we remain unsure of our goals and remain as discontented as ever.

No body seems to know where we are going. We are more powerful than ever before, but have little idea what to do with the power.

Worse still we seem to be more irresponsible than ever, wreaking havoc on the world and nature while seeking little more than self-satisfaction which we never find.

I am sure like me that you are finding it difficult if not impossible to assimilate never mind keep up with all that is presently taking place in world.

Mass migration, climate change, return to the dark ages ISIS, not to mention wars, terrorists, cheat, (Volkswagen) Countries going broke, Designer drugs, Space exploration, the Web/Internet/Apps.

THE FACT IS THAT WE ARE THE TERROR OF THE ECOSYSTEM and it seems lost on us due to short-term profit and greed.

Most of our world organisations with the advance of technology are out of date, underfunded and unrepresentative of humanity and the planet and in need of radical overhauls, but it is of little concern to the populist at large.

However the good news is that in the back ground there is a revolution going on that is changing the way we live and is going to change evolution itself.

Once more we are being presented with opportunities that are opening up so quickly they are outpacing our collective capacity for making wise and far-sighted decisions.

Presently, only a tiny fraction of these opportunities have being realized.

We are releasing ourselves from the shackles of biology.

We are beginning to re shape our minds and our bodies.

If you think that the mapping the first genome require fifteen years and three billion dollars that to day a persons DNA can be mapped within a few weeks for a mere few hundred bucks which means nothing to most people, but soon we will be able to know what you will die from other than accident or bullet.

The road to designer medical care is well on the way for those that can afford it.

Our social media is blinding us to the true consequences of supplementary devices we now use to live our lives.

Or is it telling us that we are standing on the brink of becoming true cyborgs.

Like storing or brains in the cloud, having inorganic features that are inseparable from our bodies that are modify our abilities, our desires, personalities, and identities.

Do we care that bio-engineering could resurrect the Neanderthals. No

Do we care that we are braking the laws of natural selection with impunity by producing a rabbit that glows.  No

Do we care that we can produce mice that grow human ears, or change sex through hormonal treatment, or creating computer versus that are self learning, or bring back extinct creatures. Are these examples not the first steps of genetically engineer that are changing an individual abilities but also their social structure.  No

Tinkering with or genes won’t necessarily kill us.

But we might be fiddle with Homo Sapiens to such an extent that we will be no longer be Homo Sapiens.

Do we care that the Defense Advance research project Agency in the US is developing cyborgs out of insects? No

Do we care that computer algorithms are running the stock exchange or selecting target for drones, running our economies, teaching the next generation? No

What if we have quantum computer power?  Our successors will then function on a different level of consciousness.  Not  to worried we are human.

The Good news. If indeed we become cyborgs with some thing beyond consciousness that we cannot conceive, it seems doubtful that Christianity or Islam will be of much interest to us or our current social organisation of Communist or Capitalist, or which gender we are.

At this point you might think why worry we are only upgrading into a different type of human being.

Even though the implications of creating a mind inside a computer is far more dramatic than anything we have seen to date there is a great and urgent danger that our complacency which is hidden by science under the umbrella of The Gilgamesh Project (that justifies everything that science does by labeling it as curing diseases and saving human lives) is going to be nonrecoverable in the near future.

In my view its time we decide what we want to want by influencing the direction that scientists are taking.

If what is happening is allowed to continue and continue it will without imaginative social policies blight our society and there will be millions of people living wretchedly lives and reacting accordingly.

Globalization, technological changes, and governments policies have produced a class structure with a tiny plutocracy of billionaires, corporations and algorithms that are doing away with people.

We need a politics of time.

We need to scrap the United Nations and replace it with a new fully funded¨( see previous post) World People Protection Organisation that reflects the needs of the planet and all that live on it.

We must realize before its to late that the growing structural inequality is socially unsustainable. A basic world wage would be a good start. ( See Post We don’t live in a digital world the washing machine has changed lives more than the internet)

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THE BEADY EYE LOOKS AT LIFE.

23 Wednesday Sep 2015

Posted by in Humanity., Politics., Sustaniability, The Future

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“ FOLLOW YOUR BLISS AND THE UNIVERSE OPENS DOORS FOR YOU WHERE THERE WERE ONLY WALLS”

Everything has being figured out except how to live.

Life exists in individual moments and it is up to us make sure that those moments are vast, interconnected and grand.

To make a masterpiece out of life. One that we would live again and again for all eternity. This is what we should strive for.

I love this idea, essentialising our lives, of italicising our experiences, of turning our story into thus story, of seeing the universe in the pacific and sort of align ourselves with the archetype of the Hero’s journey, of trying to see a departure from the ordinary in every single instant. A chance to learn something new, a chance to leverage obstacles and learn from them and met people along the way that can teach us something.

Transcend your own limitations, as Stephen Johnston says, “ the world is full of clues and you can read your way through it.” If you are able to turn your life into an art piece. If you are able to turn your narrative into a non-narrative, then you become that Hero; you become the God of your life. It is the archetype of every Film. It’s the Joseph Campbell Hero’s journey.

The problem is that Capitalism has turned life into Consumerism. If people are richer and healthier, then they must be happier.

But social, ethical and spiritual factors have as great an impact on our happiness as material conditions.

Perhaps in this time of modern technology we are beginning to see alienation and meaninglessness replacing prosperity.

So what is happiness? What is it that really makes people happy? What do we measure?

A few weeks ago I wrote a post on Desire.

We all desire to be happy but is it just something we feel inside us.  A sense of either immediate pleasure or long-term contentment.

Or is it the correlation between objective conditions and subjective expectations.

It is quite obvious that money does indeed bring happiness, but only up to a point and beyond that point it has little significance.

Are people happier when living in democracies or dictatorships or living married or single?

Has the democratization process of the last decades contributed to the happiness of humankind or has it had an opposite effect with more divorce?

Questionnaires correlate happiness with various objective factors. But if it is inside who can it be measured ?

Illness decreases happiness.

Family and community have a great impact on happiness.    

The importance of human expectations has far-reaching implications for happiness.

Our intolerance of inconvenience and reliance on technology may well lead to discontent on a massive scale.

Through advertising and mass media we are depleting the reservoirs of global contentment by pasting our expectations on to the material conditions of others.

Face book is becoming the giant billboard of life with the smart phone the messenger of contentment and discontentment.

Supposing science did come up with cures for all diseases and an effective anti ageing therapies and regenerative treatments the immediate result will be an unprecedented epidemic of anger and anxiety.

Those that cannot afford the treatments which will be the vast majority will be beside themselves with rage.

So lets ask the question once more, – what is happiness?

Winning the lotto – No.

Because people are made happy by one thing and one thing only

A PLEASANT SENSATION FROM WITHIN.

There is no happy genetic line. Happiness is enjoyed for a momentary rush that does not last for ever. When you get what you desire you not any happier.

Happiness consists in seeing one’s life in its entirety as meaningful and worthwhile. Our values make all the difference.

If we have a why to live such as a belief of everlasting bliss in the life thereafter perhaps the trick is in synchoronising one’s personal delusions of meaning with the prevailing collective delusions of the capitalist world.  So we are in line with the narratives of the people around us you can convince yourself that your life has a meaning.

Quite a depressing conclusion. Does happiness really depend on self- delusion?

Perhaps its time for Capitalism to have some Liberalism with Socialism before we are all swallowing pills.

The relentless pursuit of happiness may be misguided.

With the current revolution of technology and the arrival of Artificial Intelligence we humans are going to discover that it is not so important that our expectations are fulfilled.

The Question will be do we understand the truth about ourselves before it too late.

What influences the happiness and suffering of individuals is within our grasp and we had better start grasping it.

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THE BEADY EYE LOOKS AT DESIRE

17 Thursday Sep 2015

Posted by in Humanity., Social Media., Technology, Unanswered Questions.

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How often have you said  “I crave this substance, long to see that person again, would die for another piece of something I just ate.

The first time that many people consume an alcoholic beverage, they have no particular desire to drink it. They just go along with the crowd. Then the alcohol hits and they discover that the feeling is very pleasant — in other words, rewarding.

I am sure like me that this is a subject you know little about and seldom question. Like many subjects this is a human attribute we take for granted.

Indeed my desire to explain clearly what I want to, I am sure will fail miserably.

Nothing Ventured nothing gained.

So let’s ask where does desire come from?

How could anything be a desire without one having an urge to obtain the object of desire?

The obvious answer is our senses, sight, smell, touch, taste, pain, combined with abstract stimulants like shape, color, and mood or for example Donald Trump’s taste leaves a lot to be desired.

Some of our thoughts are accepted, some are rejected, and others are ignored.

There are two distinctions of orientation or of intention of a subject toward any phenomenon: “to” or “from” it, attraction or repulsion, acceptance or rejection.

The words ‘desire’, ‘want’, ‘wish’, one’s desires provide one with reasons to act.

The three faces of desire are, in a nutshell, that desires are motivating, that satisfying desires is usually pleasurable, and that desires determine what will count as rewards and punishments.

There can be reward without desire.

When a desire is not satisfied, it is rational to change the world, not the desire.

Changing the desire would leave one with nothing, neither pleasure nor displeasure.

Desire is often for pleasure and satisfying desires is often extremely pleasurable, but the very possibility of a causal relationship between the two speaks to them being different from one another.

But then again for an individual attempting to realize his self-regarding desires, the satisfaction of the satisfaction of a desire is unmeaning.

By the time we desire something, we do not have to learn that getting it would be rewarding; we already believe that.

This does not mean that the desirability of desires is a good guide to anything else about them. There are certain kinds of conflict of desire and how do you distinguish between wishes and desires?

Desires are held to conflict just in case the satisfaction of one precludes the satisfaction of the other; second, a desire is said to be satisfied just in case the propositional content of the desire is true.

Yet little is actually known about well-being. The satisfaction of one’s present desires for present states of affairs can affect one’s well-being.

So if I desire fame today and become famous tomorrow, my well-being is positively affected only if tomorrow, when I am famous, I still desire to be famous.

An individual’s well-being is enhanced when her desires are satisfied.

“Well-being,” “welfare,” “utility,” and “quality of life,” all closely related concepts, and are at the center of morality, politics, law, and economics.

Subjective theories of well-being claim that how well our lives go for us is a matter of our attitudes towards what we get in life rather than the nature of the things themselves.

The concept of preference dominates economic theory today.

I could write till the cows come home on the misrepresentations of the bodies, desires and sexualities of people in the world which are embedded in the colonial histories, and in the social, economic and political complexities of the world, with all their racial, ethnic, class and religious diversity.

Exploiting the erotic is a foundational aspect of hegemonic knowledge production, war and colonization.

The distortion of the erotic is tied to the objectification of women, the reproduction of reductive Brown and Black and White masculinities, and to the sensationalization of our identities and lives, thus reinforcing consumerist and fundamentalist politics.

The erotic has been distorted and used to oppress women and distance them from their power.

The Internet stimulates continuing change in sociality and sexual markets.  Economic growth, globalisation and the Internet facilitate access to the world’s oldest profession.

Dating websites cater to people of all ages, all socio-economic groups, married and non-married. Some websites specialise in particular social and/or sexual groups, making it easier for people with arcane tastes and interests to meet up. Commercial sexual services have also take to the Internet, and advertise their services under the guise of ‘call girl’ or ‘escort’ services and the popular ‘Girl-Friend Experience’ (GFE).

As my interest here is to ask the question what is desire, where does it come from rather than the obvious male sexual desire which manifested at least twice as often as female desire I will leave this side of desire for others to comment.

It is sufficient to say that the commercial sex industry is impervious to prohibitions and cannot be eliminated. It should be completely decriminalised.

The sex industry is estimated to be worth over four billion pounds to the British economy.

Capitalism is the economy of desire with advertising its weapon.

Welfare economics defines individual welfare in terms of preference satisfaction or utility, and social welfare as a function of individual preferences.

The desire for status is a controversial topic. On the one hand, many theorists have argued that the desire for status is a fundamental human motive.

So what are desires like that we encounter in ourselves and others?

Will Goggle Glasses create desires?

Will artificial intelligence have desires.?

The only replacement for Desire is Excellence. That state is not, of course, within the experience of normal, sane mortals. Just look at the state of the world.

Can we explore space if we desire to be home.?

Here is a desire of mine. Don’t press the like button leave a comment.

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THE BEADY EYE ASK’S WHAT HAS CAPITALISM ACHIEVED

07 Monday Sep 2015

Posted by in Capitalism, Humanity., Unanswered Questions., WORLD POVERTY WHERE'S THE GLOBAL OUTRAGE

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To understand the role of capitalism in modern economic times you must understand the word Growth.

Growth at any cost.  Which we are just coming to apprentice thanks to the Internet.

For a long time nothing much happened till Wheat conned humans into growing it.

It is not my intention here to address Money and Power. It is sufficient to say that money leads to power and corruption and that all three intermingle in the notoriously subject of Economics.

What I want you to do is to look at Capitalism that founded states and ruined them, opened up new horizons and enslaved millions, moved the wheels of Industry and drove hundreds of species of plants and animals into extinction, plundered the earth resources for profit, promoted science, all to the dethronement of a sustainable planet and ask yourself is it easier to imagine the end of the world than the end of capitalism.

There can be no doubt without some system the human race would descend into barbarism based on nothing but self-interest.

Our cultural output throbs with this notion of self-interest. Just look at the present Refugee problem facing the European Union.

So would the collapse of Capitalism lead to misery?

Capitalism in all its credulity and inequality reflects mans barbarous nature. Indeed the horrors of ISIS are trumpeted so vehemently by the western press precisely because they fill this narrative.

However a dog eat dog world with which capitalism and the state justify themselves is in part a fallacy.

In fact nature teems with co-operation – both between animals, between species and within the ecosystem as a whole.

We are the same, but it is no coincidence that where we do co-operate these areas are dominated by capital and constructed in a way that systematically reward the uglier sides of our common nature.

We know that the world in unfair where the few have too much and the most have too little.

The feeling that Capitalism, inequality, and injustice are inevitable and the idea that to struggle for a better world is naive is coming to an end.

If we could only entrench the cooperative compassionate and empathetic sides of our nature as dominant values in society we would redesign our Capitalist world – to a world worth while living in.

The current state of our planet is affording all of us this opportunity.

How can we tackle the world problems ?

A good place to start would be to get Capitalism to pay for it.

By placing a World Aid Commission on all High Frequency Trading, on all Foreign Exchange Transactions over ($20,000) on all Sovereign Wealth Funds Acquisitions, on all Drilling Wells.  This would create a perpetual pot out of Profit for Profit sake that could fund the inevitable cost of climate change.

In doing so we would redistribute the world’s wealth from the whole of the world. ( see previous Posts)

Sooner than later we are going to exhaust the raw materials and energy of the planet Earth. What will happen then?

Which is why, whenever the opportunity arises, we must be prepared to seize it.

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THE BEADY EYE WRITES AN OTHER OPEN LETTER TO THE PARIS SUMMIT ON CLIMATE CHANGE.

31 Monday Aug 2015

Posted by in Climate Change., Environment, European Union., Humanity., Natural World Disasters, Politics., Sustaniability, The Future, Where's the Global Outrage.

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31st August 2015.

Dear Delegate,

When policies on emissions reductions collide with policies focused on economic growth, economic growth will win out every time.

There is no point in spending a lovely week in Paris talking about what should be done about Climate change and coming up with an agreement to cut emissions by placing A Price Tag on carbon.

The true financial costs of climate change is away beyond any price tag or unenforceable agreement.

What value do we place on the ocean’s coral reefs and the myriad animals they support, and how do we weigh their loss against other values? What price tag do you put on a species of bird or fish or mammal which, once gone, will never return?

How does humanity weigh moral accountability if our own carbon emissions contributed to that destruction?

Isn’t it about a sustainable planet? A sustainable and biologically diverse planet?

Most likely our descendants will be left to adapt to a warmer world where greater climatic uncertainties, depleted resources and human migrations, amongst other, will be the norm.

If climate change affects not only a country’s economic output but also its growth, then that has a permanent effect that accumulates over time, leading to a much higher social cost of carbon than any price tag agreed.

The economic damage caused by a ton of carbon dioxide emissions – often referred to as the “social cost” of carbon – will actually be far higher than any of us can imagine.

There is no solution to an event that is all ready taking place.

There can only be a change to the event or a confinement to the end result.

If there is no solution to how the world is going to finance this change your and you fellow delegates might as well go home and bask in the sunshine of an agreement that is as porous as the paper it is written on.

In his fascinating book “Catastrophe: Risk and Response”, published in 2004, Richard Posner argues that we do not do enough to hedge against catastrophic risks such as climate change, asteroid impacts or bioterrorism.

In light of the “competition” of existential risks, how much should humanity invest in the mitigation of climate change?

The answer is:  Human extinction is a risk we all share—and it would be an unprecedented event that can happen only once.

Growth at all costs is the mantra of the technological world we live. Climate policies that require public sacrifice and limiting economic growth are doomed to failure.

Believe in the current pledge-and-review mechanism is a farce.

From current projections we know that climate change will pose a serious challenge by 2040 for many organisations. Putting a true economic cost on these risks can act as a catalyst to taking action today in order to help organisations better prepare for the future.

There is only one way to achieve this and that is the creation of a World Aid Commission or tax on profit   for profit sake.

Would you rather have a one percent tax increase on everyone in the country or kill one percent of the population?  This will not work as the cost of collection and administration, or culling, would out weigh any benefits.

The solution is a Universal 0.05% commission on all High Frequency Trading, on all Foreign Exchange Transactions (over $20,000) on all Sovereign Wealth Funds Acquisitions and on all Drilling Wells.  

This will create a perpetual Fund to tackle the world problems.  

 

The expected loss to society because of catastrophic climate change is so large that it cannot be reliably estimated.

Climate policies should flow with the current of public opinion rather than against it, and efforts to sell the public on policies that will create short-term economic discomfort. People are willing to bear costs to reduce emissions, but they are only willing to go so far.

The Dangerous Underestimation of Climate

Change’s Cost and the

financing of any agreement is self-evident.

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THE BEADY EYE TAKES A LOOK AT WHAT HUMANITY HAS ACHIEVED TO DATE.

28 Friday Aug 2015

Posted by in Environment, Humanity., Sustaniability, Technology, The Future

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The most accurate simulation of the human brain ever has been carried out, but a single second’s worth of activity took one of the world’s largest supercomputers 40 minutes to calculate.Men’s and women's brains are wired differently

SO LET’S HAVE A LOOK AT WHAT WE HAVE ACHIEVED SINCE WE CAME DOWN OUT OF THE TREES AND STOOD UPRIGHT.

( I am sure there will be many gaps in what I write here so you will have plenty of ammunition to comment. Those of you who are shadow people lead by the like button feel free to press it. )

Right: On your marks we off.

At first we were of no significance till we discovered that we could walk up right, discovered fire, tools, and language. We became foragers/ hunters with no hierarchy spreading all over the world providing there was a land bridge developing new weapons and new clothing due to climate change and perhaps unfriendly rivals.

All that changed when we began to devote our efforts to manipulating the lives of animals and plants. The Farmer had arrived. More babies to be fed, so we burnt down forests and planted wheat thus becoming wheat slaves living in settled artificial enclaves dedicated to growing wheat.

Because of this we discovered writing and numbers, money and religion.

This lead to placing a material value not just on possession but on ourselves resulting in a conscious effort to create laws, customs, procedures, to run societies.

By this time with the human brain going into hibernation due to all the information that needed to be stored we are well on the way to creating religious gods, empires, armies, taxes, etc  Thus the arrival of bureaucracy, rulers, social division, ruling classes, slaver, gun power, the wheel and sea worthy ships.

Of course building, pollution, masculine dominance and exploration were now in full swing and it’s not long before the world is dividing into Empires of different cultures, different languages, different belief, most still using their legs and horses with the odd set of wheels to get around.

The Roman empire broke up, the Mongol empire went to pieces, the Chines empire built a wall, America and Europe did not know each other existed. Alexander the Great conquered most of the known world.

90% of humans lived in a single mega world ; the world of Afro- Asia the rest lived in America, central America, the Andean world, the Australian world, islands of the Pacific.

They were all swallowed up by the Afro-Asian world.

Resources were plentiful. Till along came How Much is it.  Money the foundation of Greed and cooperation between strangers drastically reducing diversity. The first step to we becoming US against the Rest.

The European Industrial Imperial steamroller gradually obliterated our uniqueness.

The Spanish quashed the Inca, Ferdinand Magellan circumnavigate the globe, Marco Polo gave the Vatican a Chines map of America, they sending Columbus off to discover it, while Queen Vic with the help of Darwin, Livingstone, Nelson, expanded the British Empire with ball and chain, cannon.

At this stage there is no evidence that history is working for the benefit of humans. Science, engineering, flight, medical advances, power, religious rightness, profit, wealth, corruption, greed and reckless plundering of the earths resources, ignorance, and credit now come into play.

Empirical observations are being put together with the help of mathematical tools.

All of this cost money and it did much more than just charting the universe, mapping the planet and cataloging the animals than did Galileo, Columbus and Darwin. If there had being no funds or these geniuses and they had not being born we would be still waiting on some others to do so.

Of course none of the above is in strict chronological order and I have left out, Michelangelo Meriwether Lewis and William Clark, William Shakespeare, Bach, Confucius, Aristotle, Newton, to mention a few but I hope you get the gist.

I grow sick and tired of all the same old lies
I might be a little young, so what’s wrong?
You don’t have to be old to be wise

— Judas Priest

Anyway it is suffice to say that European imperialism was entirely unlike all other imperial projects.

So here we are. WE CREATED THE WORLD THAT YOU SEE AROUND YOU.
After numerous wars and two million years of being marginal creatures, thirteen odd billion years after the big bang we have arrived at the Capitalist creed OF THE FREE MARKET and a belief that Science which is about 500 years old can solve all our problems.
The question is how many people want to live in a world that you see around you.
We need to ignite a second cognitive revolution. It is unclear whether bio engineering could really resurrect Neanderthals. Tinkering with our genes won’t necessarily kill us. But we might fiddle to such an extent that we would no longer be Homo sapiens.
ayn rand apollo 11 human achievement day
In a previous post I asked what do we want to become. A human who stood on the moon and saw a dying world that could be so beautiful if we learned to share.
                                               Paradise Lost or Found.
Unlike other animals, we humans need to create the means for our physical survival as well as our spiritual well-being. We need to figure out how to acquire food, build shelters, cure illnesses, build cities, travel to the Moon, and create everything that deserves the label “civilization.”
Take a moment to look around you. Reflect on your own achievements and take pride in them. Reflect on the virtues that have allowed you to achieve the things you value.
The potential for human achievement is endless, but only if we truly value achievement and appreciate that the achievements we create in our modern world are manifestations of the moral virtues we each create in our character. Not Twitter, not Face book, not the internet, or the web of everything, not Google, not Apple.
If there’s one thing that many science and reality-minded people tend to do quite a bit, it’s over analyze every little detail.
The answer is right in front of your eyes . Open them.
We must tap Greed by creating a World Aid Fund by placing 0.05% commission on all High Frequency Stock Exchange Transactions, on all Foreign Exchange Transactions over $20.000. on all Sovereign Wealth Funds Acquisitions, on all new Drilling wells. ( See previous Posts)

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