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Monthly Archives: October 2015

THE BEADY EYE. LOOKS AT WORLD ORGANISATIONS -PART ONE – THE UNITED NATIONS.

09 Friday Oct 2015

Posted by bobdillon33@gmail.com in The world to day., World Organisations.

≈ Comments Off on THE BEADY EYE. LOOKS AT WORLD ORGANISATIONS -PART ONE – THE UNITED NATIONS.

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Globalization, Reforming the United Nations., THE UNITED NATIONS

“More than ever before in human history, we share a common destiny. We can master it only if we face it together. And that, is why we have the United Nations.” (Annan: 2001)

It is widely believed that international organizations should be responsible for the maintenance of international peace and stability, be this economic, social or political, and that they should act in the interest of the international community.

However if you look at them they are mostly out of date, with no real secure funding other than begging and most have been corrupted by lobbing. ( See previous postings)

These institutions, should have greater transparency, regulation and control within these organizations so that they reflect more than just the interest of the powerful States.

It appears that the behaviour of institutions can no longer be objectively analysed by quantifiable forces, as social interaction on the Web and Smart Phones gives different meanings to ideas, actors and objects.

If today we find ourselves in a self-help world, this is due to process, not structure.

As nations we don’t want to transmit the notion of a global governance to the world community. 

The the neo-liberal institutionalist approach is misleading as it accounts for some of the weaknesses of institutions, but does not include enough critical analysis of its premises and actions, or lack thereof. Thereby, the role of institutions becomes a more ideological and normative one, where they infuse Member States’ policies with their liberal values and principles.

So let’s start with The United Nations.

It is important to determine what constitutes success and failure as we can approach the United Nations system in different ways, either as an international forum or as a ‘global policing force’ and regardless of what approach one may take, they both have their virtues and drawbacks.

The United Nations.

The creation of an international forum for multi-lateral negotiations came about with the Inter-Parliamentary Union (IPU) in 1889, which is still active today and has membership of 157 national parliaments. The IPU was the predecessor to the League of Nations, created in 1919 after the end of the First World War; this later became the United Nations after the failure of the League to prevent international conflicts.

The legacy of the IPU, the League of Nations, and other early international alliances was not the institutions’ effectiveness as an actor, but rather as a forum, for nations to voice their opinions and promote dialogue. This was the primary objective of the institution in 1945, which is why forcing it to develop into an impartial effective governing force seems quite naïve and unrealistic.

This was arguably their greatest achievement.

 After the failure of the League, nation States still felt the need for an institution that would allow them to share their ideas and provide an opportunity to settle disputes peacefully. Thus, emerged the United Nations, which to this day remains the only institution with universal membership. It is the largest of all international organisations.

The neo-realist approach argues that international institutions are and always will be fundamentally ineffective, as they cannot prevent States from being self-interested and engaging in power politics.

Neo-realists assert the irrelevance of international institutions, as they believe it does not alter the self-interested anarchic system of States. Classical and neo-realists claim the international system is an anarchic, self-interested, power struggle between States, which is why there is a vast amount of distrust in global institutions such as the UN.

The idea that institutions play a non-role in international relations is a reductionist one as the argument that States will not respond to constraints and opportunities given by these institutions is greatly flawed.

This can be exemplified by the UN’s regulation on the use of military force.

One of the so-called failures of the UN is its inability to prevent conflicts, but in reality the majority of these conflicts arise as a result of deep-rooted ethnic, political, and ideological tensions which cannot even be resolved through bilateral diplomatic efforts, as exemplified in the Arab-Israeli conflict the Syrian Civil War, Ukrainian Conflict, the aftermath of 9/11.

So the primary purpose of the UN is not to intervene in internal affairs but rather to promote discussions and give States the tools to resolve disputes themselves.

An example of this is the Earth Summit, where members discussed actions to be taken regarding environmental sustainability and climate change and then world leaders would reconvene in ten-year follow-up meeting to monitor each other’s progress.

This is fine.

However,“in a world of multiple issues imperfectly linked, in which coalitions are formed trans-nationally and trans govern-mentally, the potential role of international institutions is greatly increased.”

It can be argued while the UN attempts to coordinate the actions of States and harmonize the world community, it becomes increasingly geared towards an ‘utopian’ model, even though it faces numerous challenges when rallying Member States to follow its general principles and vision.

It also can be argued that the United Nations has been vital in furthering decolonization, human rights, environmental protection and international law.

These and many others reflects unrealistic expectations of the UN as an actor.

Neo-liberal institutionalism stresses the importance of the UN’s work with regional organizations, as they become indispensable in the international diplomatic process predicting, “the international community will increasingly direct itself towards combined action of the universal Organization with regional bodies.” (Cassese: 2005: 338)

This can be observed in the recent links between the UN and regional organizations such as the Organisation of American States (OAS), the African Union (AU), the European Union (EU), the Arab League, and the Association of South East Asian Nations (ASEAN).

It take for granted the idea that economic and military power is the primary source of influence in world politics when in fact Climate Change with the rise in sea levels and the lack of fresh water will be the driving forces in the near future.

The Secretary General is the world’s prime example of responsibility without power, which is not always understood. The fact that he has no sovereign rights, duties or resources could signify that he becomes a reflection of the organization itself.

An example of this was in the Secretary-General’s Millennium Report where he ensured States that the Secretariat was fully accountable to them and the founding principles of the United Nations as “an Organization dedicated to the interests of its Member States and of their peoples” would be preserved. (Annan: 2000: 73)

For neo-realists, international institutions are and will always be ineffective, as they cannot alter the anarchic structure of the international system, neo-liberal institutionalists argue the opposite as they believe institutions greatly influence State conduct by both creating strong incentives for cooperation whilst at the same time implementing disincentives, as observed in the case of nuclear proliferation;

Constructivists take a very different approach by questioning the core assumptions of the other theories and drawing attention to the relationship between the structure and the agency, as well as the construction of state and institutional interests.

As an actor, there is so little we can do, and often the people accusing us are the same ones who prevent us from being able to act.” (Weiss: 2008: 8)

As the proportion of democratic states grows, the norms and rules that characterize relations between democracies are likely to alter the norms and rules in international relations.

For this reason, perhaps instead of focusing on the failures and reform within the UN, we should concentrate on the attributes and virtues that it has as an effective center for harmonizing discussions and developing common goals for States.

Rather than reducing the solution to problems of structural reform and widening participation efforts, we could look at promoting the UN as the prime setting for diplomacy and negotiation, as this has undeniably been its role since the beginning.

“We are facing the first breakthroughs in a process called ‘globalisation”

Social Media is demanding more and more from our leaders.

The end to Inequality, by dismantling of Greed within our Capitalist consumption Societies is high on the list.

It should be promoting the remote possibility of Russia and the USA tackling the Syria? ISIS situation together, which could lead to an Israelite/ Palestinian solution’s with the backing of Iran.

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To be effective and relevant  in this troubled world it needs to get rid of the Veto.

Pass a people’s resolution to place a World Aid commission of 0.05%  on all High Frequency Trading, on all Sovereign Wealth Funds Acquisitions, and on all Foreign Exchange transaction over $20,000. ( See previous Posts)

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THE BEADY EYE ASK’S : IS IT LIFE OR DEATH THAT GIVES MEANING TO LIFE.

05 Monday Oct 2015

Posted by bobdillon33@gmail.com in Humanity., Life.

≈ 1 Comment

Tags

The Future of Mankind, The Meaning of Life.

There is no simple answer to this question.

Humans have been put on this earth with the knowledge of self-awareness and the ability to manipulate the environments that they inhabit to a greater extent than any other species on the planet.

Ultimately one must wonder what purpose there is to one’s own existence and define what it means to be.

So before we go any further let’s get a few definitions out-of-the-way.

Philosophers such as Socrates and Plato believed that our purpose in this life was to gain knowledge in preparation for the next life.

Epicurus believed that pleasure is the main goal in life. He did not believe in an afterlife or that a person had a soul that lived forever.

Richard Robinson’s viewpoint: Life Has No Purpose he argues that “there is no god to make up for the limitations of our power” and that man must look after himself and live his life for himself.

James Joyce’s “There is no person in this universe to love us except ourselves”.

“Araby” displays the theme that life has no meaning through the use of setting, characters, symbols, and motifs.

“If a man hasn’t discovered something he will die for, then he hasn’t got a reason to live.” These were famous words of the late Reverend Dr. Martin Luther King Jr.“

To live is to suffer; to survive is to find some meaning in the suffering.” Friedrich Nietzsche’s articulate definition of life.

However the problem is that every type of human activity has a malignant equivalent.

Like the pursuit of happiness, the accumulation of wealth, the exercise of power, the love of one’s self are all tools in the struggle to survive, they all lead to the pursuing pleasures (hedonism), greed and avarice as manifested in criminal activities, murderous authoritarian regimes and narcissism. 

We create ourselves and that is what life is all about. Not so.

This is vanity not meaning. We struggle to be better than others so we can have the money, the glory, and the luxuries and when we achieve this like Bill Gates we will have to find meaning by doing good deeds.  

A desire to find a higher purpose or meaning keeps people from the possibility that life has no meaning.

Lives that are filled with vanity, which is meaningless, have no meaning other than looking at yourself in the mirror.

These things cause us to think about what we can’t see and even allow us to engage ourselves in questioning the meaning behind our existence and what our purpose is here on earth.

As soon as the caveman progressed to the point where he ceased living in terror of the animals, the weather and all the gods, he started thinking about his life and what it meant. Since the conception of language and the thousands of technical refinements that brought us to the printed page, mankind has written much about this mysterious force.

It is interesting to note that “life” has 44 definitions — one of the most defined words in the world.

Where did we come from?’, `Why are we here?’, `Where are we going?’.

The abstract idea of life cannot be explained by such simple ideas as being animated, breathing, or speaking. Ordinary machines in this century can perform all of these basic functions.

If humanity was not able to say what they were thinking and feeling it would be very hard to create a life. Also if humanity was not able to speak what was on their mind, we might as well be dead.

The most difficult thing in life is finding something worth living for. The second most difficult thing is knowing when you’ve found it.

Maybe you are frustrated and confused when you think about this.

That is good. Frustration is a push on the back, to get you moving, so you will look around and make discoveries.

So we have to examine the nature of meaning itself.

Meaning is by definition the point, or the intended goal.

If life and the universe is some sort of toy or form of entertainment for some prime mover, what would then be the meaning of humans and the universe.

Consider the goals of the deities of various cultures. Some strive for a balance between the forces of ‘good’ and ‘evil’. This balance seems to simply be a choice of the deity, the way he thinks it ought to be.

The concept of a prime mover as a source of the meaning of life is flawed, because in talking about an actual point to absolutely everything, we are simply considering the goals of a being more powerful than ourselves who has chosen one of many possible goals that humans can conceive of.

This is to say that, if a God like this exists, his goal for life and the universe is not necessarily valid as a meaning of life, the universe, and himself.

For instance, the Bible claims that the Christian deity created the universe and placed humans in it that they might be in awe of his power.  If this is so, why is worship the correct response?  The meaning of the universe as created by God is the entertainment of God, but what is the meaning of the larger system containing God and his creations?

Is there a POINT to this?

Is there some kind of logic circuit in the brain that emulates the universe. It is true, then this structure in the brain is truth itself, defined, the pattern of the universe, and we need search no further than ourselves to find a meaning.

So why do we have so much trouble thinking about things that we have never actually encountered, like infinity.

But there can be no singular meaning of life to stand for us all, or even any one of us.  Life is different for us all.  A person’s lifetime is filled with self-examination.

Life and its meaning is far too complex for any human to fully comprehend because it to come from some outside source “‘Everything that ever has been always will be, and everything that ever will be always has been”

Up to now we have used logic and reasoning in order to explain why things happen and to advance ourselves.

THIS TRIED AND TESTED METHOD IS NOW BEING REPLACED AS YOU READ WITH AI

( ARTIFICIAL INTELLIGENCE)

Trying to put words to the meaning of life is a task of absolute absurdity, as life gives meaning to Life.

For me it’s realizing that the purpose of human life, no matter who is controlling it, is to love whoever is around to be loved. For me, this is a work in progress.

Unfortunately there isn’t anyway for me to figure out whether I am right or wrong so I will leave you with the words of Robert Browning,

“Each life unfulfilled you see,
It hangs still, patchy and scrappy;
We have not sighed deep, laughed free,
Starved, feasted, despaired-been happy.”

In order to create the perfect life things need to be said whether they have meaning or not.

The quandary with defining death is not as abstract and elusive as that of life.

All that we have accomplished, ends.

Then the process begins all over again with the next generation. We are here to reproduce. It has been genetically coded into us.

Is that the meaning of life.?

Interpreting the idea of life in terms death may become something of the past but without death there will be no point in living for eternity.

What are you as an individual contributing to this life? I dare you to press the like button.

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THE BEADY EYE LOOKS AT THE STORY OF THE SYRIAN WAR.

02 Friday Oct 2015

Posted by bobdillon33@gmail.com in War

≈ Comments Off on THE BEADY EYE LOOKS AT THE STORY OF THE SYRIAN WAR.

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Islamic State militants, Russia, Syria, USA

What began as another Arab Spring uprising against an autocratic ruler has mushroomed into a brutal proxy war that has drawn in regional and world powers.

How’s this all going to end?

No one knows, really. While plenty of countries (including Germany, the U.K., Iran, Russia, France and the U.S.) have tried to offer support to one side or the other to try to end the conflict, there’s been little success.

What ever happens this war is developing into a war that is going to have far reaching  unseen effects not only on the Middle East but on the World. (Not to mention the balance of world power.)

So it important that we see it as such.

To the victor go the spoils:

That might be true for most other wars, but the Syrian conflict has proven to be far outside the established norms and conventions governing the conduct of battle . (That is if you are of the opinion that such things exist in a modern warfare.)

In Syria the spoils are going to whoever has a gun, and there are plenty of those about.

How did it all Start?

In March 2011 in the southern city of Deraa some teenagers painted revolutionary slogans on a school wall. THEY WERE ARRESTED AND TORTURED which lead to Pro-democracy protests which were fired on by security forces killing several demonstrators leading to more demonstrations triggering nationwide protests demanding President Assad’s resignation.

By July 2011, hundreds of thousands were taking to the streets across the country.

Violence escalated and the country descended into civil war as rebel brigades were formed to battle government forces for control of cities, towns and the countryside. Fighting reached the capital Damascus and second city of Aleppo in 2012.

Hundreds of people were killed in August 2013 after rockets filled with the nerve agent sarin were fired at several agricultural districts around Damascus. Western powers, outraged by the attack, said it could only have been carried out by Syria’s government.

The regime and its ally Russia blamed rebels.

Facing the prospect of US military intervention, President Assad agreed to the complete removal or destruction of Syria’s chemical weapons arsenal as part of a joint mission led by the UN and the Organisation for the Prohibition of Chemical Weapons (OPCW).

The destruction of chemical agents and munitions was completed a year later.

By June 2013, the UN said 90,000 people had been killed in the conflict.

However, by August 2014 that figure had more than doubled to 191,000 – and continued to climb to 220,000 by March 2015, according to activists and the UN. Despite the operation, the OPCW has since documented the use of toxic chemicals, such as chlorine and ammonia, by the government in attacks on rebel-held northern villages between April and July 2014 that resulted in the deaths of at least 13 people.

The conflict has now acquired sectarian overtones, pitching the country’s Sunni majority against the president’s Shia Alawite sect, and drawn in neighboring countries and world powers.

The rise of the jihadist groups, including Islamic State, has added a further dimension.

Both sides of the conflict have committed war crimes – including murder, torture, rape and enforced disappearances.

The so-called Islamic State has also been accused by the UN of waging a campaign of terror in northern and eastern Syria.

It has inflicted severe punishments on those who transgress or refuse to accept its rule, including hundreds of public executions and amputations. Its fighters have also carried out mass killings of rival armed groups, members of the security forces and religious minorities, and beheaded hostages, including several Westerners.

Almost 4 million people have fled Syria since the start of the conflict, most of them women and children.

It is one of the largest refugee exodus in recent history.

Neighboring countries have borne the brunt of the refugee crisis, with Lebanon, Jordan and Turkey struggling to accommodate the flood of new arrivals.

A further 7.6 million Syrians have been internally displaced within the country, bringing the total number forced to flee their homes to more than 11 million – half the country’s pre-crisis population.

Overall, an estimated 12.2 million are in need of humanitarian assistance inside Syria, including 5.6 million children, the UN says.

In December 2014, the UN launched an appeal for $8.4bn (£5.6bn) to provide help to 18 million Syrians, after only securing about half the funding it asked for in 2014.

Four in every five Syrians were now living in poverty – 30% of them in abject poverty. Syria’s education, health and social welfare systems are also in a state of collapse.

The armed rebellion has evolved significantly since its inception. Secular moderates are now outnumbered by Islamists and jihadists, whose brutal tactics have caused widespread concern and triggered rebel infighting.

Capitalising on the chaos in the region, IS or ISIS or ISIL – the extremist group that grew out of al-Qaeda in Iraq – has taken control of huge swathes of territory across northern and eastern Syria, as well as neighboring Iraq.

Its many foreign fighters in Syria are now involved in a “war within a war”, battling rebels and jihadists from the al-Qaeda-affiliated Nusra Front, who object to their tactics, as well as Kurdish and government forces.

In September 2014, a US-led coalition launched air strikes inside Syria in an effort to “degrade and ultimately destroy” IS, ultimately helping the Kurds repel a major assault on the northern town of Kobane. However, the coalition has little influence on the ground in Syria and its primacy is rejected by other groups, leaving the country without a convincing alternative to the Assad government.

In January 2014, the US, Russia and UN convened a conference in Switzerland to implement the 2012 Geneva Communique, an internationally-backed agreement that called for the establishment of a transitional governing body in Syria formed on the basis of mutual consent. The talks, which became known as Geneva II, broke down in February after only two rounds.

So who is backing who?

Iran and Russia have propped up the Alawite-led government of President Assad and gradually increased their support, providing it with an edge that has helped it make significant gains against the rebels. The government has also enjoyed the support of Lebanon’s Shia Islamist Hezbollah movement, whose fighters have provided important battlefield support since 2013.

The Sunni-dominated opposition has, meanwhile, attracted varying degrees of support from its main backers – Turkey, Saudi Arabia, Qatar and other Arab states along with the US, UK and France. However, the rise of hard-line Islamist rebels and the arrival of jihadists from across the world has led to a marked cooling of international and regional backing.

The US is now supposed to be arming a 5,000-strong force of “moderate” rebels to take the fight to IS on the ground in Syria, and its aircraft provide significant support to Kurdish militia seeking to defend three autonomous enclaves in the country’s north.

September 2015 Russia openly (in the United Nations) declares its supports for President Assad under the umbrella of tackling ISIS.  On 30 September, Russia’s parliament approved a request by President Vladimir Putin to launch air strikes in Syria. Within hours, the country’s first intervention in the Middle East in decades began. The following day, Russian Foreign Minister Sergei Lavrov clarified that the air campaign was targeting “all terrorists” in Syria, and not just IS.

But the US and its allies noted that the strikes took place where IS had little or no presence. They instead appeared to be aimed at rebels backed by Gulf Arab and Western states who are advancing on Latakia province – the coastal heartland of Mr Assad’s Alawite sect. At least one group that has been armed and trained by the CIA was hit. Says the Americans.

Russia has made clear that its intervention was approved by Mr Assad, who sent a letter to Mr Putin requesting military assistance. “By supporting Assad and seemingly taking on everyone who is fighting Assad, you’re taking on the whole rest of the country of Syria.”

The Russian president is one of Mr Assad’s most important international backers.

Ties between their countries go back four decades and the Syrian port of Tartous is the location of the last Russian naval base in the Middle East.

Russia has blocked several resolutions critical of Mr Assad at the UN Security Council and supplied weapons to the Syrian military, saying it is violating no international laws.

We are now facing new kind of mentality that rules those people doing the fighting in Syria, a complete disregard for the lives and property of ordinary civilians. This goes for both sides in the war.

The fortunes of some are fast accumulating, while the rest of the nation languishes in dreary poverty and destitution, waiting for an end to the greed and hatred that fuels this seemingly never-ending nightmare.

There’s also tons of conflict among European countries about what their responsibilities are and whether anything could’ve been done to prevent the Civil War and the massive loss of life. There are understandable hesitations, strategic rivalries and unwillingness to take on financial commitment, making it impossible to pursue potential solutions.

There is one thing for sure we would be better off legalizing the migration process in order to leave the slave traders of the 21st century empty-handed.

Why?, because there is growing major culture of fear and suspicion when it comes to Muslim refugees.

The struggle in Syria could be ended in one way only.

And that is when the US and Russia with Europe countries agree and support one man to take Bashar Alassad place.

But unfortunately this won’t happen because the U.S government believes that he is the best person to keep Israel safe from Syria. While Russia (which has been crippled by sanctions due to Ukraine ) see it as an opportunity to unshackle itself for isolation and a opportunity to boost its economy.

assadgraf, cc Flickr thierry ehrmann This was once just a civil war between Shiites and Sunnis in the wider Arab world, especially in Syria and Iraq. Now it is turning into a free for all. The consequences of which will be only seen by those left alive.

Meanwhile, the failure to understand the ‘Arab Spring’ for what it was facilitated the destruction of Syria’s delicate balance such that the Islamic State represents the first real challenge to the Middle East which emerged from the Sykes-Picot Agreement of 1916, under which the British and French empires secretly agreed to divide the Middle East domains of the dying Ottoman Empire between them.

As for the military route, proposed by several Conservative political leaders, masking as armchair generals, air raids are clearly insufficient yet no government wants to send ground troops.

Syria could remain at war for years.

There remains one more danger to the Free World ( for lack of a better noun) and that is the pressing of a nuclear button which will resolve the war leaving nothing to fight about. 

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  • THE BEADY EYE SAYS TRUST IS DISAPPEARING THANKS TO OUR INABILITY TO RELATE TO EACH OTHER. December 19, 2025
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